The lyf of love is ful contrarie,
Which stoundemele can ofte varie.
Which stoundemele can ofte varie.
Chaucer - Romuant of the Rose
1671, 2.
_Both_ -thought, wrought.
1673.
_Both_ ther
were; _both_ wone. 1674. Th. ware; G. waxe; _both_ Rone. 1679. Th. faste;
G. fast. 1683. G. will_e_; Th. wyl. Th. fresshe; G. fresh. 1687. _Both_
myght haue. 1688. G. lief; Th. lefe. 1689. _I supply_ a.
1694. G. it in; Th. _om. _ it. 1695. G. enlomyned. 1698. _Both_ hath; _om. _
wel? 1700. _Both_ roses. 1701. Th. rysshe; G. rish. 1705. Th. dyed (_for_
dide; _wrongly_). 1705, 6. _A false rime_; l. 1705 _is incomplete in sense,
as the sentence has no verb. Here the genuine portion ends. _ L. 1706 _is by
another hand_.
FRAGMENT B.
Whan I had smelled the savour swote,
No wille hadde I fro thens yit go,
But somdel neer it wente I tho,
To take it; but myn hond, for drede,
Ne dorste I to the rose bede, 1710
For thistels sharpe, of many maneres,
Netles, thornes, and hoked breres;
[Ful] muche they distourbled me,
For sore I dradde to harmed be.
The God of Love, with bowe bent, 1715
That al day set hadde his talent
To pursuen and to spyen me,
Was stonding by a fige-tree.
And whan he sawe how that I
Had chosen so ententifly 1720
The botoun, more unto my pay
Than any other that I say,
He took an arowe ful sharply whet,
And in his bowe whan it was set,
He streight up to his ere drough 1725
The stronge bowe, that was so tough,
And shet at me so wonder smerte,
That through myn eye unto myn herte
The takel smoot, and depe it wente.
And ther-with-al such cold me hente, 1730
That, under clothes warme and softe,
Sith that day I have chevered ofte.
Whan I was hurt thus in [that] stounde,
I fel doun plat unto the grounde.
Myn herte failed and feynted ay, 1735
And long tyme [ther] a-swone I lay.
But whan I com out of swoning,
And hadde wit, and my feling,
I was al maat, and wende ful wel
Of blood have loren a ful gret del. 1740
But certes, the arowe that in me stood
Of me ne drew no drope of blood,
For-why I found my wounde al dreye.
Than took I with myn hondis tweye
The arowe, and ful fast out it plight, 1745
And in the pulling sore I sight.
So at the last the shaft of tree
I drough out, with the fethers three.
But yet the hoked heed, y-wis,
The whiche Beautee callid is, 1750
Gan so depe in myn herte passe,
That I it mighte nought arace;
But in myn herte stille it stood,
Al bledde I not a drope of blood.
I was bothe anguissous and trouble 1755
For the peril that I saw double;
I niste what to seye or do,
Ne gete a leche my woundis to;
For neithir thurgh gras ne rote,
Ne hadde I help of hope ne bote. 1760
But to the botoun ever-mo
Myn herte drew; for al my wo,
My thought was in non other thing.
For hadde it been in my keping,
It wolde have brought my lyf agayn. 1765
For certeinly, I dar wel seyn,
The sight only, and the savour,
Alegged muche of my langour.
Than gan I for to drawe me
Toward the botoun fair to see; 1770
And Love hadde gete him, in [a] throwe,
Another arowe into his bowe,
And for to shete gan him dresse;
The arowis name was Simplesse.
And whan that Love gan nyghe me nere, 1775
He drow it up, withouten were,
And shet at me with al his might,
So that this arowe anon-right
Thourghout [myn] eigh, as it was founde,
Into myn herte hath maad a wounde. 1780
Thanne I anoon dide al my crafte
For to drawen out the shafte,
And ther-with-al I sighed eft.
But in myn herte the heed was left,
Which ay encresid my desyre, 1785
Unto the botoun drawe nere;
And ever, mo that me was wo,
The more desyr hadde I to go
Unto the roser, where that grew
The fresshe botoun so bright of hewe. 1790
Betir me were have leten be;
But it bihoved nedes me
To don right as myn herte bad.
For ever the body must be lad
Aftir the herte; in wele and wo, 1795
Of force togidre they must go.
But never this archer wolde fyne
To shete at me with alle his pyne,
And for to make me to him mete.
The thridde arowe he gan to shete, 1800
Whan best his tyme he mighte espye,
The which was named Curtesye;
Into myn herte it dide avale.
A-swone I fel, bothe deed and pale;
Long tyme I lay, and stired nought, 1805
Til I abraid out of my thought.
And faste than I avysed me
To drawen out the shafte of tree;
But ever the heed was left bihinde
For ought I couthe pulle or winde. 1810
So sore it stikid whan I was hit,
That by no craft I might it flit;
But anguissous and ful of thought,
I felte such wo, my wounde ay wrought,
That somoned me alway to go 1815
Toward the rose, that plesed me so;
But I ne durste in no manere,
Bicause the archer was so nere.
For evermore gladly, as I rede,
Brent child of fyr hath muche drede. 1820
And, certis yit, for al my peyne,
Though that I sigh yit arwis reyne,
And grounde quarels sharpe of stele,
Ne for no payne that I might fele,
Yit might I not my-silf withholde 1825
The faire roser to biholde;
For Love me yaf sich hardement
For to fulfille his comaundement.
Upon my feet I roos up than
Feble, as a forwoundid man; 1830
And forth to gon [my] might I sette,
And for the archer nolde I lette.
Toward the roser fast I drow;
But thornes sharpe mo than y-now
Ther were, and also thistels thikke, 1835
And breres, brimme for to prikke,
That I ne mighte gete grace
The rowe thornes for to passe,
To sene the roses fresshe of hewe.
I must abide, though it me rewe, 1840
The hegge aboute so thikke was,
That closid the roses in compas.
But o thing lyked me right wele;
I was so nygh, I mighte fele
Of the botoun the swote odour, 1845
And also see the fresshe colour;
And that right gretly lyked me,
That I so neer it mighte see.
Sich Ioye anoon therof hadde I,
That I forgat my malady. 1850
To sene [it] hadde I sich delyt,
Of sorwe and angre I was al quit,
And of my woundes that I had thar;
For no-thing lyken me might mar
Than dwellen by the roser ay, 1855
And thennes never to passe away.
But whan a whyle I had be thar,
The God of Love, which al to-shar
Myn herte with his arwis kene,
Caste him to yeve me woundis grene. 1860
He shet at me ful hastily
An arwe named Company,
The whiche takel is ful able
To make these ladies merciable.
Than I anoon gan chaungen hewe 1865
For grevaunce of my wounde newe,
That I agayn fel in swoning,
And sighed sore in compleyning.
Sore I compleyned that my sore
On me gan greven more and more. 1870
I had non hope of allegeaunce;
So nigh I drow to desperaunce,
I rought of dethe ne of lyf,
Whither that love wolde me dryf.
If me a martir wolde he make, 1875
I might his power nought forsake.
And whyl for anger thus I wook,
The God of Love an arowe took;
Ful sharp it was and [ful] pugnaunt,
And it was callid Fair-Semblaunt, 1880
The which in no wys wol consente,
That any lover him repente
To serve his love with herte and alle,
For any peril that may bifalle.
But though this arwe was kene grounde 1885
As any rasour that is founde,
To cutte and kerve, at the poynt,
The God of Love it hadde anoynt
With a precious oynement,
Somdel to yeve aleggement 1890
Upon the woundes that he had
Through the body in my herte maad,
To helpe hir sores, and to cure,
And that they may the bet endure.
But yit this arwe, withoute more, 1895
Made in myn herte a large sore,
That in ful gret peyne I abood.
But ay the oynement wente abrood;
Throughout my woundes large and wyde
It spredde aboute in every syde; 1900
Through whos vertu and whos might
Myn herte Ioyful was and light.
I had ben deed and al to-shent
But for the precious oynement.
The shaft I drow out of the arwe, 1905
Roking for wo right wondir narwe;
But the heed, which made me smerte,
Lefte bihinde in myn herte
With other foure, I dar wel say,
That never wol be take away; 1910
But the oynement halp me wele.
And yit sich sorwe dide I fele,
That al-day I chaunged hewe,
Of my woundes fresshe and newe,
As men might see in my visage. 1915
The arwis were so fulle of rage,
So variaunt of diversitee,
That men in everich mighte see
Bothe gret anoy and eek swetnesse,
And Ioye meynt with bittirnesse. 1920
Now were they esy, now were they wood,
In hem I felte bothe harm and good;
Now sore without aleggement,
Now softening with oynement;
It softned here, and prikked there, 1925
Thus ese and anger togider were.
The God of Love deliverly
Com lepand to me hastily,
And seide to me, in gret rape,
'Yeld thee, for thou may not escape! 1930
May no defence availe thee here;
Therfore I rede mak no daungere.
If thou wolt yelde thee hastily,
Thou shalt [the] rather have mercy.
He is a fool in sikernesse, 1935
That with daunger or stoutnesse
Rebellith ther that he shulde plese;
In such folye is litel ese.
Be meek, wher thou must nedis bowe;
To stryve ageyn is nought thy prowe. 1940
Come at ones, and have y-do,
For I wol that it be so.
Than yeld thee here debonairly. '
And I answerid ful humbly,
'Gladly, sir; at your bidding, 1945
I wol me yelde in alle thing.
To your servyse I wol me take;
For god defende that I shulde make
Ageyn your bidding resistence;
I wol not doon so gret offence; 1950
For if I dide, it were no skile.
Ye may do with me what ye wile,
Save or spille, and also sloo;
Fro you in no wyse may I go.
My lyf, my deth, is in your honde, 1955
I may not laste out of your bonde.
Pleyn at your list I yelde me,
Hoping in herte, that sumtyme ye
Comfort and ese shulle me sende;
Or ellis shortly, this is the ende, 1960
Withouten helthe I moot ay dure,
But-if ye take me to your cure.
Comfort or helthe how shuld I have,
Sith ye me hurte, but ye me save?
The helthe of lovers moot be founde 1965
Wher-as they token firste hir wounde.
And if ye list of me to make
Your prisoner, I wol it take
Of herte and wil, fully at gree.
Hoolly and pleyn I yelde me, 1970
Withoute feyning or feyntyse,
To be governed by your empryse.
Of you I here so much prys,
I wol ben hool at your devys
For to fulfille your lyking 1975
And repente for no-thing,
Hoping to have yit in som tyde
Mercy, of that [that] I abyde. '
And with that covenaunt yeld I me,
Anoon doun kneling upon my knee, 1980
Profering for to kisse his feet;
But for no-thing he wolde me lete,
And seide, 'I love thee bothe and preyse,
Sen that thyn answer doth me ese,
For thou answerid so curteisly. 1985
For now I wot wel uttirly,
That thou art gentil, by thy speche.
For though a man fer wolde seche,
He shulde not finden, in certeyn,
No sich answer of no vileyn; 1990
For sich a word ne mighte nought
Isse out of a vilayns thought.
Thou shalt not lesen of thy speche,
For [to] thy helping wol I eche,
And eek encresen that I may. 1995
But first I wol that thou obay
Fully, for thyn avauntage,
Anon to do me here homage.
And sithen kisse thou shalt my mouth,
Which to no vilayn was never couth 2000
For to aproche it, ne for to touche;
For sauf of cherlis I ne vouche
That they shulle never neigh it nere.
For curteys, and of fair manere,
Wel taught, and ful of gentilnesse 2005
He muste ben, that shal me kisse,
And also of ful high fraunchyse,
That shal atteyne to that empryse.
And first of o thing warne I thee,
That peyne and gret adversitee 2010
He mot endure, and eek travaile,
That shal me serve, withoute faile.
But ther-ageyns, thee to comforte,
And with thy servise to desporte,
Thou mayst ful glad and Ioyful be 2015
So good a maister to have as me,
And lord of so high renoun.
I bere of Love the gonfanoun,
Of Curtesye the banere;
For I am of the silf manere, 2020
Gentil, curteys, meek and free;
That who [so] ever ententif be
Me to honoure, doute, and serve,
And also that he him observe
Fro trespas and fro vilanye, 2025
And him governe in curtesye
With wil and with entencioun;
For whan he first in my prisoun
Is caught, than muste he uttirly,
Fro thennes-forth ful bisily, 2030
Caste him gentil for to be,
If he desyre helpe of me. '
Anoon withouten more delay,
Withouten daunger or affray,
I bicom his man anoon, 2035
And gave him thankes many a oon,
And kneled doun with hondis Ioynt,
And made it in my port ful queynt;
The Ioye wente to myn herte rote.
Whan I had kissed his mouth so swote, 2040
I had sich mirthe and sich lyking,
It cured me of languisshing.
He askid of me than hostages:--
I have,' he seide, 'taken fele homages
Of oon and other, where I have been 2045
Disceyved ofte, withouten wene.
These felouns, fulle of falsitee,
Have many sythes bigyled me,
And through falshede hir lust acheved,
Wherof I repente and am agreved. 2050
And I hem gete in my daungere,
Hir falshed shulie they bye ful dere.
But for I love thee, I seye thee pleyn,
I wol of thee be more certeyn;
For thee so sore I wol now binde, 2055
That thou away ne shalt not winde
For to denyen the covenaunt,
Or doon that is not avenaunt.
That thou were fals it were gret reuthe,
Sith thou semest so ful of treuthe. ' 2060
'Sire, if thee list to undirstande,
I merveile thee asking this demande.
For-why or wherfore shulde ye
Ostages or borwis aske of me,
Or any other sikirnesse, 2065
Sith ye wote, in sothfastnesse,
That ye have me surprysed so,
And hool myn herte taken me fro,
That it wol do for me no-thing
But-if it be at your bidding? 2070
Myn herte is yours, and myn right nought,
As it bihoveth, in dede and thought,
Redy in alle to worche your wille,
Whether so [it] turne to good or ille.
So sore it lustith you to plese, 2075
No man therof may you disseise.
Ye have theron set sich Iustise,
That it is werreyd in many wise.
And if ye doute it nolde obeye,
Ye may therof do make a keye, 2080
And holde it with you for ostage. '
Now certis, this is noon outrage,'
Quoth Love, 'and fully I accord;
For of the body he is ful lord
That hath the herte in his tresor; 2085
Outrage it were to asken more. '
Than of his aumener he drough
A litel keye, fetys y-nough,
Which was of gold polisshed clere,
And seide to me, 'With this keye here 2090
Thyn herte to me now wol I shette;
For al my Iowellis loke and knette
I binde under this litel keye,
That no wight may carye aweye;
This keye is ful of gret poeste. ' 2095
With which anoon he touchid me
Undir the syde ful softely,
That he myn herte sodeynly
Without [al] anoy had spered,
That yit right nought it hath me dered. 2100
Whan he had doon his wil al-out,
And I had put him out of dout,
Sire,' I seide, 'I have right gret wille
Your lust and plesaunce to fulfille.
Loke ye my servise take at gree, 2105
By thilke feith ye owe to me.
I seye nought for recreaundyse,
For I nought doute of your servyse.
But the servaunt traveileth in vayne,
That for to serven doth his payne 2110
Unto that lord, which in no wyse
Can him no thank for his servyse. '
Love seide, 'Dismaye thee nought,
Sin thou for sucour hast me sought,
In thank thy servise wol I take, 2115
And high of degree I wol thee make,
If wikkidnesse ne hindre thee;
But, as I hope, it shal nought be.
To worship no wight by aventure
May come, but-if he peyne endure. 2120
Abyde and suffre thy distresse;
That hurtith now, it shal be lesse;
I wot my-silf what may thee save,
What medicyne thou woldist have.
And if thy trouthe to me thou kepe, 2125
I shal unto thyn helping eke,
To cure thy woundes and make hem clene,
Wher-so they be olde or grene;
Thou shalt be holpen, at wordis fewe.
For certeynly thou shalt wel shewe 2130
Wher that thou servest with good wille,
For to complisshen and fulfille
My comaundementis, day and night,
Whiche I to lovers yeve of right. '
'Ah, sire, for goddis love,' seide I, 2135
Er ye passe hens, ententifly
Your comaundementis to me ye say,
And I shal kepe hem, if I may;
For hem to kepen is al my thought.
And if so be I wot hem nought, 2140
Than may I [sinne] unwitingly.
Wherfore I pray you enterely,
With al myn herte, me to lere,
That I trespasse in no manere. '
The god of love than chargid me 2145
Anoon, as ye shal here and see,
Word by word, by right empryse,
So as the Romance shal devyse.
The maister lesith his tyme to lere,
Whan the disciple wol not here. 2150
It is but veyn on him to swinke,
That on his lerning wol not thinke.
Who-so lust love, let him entende,
For now the Romance ginneth amende.
Now is good to here, in fay, 2155
If any be that can it say,
And poynte it as the resoun is
Set; for other-gate, y-wis,
It shal nought wel in alle thing
Be brought to good undirstonding: 2160
For a reder that poyntith ille
A good sentence may ofte spille.
The book is good at the ending,
Maad of newe and lusty thing;
For who-so wol the ending here, 2165
The crafte of love he shal now lere,
If that he wol so long abyde,
Til I this Romance may unhyde,
And undo the signifiaunce
Of this dreme into Romaunce. 2170
The sothfastnesse that now is hid,
Without coverture shal be kid,
Whan I undon have this dreming,
Wherin no word is of lesing.
'Vilany, at the biginning, 2175
I wol,' sayd Love, 'over alle thing,
Thou leve, if thou wolt [not] be
Fals, and trespasse ageynes me.
I curse and blame generally
Alle hem that loven vilany; 2180
For vilany makith vilayn,
And by his dedis a cherle is seyn.
Thise vilayns arn without pitee,
Frendshipe, love, and al bounte.
I nil receyve to my servyse 2185
Hem that ben vilayns of empryse.
'But undirstonde in thyn entent,
That this is not myn entendement,
To clepe no wight in no ages
Only gentil for his linages. 2190
But who-so [that] is vertuous,
And in his port nought outrageous,
Whan sich oon thou seest thee biforn,
Though he be not gentil born,
Thou mayst wel seyn, this is a soth, 2195
That he is gentil, bicause he doth
As longeth to a gentilman;
Of hem non other deme I can.
For certeynly, withouten drede,
A cherl is demed by his dede, 2200
Of hye or lowe, as ye may see,
Or of what kinrede that he be.
Ne say nought, for noon yvel wille,
Thing that is to holden stille;
It is no worship to misseye. 2205
Thou mayst ensample take of Keye,
That was somtyme, for misseying,
Hated bothe of olde and ying;
As fer as Gaweyn, the worthy,
Was preysed for his curtesy, 2210
Keye was hated, for he was fel,
Of word dispitous and cruel.
Wherfore be wyse and aqueyntable,
Goodly of word, and resonable
Bothe to lesse and eek to mar. 2215
And whan thou comest ther men ar,
Loke that thou have in custom ay
First to salue hem, if thou may:
And if it falle, that of hem som
Salue thee first, be not dom, 2220
But quyte him curteisly anoon
Without abiding, er they goon.
'For no-thing eek thy tunge applye
To speke wordis of ribaudye.
To vilayn speche in no degree 2225
Lat never thy lippe unbounden be.
For I nought holde him, in good feith,
Curteys, that foule wordis seith.
And alle wimmen serve and preyse,
And to thy power hir honour reyse. 2230
And if that any missayere
Dispyse wimmen, that thou mayst here,
Blame him, and bidde him holde him stille.
And set thy might and al thy wille
Wimmen and ladies for to plese, 2235
And to do thing that may hem ese,
That they ever speke good of thee,
For so thou mayst best preysed be.
'Loke fro pryde thou kepe thee wele;
For thou mayst bothe perceyve and fele, 2240
That pryde is bothe foly and sinne;
And he that pryde hath, him withinne,
Ne may his herte, in no wyse,
Meken ne souplen to servyse.
For pryde is founde, in every part, 2245
Contrarie unto Loves art.
And he that loveth trewely
Shulde him contene Iolily,
Withouten pryde in sondry wyse,
And him disgysen in queyntyse. 2250
For queynt array, withouten drede,
Is no-thing proud, who takith hede;
For fresh array, as men may see,
Withouten pryde may ofte be.
'Mayntene thy-silf aftir thy rent, 2255
Of robe and eek of garnement;
For many sythe fair clothing
A man amendith in mich thing.
And loke alwey that they be shape,
What garnement that thou shalt make, 2260
Of him that can [hem] beste do,
With al that perteyneth therto.
Poyntis and sleves be wel sittand,
Right and streight upon the hand.
Of shoon and botes, newe and faire, 2265
Loke at the leest thou have a paire;
And that they sitte so fetisly,
That these rude may uttirly
Merveyle, sith that they sitte so pleyn,
How they come on or of ageyn. 2270
Were streite gloves, with aumenere
Of silk; and alwey with good chere
Thou yeve, if thou have richesse;
And if thou have nought, spend the lesse.
Alwey be mery, if thou may, 2275
But waste not thy good alway.
Have hat of floures fresh as May,
Chapelet of roses of Whitsonday;
For sich array ne cost but lyte.
Thyn hondis wasshe, thy teeth make whyte, 2280
And let no filthe upon thee be.
Thy nailes blak if thou mayst see,
Voide it awey deliverly,
And kembe thyn heed right Iolily.
[Fard] not thy visage in no wyse, 2285
For that of love is not thempryse;
For love doth haten, as I finde,
A beaute that cometh not of kinde.
Alwey in herte I rede thee
Glad and mery for to be, 2290
And be as Ioyful as thou can;
Love hath no Ioye of sorowful man.
That yvel is ful of curtesye
That [lauhwith] in his maladye;
For ever of love the siknesse 2295
Is meynd with swete and bitternesse.
The sore of love is merveilous;
For now the lover [is] Ioyous,
Now can he pleyne, now can he grone,
Now can he singen, now maken mone. 2300
To-day he pleyneth for hevinesse,
To-morowe he pleyeth for Iolynesse.
The lyf of love is ful contrarie,
Which stoundemele can ofte varie.
But if thou canst [som] mirthis make, 2305
That men in gree wole gladly take,
Do it goodly, I comaunde thee;
For men sholde, wher-so-ever they be,
Do thing that hem [best] sitting is,
For therof cometh good loos and pris. 2310
Wher-of that thou be vertuous,
Ne be not straunge ne daungerous.
For if that thou good rider be,
Prike gladly, that men may se.
In armes also if thou conne, 2315
Pursue, til thou a name hast wonne.
And if thy voice be fair and clere,
Thou shalt maken no gret daungere
Whan to singe they goodly preye;
It is thy worship for to obeye. 2320
Also to you it longith ay
To harpe and giterne, daunce and play;
For if he can wel foote and daunce,
It may him greetly do avaunce.
Among eek, for thy lady sake, 2325
Songes and complayntes that thou make;
For that wol meve [hem] in hir herte,
Whan they reden of thy smerte.
Loke that no man for scarce thee holde,
For that may greve thee manyfolde. 2330
Resoun wol that a lover be
In his yiftes more large and free
Than cherles that been not of loving.
For who ther-of can any thing,
He shal be leef ay for to yeve, 2335
In [Loves] lore who so wolde leve;
For he that, through a sodeyn sight,
Or for a kissing, anon-right
Yaf hool his herte in wille and thought,
And to him-silf kepith right nought, 2340
Aftir [swich yift], is good resoun,
He yeve his good in abandoun.
'Now wol I shortly here reherce,
Of that [that] I have seid in verse,
Al the sentence by and by, 2345
In wordis fewe compendiously,
That thou the bet mayst on hem thinke,
Whether-so it be thou wake or winke;
For [that] the wordis litel greve
A man to kepe, whanne it is breve. 2350
'Who-so with Love wol goon or ryde
He mot be curteys, and void of pryde,
Mery and fulle of Iolite,
And of largesse alosed be.
'First I Ioyne thee, here in penaunce, 2355
That ever, withoute repentaunce,
Thou set thy thought in thy loving,
To laste withoute repenting;
And thenke upon thy mirthis swete,
That shal folowe aftir whan ye mete. 2360
'And for thou trewe to love shalt be,
I wol, and [eek] comaunde thee,
That in oo place thou sette, al hool,
Thyn herte, withouten halfen dool,
For trecherie, [in] sikernesse; 2365
For I lovede never doublenesse.
To many his herte that wol depart,
Everiche shal have but litel part.
But of him drede I me right nought,
That in oo place settith his thought. 2370
Therfore in oo place it sette,
And lat it never thennes flette.
For if thou yevest it in lening,
I holde it but a wrecchid thing:
Therfore yeve it hool and quyte, 2375
And thou shalt have the more merite.
If it be lent, than aftir soon,
The bountee and the thank is doon;
But, in love, free yeven thing
Requyrith a gret guerdoning. 2380
Yeve it in yift al quit fully,
And make thy yift debonairly;
For men that yift [wol] holde more dere
That yeven is with gladsome chere.
That yift nought to preisen is 2385
That man yeveth, maugre his.
Whan thou hast yeven thyn herte, as I
Have seid thee here [al] openly,
Than aventures shulle thee falle,
Which harde and hevy been withalle. 2390
For ofte whan thou bithenkist thee
Of thy loving, wher-so thou be,
Fro folk thou must depart in hy,
That noon perceyve thy malady,
But hyde thyn harm thou must alone, 2395
And go forth sole, and make thy mone.
Thou shalt no whyl be in oo stat,
But whylom cold and whylom hat;
Now reed as rose, now yelowe and fade.
Such sorowe, I trowe, thou never hade; 2400
Cotidien, ne [yit] quarteyne,
It is nat so ful of peyne.
For ofte tymes it shal falle
In love, among thy peynes alle,
That thou thy-self, al hoolly, 2405
Foryeten shalt so utterly,
That many tymes thou shalt be
Stille as an image of tree,
Dom as a stoon, without stering
Of foot or hond, without speking. 2410
Than, sone after al thy peyne,
To memorie shalt thou come ageyn,
As man abasshed wondre sore,
And after sighen more and more.
For wit thou wel, withouten wene, 2415
In swich astat ful oft have been
That have the yvel of love assayd,
Wher-through thou art so dismayd.
'After, a thought shal take thee so,
That thy love is to fer thee fro: 2420
Thou shalt say, "God, what may this be,
That I ne may my lady see?
Myne herte aloon is to her go,
And I abyde al sole in wo,
Departed fro myn owne thought, 2425
And with myne eyen see right nought.
'"Alas, myn eyen sende I ne may,
My careful herte to convay!
Myn hertes gyde but they be,
I praise no-thing what ever they see. 2430
Shul they abyde thanne? nay;
But goon visyte without delay
That myn herte desyreth so.
For certeynly, but-if they go,
A fool my-self I may wel holde, 2435
Whan I ne see what myn herte wolde.
Wherfore I wol gon her to seen,
Or esed shal I never been,
But I have som tokening. "
Then gost thou forth without dwelling; 2440
But ofte thou faylest of thy desyre,
Er thou mayst come hir any nere,
And wastest in vayn thy passage.
Than fallest thou in a newe rage;
For want of sight thou ginnest morne, 2445
And homward pensif dost retorne.
In greet mischeef than shall thou be,
For than agayn shal come to thee
Sighes and pleyntes, with newe wo,
That no icching prikketh so. 2450
Who wot it nought, he may go lere
Of hem that byen love so dere.
'No-thing thyn herte appesen may,
That oft thou wolt goon and assay,
If thou mayst seen, by aventure, 2455
Thy lyves joy, thyn hertis cure;
So that, by grace if thou might
Atteyne of hir to have a sight,
Than shall thou doon non other dede
But with that sight thyn eyen fede. 2460
That faire fresh whan thou mayst see,
Thyn herte shal so ravisshed be,
That never thou woldest, thy thankis, lete,
Ne remove, for to see that swete.
The more thou seest in sothfastnesse, 2465
The more thou coveytest of that swetnesse;
The more thyn herte brenneth in fyr,
The more thyn herte is in desyr.
For who considreth every del,
It may be lykned wondir wel, 2470
The peyne of love, unto a fere;
For ever [the] more thou neighest nere
Thought, or who-so that it be,
For verray sothe I telle it thee,
The hatter ever shal thou brenne, 2475
As experience shal thee kenne.
Wher-so [thou] comest in any cost,
Who is next fyr, he brenneth most.
And yit forsothe, for al thyn hete,
Though thou for love swelte and swete, 2480
Ne for no-thing thou felen may,
Thou shalt not willen to passe away.
And though thou go, yet must thee nede
Thenke al-day on hir fairhede,
Whom thou bihelde with so good wille; 2485
And holde thysilf bigyled ille,
That thou ne haddest non hardement
To shewe hir ought of thyn entent.
Thyn herte ful sore thou wolt dispyse,
And eek repreve of cowardyse, 2490
That thou, so dulle in every thing,
Were dom for drede, without speking.
Thou shalt eek thenke thou didest foly,
That thou were hir so faste by,
And durst not auntre thee to say 2495
Som-thing, er thou cam away;
For thou haddist no more wonne,
To speke of hir whan thou bigonne:
But yif she wolde, for thy sake,
In armes goodly thee have take, 2500
It shulde have be more worth to thee
Than of tresour greet plentee.
'Thus shalt thou morne and eek compleyn,
And gete enchesoun to goon ageyn
Unto thy walk, or to thy place, 2505
Where thou biheld hir fleshly face.
And never, for fals suspeccioun,
Thou woldest finde occasioun
For to gon unto hir hous.
So art thou thanne desirous 2510
A sight of hir for to have,
If thou thine honour mightest save,
Or any erand mightist make
Thider, for thy loves sake;
Ful fayn thou woldist, but for drede 2515
Thou gost not, lest that men take hede.
Wherfore I rede, in thy going,
And also in thyn ageyn-coming,
Thou be wel war that men ne wit;
Feyne thee other cause than it 2520
To go that weye, or faste by;
To hele wel is no folye.
And if so be it happe thee
That thou thy love ther mayst see,
In siker wyse thou hir salewe, 2525
Wherwith thy colour wol transmewe,
And eke thy blood shal al to-quake,
Thyn hewe eek chaungen for hir sake.
But word and wit, with chere ful pale,
Shul wante for to telle thy tale. 2530
And if thou mayst so fer-forth winne,
That thou [thy] resoun durst biginne,
And woldist seyn three thingis or mo,
Thou shalt ful scarsly seyn the two.
Though thou bithenke thee never so wel, 2535
Thou shalt foryete yit somdel,
But-if thou dele with trecherye.
For fals lovers mowe al folye
Seyn, what hem lust, withouten drede,
They be so double in hir falshede; 2540
For they in herte cunne thenke a thing
And seyn another, in hir speking.
And whan thy speche is endid al,
Right thus to thee it shal bifal;
If any word than come to minde, 2545
That thou to seye hast left bihinde,
Than thou shalt brenne in greet martyr;
For thou shalt brenne as any fyr.
This is the stryf and eke the affray,
And the batail that lastith ay. 2550
This bargeyn ende may never take,
But-if that she thy pees wil make.
'And whan the night is comen, anon
A thousand angres shal come upon.
To bedde as fast thou wolt thee dight, 2555
Where thou shalt have but smal delyt;
For whan thou wenest for to slepe,
So ful of peyne shalt thou crepe,
Sterte in thy bedde aboute ful wyde,
And turne ful ofte on every syde; 2560
Now dounward groffe, and now upright,
And walowe in wo the longe night,
Thyne armis shalt thou sprede a-brede,
As man in werre were forwerreyd.
Than shal thee come a remembraunce 2565
Of hir shape and hir semblaunce,
Wherto non other may be pere.
And wite thou wel, withoute were,
That thee shal [seme], somtyme that night,
That thou hast hir, that is so bright, 2570
Naked bitwene thyn armes there,
Al sothfastnesse as though it were.
Thou shalt make castels than in Spayne,
And dreme of Ioye, al but in vayne,
And thee delyten of right nought, 2575
Whyl thou so slomrest in that thought,
That is so swete and delitable,
The which, in soth, nis but a fable,
For it ne shal no whyle laste.
Than shalt thou sighe and wepe faste, 2580
And say, "Dere god, what thing is this?
My dreme is turned al amis,
Which was ful swete and apparent,
But now I wake, it is al shent!
Now yede this mery thought away! 2585
Twenty tymes upon a day
I wolde this thought wolde come ageyn,
For it alleggith wel my peyn.
It makith me ful of Ioyful thought,
It sleeth me, that it lastith noght. 2590
A, lord! why nil ye me socoure,
The Ioye, I trowe, that I langoure?
The deth I wolde me shulde slo
Whyl I lye in hir armes two.
Myn harm is hard, withouten wene, 2595
My greet unese ful ofte I mene.
But wolde Love do so I might
Have fully Ioye of hir so bright,
My peyne were quit me richely.
Allas, to greet a thing aske I! 2600
It is but foly, and wrong wening,
To aske so outrageous a thing.
And who-so askith folily,
He moot be warned hastily;
And I ne wot what I may say, 2605
I am so fer out of the way;
For I wolde have ful gret lyking
And ful gret Ioye of lasse thing.
For wolde she, of hir gentilnesse,
Withouten more, me onis kesse, 2610
It were to me a greet guerdoun,
Relees of al my passioun.
But it is hard to come therto;
Al is but foly that I do,
So high I have myn herte set, 2615
Where I may no comfort get.
I noot wher I sey wel or nought;
But this I wot wel in my thought,
That it were bet of hir aloon,
For to stinte my wo and moon, 2620
A loke on [me] y-cast goodly,
[Than] for to have, al utterly,
Of another al hool the pley.
A! lord! wher I shal byde the day
That ever she shal my lady be? 2625
He is ful cured that may hir see.
A! god! whan shal the dawning spring?
To ly thus is an angry thing;
I have no Ioye thus here to ly
Whan that my love is not me by. 2630
A man to lyen hath gret disese,
Which may not slepe ne reste in ese.
I wolde it dawed, and were now day,
And that the night were went away;
For were it day, I wolde upryse. 2635
A! slowe sonne, shew thyn enpryse!
Speed thee to sprede thy bemis bright,
And chace the derknesse of the night,
To putte away the stoundes stronge,
Which in me lasten al to longe. " 2640
'The night shalt thou contene so,
Withoute rest, in peyne and wo;
If ever thou knewe of love distresse,
Thou shalt mowe lerne in that siknesse.
And thus enduring shalt thou ly, 2645
And ryse on morwe up erly
Out of thy bedde, and harneys thee
Er ever dawning thou mayst see.
Al privily than shalt thou goon,
What [weder] it be, thy-silf aloon, 2650
For reyn, or hayl, for snow, for slete,
Thider she dwellith that is so swete,
The which may falle aslepe be,
And thenkith but litel upon thee.
Than shalt thou goon, ful foule aferd; 2655
Loke if the gate be unsperd,
And waite without in wo and peyn,
Ful yvel a-cold in winde and reyn.
Than shal thou go the dore bifore,
If thou maist fynde any score, 2660
Or hole, or reft, what ever it were;
Than shalt thou stoupe, and lay to ere,
If they within a-slepe be;
I mene, alle save thy lady free.
Whom waking if thou mayst aspye, 2665
Go put thy-silf in Iupartye,
To aske grace, and thee bimene,
That she may wite, withouten wene,
That thou [a]night no rest hast had,
So sore for hir thou were bistad. 2670
Wommen wel ought pite to take
Of hem that sorwen for hir sake.
And loke, for love of that relyke,
That thou thenke non other lyke,
For [whom] thou hast so greet annoy, 2675
Shal kisse thee er thou go away,
And hold that in ful gret deyntee.
And, for that no man shal thee see
Bifore the hous, ne in the way,
Loke thou be goon ageyn er day. 2680
Suche coming, and such going,
Such hevinesse, and such walking,
Makith lovers, withouten wene,
Under hir clothes pale and lene,
For Love leveth colour ne cleernesse; 2685
Who loveth trewe hath no fatnesse.
Thou shalt wel by thy-selfe see
That thou must nedis assayed be.
For men that shape hem other wey
Falsly her ladies to bitray, 2690
It is no wonder though they be fat;
With false othes hir loves they gat;
For oft I see suche losengeours
Fatter than abbatis or priours.
'Yet with o thing I thee charge, 2695
That is to seye, that thou be large
Unto the mayd that hir doth serve,
So best hir thank thou shalt deserve.
Yeve hir yiftes, and get hir grace,
For so thou may [hir] thank purchace, 2700
That she thee worthy holde and free,
Thy lady, and alle that may thee see.
Also hir servauntes worshipe ay,
And plese as muche as thou may;
Gret good through hem may come to thee, 2705
Bicause with hir they been prive.
They shal hir telle how they thee fand
Curteis and wys, and wel doand,
And she shal preyse [thee] wel the mare.
Loke out of londe thou be not fare; 2710
And if such cause thou have, that thee
Bihoveth to gon out of contree,
Leve hool thyn herte in hostage,
Til thou ageyn make thy passage.
Thenk long to see the swete thing 2715
That hath thyn herte in hir keping.
'Now have I told thee, in what wyse
A lover shal do me servyse.
Do it than, if thou wolt have
The mede that thou aftir crave. ' 2720
Whan Love al this had boden me,
I seide him:--'Sire, how may it be
That lovers may in such manere
Endure the peyne ye have seid here?
I merveyle me wonder faste, 2725
How any man may live or laste
In such peyne, and such brenning,
In sorwe and thought, and such sighing,
Ay unrelesed wo to make,
Whether so it be they slepe or wake. 2730
In such annoy continuely,
As helpe me god, this merveile I,
How man, but he were maad of stele,
Might live a month, such peynes to fele. '
The God of Love than seide me, 2735
Freend, by the feith I owe to thee,
May no man have good, but he it by.
A man loveth more tendirly
The thing that he hath bought most dere.
For wite thou wel, withouten were, 2740
In thank that thing is taken more,
For which a man hath suffred sore.
Certis, no wo ne may atteyne
Unto the sore of loves peyne.
Non yvel therto ne may amounte, 2745
No more than a man [may] counte
The dropes that of the water be.
For drye as wel the grete see
Thou mightist, as the harmes telle
Of hem that with Love dwelle 2750
In servyse; for peyne hem sleeth,
And that ech man wolde flee the deeth,
And trowe they shulde never escape,
Nere that hope couthe hem make
Glad as man in prisoun set, 2755
And may not geten for to et
But barly-breed, and watir pure,
And lyeth in vermin and in ordure;
With alle this, yit can he live,
Good hope such comfort hath him yive, 2760
Which maketh wene that he shal be
Delivered and come to liberte;
In fortune is [his] fulle trust.
Though he lye in strawe or dust,
In hope is al his susteyning. 2765
And so for lovers, in hir wening,
Whiche Love hath shit in his prisoun;
Good-Hope is hir salvacioun.
Good-Hope, how sore that they smerte,
Yeveth hem bothe wille and herte 2770
To profre hir body to martyre;
For Hope so sore doth hem desyre
To suffre ech harm that men devyse,
For Ioye that aftir shal aryse.
Hope, in desire [to] cacche victorie; 2775
In Hope, of love is al the glorie,
For Hope is al that love may yive;
Nere Hope, ther shulde no lover live.
Blessid be Hope, which with desyre
Avaunceth lovers in such manere. 2780
Good-Hope is curteis for to plese,
To kepe lovers from al disese.
Hope kepith his lond, and wol abyde,
For any peril that may betyde;
For Hope to lovers, as most cheef, 2785
Doth hem enduren al mischeef;
Hope is her help, whan mister is.
And I shal yeve thee eek, y-wis,
Three other thingis, that greet solas
Doth to hem that be in my las. 2790
'The firste good that may be founde,
To hem that in my lace be bounde,
Is Swete-Thought, for to recorde
Thing wherwith thou canst accorde
Best in thyn herte, wher she be; 2795
Thought in absence is good to thee.
Whan any lover doth compleyne,
And liveth in distresse and peyne,
Than Swete-Thought shal come, as blyve,
Awey his angre for to dryve. 2800
It makith lovers have remembraunce
Of comfort, and of high plesaunce,
That Hope hath hight him for to winne.
For Thought anoon than shal biginne,
As fer, god wot, as he can finde, 2805
To make a mirrour of his minde;
For to biholde he wol not lette.
Hir person he shal afore him sette,
Hir laughing eyen, persaunt and clere,
Hir shape, hir fourme, hir goodly chere, 2810
Hir mouth that is so gracious,
So swete, and eek so saverous;
Of alle hir fetures he shal take heede,
His eyen with alle hir limes fede.
'Thus Swete-Thenking shal aswage 2815
The peyne of lovers, and hir rage.
Thy Ioye shal double, withoute gesse,
Whan thou thenkist on hir semlinesse,
Or of hir laughing, or of hir chere,
That to thee made thy lady dere. 2820
This comfort wol I that thou take;
And if the next thou wolt forsake
Which is not lesse saverous,
Thou shuldist been to daungerous.
'The secounde shal be Swete-Speche, 2825
That hath to many oon be leche,
To bringe hem out of wo and were,
And helpe many a bachilere;
And many a lady sent socoure,
That have loved par-amour, 2830
Through speking, whan they mighten here
Of hir lovers, to hem so dere.
To [hem] it voidith al hir smerte,
The which is closed in hir herte.
In herte it makith hem glad and light, 2835
Speche, whan they mowe have sight.
And therfore now it cometh to minde,
In olde dawes, as I finde,
That clerkis writen that hir knewe
Ther was a lady fresh of hewe, 2840
Which of hir love made a song
On him for to remembre among,
In which she seide, "Whan that I here
Speken of him that is so dere,
To me it voidith al [my] smerte, 2845
Y-wis, he sit so nere myn herte.
To speke of him, at eve or morwe,
It cureth me of al my sorwe.
To me is noon so high plesaunce
As of his persone daliaunce. " 2850
She wist ful wel that Swete-Speking
Comfortith in ful muche thing.
Hir love she had ful wel assayed,
Of him she was ful wel apayed;
To speke of him hir Ioye was set. 2855
Therfore I rede thee that thou get
A felowe that can wel concele
And kepe thy counsel, and wel hele,
To whom go shewe hoolly thyn herte,
Bothe wele and wo, Ioye and smerte: 2860
To gete comfort to him thou go,
And privily, bitween yow two,
Ye shal speke of that goodly thing,
That hath thyn herte in hir keping;
Of hir beaute and hir semblaunce, 2865
And of hir goodly countenaunce.
Of al thy state thou shalt him sey,
And aske him counseil how thou may
Do any thing that may hir plese;
For it to thee shal do gret ese, 2870
That he may wite thou trust him so,
Bothe of thy wele and of thy wo.
And if his herte to love be set,
His companye is muche the bet,
For resoun wol, he shewe to thee 2875
Al uttirly his privite;
And what she is he loveth so,
To thee pleynly he shal undo,
Withoute drede of any shame,
Bothe telle hir renoun and hir name. 2880
Than shal he forther, ferre and nere,
And namely to thy lady dere,
In siker wyse; ye, every other
Shal helpen as his owne brother,
In trouthe withoute doublenesse, 2885
And kepen cloos in sikernesse.
For it is noble thing, in fay,
To have a man thou darst say
Thy prive counsel every del;
For that wol comfort thee right wel, 2890
And thou shall holde thee wel apayed,
Whan such a freend thou hast assayed.
'The thridde good of greet comfort
That yeveth to lovers most disport,
Comith of sight and biholding, 2895
That clepid is Swete-Loking,
The whiche may noon ese do,
Whan thou art fer thy lady fro;
Wherfore thou prese alwey to be
In place, where thou mayst hir se. 2900
For it is thing most amerous,
Most delitable and saverous,
For to aswage a mannes sorowe,
To sene his lady by the morowe.
For it is a ful noble thing 2905
Whan thyn eyen have meting
With that relyke precious,
Wherof they be so desirous.
But al day after, soth it is,
They have no drede to faren amis, 2910
They dreden neither wind ne reyn,
Ne [yit] non other maner peyn.
For whan thyn eyen were thus in blis,
Yit of hir curtesye, y-wis,
Aloon they can not have hir Ioye, 2915
But to the herte they [it] convoye;
Part of hir blis to him [they] sende,
Of al this harm to make an ende.
The eye is a good messangere,
Which can to the herte in such manere 2920
Tidyngis sende, that [he] hath seen,
To voide him of his peynes cleen.
Wherof the herte reioyseth so
That a gret party of his wo
Is voided, and put awey to flight. 2925
Right as the derknesse of the night
Is chased with clerenesse of the mone,
Right so is al his wo ful sone
Devoided clene, whan that the sight
Biholden may that fresshe wight 2930
That the herte desyreth so,
That al his derknesse is ago;
For than the herte is al at ese,
Whan they seen that [that] may hem plese.
'Now have I thee declared alout, 2935
Of that thou were in drede and dout;
For I have told thee feithfully
What thee may curen utterly,
And alle lovers that wole be
Feithful, and ful of stabilite. 2940
Good-Hope alwey kepe by thy syde,
And Swete-Thought make eek abyde,
Swete-Loking and Swete-Speche;
Of alle thyn harmes they shal be leche.
Of every thou shalt have greet plesaunce; 2945
If thou canst byde in sufferaunce,
And serve wel without feyntyse,
Thou shalt be quit of thyn empryse,
With more guerdoun, if that thou live;
But al this tyme this I thee yive. ' 2950
The God of Love whan al the day
Had taught me, as ye have herd say,
And enfourmed compendiously,
He vanished awey al sodeynly,
And I alone lefte, al sole, 2955
So ful of compleynt and of dole,
For I saw no man ther me by.
My woundes me greved wondirly;
Me for to curen no-thing I knew,
Save the botoun bright of hew, 2960
Wheron was set hoolly my thought;
Of other comfort knew I nought,
But it were through the God of Love;
I knew nat elles to my bihove
That might me ese or comfort gete, 2965
But-if he wolde him entermete.
The roser was, withoute doute,
Closed with an hegge withoute,
As ye to-forn have herd me seyn;
And fast I bisied, and wolde fayn 2970
Have passed the haye, if I might
Have geten in by any slight
Unto the botoun so fair to see.
But ever I dradde blamed to be,
If men wolde have suspeccioun 2975
That I wolde of entencioun
Have stole the roses that ther were;
Therfore to entre I was in fere.
But at the last, as I bithought
Whether I sholde passe or nought, 2980
I saw come with a gladde chere
To me, a lusty bachelere,
Of good stature, and of good hight,
And Bialacoil forsothe he hight.
Sone he was to Curtesy, 2985
And he me graunted ful gladly
The passage of the outer hay,
And seide:--'Sir, how that ye may
Passe, if [it] your wille be,
The fresshe roser for to see, 2990
And ye the swete savour fele.
Your warrant may [I be] right wele;
So thou thee kepe fro folye,
Shal no man do thee vilanye.
If I may helpe you in ought, 2995
I shal not feyne, dredeth nought;
For I am bounde to your servyse,
Fully devoide of feyntyse. '
Than unto Bialacoil saide I,
'I thank you, sir, ful hertely, 3000
And your biheest [I] take at gree,
That ye so goodly prefer me;
To you it cometh of greet fraunchyse,
That ye me prefer your servyse. '
Than aftir, ful deliverly, 3005
Through the breres anoon wente I,
Wherof encombred was the hay.
I was wel plesed, the soth to say,
To see the botoun fair and swote,
So fresshe spronge out of the rote. 3010
And Bialacoil me served wel,
Whan I so nygh me mighte fele
Of the botoun the swete odour,
And so lusty hewed of colour.
But than a cherl (foule him bityde! ) 3015
Bisyde the roses gan him hyde,
To kepe the roses of that roser,
Of whom the name was Daunger.
This cherl was hid there in the greves,
Covered with grasse and with leves, 3020
To spye and take whom that he fond
Unto that roser putte an hond.
He was not sole, for ther was mo;
For with him were other two
Of wikkid maners, and yvel fame. 3025
That oon was clepid, by his name,
Wikked-Tonge, god yeve him sorwe!
For neither at eve, ne at morwe,
He can of no man [no] good speke;
On many a Iust man doth he wreke. 3030
Ther was a womman eek, that hight
Shame, that, who can reken right,
Trespas was hir fadir name,
Hir moder Resoun; and thus was Shame
[On lyve] brought of these ilk two. 3035
And yit had Trespas never ado
With Resoun, ne never ley hir by,
He was so hidous and ugly,
I mene, this that Trespas hight;
But Resoun conceyveth, of a sight, 3040
Shame, of that I spak aforn.
And whan that Shame was thus born,
It was ordeyned, that Chastitee
Shulde of the roser lady be,
Which, of the botouns more and las, 3045
With sondry folk assailed was,
That she ne wiste what to do.
For Venus hir assailith so,
That night and day from hir she stal
Botouns and roses over-al. 3050
To Resoun than prayeth Chastitee,
Whom Venus flemed over the see,
That she hir doughter wolde hir lene,
To kepe the roser fresh and grene.
Anoon Resoun to Chastitee 3055
Is fully assented that it be,
And grauntid hir, at hir request,
That Shame, bicause she is honest,
Shal keper of the roser be.
And thus to kepe it ther were three, 3060
That noon shulde hardy be ne bold
(Were he yong, or were he old)
Ageyn hir wille awey to bere
Botouns ne roses, that ther were.
I had wel sped, had I not been 3065
Awayted with these three, and seen.
For Bialacoil, that was so fair,
So gracious and debonair,
Quitte him to me ful curteisly,
And, me to plese, bad that I 3070
Shuld drawe me to the botoun nere;
Prese in, to touche the rosere
Which bar the roses, he yaf me leve;
This graunt ne might but litel greve.
And for he saw it lyked me, 3075
Right nygh the botoun pullede he
A leef al grene, and yaf me that,
The which ful nygh the botoun sat;
I made [me] of that leef ful queynt.
And whan I felte I was aqueynt 3080
With Bialacoil, and so prive,
I wende al at my wille had be.
Than wex I hardy for to tel
To Bialacoil how me bifel
Of Love, that took and wounded me, 3085
And seide: 'Sir, so mote I thee,
I may no loye have in no wyse,
Upon no syde, but it ryse;
For sithe (if I shal not feyne)
In herte I have had so gret peyne, 3090
So gret annoy, and such affray,
That I ne wot what I shal say;
I drede your wrath to disserve.
Lever me were, that knyves kerve
My body shulde in pecis smalle, 3095
Than in any wyse it shulde falle
That ye wratthed shulde been with me. '
Sey boldely thy wille,' quod he,
I nil be wroth, if that I may,
For nought that thou shalt to me say. ' 3100
Thanne seide I, 'Sir, not you displese
To knowen of my greet unese,
In which only love hath me brought;
For peynes greet, disese and thought,
Fro day to day he doth me drye; 3105
Supposeth not, sir, that I lye.
In me fyve woundes dide he make,
The sore of whiche shal never slake
But ye the botoun graunte me,
Which is most passaunt of beautee, 3110
My lyf, my deth, and my martyre,
And tresour that I most desyre. '
Than Bialacoil, affrayed all,
Seyde, 'Sir, it may not fall;
That ye desire, it may not ryse. 3115
What?
were; _both_ wone. 1674. Th. ware; G. waxe; _both_ Rone. 1679. Th. faste;
G. fast. 1683. G. will_e_; Th. wyl. Th. fresshe; G. fresh. 1687. _Both_
myght haue. 1688. G. lief; Th. lefe. 1689. _I supply_ a.
1694. G. it in; Th. _om. _ it. 1695. G. enlomyned. 1698. _Both_ hath; _om. _
wel? 1700. _Both_ roses. 1701. Th. rysshe; G. rish. 1705. Th. dyed (_for_
dide; _wrongly_). 1705, 6. _A false rime_; l. 1705 _is incomplete in sense,
as the sentence has no verb. Here the genuine portion ends. _ L. 1706 _is by
another hand_.
FRAGMENT B.
Whan I had smelled the savour swote,
No wille hadde I fro thens yit go,
But somdel neer it wente I tho,
To take it; but myn hond, for drede,
Ne dorste I to the rose bede, 1710
For thistels sharpe, of many maneres,
Netles, thornes, and hoked breres;
[Ful] muche they distourbled me,
For sore I dradde to harmed be.
The God of Love, with bowe bent, 1715
That al day set hadde his talent
To pursuen and to spyen me,
Was stonding by a fige-tree.
And whan he sawe how that I
Had chosen so ententifly 1720
The botoun, more unto my pay
Than any other that I say,
He took an arowe ful sharply whet,
And in his bowe whan it was set,
He streight up to his ere drough 1725
The stronge bowe, that was so tough,
And shet at me so wonder smerte,
That through myn eye unto myn herte
The takel smoot, and depe it wente.
And ther-with-al such cold me hente, 1730
That, under clothes warme and softe,
Sith that day I have chevered ofte.
Whan I was hurt thus in [that] stounde,
I fel doun plat unto the grounde.
Myn herte failed and feynted ay, 1735
And long tyme [ther] a-swone I lay.
But whan I com out of swoning,
And hadde wit, and my feling,
I was al maat, and wende ful wel
Of blood have loren a ful gret del. 1740
But certes, the arowe that in me stood
Of me ne drew no drope of blood,
For-why I found my wounde al dreye.
Than took I with myn hondis tweye
The arowe, and ful fast out it plight, 1745
And in the pulling sore I sight.
So at the last the shaft of tree
I drough out, with the fethers three.
But yet the hoked heed, y-wis,
The whiche Beautee callid is, 1750
Gan so depe in myn herte passe,
That I it mighte nought arace;
But in myn herte stille it stood,
Al bledde I not a drope of blood.
I was bothe anguissous and trouble 1755
For the peril that I saw double;
I niste what to seye or do,
Ne gete a leche my woundis to;
For neithir thurgh gras ne rote,
Ne hadde I help of hope ne bote. 1760
But to the botoun ever-mo
Myn herte drew; for al my wo,
My thought was in non other thing.
For hadde it been in my keping,
It wolde have brought my lyf agayn. 1765
For certeinly, I dar wel seyn,
The sight only, and the savour,
Alegged muche of my langour.
Than gan I for to drawe me
Toward the botoun fair to see; 1770
And Love hadde gete him, in [a] throwe,
Another arowe into his bowe,
And for to shete gan him dresse;
The arowis name was Simplesse.
And whan that Love gan nyghe me nere, 1775
He drow it up, withouten were,
And shet at me with al his might,
So that this arowe anon-right
Thourghout [myn] eigh, as it was founde,
Into myn herte hath maad a wounde. 1780
Thanne I anoon dide al my crafte
For to drawen out the shafte,
And ther-with-al I sighed eft.
But in myn herte the heed was left,
Which ay encresid my desyre, 1785
Unto the botoun drawe nere;
And ever, mo that me was wo,
The more desyr hadde I to go
Unto the roser, where that grew
The fresshe botoun so bright of hewe. 1790
Betir me were have leten be;
But it bihoved nedes me
To don right as myn herte bad.
For ever the body must be lad
Aftir the herte; in wele and wo, 1795
Of force togidre they must go.
But never this archer wolde fyne
To shete at me with alle his pyne,
And for to make me to him mete.
The thridde arowe he gan to shete, 1800
Whan best his tyme he mighte espye,
The which was named Curtesye;
Into myn herte it dide avale.
A-swone I fel, bothe deed and pale;
Long tyme I lay, and stired nought, 1805
Til I abraid out of my thought.
And faste than I avysed me
To drawen out the shafte of tree;
But ever the heed was left bihinde
For ought I couthe pulle or winde. 1810
So sore it stikid whan I was hit,
That by no craft I might it flit;
But anguissous and ful of thought,
I felte such wo, my wounde ay wrought,
That somoned me alway to go 1815
Toward the rose, that plesed me so;
But I ne durste in no manere,
Bicause the archer was so nere.
For evermore gladly, as I rede,
Brent child of fyr hath muche drede. 1820
And, certis yit, for al my peyne,
Though that I sigh yit arwis reyne,
And grounde quarels sharpe of stele,
Ne for no payne that I might fele,
Yit might I not my-silf withholde 1825
The faire roser to biholde;
For Love me yaf sich hardement
For to fulfille his comaundement.
Upon my feet I roos up than
Feble, as a forwoundid man; 1830
And forth to gon [my] might I sette,
And for the archer nolde I lette.
Toward the roser fast I drow;
But thornes sharpe mo than y-now
Ther were, and also thistels thikke, 1835
And breres, brimme for to prikke,
That I ne mighte gete grace
The rowe thornes for to passe,
To sene the roses fresshe of hewe.
I must abide, though it me rewe, 1840
The hegge aboute so thikke was,
That closid the roses in compas.
But o thing lyked me right wele;
I was so nygh, I mighte fele
Of the botoun the swote odour, 1845
And also see the fresshe colour;
And that right gretly lyked me,
That I so neer it mighte see.
Sich Ioye anoon therof hadde I,
That I forgat my malady. 1850
To sene [it] hadde I sich delyt,
Of sorwe and angre I was al quit,
And of my woundes that I had thar;
For no-thing lyken me might mar
Than dwellen by the roser ay, 1855
And thennes never to passe away.
But whan a whyle I had be thar,
The God of Love, which al to-shar
Myn herte with his arwis kene,
Caste him to yeve me woundis grene. 1860
He shet at me ful hastily
An arwe named Company,
The whiche takel is ful able
To make these ladies merciable.
Than I anoon gan chaungen hewe 1865
For grevaunce of my wounde newe,
That I agayn fel in swoning,
And sighed sore in compleyning.
Sore I compleyned that my sore
On me gan greven more and more. 1870
I had non hope of allegeaunce;
So nigh I drow to desperaunce,
I rought of dethe ne of lyf,
Whither that love wolde me dryf.
If me a martir wolde he make, 1875
I might his power nought forsake.
And whyl for anger thus I wook,
The God of Love an arowe took;
Ful sharp it was and [ful] pugnaunt,
And it was callid Fair-Semblaunt, 1880
The which in no wys wol consente,
That any lover him repente
To serve his love with herte and alle,
For any peril that may bifalle.
But though this arwe was kene grounde 1885
As any rasour that is founde,
To cutte and kerve, at the poynt,
The God of Love it hadde anoynt
With a precious oynement,
Somdel to yeve aleggement 1890
Upon the woundes that he had
Through the body in my herte maad,
To helpe hir sores, and to cure,
And that they may the bet endure.
But yit this arwe, withoute more, 1895
Made in myn herte a large sore,
That in ful gret peyne I abood.
But ay the oynement wente abrood;
Throughout my woundes large and wyde
It spredde aboute in every syde; 1900
Through whos vertu and whos might
Myn herte Ioyful was and light.
I had ben deed and al to-shent
But for the precious oynement.
The shaft I drow out of the arwe, 1905
Roking for wo right wondir narwe;
But the heed, which made me smerte,
Lefte bihinde in myn herte
With other foure, I dar wel say,
That never wol be take away; 1910
But the oynement halp me wele.
And yit sich sorwe dide I fele,
That al-day I chaunged hewe,
Of my woundes fresshe and newe,
As men might see in my visage. 1915
The arwis were so fulle of rage,
So variaunt of diversitee,
That men in everich mighte see
Bothe gret anoy and eek swetnesse,
And Ioye meynt with bittirnesse. 1920
Now were they esy, now were they wood,
In hem I felte bothe harm and good;
Now sore without aleggement,
Now softening with oynement;
It softned here, and prikked there, 1925
Thus ese and anger togider were.
The God of Love deliverly
Com lepand to me hastily,
And seide to me, in gret rape,
'Yeld thee, for thou may not escape! 1930
May no defence availe thee here;
Therfore I rede mak no daungere.
If thou wolt yelde thee hastily,
Thou shalt [the] rather have mercy.
He is a fool in sikernesse, 1935
That with daunger or stoutnesse
Rebellith ther that he shulde plese;
In such folye is litel ese.
Be meek, wher thou must nedis bowe;
To stryve ageyn is nought thy prowe. 1940
Come at ones, and have y-do,
For I wol that it be so.
Than yeld thee here debonairly. '
And I answerid ful humbly,
'Gladly, sir; at your bidding, 1945
I wol me yelde in alle thing.
To your servyse I wol me take;
For god defende that I shulde make
Ageyn your bidding resistence;
I wol not doon so gret offence; 1950
For if I dide, it were no skile.
Ye may do with me what ye wile,
Save or spille, and also sloo;
Fro you in no wyse may I go.
My lyf, my deth, is in your honde, 1955
I may not laste out of your bonde.
Pleyn at your list I yelde me,
Hoping in herte, that sumtyme ye
Comfort and ese shulle me sende;
Or ellis shortly, this is the ende, 1960
Withouten helthe I moot ay dure,
But-if ye take me to your cure.
Comfort or helthe how shuld I have,
Sith ye me hurte, but ye me save?
The helthe of lovers moot be founde 1965
Wher-as they token firste hir wounde.
And if ye list of me to make
Your prisoner, I wol it take
Of herte and wil, fully at gree.
Hoolly and pleyn I yelde me, 1970
Withoute feyning or feyntyse,
To be governed by your empryse.
Of you I here so much prys,
I wol ben hool at your devys
For to fulfille your lyking 1975
And repente for no-thing,
Hoping to have yit in som tyde
Mercy, of that [that] I abyde. '
And with that covenaunt yeld I me,
Anoon doun kneling upon my knee, 1980
Profering for to kisse his feet;
But for no-thing he wolde me lete,
And seide, 'I love thee bothe and preyse,
Sen that thyn answer doth me ese,
For thou answerid so curteisly. 1985
For now I wot wel uttirly,
That thou art gentil, by thy speche.
For though a man fer wolde seche,
He shulde not finden, in certeyn,
No sich answer of no vileyn; 1990
For sich a word ne mighte nought
Isse out of a vilayns thought.
Thou shalt not lesen of thy speche,
For [to] thy helping wol I eche,
And eek encresen that I may. 1995
But first I wol that thou obay
Fully, for thyn avauntage,
Anon to do me here homage.
And sithen kisse thou shalt my mouth,
Which to no vilayn was never couth 2000
For to aproche it, ne for to touche;
For sauf of cherlis I ne vouche
That they shulle never neigh it nere.
For curteys, and of fair manere,
Wel taught, and ful of gentilnesse 2005
He muste ben, that shal me kisse,
And also of ful high fraunchyse,
That shal atteyne to that empryse.
And first of o thing warne I thee,
That peyne and gret adversitee 2010
He mot endure, and eek travaile,
That shal me serve, withoute faile.
But ther-ageyns, thee to comforte,
And with thy servise to desporte,
Thou mayst ful glad and Ioyful be 2015
So good a maister to have as me,
And lord of so high renoun.
I bere of Love the gonfanoun,
Of Curtesye the banere;
For I am of the silf manere, 2020
Gentil, curteys, meek and free;
That who [so] ever ententif be
Me to honoure, doute, and serve,
And also that he him observe
Fro trespas and fro vilanye, 2025
And him governe in curtesye
With wil and with entencioun;
For whan he first in my prisoun
Is caught, than muste he uttirly,
Fro thennes-forth ful bisily, 2030
Caste him gentil for to be,
If he desyre helpe of me. '
Anoon withouten more delay,
Withouten daunger or affray,
I bicom his man anoon, 2035
And gave him thankes many a oon,
And kneled doun with hondis Ioynt,
And made it in my port ful queynt;
The Ioye wente to myn herte rote.
Whan I had kissed his mouth so swote, 2040
I had sich mirthe and sich lyking,
It cured me of languisshing.
He askid of me than hostages:--
I have,' he seide, 'taken fele homages
Of oon and other, where I have been 2045
Disceyved ofte, withouten wene.
These felouns, fulle of falsitee,
Have many sythes bigyled me,
And through falshede hir lust acheved,
Wherof I repente and am agreved. 2050
And I hem gete in my daungere,
Hir falshed shulie they bye ful dere.
But for I love thee, I seye thee pleyn,
I wol of thee be more certeyn;
For thee so sore I wol now binde, 2055
That thou away ne shalt not winde
For to denyen the covenaunt,
Or doon that is not avenaunt.
That thou were fals it were gret reuthe,
Sith thou semest so ful of treuthe. ' 2060
'Sire, if thee list to undirstande,
I merveile thee asking this demande.
For-why or wherfore shulde ye
Ostages or borwis aske of me,
Or any other sikirnesse, 2065
Sith ye wote, in sothfastnesse,
That ye have me surprysed so,
And hool myn herte taken me fro,
That it wol do for me no-thing
But-if it be at your bidding? 2070
Myn herte is yours, and myn right nought,
As it bihoveth, in dede and thought,
Redy in alle to worche your wille,
Whether so [it] turne to good or ille.
So sore it lustith you to plese, 2075
No man therof may you disseise.
Ye have theron set sich Iustise,
That it is werreyd in many wise.
And if ye doute it nolde obeye,
Ye may therof do make a keye, 2080
And holde it with you for ostage. '
Now certis, this is noon outrage,'
Quoth Love, 'and fully I accord;
For of the body he is ful lord
That hath the herte in his tresor; 2085
Outrage it were to asken more. '
Than of his aumener he drough
A litel keye, fetys y-nough,
Which was of gold polisshed clere,
And seide to me, 'With this keye here 2090
Thyn herte to me now wol I shette;
For al my Iowellis loke and knette
I binde under this litel keye,
That no wight may carye aweye;
This keye is ful of gret poeste. ' 2095
With which anoon he touchid me
Undir the syde ful softely,
That he myn herte sodeynly
Without [al] anoy had spered,
That yit right nought it hath me dered. 2100
Whan he had doon his wil al-out,
And I had put him out of dout,
Sire,' I seide, 'I have right gret wille
Your lust and plesaunce to fulfille.
Loke ye my servise take at gree, 2105
By thilke feith ye owe to me.
I seye nought for recreaundyse,
For I nought doute of your servyse.
But the servaunt traveileth in vayne,
That for to serven doth his payne 2110
Unto that lord, which in no wyse
Can him no thank for his servyse. '
Love seide, 'Dismaye thee nought,
Sin thou for sucour hast me sought,
In thank thy servise wol I take, 2115
And high of degree I wol thee make,
If wikkidnesse ne hindre thee;
But, as I hope, it shal nought be.
To worship no wight by aventure
May come, but-if he peyne endure. 2120
Abyde and suffre thy distresse;
That hurtith now, it shal be lesse;
I wot my-silf what may thee save,
What medicyne thou woldist have.
And if thy trouthe to me thou kepe, 2125
I shal unto thyn helping eke,
To cure thy woundes and make hem clene,
Wher-so they be olde or grene;
Thou shalt be holpen, at wordis fewe.
For certeynly thou shalt wel shewe 2130
Wher that thou servest with good wille,
For to complisshen and fulfille
My comaundementis, day and night,
Whiche I to lovers yeve of right. '
'Ah, sire, for goddis love,' seide I, 2135
Er ye passe hens, ententifly
Your comaundementis to me ye say,
And I shal kepe hem, if I may;
For hem to kepen is al my thought.
And if so be I wot hem nought, 2140
Than may I [sinne] unwitingly.
Wherfore I pray you enterely,
With al myn herte, me to lere,
That I trespasse in no manere. '
The god of love than chargid me 2145
Anoon, as ye shal here and see,
Word by word, by right empryse,
So as the Romance shal devyse.
The maister lesith his tyme to lere,
Whan the disciple wol not here. 2150
It is but veyn on him to swinke,
That on his lerning wol not thinke.
Who-so lust love, let him entende,
For now the Romance ginneth amende.
Now is good to here, in fay, 2155
If any be that can it say,
And poynte it as the resoun is
Set; for other-gate, y-wis,
It shal nought wel in alle thing
Be brought to good undirstonding: 2160
For a reder that poyntith ille
A good sentence may ofte spille.
The book is good at the ending,
Maad of newe and lusty thing;
For who-so wol the ending here, 2165
The crafte of love he shal now lere,
If that he wol so long abyde,
Til I this Romance may unhyde,
And undo the signifiaunce
Of this dreme into Romaunce. 2170
The sothfastnesse that now is hid,
Without coverture shal be kid,
Whan I undon have this dreming,
Wherin no word is of lesing.
'Vilany, at the biginning, 2175
I wol,' sayd Love, 'over alle thing,
Thou leve, if thou wolt [not] be
Fals, and trespasse ageynes me.
I curse and blame generally
Alle hem that loven vilany; 2180
For vilany makith vilayn,
And by his dedis a cherle is seyn.
Thise vilayns arn without pitee,
Frendshipe, love, and al bounte.
I nil receyve to my servyse 2185
Hem that ben vilayns of empryse.
'But undirstonde in thyn entent,
That this is not myn entendement,
To clepe no wight in no ages
Only gentil for his linages. 2190
But who-so [that] is vertuous,
And in his port nought outrageous,
Whan sich oon thou seest thee biforn,
Though he be not gentil born,
Thou mayst wel seyn, this is a soth, 2195
That he is gentil, bicause he doth
As longeth to a gentilman;
Of hem non other deme I can.
For certeynly, withouten drede,
A cherl is demed by his dede, 2200
Of hye or lowe, as ye may see,
Or of what kinrede that he be.
Ne say nought, for noon yvel wille,
Thing that is to holden stille;
It is no worship to misseye. 2205
Thou mayst ensample take of Keye,
That was somtyme, for misseying,
Hated bothe of olde and ying;
As fer as Gaweyn, the worthy,
Was preysed for his curtesy, 2210
Keye was hated, for he was fel,
Of word dispitous and cruel.
Wherfore be wyse and aqueyntable,
Goodly of word, and resonable
Bothe to lesse and eek to mar. 2215
And whan thou comest ther men ar,
Loke that thou have in custom ay
First to salue hem, if thou may:
And if it falle, that of hem som
Salue thee first, be not dom, 2220
But quyte him curteisly anoon
Without abiding, er they goon.
'For no-thing eek thy tunge applye
To speke wordis of ribaudye.
To vilayn speche in no degree 2225
Lat never thy lippe unbounden be.
For I nought holde him, in good feith,
Curteys, that foule wordis seith.
And alle wimmen serve and preyse,
And to thy power hir honour reyse. 2230
And if that any missayere
Dispyse wimmen, that thou mayst here,
Blame him, and bidde him holde him stille.
And set thy might and al thy wille
Wimmen and ladies for to plese, 2235
And to do thing that may hem ese,
That they ever speke good of thee,
For so thou mayst best preysed be.
'Loke fro pryde thou kepe thee wele;
For thou mayst bothe perceyve and fele, 2240
That pryde is bothe foly and sinne;
And he that pryde hath, him withinne,
Ne may his herte, in no wyse,
Meken ne souplen to servyse.
For pryde is founde, in every part, 2245
Contrarie unto Loves art.
And he that loveth trewely
Shulde him contene Iolily,
Withouten pryde in sondry wyse,
And him disgysen in queyntyse. 2250
For queynt array, withouten drede,
Is no-thing proud, who takith hede;
For fresh array, as men may see,
Withouten pryde may ofte be.
'Mayntene thy-silf aftir thy rent, 2255
Of robe and eek of garnement;
For many sythe fair clothing
A man amendith in mich thing.
And loke alwey that they be shape,
What garnement that thou shalt make, 2260
Of him that can [hem] beste do,
With al that perteyneth therto.
Poyntis and sleves be wel sittand,
Right and streight upon the hand.
Of shoon and botes, newe and faire, 2265
Loke at the leest thou have a paire;
And that they sitte so fetisly,
That these rude may uttirly
Merveyle, sith that they sitte so pleyn,
How they come on or of ageyn. 2270
Were streite gloves, with aumenere
Of silk; and alwey with good chere
Thou yeve, if thou have richesse;
And if thou have nought, spend the lesse.
Alwey be mery, if thou may, 2275
But waste not thy good alway.
Have hat of floures fresh as May,
Chapelet of roses of Whitsonday;
For sich array ne cost but lyte.
Thyn hondis wasshe, thy teeth make whyte, 2280
And let no filthe upon thee be.
Thy nailes blak if thou mayst see,
Voide it awey deliverly,
And kembe thyn heed right Iolily.
[Fard] not thy visage in no wyse, 2285
For that of love is not thempryse;
For love doth haten, as I finde,
A beaute that cometh not of kinde.
Alwey in herte I rede thee
Glad and mery for to be, 2290
And be as Ioyful as thou can;
Love hath no Ioye of sorowful man.
That yvel is ful of curtesye
That [lauhwith] in his maladye;
For ever of love the siknesse 2295
Is meynd with swete and bitternesse.
The sore of love is merveilous;
For now the lover [is] Ioyous,
Now can he pleyne, now can he grone,
Now can he singen, now maken mone. 2300
To-day he pleyneth for hevinesse,
To-morowe he pleyeth for Iolynesse.
The lyf of love is ful contrarie,
Which stoundemele can ofte varie.
But if thou canst [som] mirthis make, 2305
That men in gree wole gladly take,
Do it goodly, I comaunde thee;
For men sholde, wher-so-ever they be,
Do thing that hem [best] sitting is,
For therof cometh good loos and pris. 2310
Wher-of that thou be vertuous,
Ne be not straunge ne daungerous.
For if that thou good rider be,
Prike gladly, that men may se.
In armes also if thou conne, 2315
Pursue, til thou a name hast wonne.
And if thy voice be fair and clere,
Thou shalt maken no gret daungere
Whan to singe they goodly preye;
It is thy worship for to obeye. 2320
Also to you it longith ay
To harpe and giterne, daunce and play;
For if he can wel foote and daunce,
It may him greetly do avaunce.
Among eek, for thy lady sake, 2325
Songes and complayntes that thou make;
For that wol meve [hem] in hir herte,
Whan they reden of thy smerte.
Loke that no man for scarce thee holde,
For that may greve thee manyfolde. 2330
Resoun wol that a lover be
In his yiftes more large and free
Than cherles that been not of loving.
For who ther-of can any thing,
He shal be leef ay for to yeve, 2335
In [Loves] lore who so wolde leve;
For he that, through a sodeyn sight,
Or for a kissing, anon-right
Yaf hool his herte in wille and thought,
And to him-silf kepith right nought, 2340
Aftir [swich yift], is good resoun,
He yeve his good in abandoun.
'Now wol I shortly here reherce,
Of that [that] I have seid in verse,
Al the sentence by and by, 2345
In wordis fewe compendiously,
That thou the bet mayst on hem thinke,
Whether-so it be thou wake or winke;
For [that] the wordis litel greve
A man to kepe, whanne it is breve. 2350
'Who-so with Love wol goon or ryde
He mot be curteys, and void of pryde,
Mery and fulle of Iolite,
And of largesse alosed be.
'First I Ioyne thee, here in penaunce, 2355
That ever, withoute repentaunce,
Thou set thy thought in thy loving,
To laste withoute repenting;
And thenke upon thy mirthis swete,
That shal folowe aftir whan ye mete. 2360
'And for thou trewe to love shalt be,
I wol, and [eek] comaunde thee,
That in oo place thou sette, al hool,
Thyn herte, withouten halfen dool,
For trecherie, [in] sikernesse; 2365
For I lovede never doublenesse.
To many his herte that wol depart,
Everiche shal have but litel part.
But of him drede I me right nought,
That in oo place settith his thought. 2370
Therfore in oo place it sette,
And lat it never thennes flette.
For if thou yevest it in lening,
I holde it but a wrecchid thing:
Therfore yeve it hool and quyte, 2375
And thou shalt have the more merite.
If it be lent, than aftir soon,
The bountee and the thank is doon;
But, in love, free yeven thing
Requyrith a gret guerdoning. 2380
Yeve it in yift al quit fully,
And make thy yift debonairly;
For men that yift [wol] holde more dere
That yeven is with gladsome chere.
That yift nought to preisen is 2385
That man yeveth, maugre his.
Whan thou hast yeven thyn herte, as I
Have seid thee here [al] openly,
Than aventures shulle thee falle,
Which harde and hevy been withalle. 2390
For ofte whan thou bithenkist thee
Of thy loving, wher-so thou be,
Fro folk thou must depart in hy,
That noon perceyve thy malady,
But hyde thyn harm thou must alone, 2395
And go forth sole, and make thy mone.
Thou shalt no whyl be in oo stat,
But whylom cold and whylom hat;
Now reed as rose, now yelowe and fade.
Such sorowe, I trowe, thou never hade; 2400
Cotidien, ne [yit] quarteyne,
It is nat so ful of peyne.
For ofte tymes it shal falle
In love, among thy peynes alle,
That thou thy-self, al hoolly, 2405
Foryeten shalt so utterly,
That many tymes thou shalt be
Stille as an image of tree,
Dom as a stoon, without stering
Of foot or hond, without speking. 2410
Than, sone after al thy peyne,
To memorie shalt thou come ageyn,
As man abasshed wondre sore,
And after sighen more and more.
For wit thou wel, withouten wene, 2415
In swich astat ful oft have been
That have the yvel of love assayd,
Wher-through thou art so dismayd.
'After, a thought shal take thee so,
That thy love is to fer thee fro: 2420
Thou shalt say, "God, what may this be,
That I ne may my lady see?
Myne herte aloon is to her go,
And I abyde al sole in wo,
Departed fro myn owne thought, 2425
And with myne eyen see right nought.
'"Alas, myn eyen sende I ne may,
My careful herte to convay!
Myn hertes gyde but they be,
I praise no-thing what ever they see. 2430
Shul they abyde thanne? nay;
But goon visyte without delay
That myn herte desyreth so.
For certeynly, but-if they go,
A fool my-self I may wel holde, 2435
Whan I ne see what myn herte wolde.
Wherfore I wol gon her to seen,
Or esed shal I never been,
But I have som tokening. "
Then gost thou forth without dwelling; 2440
But ofte thou faylest of thy desyre,
Er thou mayst come hir any nere,
And wastest in vayn thy passage.
Than fallest thou in a newe rage;
For want of sight thou ginnest morne, 2445
And homward pensif dost retorne.
In greet mischeef than shall thou be,
For than agayn shal come to thee
Sighes and pleyntes, with newe wo,
That no icching prikketh so. 2450
Who wot it nought, he may go lere
Of hem that byen love so dere.
'No-thing thyn herte appesen may,
That oft thou wolt goon and assay,
If thou mayst seen, by aventure, 2455
Thy lyves joy, thyn hertis cure;
So that, by grace if thou might
Atteyne of hir to have a sight,
Than shall thou doon non other dede
But with that sight thyn eyen fede. 2460
That faire fresh whan thou mayst see,
Thyn herte shal so ravisshed be,
That never thou woldest, thy thankis, lete,
Ne remove, for to see that swete.
The more thou seest in sothfastnesse, 2465
The more thou coveytest of that swetnesse;
The more thyn herte brenneth in fyr,
The more thyn herte is in desyr.
For who considreth every del,
It may be lykned wondir wel, 2470
The peyne of love, unto a fere;
For ever [the] more thou neighest nere
Thought, or who-so that it be,
For verray sothe I telle it thee,
The hatter ever shal thou brenne, 2475
As experience shal thee kenne.
Wher-so [thou] comest in any cost,
Who is next fyr, he brenneth most.
And yit forsothe, for al thyn hete,
Though thou for love swelte and swete, 2480
Ne for no-thing thou felen may,
Thou shalt not willen to passe away.
And though thou go, yet must thee nede
Thenke al-day on hir fairhede,
Whom thou bihelde with so good wille; 2485
And holde thysilf bigyled ille,
That thou ne haddest non hardement
To shewe hir ought of thyn entent.
Thyn herte ful sore thou wolt dispyse,
And eek repreve of cowardyse, 2490
That thou, so dulle in every thing,
Were dom for drede, without speking.
Thou shalt eek thenke thou didest foly,
That thou were hir so faste by,
And durst not auntre thee to say 2495
Som-thing, er thou cam away;
For thou haddist no more wonne,
To speke of hir whan thou bigonne:
But yif she wolde, for thy sake,
In armes goodly thee have take, 2500
It shulde have be more worth to thee
Than of tresour greet plentee.
'Thus shalt thou morne and eek compleyn,
And gete enchesoun to goon ageyn
Unto thy walk, or to thy place, 2505
Where thou biheld hir fleshly face.
And never, for fals suspeccioun,
Thou woldest finde occasioun
For to gon unto hir hous.
So art thou thanne desirous 2510
A sight of hir for to have,
If thou thine honour mightest save,
Or any erand mightist make
Thider, for thy loves sake;
Ful fayn thou woldist, but for drede 2515
Thou gost not, lest that men take hede.
Wherfore I rede, in thy going,
And also in thyn ageyn-coming,
Thou be wel war that men ne wit;
Feyne thee other cause than it 2520
To go that weye, or faste by;
To hele wel is no folye.
And if so be it happe thee
That thou thy love ther mayst see,
In siker wyse thou hir salewe, 2525
Wherwith thy colour wol transmewe,
And eke thy blood shal al to-quake,
Thyn hewe eek chaungen for hir sake.
But word and wit, with chere ful pale,
Shul wante for to telle thy tale. 2530
And if thou mayst so fer-forth winne,
That thou [thy] resoun durst biginne,
And woldist seyn three thingis or mo,
Thou shalt ful scarsly seyn the two.
Though thou bithenke thee never so wel, 2535
Thou shalt foryete yit somdel,
But-if thou dele with trecherye.
For fals lovers mowe al folye
Seyn, what hem lust, withouten drede,
They be so double in hir falshede; 2540
For they in herte cunne thenke a thing
And seyn another, in hir speking.
And whan thy speche is endid al,
Right thus to thee it shal bifal;
If any word than come to minde, 2545
That thou to seye hast left bihinde,
Than thou shalt brenne in greet martyr;
For thou shalt brenne as any fyr.
This is the stryf and eke the affray,
And the batail that lastith ay. 2550
This bargeyn ende may never take,
But-if that she thy pees wil make.
'And whan the night is comen, anon
A thousand angres shal come upon.
To bedde as fast thou wolt thee dight, 2555
Where thou shalt have but smal delyt;
For whan thou wenest for to slepe,
So ful of peyne shalt thou crepe,
Sterte in thy bedde aboute ful wyde,
And turne ful ofte on every syde; 2560
Now dounward groffe, and now upright,
And walowe in wo the longe night,
Thyne armis shalt thou sprede a-brede,
As man in werre were forwerreyd.
Than shal thee come a remembraunce 2565
Of hir shape and hir semblaunce,
Wherto non other may be pere.
And wite thou wel, withoute were,
That thee shal [seme], somtyme that night,
That thou hast hir, that is so bright, 2570
Naked bitwene thyn armes there,
Al sothfastnesse as though it were.
Thou shalt make castels than in Spayne,
And dreme of Ioye, al but in vayne,
And thee delyten of right nought, 2575
Whyl thou so slomrest in that thought,
That is so swete and delitable,
The which, in soth, nis but a fable,
For it ne shal no whyle laste.
Than shalt thou sighe and wepe faste, 2580
And say, "Dere god, what thing is this?
My dreme is turned al amis,
Which was ful swete and apparent,
But now I wake, it is al shent!
Now yede this mery thought away! 2585
Twenty tymes upon a day
I wolde this thought wolde come ageyn,
For it alleggith wel my peyn.
It makith me ful of Ioyful thought,
It sleeth me, that it lastith noght. 2590
A, lord! why nil ye me socoure,
The Ioye, I trowe, that I langoure?
The deth I wolde me shulde slo
Whyl I lye in hir armes two.
Myn harm is hard, withouten wene, 2595
My greet unese ful ofte I mene.
But wolde Love do so I might
Have fully Ioye of hir so bright,
My peyne were quit me richely.
Allas, to greet a thing aske I! 2600
It is but foly, and wrong wening,
To aske so outrageous a thing.
And who-so askith folily,
He moot be warned hastily;
And I ne wot what I may say, 2605
I am so fer out of the way;
For I wolde have ful gret lyking
And ful gret Ioye of lasse thing.
For wolde she, of hir gentilnesse,
Withouten more, me onis kesse, 2610
It were to me a greet guerdoun,
Relees of al my passioun.
But it is hard to come therto;
Al is but foly that I do,
So high I have myn herte set, 2615
Where I may no comfort get.
I noot wher I sey wel or nought;
But this I wot wel in my thought,
That it were bet of hir aloon,
For to stinte my wo and moon, 2620
A loke on [me] y-cast goodly,
[Than] for to have, al utterly,
Of another al hool the pley.
A! lord! wher I shal byde the day
That ever she shal my lady be? 2625
He is ful cured that may hir see.
A! god! whan shal the dawning spring?
To ly thus is an angry thing;
I have no Ioye thus here to ly
Whan that my love is not me by. 2630
A man to lyen hath gret disese,
Which may not slepe ne reste in ese.
I wolde it dawed, and were now day,
And that the night were went away;
For were it day, I wolde upryse. 2635
A! slowe sonne, shew thyn enpryse!
Speed thee to sprede thy bemis bright,
And chace the derknesse of the night,
To putte away the stoundes stronge,
Which in me lasten al to longe. " 2640
'The night shalt thou contene so,
Withoute rest, in peyne and wo;
If ever thou knewe of love distresse,
Thou shalt mowe lerne in that siknesse.
And thus enduring shalt thou ly, 2645
And ryse on morwe up erly
Out of thy bedde, and harneys thee
Er ever dawning thou mayst see.
Al privily than shalt thou goon,
What [weder] it be, thy-silf aloon, 2650
For reyn, or hayl, for snow, for slete,
Thider she dwellith that is so swete,
The which may falle aslepe be,
And thenkith but litel upon thee.
Than shalt thou goon, ful foule aferd; 2655
Loke if the gate be unsperd,
And waite without in wo and peyn,
Ful yvel a-cold in winde and reyn.
Than shal thou go the dore bifore,
If thou maist fynde any score, 2660
Or hole, or reft, what ever it were;
Than shalt thou stoupe, and lay to ere,
If they within a-slepe be;
I mene, alle save thy lady free.
Whom waking if thou mayst aspye, 2665
Go put thy-silf in Iupartye,
To aske grace, and thee bimene,
That she may wite, withouten wene,
That thou [a]night no rest hast had,
So sore for hir thou were bistad. 2670
Wommen wel ought pite to take
Of hem that sorwen for hir sake.
And loke, for love of that relyke,
That thou thenke non other lyke,
For [whom] thou hast so greet annoy, 2675
Shal kisse thee er thou go away,
And hold that in ful gret deyntee.
And, for that no man shal thee see
Bifore the hous, ne in the way,
Loke thou be goon ageyn er day. 2680
Suche coming, and such going,
Such hevinesse, and such walking,
Makith lovers, withouten wene,
Under hir clothes pale and lene,
For Love leveth colour ne cleernesse; 2685
Who loveth trewe hath no fatnesse.
Thou shalt wel by thy-selfe see
That thou must nedis assayed be.
For men that shape hem other wey
Falsly her ladies to bitray, 2690
It is no wonder though they be fat;
With false othes hir loves they gat;
For oft I see suche losengeours
Fatter than abbatis or priours.
'Yet with o thing I thee charge, 2695
That is to seye, that thou be large
Unto the mayd that hir doth serve,
So best hir thank thou shalt deserve.
Yeve hir yiftes, and get hir grace,
For so thou may [hir] thank purchace, 2700
That she thee worthy holde and free,
Thy lady, and alle that may thee see.
Also hir servauntes worshipe ay,
And plese as muche as thou may;
Gret good through hem may come to thee, 2705
Bicause with hir they been prive.
They shal hir telle how they thee fand
Curteis and wys, and wel doand,
And she shal preyse [thee] wel the mare.
Loke out of londe thou be not fare; 2710
And if such cause thou have, that thee
Bihoveth to gon out of contree,
Leve hool thyn herte in hostage,
Til thou ageyn make thy passage.
Thenk long to see the swete thing 2715
That hath thyn herte in hir keping.
'Now have I told thee, in what wyse
A lover shal do me servyse.
Do it than, if thou wolt have
The mede that thou aftir crave. ' 2720
Whan Love al this had boden me,
I seide him:--'Sire, how may it be
That lovers may in such manere
Endure the peyne ye have seid here?
I merveyle me wonder faste, 2725
How any man may live or laste
In such peyne, and such brenning,
In sorwe and thought, and such sighing,
Ay unrelesed wo to make,
Whether so it be they slepe or wake. 2730
In such annoy continuely,
As helpe me god, this merveile I,
How man, but he were maad of stele,
Might live a month, such peynes to fele. '
The God of Love than seide me, 2735
Freend, by the feith I owe to thee,
May no man have good, but he it by.
A man loveth more tendirly
The thing that he hath bought most dere.
For wite thou wel, withouten were, 2740
In thank that thing is taken more,
For which a man hath suffred sore.
Certis, no wo ne may atteyne
Unto the sore of loves peyne.
Non yvel therto ne may amounte, 2745
No more than a man [may] counte
The dropes that of the water be.
For drye as wel the grete see
Thou mightist, as the harmes telle
Of hem that with Love dwelle 2750
In servyse; for peyne hem sleeth,
And that ech man wolde flee the deeth,
And trowe they shulde never escape,
Nere that hope couthe hem make
Glad as man in prisoun set, 2755
And may not geten for to et
But barly-breed, and watir pure,
And lyeth in vermin and in ordure;
With alle this, yit can he live,
Good hope such comfort hath him yive, 2760
Which maketh wene that he shal be
Delivered and come to liberte;
In fortune is [his] fulle trust.
Though he lye in strawe or dust,
In hope is al his susteyning. 2765
And so for lovers, in hir wening,
Whiche Love hath shit in his prisoun;
Good-Hope is hir salvacioun.
Good-Hope, how sore that they smerte,
Yeveth hem bothe wille and herte 2770
To profre hir body to martyre;
For Hope so sore doth hem desyre
To suffre ech harm that men devyse,
For Ioye that aftir shal aryse.
Hope, in desire [to] cacche victorie; 2775
In Hope, of love is al the glorie,
For Hope is al that love may yive;
Nere Hope, ther shulde no lover live.
Blessid be Hope, which with desyre
Avaunceth lovers in such manere. 2780
Good-Hope is curteis for to plese,
To kepe lovers from al disese.
Hope kepith his lond, and wol abyde,
For any peril that may betyde;
For Hope to lovers, as most cheef, 2785
Doth hem enduren al mischeef;
Hope is her help, whan mister is.
And I shal yeve thee eek, y-wis,
Three other thingis, that greet solas
Doth to hem that be in my las. 2790
'The firste good that may be founde,
To hem that in my lace be bounde,
Is Swete-Thought, for to recorde
Thing wherwith thou canst accorde
Best in thyn herte, wher she be; 2795
Thought in absence is good to thee.
Whan any lover doth compleyne,
And liveth in distresse and peyne,
Than Swete-Thought shal come, as blyve,
Awey his angre for to dryve. 2800
It makith lovers have remembraunce
Of comfort, and of high plesaunce,
That Hope hath hight him for to winne.
For Thought anoon than shal biginne,
As fer, god wot, as he can finde, 2805
To make a mirrour of his minde;
For to biholde he wol not lette.
Hir person he shal afore him sette,
Hir laughing eyen, persaunt and clere,
Hir shape, hir fourme, hir goodly chere, 2810
Hir mouth that is so gracious,
So swete, and eek so saverous;
Of alle hir fetures he shal take heede,
His eyen with alle hir limes fede.
'Thus Swete-Thenking shal aswage 2815
The peyne of lovers, and hir rage.
Thy Ioye shal double, withoute gesse,
Whan thou thenkist on hir semlinesse,
Or of hir laughing, or of hir chere,
That to thee made thy lady dere. 2820
This comfort wol I that thou take;
And if the next thou wolt forsake
Which is not lesse saverous,
Thou shuldist been to daungerous.
'The secounde shal be Swete-Speche, 2825
That hath to many oon be leche,
To bringe hem out of wo and were,
And helpe many a bachilere;
And many a lady sent socoure,
That have loved par-amour, 2830
Through speking, whan they mighten here
Of hir lovers, to hem so dere.
To [hem] it voidith al hir smerte,
The which is closed in hir herte.
In herte it makith hem glad and light, 2835
Speche, whan they mowe have sight.
And therfore now it cometh to minde,
In olde dawes, as I finde,
That clerkis writen that hir knewe
Ther was a lady fresh of hewe, 2840
Which of hir love made a song
On him for to remembre among,
In which she seide, "Whan that I here
Speken of him that is so dere,
To me it voidith al [my] smerte, 2845
Y-wis, he sit so nere myn herte.
To speke of him, at eve or morwe,
It cureth me of al my sorwe.
To me is noon so high plesaunce
As of his persone daliaunce. " 2850
She wist ful wel that Swete-Speking
Comfortith in ful muche thing.
Hir love she had ful wel assayed,
Of him she was ful wel apayed;
To speke of him hir Ioye was set. 2855
Therfore I rede thee that thou get
A felowe that can wel concele
And kepe thy counsel, and wel hele,
To whom go shewe hoolly thyn herte,
Bothe wele and wo, Ioye and smerte: 2860
To gete comfort to him thou go,
And privily, bitween yow two,
Ye shal speke of that goodly thing,
That hath thyn herte in hir keping;
Of hir beaute and hir semblaunce, 2865
And of hir goodly countenaunce.
Of al thy state thou shalt him sey,
And aske him counseil how thou may
Do any thing that may hir plese;
For it to thee shal do gret ese, 2870
That he may wite thou trust him so,
Bothe of thy wele and of thy wo.
And if his herte to love be set,
His companye is muche the bet,
For resoun wol, he shewe to thee 2875
Al uttirly his privite;
And what she is he loveth so,
To thee pleynly he shal undo,
Withoute drede of any shame,
Bothe telle hir renoun and hir name. 2880
Than shal he forther, ferre and nere,
And namely to thy lady dere,
In siker wyse; ye, every other
Shal helpen as his owne brother,
In trouthe withoute doublenesse, 2885
And kepen cloos in sikernesse.
For it is noble thing, in fay,
To have a man thou darst say
Thy prive counsel every del;
For that wol comfort thee right wel, 2890
And thou shall holde thee wel apayed,
Whan such a freend thou hast assayed.
'The thridde good of greet comfort
That yeveth to lovers most disport,
Comith of sight and biholding, 2895
That clepid is Swete-Loking,
The whiche may noon ese do,
Whan thou art fer thy lady fro;
Wherfore thou prese alwey to be
In place, where thou mayst hir se. 2900
For it is thing most amerous,
Most delitable and saverous,
For to aswage a mannes sorowe,
To sene his lady by the morowe.
For it is a ful noble thing 2905
Whan thyn eyen have meting
With that relyke precious,
Wherof they be so desirous.
But al day after, soth it is,
They have no drede to faren amis, 2910
They dreden neither wind ne reyn,
Ne [yit] non other maner peyn.
For whan thyn eyen were thus in blis,
Yit of hir curtesye, y-wis,
Aloon they can not have hir Ioye, 2915
But to the herte they [it] convoye;
Part of hir blis to him [they] sende,
Of al this harm to make an ende.
The eye is a good messangere,
Which can to the herte in such manere 2920
Tidyngis sende, that [he] hath seen,
To voide him of his peynes cleen.
Wherof the herte reioyseth so
That a gret party of his wo
Is voided, and put awey to flight. 2925
Right as the derknesse of the night
Is chased with clerenesse of the mone,
Right so is al his wo ful sone
Devoided clene, whan that the sight
Biholden may that fresshe wight 2930
That the herte desyreth so,
That al his derknesse is ago;
For than the herte is al at ese,
Whan they seen that [that] may hem plese.
'Now have I thee declared alout, 2935
Of that thou were in drede and dout;
For I have told thee feithfully
What thee may curen utterly,
And alle lovers that wole be
Feithful, and ful of stabilite. 2940
Good-Hope alwey kepe by thy syde,
And Swete-Thought make eek abyde,
Swete-Loking and Swete-Speche;
Of alle thyn harmes they shal be leche.
Of every thou shalt have greet plesaunce; 2945
If thou canst byde in sufferaunce,
And serve wel without feyntyse,
Thou shalt be quit of thyn empryse,
With more guerdoun, if that thou live;
But al this tyme this I thee yive. ' 2950
The God of Love whan al the day
Had taught me, as ye have herd say,
And enfourmed compendiously,
He vanished awey al sodeynly,
And I alone lefte, al sole, 2955
So ful of compleynt and of dole,
For I saw no man ther me by.
My woundes me greved wondirly;
Me for to curen no-thing I knew,
Save the botoun bright of hew, 2960
Wheron was set hoolly my thought;
Of other comfort knew I nought,
But it were through the God of Love;
I knew nat elles to my bihove
That might me ese or comfort gete, 2965
But-if he wolde him entermete.
The roser was, withoute doute,
Closed with an hegge withoute,
As ye to-forn have herd me seyn;
And fast I bisied, and wolde fayn 2970
Have passed the haye, if I might
Have geten in by any slight
Unto the botoun so fair to see.
But ever I dradde blamed to be,
If men wolde have suspeccioun 2975
That I wolde of entencioun
Have stole the roses that ther were;
Therfore to entre I was in fere.
But at the last, as I bithought
Whether I sholde passe or nought, 2980
I saw come with a gladde chere
To me, a lusty bachelere,
Of good stature, and of good hight,
And Bialacoil forsothe he hight.
Sone he was to Curtesy, 2985
And he me graunted ful gladly
The passage of the outer hay,
And seide:--'Sir, how that ye may
Passe, if [it] your wille be,
The fresshe roser for to see, 2990
And ye the swete savour fele.
Your warrant may [I be] right wele;
So thou thee kepe fro folye,
Shal no man do thee vilanye.
If I may helpe you in ought, 2995
I shal not feyne, dredeth nought;
For I am bounde to your servyse,
Fully devoide of feyntyse. '
Than unto Bialacoil saide I,
'I thank you, sir, ful hertely, 3000
And your biheest [I] take at gree,
That ye so goodly prefer me;
To you it cometh of greet fraunchyse,
That ye me prefer your servyse. '
Than aftir, ful deliverly, 3005
Through the breres anoon wente I,
Wherof encombred was the hay.
I was wel plesed, the soth to say,
To see the botoun fair and swote,
So fresshe spronge out of the rote. 3010
And Bialacoil me served wel,
Whan I so nygh me mighte fele
Of the botoun the swete odour,
And so lusty hewed of colour.
But than a cherl (foule him bityde! ) 3015
Bisyde the roses gan him hyde,
To kepe the roses of that roser,
Of whom the name was Daunger.
This cherl was hid there in the greves,
Covered with grasse and with leves, 3020
To spye and take whom that he fond
Unto that roser putte an hond.
He was not sole, for ther was mo;
For with him were other two
Of wikkid maners, and yvel fame. 3025
That oon was clepid, by his name,
Wikked-Tonge, god yeve him sorwe!
For neither at eve, ne at morwe,
He can of no man [no] good speke;
On many a Iust man doth he wreke. 3030
Ther was a womman eek, that hight
Shame, that, who can reken right,
Trespas was hir fadir name,
Hir moder Resoun; and thus was Shame
[On lyve] brought of these ilk two. 3035
And yit had Trespas never ado
With Resoun, ne never ley hir by,
He was so hidous and ugly,
I mene, this that Trespas hight;
But Resoun conceyveth, of a sight, 3040
Shame, of that I spak aforn.
And whan that Shame was thus born,
It was ordeyned, that Chastitee
Shulde of the roser lady be,
Which, of the botouns more and las, 3045
With sondry folk assailed was,
That she ne wiste what to do.
For Venus hir assailith so,
That night and day from hir she stal
Botouns and roses over-al. 3050
To Resoun than prayeth Chastitee,
Whom Venus flemed over the see,
That she hir doughter wolde hir lene,
To kepe the roser fresh and grene.
Anoon Resoun to Chastitee 3055
Is fully assented that it be,
And grauntid hir, at hir request,
That Shame, bicause she is honest,
Shal keper of the roser be.
And thus to kepe it ther were three, 3060
That noon shulde hardy be ne bold
(Were he yong, or were he old)
Ageyn hir wille awey to bere
Botouns ne roses, that ther were.
I had wel sped, had I not been 3065
Awayted with these three, and seen.
For Bialacoil, that was so fair,
So gracious and debonair,
Quitte him to me ful curteisly,
And, me to plese, bad that I 3070
Shuld drawe me to the botoun nere;
Prese in, to touche the rosere
Which bar the roses, he yaf me leve;
This graunt ne might but litel greve.
And for he saw it lyked me, 3075
Right nygh the botoun pullede he
A leef al grene, and yaf me that,
The which ful nygh the botoun sat;
I made [me] of that leef ful queynt.
And whan I felte I was aqueynt 3080
With Bialacoil, and so prive,
I wende al at my wille had be.
Than wex I hardy for to tel
To Bialacoil how me bifel
Of Love, that took and wounded me, 3085
And seide: 'Sir, so mote I thee,
I may no loye have in no wyse,
Upon no syde, but it ryse;
For sithe (if I shal not feyne)
In herte I have had so gret peyne, 3090
So gret annoy, and such affray,
That I ne wot what I shal say;
I drede your wrath to disserve.
Lever me were, that knyves kerve
My body shulde in pecis smalle, 3095
Than in any wyse it shulde falle
That ye wratthed shulde been with me. '
Sey boldely thy wille,' quod he,
I nil be wroth, if that I may,
For nought that thou shalt to me say. ' 3100
Thanne seide I, 'Sir, not you displese
To knowen of my greet unese,
In which only love hath me brought;
For peynes greet, disese and thought,
Fro day to day he doth me drye; 3105
Supposeth not, sir, that I lye.
In me fyve woundes dide he make,
The sore of whiche shal never slake
But ye the botoun graunte me,
Which is most passaunt of beautee, 3110
My lyf, my deth, and my martyre,
And tresour that I most desyre. '
Than Bialacoil, affrayed all,
Seyde, 'Sir, it may not fall;
That ye desire, it may not ryse. 3115
What?
