No More Learning

His caustic and satirical humour expressed itself in a
style that astounded government departments. While he jibed at his
superiors, his subordinates learned to dread the explosions of his
wrath. There were moments when his passion became utterly ungovernable;
and the gentle soldier of God, who had spent the day in quoting texts
for the edification of his sister, would slap the face of his Arab
aide-de-camp in a sudden access of fury, or set upon his Alsatian
servant and kick him until he screamed.

At the end of three years, Gordon resigned his post in Equatoria, and
prepared to return home. But again Providence intervened: the Khedive
offered him, as an inducement to remain in the Egyptian service, a
position of still higher consequence--the Governor-Generalship of the
whole Sudan; and Gordon once more took up his task. Another three years
were passed in grappling with vast revolting provinces, with the
ineradicable iniquities of the slave-trade, and with all the
complications of weakness and corruption incident to an oriental
administration extending over almost boundless tracts of savage
territory which had never been effectively subdued. His headquarters
were fixed in the palace at Khartoum; but there were various interludes
in his government. Once, when the Khedive's finances had become
peculiarly embroiled, he summoned Gordon to Cairo to preside over a
commission which should set matters to rights. Gordon accepted the post,
but soon found that his situation was untenable. He was between the
devil and the deep sea--between the unscrupulous cunning of the Egyptian
Pashas, and the immeasurable immensity of the Khedive's debts to his
European creditors. The Pashas were anxious to use him as a respectable
mask for their own nefarious dealings; and the representatives of the
European creditors, who looked upon him as an irresponsible intruder,
were anxious simply to get rid of him as soon as they could. One of
these representatives was Sir Evelyn Baring, whom Gordon now met for the
first time. An immediate antagonism flashed out between the two men. But
their hostility had no time to mature; for Gordon, baffled on all sides,
and deserted even by the Khedive, precipitately returned to his
Governor-Generalship. Whatever else Providence might have decreed, it
had certainly not decided that he should be a financier.

His tastes and his talents were indeed of a very different kind. In his
absence, a rebellion had broken out in Darfur--one of the vast outlying
provinces of his government--where a native chieftain, Zobeir, had
erected, on a basis of slave-traffic, a dangerous military power. Zobeir
himself had been lured to Cairo, where he was detained in a state of
semi-captivity; but his son, Suleiman, ruled in his stead, and was now
defying the Governor-General. Gordon determined upon a hazardous stroke.
He mounted a camel, and rode, alone, in the blazing heat, across
eighty-five miles of desert, to Suleiman's camp. His sudden apparition
dumbfounded the rebels; his imperious bearing overawed them; he
signified to them that in two days they must disarm and disperse; and
the whole host obeyed. Gordon returned to Khartoum in triumph. But he
had not heard the last of Suleiman. Flying southwards from Darfur to the
neighbouring province of Bahr-el-Ghazal, the young man was soon once
more at the head of a formidable force. A prolonged campaign of extreme
difficulty and danger followed. Eventually, Gordon, summoned again to
Cairo, was obliged to leave to Gessi the task of finally crushing the
revolt. After a brilliant campaign, Gessi forced Suleiman to surrender,
and then shot him as a rebel. The deed was to exercise a curious
influence upon Gordon's fate. Though Suleiman had been killed and his
power broken, the slave-trade still flourished in the Sudan. Gordon's
efforts to suppress it resembled the palliatives of an empiric treating
the superficial symptoms of some profound constitutional disease. The
root of the malady lay in the slave-markets of Cairo and Constantinople:
the supply followed the demand. Gordon, after years of labour, might
here and there stop up a spring or divert a tributary, but, somehow or
other the waters would reach the river-bed. In the end, he himself came
to recognise this. 'When you have got the ink that has soaked into
blotting-paper out of it,' he said, 'then slavery will cease in these
lands. ' And yet he struggled desperately on; it was not for him to
murmur. 'I feel my own weakness, and look to Him who is Almighty, and I
leave the issue without inordinate care to Him. '

Relief came at last. The Khedive Ismail was deposed; and Gordon felt at
liberty to send in his resignation. Before he left Egypt, however, he
was to experience yet one more remarkable adventure. At his own request,
he set out on a diplomatic mission to the Negus of Abyssinia. The
mission was a complete failure. The Negus was intractable, and, when his
bribes were refused, furious. Gordon was ignominiously dismissed; every
insult was heaped on him; he was arrested, and obliged to traverse the
Abyssinian Mountains in the depth of winter under the escort of a savage
troop of horse. When, after great hardships and dangers, he reached
Cairo, he found the whole official world up in arms against him. The
Pashas had determined at last that they had no further use for this
honest and peculiar Englishman. It was arranged that one of his
confidential dispatches should be published in the newspapers;
naturally, it contained indiscretions; there was a universal outcry--the
man was insubordinate, and mad. He departed under a storm of obloquy. It
seemed impossible that he should ever return to Egypt. On his way home
he stopped in Paris, saw the English Ambassador, Lord Lyons, and
speedily came into conflict with him over Egyptian affairs. There ensued
a heated correspondence, which was finally closed by a letter from
Gordon, ending as follows:

'I have some comfort in thinking that in ten or fifteen years' time it
will matter little to either of us. A black box, six feet six by three
feet wide, will then contain all that is left of Ambassador, or Cabinet
Minister, or of your humble and obedient servant. '

He arrived in England early in 1880 ill and exhausted; and it might have
been supposed that after the terrible activities of his African exile he
would have been ready to rest. But the very opposite was the case; the
next three years were the most momentous of his life. He hurried from
post to post, from enterprise to enterprise, from continent to
continent, with a vertiginous rapidity. He accepted the Private
Secretaryship to Lord Ripon, the new Viceroy of India, and, three days
after his arrival at Bombay, he resigned. He had suddenly realised that
he was not cut out for a Private Secretary, when, on an address being
sent in from some deputation, he was asked to say that the Viceroy had
read it with interest. 'You know perfectly,' he said to Lord William
Beresford, 'that Lord Ripon has never read it, and I can't say that sort
of thing; so I will resign, and you take in my resignation. ' He
confessed to Lord William that the world was not big enough for him,
that there was 'no king or country big enough'; and then he added,
hitting him on the shoulder, 'Yes, that is flesh, that is what I hate,
and what makes me wish to die. '

Two days later, he was off for Pekin. 'Every one will say I am mad,'
were his last words to Lord William Beresford; 'but you say I am not. '
The position in China was critical; war with Russia appeared to be
imminent; and Gordon had been appealed to in order to use his influence
on the side of peace. He was welcomed by many old friends of former
days, among them Li Hung Chang, whose diplomatic views coincided with
his own. Li's diplomatic language, however, was less unconventional. In
an interview with the Ministers, Gordon's expressions were such that the
interpreter shook with terror, upset a cup of tea, and finally refused
to translate the dreadful words; upon which Gordon snatched up a
dictionary, and, with his finger on the word 'idiocy', showed it to the
startled Mandarins. A few weeks later, Li Hung Chang was in power, and
peace was assured. Gordon had spent two and a half days in Pekin, and
was whirling through China, when a telegram arrived from the home
authorities, who viewed his movements with uneasiness, ordering him to
return at once to England. 'It did not produce a twitter in me,' he
wrote to his sister; 'I died long ago, and it will not make any
difference to me; I am prepared to follow the unrolling of the scroll. '
The world, perhaps, was not big enough for him; and yet how clearly he
recognised that he was 'a poor insect! ' 'My heart tells me that, and I
am glad of it. '

On his return to England, he telegraphed to the Government of the Cape
of Good Hope, which had become involved in a war with the Basutos,
offering his services; but his telegram received no reply. Just then,
Sir Howard Elphinstone was appointed to the command of the Royal
Engineers in Mauritius. It was a thankless and insignificant post; and,
rather than accept it, Elphinstone was prepared to retire from the
Army--unless some other officer could be induced, in return for L800, to
act as his substitute. Gordon, who was an old friend, agreed to
undertake the work upon one condition: that he should receive nothing
from Elphinstone; and accordingly, he spent the next year in that remote
and unhealthy island, looking after the barrack repairs and testing the
drains.

While he was thus engaged, the Cape Government, whose difficulties had
been increasing, changed its mind, and early in 1882, begged for
Gordon's help. Once more he was involved in great affairs: a new field
of action opened before him; and then, in a moment, there was another
shift of the kaleidoscope, and again he was thrown upon the world.
Within a few weeks, after a violent quarrel with the Cape authorities,
his mission had come to an end. What should he do next? To what remote
corner or what enormous stage, to what self-sacrificing drudgeries or
what resounding exploits, would the hand of God lead him now? He waited,
in an odd hesitation. He opened the Bible, but neither the prophecies of
Hosea nor the epistles to Timothy gave him any advice. The King of the
Belgians asked if he would be willing to go to the Congo. He was
perfectly willing; he would go whenever the King of the Belgians sent
for him; his services, however, were not required yet. It was at this
juncture that he betook himself to Palestine. His studies there were
embodied in a correspondence with the Rev. Mr. Barnes, filling over
2,000 pages of manuscript--a correspondence which was only put an end to
when, at last, the summons from the King of the Belgians came. He
hurried back to England; but it was not to the Congo that he was being
led by the hand of God.

Gordon's last great adventure, like his first, was occasioned by a
religious revolt. At the very moment when, apparently forever, he was
shaking the dust of Egypt from his feet, Mahommed Ahmed was starting
upon his extraordinary career in the Sudan. The time was propitious for
revolutions. The effete Egyptian Empire was hovering upon the verge of
collapse. The enormous territories of the Sudan were seething with
discontent. Gordon's administration had, by its very vigour, only helped
to precipitate the inevitable disaster. His attacks upon the
slave-trade, his establishment of a government monopoly in ivory, his
hostility to the Egyptian officials, had been so many shocks, shaking to
its foundations the whole rickety machine. The result of all his efforts
had been, on the one hand, to fill the most powerful classes in the
community--the dealers in slaves and, ivory--with a hatred of the
government, and on the other to awaken among the mass of the inhabitants
a new perception of the dishonesty and incompetence of their Egyptian
masters. When, after Gordon's removal, the rule of the Pashas once more
asserted itself over the Sudan, a general combustion became inevitable:
the first spark would set off the blaze. Just then it happened that
Mahommed Ahmed, the son of an insignificant priest in Dongola, having
quarrelled with the Sheikh from whom he was receiving religious
instruction, set up as an independent preacher, with his headquarters at
Abba Island, on the Nile, 150 miles above Khartoum. Like Hong-siu-tsuen,
he began as a religious reformer, and ended as a rebel king. It was his
mission, he declared, to purge the true Faith of its worldliness and
corruptions, to lead the followers of the prophet into the paths of
chastity, simplicity, and holiness; with the puritanical zeal of a
Calvin, be denounced junketings and merrymakings, songs and dances, lewd
living and all the delights of the flesh. He fell into trances, he saw
visions, he saw the prophet and Jesus, and the Angel Izrail accompanying
him and watching over him forever. He prophesied and performed miracles,
and his fame spread through the land.

There is an ancient tradition in the Mohammedan world, telling of a
mysterious being, the last in succession of the twelve holy Imams, who,
untouched by death and withdrawn into the recesses of a mountain, was
destined, at the appointted hour, to come forth again among men. His
title was the Mahdi, the guide; some believed that he would be the
forerunner of the Messiah; others believed that he would be Christ
himself. Already various Mahdis had made their appearance; several had
been highly successful, and two, in medieval times, had founded
dynasties in Egypt. But who could tell whether all these were not
impostors? Might not the twelfth Imam be still waiting, in mystical
concealment, ready to emerge, at any moment, at the bidding of God?
There were signs by which the true Mahdi might be recognised--unmistakable
signs, if one could but read them aright. He must be of the family of
the prophet; he must possess miraculous powers of no common kind; and
his person must be overflowing with a peculiar sanctity. The pious
dwellers beside those distant waters, where holy men by dint of a
constant repetition of one of the ninety-nine names of God, secured the
protection of guardian angels, and where groups of devotees, shaking
their heads with a violence which would unseat the reason of less
athletic worshippers, attained to an extraordinary beatitude, heard with
awe of the young preacher whose saintliness was almost more than mortal
and whose miracles brought amazement to the mind. Was he not also of the
family of the prophet? He himself had said so, and who would disbelieve
the holy man? When he appeared in person, every doubt was swept away.

There was a strange splendour in his presence, an overpowering passion
in the torrent of his speech. Great was the wickedness of the people,
and great was their punishment! Surely their miseries were a visible
sign of the wrath of the Lord. They had sinned, and the cruel tax
gatherers had come among them, and the corrupt governors, and all the
oppressions of the Egyptians. Yet these things, 'Too, should have an
end. The Lord would raise up his chosen deliverer; the hearts of the
people would be purified, and their enemies would be laid low. The
accursed Egyptian would be driven from the land. Let the faithful take
heart and make ready. How soon might not the long-predestined hour
strike, when the twelfth Imam, the guide, the Mahdi, would reveal
himself to the world? ' In that hour, the righteous 'Would triumph and
the guilty be laid low forever. ' Such was the teaching of Mohammed
Ahmed. A band of enthusiastic disciples gathered round him, eagerly
waiting for the revelation which would crown their hopes. At last, the
moment came. One evening, at Abba Island, taking aside the foremost of
his followers, the Master whispered the portentous news. He was the
Mahdi.

The Egyptian Governor-General at Khartoum, hearing that a religious
movement was afoot, grew disquieted, and dispatched an emissary to Abba
Island to summon the impostor to his presence. The emissary was
courteously received. Mohammed Ahmed, he said, must come at once to
Khartoum. 'Must! ' exclaimed the Mahdi, starting to his feet, with a
strange look in his eyes. The look was so strange that the emissary
thought it advisable to cut short the interview and to return to
Khartoum empty-handed. Thereupon, the Governor-General sent 200 soldiers
to seize the audacious rebel by force. With his handful of friends, the
Mahdi fell upon the soldiers and cut them to pieces. The news spread
like wild-fire through the country: the Mahdi had arisen, the Egyptians
were destroyed. But it was clear to the little band of enthusiasts at
Abba Island that their position on the river was no longer tenable. The
Mahdi, deciding upon a second Hegira, retreated south-westward, into the
depths of Kordofan.

The retreat was a triumphal progress. The country, groaning under alien
misgovernment and vibrating with religious excitement, suddenly found in
this rebellious prophet a rallying-point, a hero, a deliverer. And now
another element was added to the forces of insurrection. The Baggara
tribes of Kordofan, cattle-owners and slave-traders, the most warlike
and vigorous of the inhabitants of the Sudan, threw in their lot with
the Mahdi. Their powerful Emirs, still smarting from the blows of
Gordon, saw that the opportunity for revenge had come. A holy war was
proclaimed against the Egyptian misbelievers. The followers of the
Mahdi, dressed, in token of a new austerity of living, in the 'jibbeh',
or white smock of coarse cloth, patched with variously shaped and
coloured patches, were rapidly organised into a formidable army. Several
attacks from Khartoum were repulsed; and at last, the Mahdi felt strong
enough to advance against the enemy. While his lieutenants led
detachments into the vast provinces lying to the west and the
south--Darfur and Bahr-el-Ghazal--he himself marched upon El Obeid, the
capital of Kordofan. It was in vain that reinforcements were hurried
from Khartoum to the assistance of the garrison: there was some severe
fighting; the town was completely cut off; and, after a six months'
siege, it surrendered. A great quantity of guns and ammunition and
L100,000 in spices fell into the hands of the Mahdi. He was master of
Kordofan: he was at the head of a great army; he was rich; he was
worshipped. A dazzling future opened before him. No possibility seemed
too remote, no fortune too magnificent. A vision of universal empire
hovered before his eyes. Allah, whose servant he was, who had led him
thus far, would lead him onward still, to the glorious end.

For some months he remained at El Obeid, consolidating his dominion. In
a series of circular letters, he described his colloquies with the
Almighty and laid down the rule of living which his followers were to
pursue. The faithful, under pain of severe punishment, were to return to
the ascetic simplicity of ancient times. A criminal code was drawn up,
meting out executions, mutilations, and floggings with a barbaric zeal.
The blasphemer was to be instantly hanged, the adulterer was to be
scourged with whips of rhinoceros hide, the thief was to have his right
hand and his left foot hacked off in the marketplace. No more were
marriages to be celebrated with pomp and feasting, no more was the
youthful warrior to swagger with flowing hair; henceforth, the believer
must banquet on dates and milk, and his head must be kept shaved. Minor
transgressions were punished by confiscation of property or by
imprisonment and chains. But the rhinoceros whip was the favourite
instrument of chastisement. Men were flogged for drinking a glass of
wine, they were flogged for smoking; if they swore, they received eighty
lashes for every expletive; and after eighty lashes it was a common
thing to die. Before long, flogging grew to be so everyday an incident
that the young men made a game of it, as a test of their endurance of
pain.

With this Spartan ferocity there was mingled the glamour and the mystery
of the East. The Mahdi himself, his four Khalifas, and the principal
Emirs, masters of sudden riches, surrounded themselves with slaves and
women, with trains of horses and asses, with body guards and glittering
arms. There were rumours of debaucheries in high places--of the Mahdi,
forgetful of his own ordinances, revelling in the recesses of his harem,
and quaffing date syrup mixed with ginger out of the silver cups looted
from the church of the Christians. But that imposing figure had only to
show itself for the tongue of scandal to be stilled. The tall,
broad-shouldered, majestic man, with the dark face and black beard and
great eyes--who could doubt that he was the embodiment of a superhuman
power? Fascination dwelt in every movement, every glance. The eyes,
painted with antimony, flashed extraordinary fires; the exquisite smile
revealed, beneath the vigorous lips, white upper teeth with a V-shaped
space between them--the certain sign of fortune. His turban was folded
with faultless art, his jibbeh, speckless, was perfumed with
sandal-wood, musk, and attar of roses. He was at once all courtesy and
all command. Thousands followed him, thousands prostrated themselves
before him; thousands, when he lifted up his voice in solemn worship,
knew that the heavens were opened and that they had come near to God.
Then all at once the onbeia--the elephant's-tusk trumpet--would give out
its enormous sound. The nahas--the brazen wardrums--would summon, with
their weird rolling, the whole host to arms. The green flag and the red
flag and the black flag would rise over the multitude. The great army
would move forward, coloured, glistening, dark, violent, proud,
beautiful. The drunkenness, the madness of religion would blaze on every
face; and the Mahdi, immovable on his charger, would let the scene grow
under his eyes in silence.

El Obeid fell in January, 1883. Meanwhile, events of the deepest
importance had occurred in Egypt. The rise of Arabi had synchronised
with that of the Mahdi. Both movements were nationalist; both were
directed against alien rulers who had shown themselves unfit to rule.
While the Sudanese were shaking off the yoke of Egypt, the Egyptians
themselves grew impatient of their own masters--the Turkish and
Circassian Pashas who filled with their incompetence all the high
offices of state. The army led by Ahmed Arabi, a Colonel of fellah
origin, mutinied, the Khedive gave way, and it seemed as if a new order
were about to be established. A new order was indeed upon the point of
appearing: but it was of a kind undreamt of in Arabi's philosophy. At
the critical moment, the English Government intervened. An English fleet
bombarded Alexandria, an English army landed under Lord Wolseley, and
defeated Arabi and his supporters at Tel-el-kebir. The rule of the
Pashas was nominally restored; but henceforth, in effect, the English
were masters of Egypt.

Nevertheless, the English themselves were slow to recognise this fact:
their Government had intervened unwillingly; the occupation of the
country was a merely temporary measure; their army was to be withdrawn
as soon as a tolerable administration had been set up. But a tolerable
administration, presided over by the Pashas, seemed long in coming, and
the English army remained. In the meantime, the Mahdi had entered El
Obeid, and his dominion was rapidly spreading over the greater part of
the Sudan.

Then a terrible catastrophe took place. The Pashas, happy once more in
Cairo, pulling the old strings and growing fat over the old flesh-pots,
decided to give the world an unmistakable proof of their renewed vigour.
They would tolerate the insurrection in the Sudan no longer; they would
destroy the Mahdi, reduce his followers to submission, and re-establish
their own beneficent rule over the whole country. To this end they
collected together an army of 10,000 men, and placed it under the
command of Colonel Hicks, a retired English officer. He was ordered to
advance and suppress the rebellion. In these proceedings the English
Government refused to take any part. Unable, or unwilling, to realise
that, so long as there was an English army in Egypt they could not avoid
the responsibilities of supreme power, they declared that the domestic
policy of the Egyptian administration was no concern of theirs. It was a
fatal error--an error which they themselves, before many weeks were
over, were to be forced by the hard logic of events to admit.
The
Pashas, left to their own devices, mismanaged the Hicks expedition to
their hearts' content. The miserable troops, swept together from the
relics of Arabi's disbanded army, were dispatched to Khartoum in chains.
After a month's drilling, they were pronounced to be fit to attack the
fanatics of the Sudan. Colonel Hicks was a brave man; urged on by the
authorities in Cairo, he shut his eyes to the danger ahead of him, and
marched out from Khartoum in the direction of El Obeid at the beginning
of September, 1883. Abandoning his communications, he was soon deep in
the desolate wastes of Kordofan. As he advanced, his difficulties
increased; the guides were treacherous, the troops grew exhausted, the
supply of water gave out. He pressed on, and at last, on November 5th,
not far from El Obeid, the harassed, fainting, almost desperate army
plunged into a vast forest of gumtrees and mimosa scrub. There was a
sudden, appalling yell; the Mahdi, with 40,000 of his finest men, sprang
from their ambush. The Egyptians were surrounded, and immediately
overpowered. It was not a defeat, but an annihilation. Hicks and his
European staff were slaughtered; the whole army was slaughtered; 300
wounded wretches crept away into the forest.

The consequences of this event were felt in every part of the Sudan. To
the westward, in Darfur, the Governor, Slatin Pasha, after a prolonged
and valiant resistance, was forced to surrender, and the whole province
fell into the hands of the rebels. Southwards, in the Bahr-el-Ghazal,
Lupton Bey was shut up in a remote stronghold, while the country was
overrun. The Mahdi's triumphs were beginning to penetrate even into the
tropical regions of Equatoria; the tribes were rising, and Emir Pasha
was preparing to retreat towards the Great Lakes. On the East, Osman
Digna pushed the insurrection right up to the shores of the Red Sea and
laid siege to Suakin. Before the year was over, with the exception of a
few isolated and surrounded garrisons, the Mahdi was absolute lord of a
territory equal to the combined area of Spain, France, and Germany; and
his victorious armies were rapidly closing round Khartoum.

When the news of the Hicks disaster reached Cairo, the Pashas calmly
announced that they would collect another army of 10,000 men, and again
attack the Mahdi; but the English Government understood at last the
gravity of the case. They saw that a crisis was upon them, and that they
could no longer escape the implications of their position in Egypt. What
were they to do? Were they to allow the Egyptians to become more and
more deeply involved in a ruinous, perhaps ultimately a fatal, war with
the Mahdi? And, if not, what steps were they to take?

A small minority of the party then in power in England--the Liberal
Party--were anxious to withdraw from Egypt altogether and at once. On
the other hand, another and a more influential minority, with
representatives in the Cabinet, were in favour of a more active
intervention in Egyptian affairs--of the deliberate use of the power of
England to give to Egypt internal stability and external security; they
were ready, if necessary, to take the field against the Mahdi with
English troops. But the great bulk of the party, and the Cabinet, with
Mr. Gladstone at their head, preferred a middle course. Realising the
impracticality of an immediate withdrawal, they were nevertheless
determined to remain in Egypt not a moment longer than was necessary,
and, in the meantime, to interfere as little as possible in Egyptian
affairs.

From a campaign in the Sudan conducted by an English army they were
altogether averse. If, therefore, the English army was not to be used,
and the Egyptian army was not fit to be used against the Mahdi, it
followed that any attempt to reconquer the Sudan must be abandoned; the
remaining Egyptian troops must be withdrawn, and in future military
operations must be limited to those of a strictly defensive kind. Such
was the decision of the English Government. Their determination was
strengthened by two considerations: in the first place, they saw that
the Mahdi's rebellion was largely a nationalist movement, directed
against an alien power, and, in the second place, the policy of
withdrawal from the Sudan was the policy of their own representative in
Egypt, Sir Evelyn Baring, who had lately been appointed Consul-General
at Cairo. There was only one serious obstacle in the way--the attitude
of the Pashas at the head of the Egyptian Government. The infatuated old
men were convinced that they would have better luck next time, that
another army and another Hicks would certainly destroy the Mahdi, and
that, even if the Mahdi were again victorious, yet another army and yet
another Hicks would no doubt be forthcoming, and that THEY would do the
trick, or, failing that . . . but they refused to consider eventualities
any further. In the face of such opposition, the English Government,
unwilling as they were to interfere, saw that there was no choice open
to them but to exercise pressure. They therefore instructed Sir Evelyn
Baring, in the event of the Egyptian Government refusing to withdraw
from the Sudan, to insist upon the Khedive's appointing other Ministers
who would be willing to do so.

Meanwhile, not only the Government, but the public in England were
beginning to realise the alarming nature of the Egyptian situation. It
was some time before the details of the Hicks expedition were fully
known, but when they were, and when the appalling character of the
disaster was understood, a thrill of horror ran through the country. The
newspapers became full of articles on the Sudan, of personal
descriptions of the Mahdi, of agitated letters from colonels and
clergymen demanding vengeance, and of serious discussions of future
policy in Egypt. Then, at the beginning of the new year, alarming
messages began to arrive from Khartoum. Colonel Coetlogon, who was in
command of the Egyptian troops, reported a menacing concentration of the
enemy. Day by day, hour by hour, affairs grew worse. The Egyptians were
obviously outnumbered: they could not maintain themselves in the field;
Khartoum was in danger; at any moment, its investment might be complete.
And, with Khartoum once cut off from communication with Egypt, what
might not happen? Colonel Coetlogon began to calculate how long the city
would hold out. Perhaps it could not resist the Mahdi for a month,
perhaps for more than a month; but he began to talk of the necessity of
a speedy retreat. It was clear that a climax was approaching, and that
measures must be taken to forestall it at once. Accordingly, Sir Evelyn
Baring, on receipt of final orders from England, presented an ultimatum
to the Egyptian Government: the Ministry must either sanction the
evacuation of the Sudan, or it must resign. The Ministry was obstinate,
and, on January 7th, 1884, it resigned, to be replaced by a more pliable
body of Pashas. On the same day, General Gordon arrived at Southampton.
He was over fifty, and he was still, by the world's measurements, an
unimportant man. In spite of his achievements, in spite of a certain
celebrity--for 'Chinese Gordon' was still occasionally spoken of--he was
unrecognised and almost unemployed.

He had spent a lifetime in the dubious services of foreign governments,
punctuated by futile drudgeries at home; and now, after a long idleness,
he had been sent for--to do what? --to look after the Congo for the King
of the Belgians. At his age, even if he survived the work and the
climate, he could hardly look forward to any subsequent appointment; he
would return from the Congo, old and worn out, to a red-brick villa and
extinction. Such were General Gordon's prospects on January 7th, 1884.
By January 18th, his name was on every tongue, he was the favourite of
the nation, he had been declared to be the one living man capable of
coping with the perils of the hour; he had been chosen, with unanimous
approval, to perform a great task; and he had left England on a mission
which was to bring him not only a boundless popularity, but an immortal
fame. The circumstances which led to a change so sudden and so
remarkable are less easily explained than might have been wished. An
ambiguity hangs over them--an ambiguity which the discretion of eminent
persons has certainly not diminished. But some of the facts are clear
enough.

The decision to withdraw from the Sudan had no sooner been taken than it
had become evident that the operation would be a difficult and hazardous
one, and that it would be necessary to send to Khartoum an emissary
armed with special powers and possessed of special ability, to carry it
out. Towards the end of November, somebody at the War Office--it is not
clear who--had suggested that this emissary should be General Gordon.
Lord Granville, the Foreign Secretary, had thereupon telegraphed to Sir
Evelyn Baring asking whether, in his opinion, the presence of General
Gordon would be useful in Egypt; Sir Evelyn Baring had replied that the
Egyptian Government was averse to this proposal, and the matter had
dropped.

There was no further reference to Gordon in the official dispatches
until after his return to England. Nor, before that date, was any
allusion made to him as a possible unraveller of the Sudan difficulty,
in the Press. In all the discussions which followed the news of the
Hicks disaster, his name is only to be found in occasional and
incidental references to his work "In the Sudan". The "Pall Mall
Gazette", which, more than any other newspaper, interested itself in
Egyptian affairs, alluded to Gordon once or twice as a geographical
expert; but, in an enumeration of the leading authorities on the Sudan,
left him out of account altogether. Yet it was from the "Pall Mall
Gazette" that the impulsion which projected him into a blaze of
publicity finally came. Mr. Stead, its enterprising editor, went down to
Southampton the day after Gordon's arrival there, and obtained an
interview. Now when he was in the mood--after a little b. and s. ,
especially--no one was more capable than Gordon, with his facile speech
and his free-and-easy manners, of furnishing good copy for a journalist;
and Mr. Stead made the most of his opportunity. The interview, copious
and pointed, was published next day in the most prominent part of the
paper, together with a leading article, demanding that the General
should be immediately dispatched to Khartoum with the widest powers. The
rest of the Press, both in London and in the provinces, at once took up
the cry: General Gordon was a capable and energetic officer, he was a
noble and God-fearing man, he was a national asset, he was a statesman
in the highest sense of the word; the occasion was pressing and
perilous; General Gordon had been for years Governor-General of the
Sudan; General Gordon alone had the knowledge, the courage, the virtue,
which would save the situation; General Gordon must go to Khartoum. So,
for a week, the papers sang in chorus. But already those in high places
had taken a step. Mr. Stead's interview appeared on the afternoon of
January 9th, and on the morning of January 10th Lord Granville
telegraphed to Sir Evelyn Baring, proposing, for a second time, that
Gordon's services should be utilised in Egypt. But Sir Evelyn Baring,
for the second time, rejected the proposal.

While these messages were flashing to and fro, Gordon himself was paying
a visit to the Rev. Mr. Barnes at the Vicarage of Heavitree, near
Exeter. The conversation ran chiefly on Biblical and spiritual
matters--on the light thrown by the Old Testament upon the geography of
Palestine, and on the relations between man and his Maker; but, there
were moments when topics of a more worldly interest arose. It happened
that Sir Samuel Baker, Gordon's predecessor in Equatoria, lived in the
neighbourhood. A meeting was arranged, and the two ex-Governors, with
Mr. Barnes in attendance, went for a drive together. In the carriage,
Sir Samuel Baker, taking up the tale of the "Pall Mall Gazette", dilated
upon the necessity of his friend's returning to the Sudan as
Governor-General. Gordon was silent; but Mr. Barnes noticed that his
blue eyes flashed, while an eager expression passed over his face. Late
that night, after the Vicar had retired to bed, he was surprised by the
door suddenly opening, and by the appearance of his guest swiftly
tripping into the room. 'You saw me today? ' the low voice abruptly
questioned. 'You mean in the carriage? ' replied the startled Mr. Barnes.
'Yes,' came the reply; 'you saw ME--that was MYSELF--the self I want to
get rid of. ' There was a sliding movement, the door swung to, and the
Vicar found himself alone again.

It was clear that a disturbing influence had found its way into Gordon's
mind. His thoughts, wandering through Africa, flitted to the Sudan; they
did not linger at the Congo. During the same visit, he took the
opportunity of calling upon Dr. Temple, the Bishop of Exeter, and asking
him, merely as a hypothetical question, whether, in his opinion,
Sudanese converts to Christianity might be permitted to keep three
wives. His Lordship answered that this would be uncanonical.

A few days later, it appeared that the conversation in the carriage at
Heavitree had borne fruit. Gordon wrote a letter to Sir Samuel Baker,
further elaborating the opinions on the Sudan which he had already
expressed in his interview with Mr. Stead; the letter was clearly
intended for publication, and published it was in "The Times" of January
14th. On the same day, Gordon's name began once more to buzz along the
wires in secret questions and answers to and from the highest quarters.

'Might it not be advisable,' telegraphed Lord Granville to Mr.
Gladstone, to put a little pressure on Baring, to induce him to accept
the assistance of General Gordon? ' Mr. Gladstone replied, also by a
telegram, in the affirmative; and on the 15th, Lord Wolseley telegraphed
to Gordon begging him to come to London immediately. Lord Wolseley, who
was one of Gordon's oldest friends, was at that time Adjutant-General of
the Forces; there was a long interview; and, though the details of the
conversation have never transpired, it is known that, in the course of
it, Lord Wolseley asked Gordon if he would be willing to go to the
Sudan, to which Gordon replied that there was only one objection--his
prior engagement to the King of the Belgians. Before nightfall, Lord
Granville, by private telegram, had 'put a little pressure on Baring'.
'He had,' he said, 'heard indirectly that Gordon was ready to go at once
to the Sudan on the following rather vague terms: His mission to be to
report to Her Majesty's Government on the military situation, and to
return without any further engagement. He would be under you for
instructions and will send letters through you under flying seal . . . He
might be of use,' Lord Granville added, in informing you and us of the
situation. It would be popular at home, but there may be countervailing
objections. Tell me,' such was Lord Granville's concluding injunction,
'your real opinion. ' It was the third time of asking, and Sir Evelyn
Baring resisted no longer.

'Gordon,' he telegraphed on the 16th, 'would be the best man if he will
pledge himself to carry out the policy of withdrawing from the Sudan as
quickly as is possible, consistently with saving life. He must also
understand that he must take his instructions from the British
representative in Egypt . . . I would rather have him than anyone else,
provided there is a perfectly clear understanding with him as to what
his position is to be and what line of policy he is to carry out.
Otherwise, not . . . Whoever goes should be distinctly warned that he will
undertake a service of great difficulty and danger. '

In the meantime, Gordon, with the Sudan upon his lips, with the Sudan in
his imagination, had hurried to Brussels, to obtain from the King of the
Belgians a reluctant consent to the postponement of his Congo mission.
On the 17th he was recalled to London by a telegram from Lord Wolseley.
On the 18th the final decision was made. 'At noon,' Gordon told the Rev.
Mr. Barnes, Wolseley came to me and took me to the Ministers. He went in
and talked to the Ministers, and came back and said: "Her Majesty's
Government wants you to undertake this. Government is determined to
evacuate the Sudan, for they will not guarantee future government. Will
you go and do it? " I said: "Yes. " He said: "Go in. " I went in and saw
them. They said: "Did Wolseley tell you your orders? " I said: "Yes. " I
said: "You will not guarantee future government of the Sudan, and you
wish me to go up and evacuate now. " They said: "Yes", and it was over. '

Such was the sequence of events which ended in General Gordon's last
appointment. The precise motives of those responsible for these
transactions are less easy to discern. It is difficult to understand
what the reasons could have been which induced the Government, not only
to override the hesitations of Sir Evelyn Baring, but to overlook the
grave and obvious dangers involved in sending such a man as Gordon to
the Sudan. The whole history of his life, the whole bent of his
character, seemed to disqualify him for the task for which he had been
chosen. He was before all things a fighter, an enthusiast, a bold
adventurer; and he was now to be entrusted with the conduct of an
inglorious retreat. He was alien to the subtleties of civilised
statesmanship, he was unamenable to official control, he was incapable
of the skilful management of delicate situations; and he was now to be
placed in a position of great complexity, requiring at once a cool
judgment, a clear perception of fact, and a fixed determination to carry
out a line of policy laid down from above. He had, it is true, been
Governor-General of the Sudan; but he was now to return to the scene of
his greatness as the emissary of a defeated and humbled power; he was to
be a fugitive where he had once been a ruler; the very success of his
mission was to consist in establishing the triumph of those forces which
he had spent years in trampling underfoot. All this should have been
clear to those in authority, after a very little reflection. It was
clear enough to Sir Evelyn Baring, though, with characteristic
reticence, he had abstained from giving expression to his thoughts. But,
even if a general acquaintance with Gordon's life and character were not
sufficient to lead to these conclusions, he himself had taken care to
put their validity beyond reasonable doubt. Both in his interview with
Mr. Stead and in his letter to Sir Samuel Baker, he had indicated
unmistakably his own attitude towards the Sudan situation. The policy
which he advocated, the state of feeling in which he showed himself to
be, was diametrically opposed to the declared intentions of the
Government. He was by no means in favour of withdrawing from the Sudan;
he was in favour, as might have been supposed, of vigorous military
action. It might be necessary to abandon, for the time being, the more
remote garrisons in Darfur and Equatoria; but Khartoum must be held at
all costs. To allow the Mahdi to enter Khartoum would not merely mean
the return of the whole of the Sudan to barbarism; it would be a menace
to the safety of Egypt herself. To attempt to protect Egypt against the
Mahdi by fortifying her southern frontier was preposterous. 'You might
as well fortify against a fever. ' Arabia, Syria, the whole Mohammedan
world, would be shaken by the Mahdi's advance. 'In self-defence,' Gordon
declared to Mr. Stead, the policy of evacuation cannot possibly be
justified. ' The true policy was obvious. A strong man--Sir Samuel Baker,
perhaps--must be sent to Khartoum, with a large contingent of Indian and
Turkish troops and with two millions of money. He would very soon
overpower the Mahdi, whose forces would 'fall to pieces of themselves'.
For in Gordon's opinion it was 'an entire mistake to regard the Mahdi as
in any sense a religious leader'; he would collapse as soon as he was
face to face with an English general. Then the distant regions of Darfur
and Equatoria could once more be occupied; their original Sultans could
be reinstated; the whole country would be placed under civilised rule;
and the slave-trade would be finally abolished. These were the views
which Gordon publicly expressed on January 9th and on January 14th; and
it certainly seems strange that on January 10th and on January 14th,
Lord Granville should have proposed, without a word of consultation with
Gordon himself, to send him on a mission which involved, not the
reconquest, but the abandonment of the Sudan; Gordon, indeed, when he
was actually approached by Lord Wolseley, had apparently agreed to
become the agent of a policy which was exactly the reverse of his own.
No doubt, too, it is possible for a subordinate to suppress his private
convictions and to carry out loyally, in spite of them, the orders of
his superiors. But how rare are the qualities of self-control and wisdom
which such a subordinate must possess! And how little reason there was
to think that General Gordon possessed them!

In fact, the conduct of the Government wears so singular an appearance
that it has seemed necessary to account for it by some ulterior
explanation. It has often been asserted that the true cause of Gordon's
appointment was the clamour in the Press. It is said--among others, by
Sir Evelyn Baring himself, who has given something like an official
sanction to this view of the case--that the Government could not resist
the pressure of the newspapers and the feeling in the country which it
indicated; that Ministers, carried off their feet by a wave of 'Gordon
cultus', were obliged to give way to the inevitable. But this suggestion
is hardly supported by an examination of the facts. Already, early in
December, and many weeks before Gordon's name had begun to figure in the
newspapers, Lord Granville had made his first effort to induce Sir
Evelyn Baring to accept Gordon's services. The first newspaper demand
for a Gordon mission appeared in the "Pall Mall Gazette" on the
afternoon of January 9th; and the very next morning, Lord Granville was
making his second telegraphic attack upon Sir Evelyn Baring. The feeling
in the Press did not become general until the 11th, and on the 14th Lord
Granville, in his telegram to Mr. Gladstone, for the third time proposed
the appointment of Gordon. Clearly, on the part of Lord Granville at any
rate, there was no extreme desire to resist the wishes of the Press. Nor
was the Government as a whole by any means incapable of ignoring public
opinion; a few months were to show that, plainly enough. It is difficult
to avoid the conclusion that if Ministers had been opposed to the
appointment of Gordon, he would never have been appointed. As it was,
the newspapers were in fact forestalled, rather than followed, by the
Government.

How, then, are we to explain the Government's action? Are we to suppose
that its members, like the members of the public at large, were
themselves carried away by a sudden enthusiasm, a sudden conviction that
they had found their saviour; that General Gordon was the man--they did
not quite know why, but that was of no consequence--the one man to get
them out of the whole Sudan difficulty--they did not quite know how, but
that was of no consequence either if only he were sent to Khartoum?
Doubtless even Cabinet Ministers are liable to such impulses; doubtless
it is possible that the Cabinet of that day allowed itself to drift, out
of mere lack of consideration, and judgment, and foresight, along the
rapid stream of popular feeling towards the inevitable cataract. That
may be so; yet there are indications that a more definite influence was
at work. There was a section of the Government which had never become
quite reconciled to the policy of withdrawing from the Sudan. To this
section--we may call it the imperialist section--which was led, inside
the Cabinet, by Lord Hartington, and outside by Lord Wolseley, the
policy which really commended itself was the very policy which had been
outlined by General Gordon in his interview with Mr. Stead and his
letter to Sir Samuel Baker. They saw that it might be necessary to
abandon some of the outlying parts of the Sudan to the Mahdi; but the
prospect of leaving the whole province in his hands was highly
distasteful to them; above all, they dreaded the loss of Khartoum. Now,
supposing that General Gordon, in response to a popular agitation in the
Press, were sent to Khartoum, what would follow? Was it not at least
possible that, once there, with his views and his character, he would,
for some reason or other, refrain from carrying out a policy of pacific
retreat?