When they heard of Alexander's death, they
returned
to Ephesus, and set their brother free.
Polyaenus - Strategems
7.
6]
[14] The Samnites.
The Samnites entered into a treaty of peace with their enemies, which was endorsed by mutual oaths; on condition that the enemy could take from the whole circuit of the Samnite walls, one single row of stones. The Samnites were exceedingly well satisfied with the terms, until they saw the enemy pick out the lowest row, which in effect demolished their walls, and left their city defenceless.
[15] The Campanians.
The Campanians made a treaty with their enemies, on condition that they should deliver up to them half of their weapons. As a result of this, they cut their weapons in two; they kept one half, and they returned the other half to the owners of them.
[16] The Carthaginians.
When the Carthaginians were blocked up by Dionysius in a spot, where they had no supply of water, they dispatched an embassy to him with proposals for peace. He agreed to this, on condition that they should evacuate Sicily, and reimburse him for the expenses of the recent war. The Carthaginian deputies agreed to the terms, but as they were not empowered to conclude the treaty without the authority of the admiral, they asked for leave to shift their camp to the place where the admiral lay; then the treaty, cleared of all obstacles, could be ratified. Dionysius, against the advice of Leptines, agreed to their request. As soon as they had changed the site of their camp, the Carthaginians sent back the ambassadors of Dionysius, and refused to conclude the treaty. [see also: Diodorus, 15. 16]
2 When the Carthaginians had invaded Sicily, in order to be supplied with provisions and naval stores from Africa in the speediest manner, they made two water-clocks of exactly the same design, and drew round each of them an equal number of circles. One one of those circles was engraved "Need ships of war", on another "Need transport ships", "Need gold", on another "Machines", on another again "Corn", on another "Cattle", "Weapons", "Infantry" and "Cavalry". The circles were all filled up in this manner, and one of the water-clocks was kept by the forces in Sicily, while they sent the other to Carthage. They directed the Carthaginians, when they saw the second torch raised, to send the items described in the second circle; when the third torch was raised, to send what was in the third circle; and so on. By this means they received a steady supply of whatever they wanted. [see also: Polybius, 10. 44]
3 The Carthaginians fitted out a fleet for an expedition against Sicily, which consisted of triremes and transport ships. Dionysius received intelligence of this, and set out to oppose them with a numerous fleet. As soon as the Carthaginians found the enemy, they drew up their transport ships fully-manned in a circle, with a space between each ship sufficient for the easy passage of a ship of war; and in the middle of the circle they placed their triremes. In this formation, while the transport ships prevented the enemy from breaking in upon them in line of battle, the triremes could briskly push out between them and attack the enemy vessels singly. They sank many of them, and so crippled the rest, that they could no longer continue the battle.
4 # In their war with Hieron, the Carthaginians sailed by night to Messene, and anchored not far from the city, behind a headland. In the harbour the enemy had a number of ships of war, as well as transport ships, and at the mouth of it were stationed guard ships. The Carthaginian admiral ordered the captain of one of the swiftest triremes to pass the mouth of the harbour; and if the enemy pursued him, to stand out to sea, and to draw them as far out as possible after him. Accordingly, as soon as he was detected by the guard ships, who supposed him to have been sent to look into the harbour, they slipped their anchors and gave chase with all the speed they could make. The Carthaginians, when they saw the guard ships out at sea, and a sufficient distance away for their purpose, immediately sailed into the harbour. They cut loose several of the transport ships, and carried them off.
5 # The Carthaginians found that the Romans had a much greater force in Sicily than themselves, and sought to divide it up. For that purpose, some of the citizens joined in a pretended conspiracy, and proposed to betray Lipara, an island next to Sicily, to the Roman general Cn. Cornelius. Cornelius accepted their proposal, and ordered half of his fleet to sail to Lipara, with a military force on board. The Carthaginians then put to sea; they advanced slowly toward the Roman fleet, and dispatched an embassy to the Roman general, imploring him to grant them a peace. When the ambassadors were admitted to see Cornelius, they asked him to go on board the ship of the Carthaginian admiral, who was at that time exceedingly ill; in order to conclude the treaty in person with them in the clearest and most unequivocal terms. The Roman agreed, and the Africans no sooner saw the enemy's general in their power, than they attacked the Romans in full force, and obtained an easy victory.
[17] The Ambraciots
# The Romans, after losing great numbers in the siege of Ambracia, decided to surprise the place by undermining the walls. They had made some progress before the Ambraciots discovered their operations. But when the quantity of earth which was thrown up made their intentions obvious, the defenders made an equal effort to stop them by countermining. They dug a deep ditch at the end of the enemy's works; and placed thin plates of brass in it, in such a way that, whenever the Romans fell into the ditch, the noise was heard by the sentinel. The defenders then entered the ditch, armed with a long spear, which they call sarissa, and engaged with the enemy. However, these subterranean conflicts, in a narrow dark passage, gave no great advantage to the Ambraciots; and they had recourse to another stratagem. They constructed a pot with a mouth as wide as the entrance to the ditch; and perforated the bottom, introducing into it an iron pipe, which they filled with small feathers. They set the feathers on fire, and stopped up the mouth of the pipe with sawdust; the fire was supplied from a brass container, which was fitted to it for that purpose. The enemy's mine works were thus filled with a constant succession of smoke and unbearable stench, which forced them to abandon their excavations.
[18] The Phocians.
When the Phocians were hemmed in at Parnassus, they took advantage of a moonlit night, and poured down upon the enemy, spurred on by desperation, with their weapons gleaming. They struck the Thessalians with such a panic, that some supposed them to be a supernatural appearance, and others thought they were a new force coming to the aid of the Phocians. The Thessalians made such a poor resistance, that they suffered a complete defeat; and four thousand of them were left dead on the spot. [see also: Herodotus, 8. 27]
2 As soon as it was known in the city, that the Thessalians had invaded Phocis, the Phocians dug a deep trench in front of the most accessible part of the walls. They threw pieces of broken pots and vases into the trench, and spread a covering of earth over them. When the enemy's cavalry advanced onto it, the earth gave way, and most of the horsemen, as well as their horses, were killed. [see also: Herodotus, 8. 28]
[19] The Plataeans.
The Plataeans had some Theban prisoners in their power. When the Thebans invaded their territory, they send an envoy to them, declaring that if they did not evacuate the country, they would put all the prisoners to death. [The Thebans yielded to their threat, and left their territory], but nevertheless the Plataeans killed their prisoners. [see also: Thucydides, 2. 5]
2 When the Plataeans were besieged by the Lacedaemonians, they sallied out in the night and attacked the Spartan camp. The Lacedaemonians raised the "hostile" torch, to bring the Thebans to their assistance. But the Plataeans in the city raised the "friendly" torch, so that the Thebans, confused by the conflicting lights, might postpone marching to the assistance of the Lacedaemonians, until they received a clearer indication that they needed it. [see also: Thucydides, 3. 22]
3 The Plataeans were closely besieged by the Lacedaemonians and Thebans, and were at at a loss how to inform the Athenians of their situation. A body of two hundred men offered themselves for that service; they were determined, if they were detected by the enemy, to either fall in the attempt, or cut their way through them. A dark and stormy night was chosen for the venture, when the rest of the citizens mounted the walls and attacked the enemy's siege works. While the attention of the besiegers was attracted to the quarter, where the attack was being made, the two hundred men mounted the walls on the opposite side, and were let down by ladders, without being observed. Instead of taking the direct road to Athens, by which the enemy would be sure to pursue them, if they discovered their attempt, they took the road to Thebes. And that is what happened; the Lacedaemonians went in pursuit across Cithaeron, while the Plataeans, after turning a little off the road to Thebes, reached Hysiae; from there they escaped safely to Athens. [see also: Thucydides, 3. 24]
[20] The Corcyraeans.
The Athenians marched out against the Corcyraean exiles, who had established themselves on mount Istone. The exiles considered it hopeless to offer any resistance; they delivered up their weapons, and surrendered themselves to the discretion of the Athenians. The Athenians accepted their submission, and granted them a truce, on condition that any attempt to escape should be regarded as a breach of the truce. The Corcyraeans, who were apprehensive that the Athenians would treat the exiles too humanely, secretly advised them to make their escape to Argos. They provided them with a boat for that purpose, in order to encourage them to infringe the truce that had been granted to them. When the exiles tried to escape, the Athenians delivered them up to the Corcyraeans as truce-breakers; and they put every one of them to death. [see also: Thucydides, 4. 46]
[21] The Egestaeans.
The Egestaeans requested the assistance of the Athenians, and promised to give them large subsidies. The Athenians dispatched ambassadors to them, to see what prospect there was of the subsidies being paid. In the mean time, the Egestaeans borrowed from the neighbouring cities gold and silver, in whatever shape and quantity they could obtain it; with which they magnificently decorated the temples of their gods, and their private houses. When the ambassadors reported back at Athens what a profusion of weath they had seen, assistance was immediately sent to them. [see also: Thucydides, 6. 46]
[22] The Locrians.
The Italian Locrians entered into a treaty with the Sicilians, which they confirmed by an oath. Under their garments they carried heads of garlic on their shoulders, and in their shoes they put earth under their feet. Then they swore that their state would remain faithful to the terms of the treaty, as long as they trod the earth that they walked on, or carried their heads on their shoulders. The next day, after throwing away their garlic, and the earth from their shoes, they made a general massacre of the Sicilians, who were thrown off their guard, believing that they were protected by the oath which the Locrians had taken. [see also: Polybius, 12. 6]
[23] The Corinthians.
The Corinthians had promised assistance to the Syracusans against the Athenians, and received information that the Athenians had anchored near Naupactus with twenty ships, in order to keep watch on the ships that passed by. The Corinthians equipped twenty five triremes, with orders to sail to Panormus in Achaea, and show themselves to the Athenian fleet. And while that squadron distracted the enemy, a number of Corinthian transport ships, with men and military stores on board, sailed from the Peloponnese to the assistance of the Syracusans, and arrived safely at Syracuse. [see also: Thucydides, 7. 17]
[24] The Lampsacenians.
The Lampsacenians and the Parians, who had a dispute about the boundaries of their respective territories, agreed each to dispatch a certain number of persons from one city to the other at an early hour of the morning; and wherever the two groups met, that spot should be the common boundary between their territories. The Lampsacenians persuaded the fishermen, who were employed along the road where the Parians were due to travel, to cook some fish on that morning, and make libations of wine, as a sacrifice to Poseidon; and then they should ask the Parians, as they passed by, to share with them in the sacrifice, in honour of the god. The Parians agreed, but one mouthful of fish, and one glass of wine, induced them to take a second, and so on; until so much time was lost, that the Lampsacenians arrived first at the Hermaeum, which is seventy stades from Parium, and two hundred from Lampsacus. By this trick, the Lampsacenians gained a large territory from the Parians, and the Hermaeum was established as the boundary between the two states.
[25] The Chalcedonians.
The Chalcedonians and Byzantines, who were at war with each other, agreed on a truce of five days, while a congress of each state was summoned to discuss the conditions of peace. Three days were spent in fruitless negotiations. On the fourth, the Chalcedonians pretended that important business obliged them to return home. After receiving permission to do this, they spent the night in equipping their ships, and the next day they attacked the Byzantines, who were completely unprepared for hostilities to be restarted, because the period of the truce had not yet expired.
* * *
( At this point, there is a gap in the manuscripts. Some of the missing stratagems, which are translated here, are preserved in the "Excerpta Polyaeni". )
[27] The Lacedaemonians.
The Athenian and Lacedaemonian fleets were stationed opposite each other in Asia, and their moorings were in sight of each other. They used to set out to sea at the same time, and later they would both sail away and disembark their crews. On a moonless night, the Laconians ordered their crews to embark in silence, and then when it was daytime they openly put their peltasts on board, and remained in their ships without moving. When the Athenians saw this, they did the same. As soon as it was time for breakfast, the Laconians disembarked their peltasts, who prepared some food. Similarly, the Athenians disembarked their peltasts, and were busy about their breakfast. At that moment, the crews of the Laconian ships went into action, and sailed against their enemies' empty ships. They destroyed most of the Athenian ships, while their crews were still at breakfast.
2 When the Phigalians were besieged by the Lacedaemonians, they sent a messenger to summon assistance from the Argives. After capturing the messenger, the Laconians changed their appearance to look like Argives, and marched along the road that led from Argos. When the Phigalians saw them, they thought that their allies had arrived, and opened their gates to let them in.
[36] The Eleans.
The Eleans suspected that Xenias, the leader of their city, was a secret supporter of the Arcadians, but they had no form proof of it. Some of his political opponents persuaded a Laconian, who was living in the city, to claim an Arcadian boy as his slave. When the case went for judgement before the magistrates, they majority judged in favour of the Laconian, but Xenias took the side of the Arcadian. Because they could not agree, the case went to the public assembly, and there again Xenias spoke in favour of the Arcadian. The people were convinced that this was clear evidence that Xenias supported the Arcadians, and they sentenced him to death.
[38] Hannibal.
# The Numidians brought to Hannibal the body of (? ) Gracchus ["Flavius" in the manuscripts], who had been killed in battle, and they suggested that he should maltreat the body. Hannibal did not permit this; he said that the man had been a good general, and, after giving him an appropriate funeral, he sent his remains to Rome. As a result, Hannibal earned the goodwill of the Romans.
2 Hannibal persuaded his soldiers that men who died bravely in battle would come back to life soon afterwards. Once, when a good soldier had died bravely, he found another man with an identical appearance, and persuaded him to say, that he was the same man who had recently died.
3 # When Hannibal drew up his army, he placed his best troops on either side of of the main body of infantry, and his weakest troops in the centre, in front of the rest of the infantry. He gave instructions, that when the enemy pushed back the men in the centre and tried to pursue them, the wings of the army should move inwards. As a result, the enemy were surrounded, and fifty thousand of them were killed in the battle.
4 When Hannibal led out his army at Cannae, where the plain was sandy, he placed them with the wind blowing from behind them. The Romans could not bear the sand, which was blown into their eyes, and they were routed.
5 # Hannibal defeated the Romans in Campania by the following stratagem. During a storm, he gave these instructions to his army: when he gave the signal for fighting, they should rest and sleep, but when he gave the signal for retiring, they should leave [their camp] at about the second watch [of the night]. When he gave the signal for fighting, the Romans were alarmed, and stood ready for battle. A long time later, Hannibal gave the signal for retiring. The Romans, who were worn out by standing in the storm and by lack of sleep, returned [to their camp] and fell asleep. Then Hannibal attacked them, and killed them all.
6 # When Hannibal was near Casilinum on a stormy night, he split his army into several divisions, and led them out to battle. He gave instructions, that when he first gave the signal for fighting, the first division should attack the enemy; but when the trumpeters gave the signal for retiring, the first division should retreat and the second division should move to the attack; and so on with the third and fourth divisions. And by this stratagem he defeated the enemy.
7 # Hannibal ambushed Flaccus, a Roman general, near Herdonea, and killed him along with all his army, by using a man from Herdonea, who pretended to desert to the Romans. When he went over to the Romans, this man persuaded Flaccus to advance to Herdonea, by telling him that the most eminent men in the city wanted him to come to their assistance, because they could not bear the way in which they were oppressed by the Carthaginians.
8 # Hannibal was trapped by the Romans in a narrow valley, and they guarded the entrance to it. He gathered some cattle, and sent them towards the entrance, with blazing torches fixed to their horns. This startled the Roman guards, who fled away; and Hannibal escaped without loss.
9 # When Hannibal wanted to retreat, he left his cavalry behind, so that the Roman general might see them and not notice his departure. The cavalry could easily ride off later on.
10 # Hannibal was unable to capture a Roman city, which was situated by the sea. He sent some ships towards it, on which he placed Roman flags. When the citizens saw the flags, they came out of the city, as if to welcome the Romans, but they fell into an ambush, and were killed.
[41] Hamilcar.
# Hamilcar noticed that a Greek tactician, whom he kept as an adviser, was disclosing all his plans to Agathocles. Therefore, he announced that he intended to send his fleet to capture the Olympium, near Syracuse. The tactician secretly passed on this information to Agathocles; but Hamilcar ordered his sailors, after sailing for part of the night, to turn round and return as quickly as possible. Agathocles was fooled into sending a force to Syracuse, to defend the Olympium. He led the rest of his army by night against Hamilcar, who he expected to be left with only a small force. But Hamilcar, after disembarking a large number of troops from the ships, with a loud yell attacked the enemy, and killed seven thousand of Agathocles' soldiers
2 Hamilcar, who was in command of a squadron of Carthaginian ships, gave the appearance when he sailed away that he was leading his ships backwards. But in the night he turned round and disembarked his troops. Four thousand of the enemy were slaughtered as they woke from their sleep, and the rest ran hastily out to battle. After capturing many prisoners, Hamilcar sailed off again.
* * *
[45] Syloson.
Syloson, the son of Calliteles, who was highly esteemed by the Samians, was appointed to be their general in a war against the Aeolians. During the preparations for war, they neglected to hold the festival in honour of Hera, which should have been celebrated in the temple of the goddess, a short distance from the city. But Syloson observed, that it was the duty of a general not to neglect the honour of the gods; if he forfeited their assistance, he would lose his best ally, but if had their assistance, he would meet his enemies with greater confidence. The Samians applauded the piety and true courage which he displayed. They immediately prepared for the celebration of the festival, and assembled at the temple of Hera. Syloson entered the city by night; he sent into it the sailors from the ships, and seized control of Samos.
[46] Alexander the Thessalian.
Alexander the Thessalian, before a naval battle, placed a number of expert marksmen on the decks. He provided them with a quantity of stones and javelins, and ordered them to harass the enemy with a volley of them, whenever they should come within distance. The missiles fell like a shower on the sailors, and injured many of them so badly, that they were unable to carry on the fight.
[47] Thrasybulus.
Halyattes had blockaded Miletus, and he expected to make himself master of the city by reducing the people to starvation. He dispatched a herald to conclude a truce with Thrasybulus, the tyrant of Miletus, while he built the temple of Athene Assesia. Thrasybulus immediately ordered the citizens to bring into the market all the corn which they had, and to entertain each other in great banquets. When the herald described the abundance of food which he had seen, Halyattes raised the siege, supposing from this report that the Milesians had ample provisions. [see also: Herodotus, 1. 21]
[48] Mentor.
When Mentor captured Hermeias, he wrote letters in his name to all the cities that were under Hermeias' authority. He ordered them to receive as their governor the person, to whom he had entrusted the delivery of the respective letters; and he sealed the letters with Hermeias' seal. The people recognised the seal, and in obedience to the instructions of the letters, they surrendered each of their cities into the hands of Mentor's officers.
[49] Anaxagoras.
Philoxenus, who governed Ionia for Alexander, demanded that the Ephesians should hand over Anaxagoras, Codrus, and Diodorus, the sons of Echeanax, because they had killed Hegesias, the tyrant of Ephesus. When the people did not comply with his demand, he entered the town with a body of troops. He seized the three brothers, threw them into chains, and imprisoned them in the citadel of Sardis. After a long and harsh imprisonment, they freed themselves from their chains with a file, which had been smuggled in to them by a friend. They dressed themselves in slaves' clothes, and escaped from the prison by night in the guise of servants. Then they cut their clothes into long strips, which they used instead of ropes, to let themselves down from the walls. Diodorus unfortunately fell down from the top of the walls, and injured himself. He was obliged to lie where he fell, until he was picked up by the Lydians, who sent him to Alexander, to be punished according to his wishes. After Alexander died at Babylon, he was sent to Perdiccas at Ephesus, to stand trial there. But in the meantime, Anaxagoras and Codrus, who had made a successful escape, arrived at Athens.
When they heard of Alexander's death, they returned to Ephesus, and set their brother free.
[50] Pindarus.
When Croesus the Lydian was besieging Ephesus, the tower, which was called the traitor, fell down; and this made the capture of the place inevitable. But Pindarus, who was the tyrant of the city, persuaded the Ephesians to run a rope around the walls and gates, and to fasten it to the pillars of the temple of Artemis; and thereby to consecrate the whole city to the goddess. Croesus spared the city in honour of the goddess, because it had been placed under her immediate protection. He granted the Ephesians their freedom, and made an alliance with them.
[51] Theron.
Theron kept some men of Acragas in his pay, who were ready to obey his orders on all occasions. When he lacked the means to pay them, he seized a sum of money that had been raised for the erection of a temple to Athene, by using the following trick. He observed to the citizens that the work was progressing slowly, and suggested that the building work should be contracted out for a certain sum, and that a time should be stipulated for the completion of the work. They agreed to let out the work, and placed the money which had been raised for the purpose in the hands of Gorgus, Theron's son. As soon as the money had passed into Theron's hands, instead of hiring architects, stone-cutters, and other workmen, he employed the people's money against themselves. He paid his men, formed them into a bodyguard, and with their assistance he seized control of the government of Acragas.
[52] Sisyphus.
Sisyphus, who suspected that Autolycus was frequently stealing his cattle, fitted them with lead shoes, and on the shoes he inscribed these words: "Autolycus is a thief. " Autolycus, as was his habit, stole the cattle in the night. The next morning, Sisyphus traced them to the pastures of Autolycus; and showed the neighbouring farmers the footsteps of the cattle, which proved that Autolycus was indeed a thief.
[53] Hagnon.
Hagnon formed a plan to plant an Attic colony at that part of the river Strymon, which is called Nine-Ways (Ennea Hodoi). But this oracle appeared to warn against the attempt:
" Athenians, why of late attempt to raise
The structure proud, and colonise Nine-Ways?
Vain the attempt, unauthorised by Heaven;
Dire the decree, that rigid Fate has given
Against the deed; till from the silent tomb
At Troy the carcass of old Rhesus come
To join its parent soil. Then, then proceed;
And Fate shall render it a glorious deed. "
As as result of this message from the god, Hagnon dispatched some men to Troy, to open up the grave of Rhesus by night, and carry away his bones. They wrapped his bones up in a purple robe, and brought them to the river Strymon. However the barbarians, who inhabited the country, would not permit him to cross the river. Hagnon, who was not able to force his way across the river, concluded a truce with them for three days. They retired to their own homes, and left him in peace, for the time stipulated between them. In the night he crossed the Strymon with his army. He carried with him the bones of Rhesus, which he buried by the side of the river; and there he defended himself with a ditch and palisades. He rested during the day, and worked on the fortifications every night; and within three nights, his defence works were completed. When the barbarians returned, and found what he had been doing during their absence, they accused him of infringing the truce. "I am certainly not guilty of that," replied Hagnon. "The truce was to remain inactive for three days, which I observed religiously. The defence works, which you see, were erected in the intervening nights. " This was the origin of the city, which Hagnon built on the Nine-Ways, and he called it Amphipolis. [see also: Thucydides, 4. 102]
[54] Amphiretus.
Amphiretus of Acanthus was captured by pirates, and carried to Lemnos. There the pirates kept him under close guard, because they expected to be paid a considerable sum for his ransom. Amphiretus took little to eat, but he drank vermillion mixed with salt water. This coloured his stools in such a way, that his captors believed that he was suffering a haemorrhage. They were afraid that his death would rob them of the expected ransom, and they released him from imprisonment, in the hope that exercise might restore him to health. But as soon as Amphiretus was set free, he made his escape by night. He boarded a fishing-boat, and arrived safely at Acanthus.
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Polyaenus: Stratagems
- BOOK 7
Adapted from the translation by R. Shepherd (1793). See key to translations for an explanation of the format.
The Greek text of Book 7 is available in archive. org.
CONTENTS: 1 Deïoces ; 2 Alyattes ; 3 Psammeticus ; 4 Amasis ; 5 Midas ; 6 Cyrus ; 7 Harpagus ; 8 Croesus ; 9 Cambyses ; 10 Oebares ; 11 Dareius ; 12 Siraces ; 13 Zopyrus ; 14 Orontes ; 15 Xerxes ; 16 Artaxerxes ; 17 Ochus ; 18 Tisaphernes ; 19 Pharnabazus ; 20 Glos ; 21 Datames ; 22 Cosingas ; 23 Mausolus ; 24 Borges ; 25 Dromichaetes ; 26 Ariobarzanes ; 27 Autophradates ; 28 Arsames ; 29 Mithridates ; 30 Mempsis ; 31 Cersobleptes ; 32 Seuthes ; 33 Artabazus ; 34 Aryandes ; 35 Brennus ; 36 Mygdonius ; 37 Paerisades ; 38 Seuthes ; 39 Cheiles ; 40 Oborzus ; 41 Surenas ; 42 The Celts ; 43 The Thracians ; 44 The Scythians ; 45 The Persians ; 46 The Taurians ; 47 The Trojan Women ; 48 The Women of Salmatis ; 49 The Tyrrhenian Women ; 50 The Celtic Women
[Preface] I address this seventh book of Stratagems to your most sacred majesties, Antoninus and Verus. In this book you will observe that even the minds of barbarians are capable of military stratagems, deceptions, and tricks. And therefore you will see that you yourselves should not hold them in too great contempt, and your generals must be similarly cautious. For there is nothing against which they should guard more carefully than tricks, cunning and deception; the barbarians excel much more in these devices, than in military prowess. And nothing will protect them more effectively from the tricks of the barbarians, than a constant distrust of their promises and claims. By uniting this distrust with typical Roman valour, we can be still more superior to them, if we also add a knowledge of the stratagems which they have sometimes employed.
[1] Deïoces.
Deïoces the Mede seized power over the Medes in the following way. They were a nomadic people, and had no settled homes; they had no cities, no laws, knew no principles of justice; but plundered each other of whatever one wanted, and the other possessed. Deïoces gave laws to his neighbours, and tried to establish the principles of justice in their minds. They were delighted with his regulations, and obeyed his decrees. His name soon became famous among the Medes; and many of them used to turn to him, to settle their disputes, as a most just and upright judge. As soon as his eminence and reputation had won him universal esteem, he obtained guards to protect him from the injuries, which his decisions might provoke. By the assistance of these guards, he filled his little house with stones during the night. He showed the stones to the Medes the next day, and claimed that they had been thrown at him, putting his life in danger, by those against whom he had adjudicated. The people were outraged at this treatment, which he had so undeservedly suffered. For his personal safety, they authorised him to live on the citadel at Agbatana. They gave him a bodyguard of his own choice, and they ordered his necessary expenses to be paid out of the sacred funds. He continually increased his guards, until eventually instead of a judge he became their king.
[2] Alyattes.
The Cimmerians, a people of great bodily size, made war on Alyattes. He marched against them, and ordered his men to take into battle with them a number of large fierce dogs. When the dogs were released, they fell on the barbarians, as they would on a herd of wild beasts. They injured many of them, so as to disable them from action, and put the others to flight.
2 To weaken the cavalry of the Colophonians, in which they were very powerful, Alyattes entered into an alliance with them. And when they served under him, he always particularly favoured the cavalry in the distribution of gifts. At last, when he was at Sardis, he gave them sumptuous provisions and doubled their pay. As soon as the cavalry, who were encamped outside the city, heard that their pay had been doubled, they put their horses in the care of their grooms, and rushed off to the city, in great eagerness to receive their doubled pay. Alyattes suddenly ordered the gates to be shut, and he surrounded the Colophonians with a body of armed men, who cut them to pieces. Then he mounted his own men on the Colophonian horses.
[3] Psammetichus.
Psammetichus overthrew Tementhes, king of Egypt, in the following way. Tementhes consulted the oracle of Ammon about the kingship, and the oracle told him to beware of cocks. Psammetichus was informed by Pigres the Carian, who was his close friend, that the Carians were the first people who wore plumes of feathers on their helmets. He immediately understood the meaning of the oracle, and took into his service a large number of Carians, with whom he advanced against Memphis. Psammetichus defeated Tementhes in a battle near the temple of Isis, which is about five stades away from the palace. A part of Memphis is called Caromemphitae, taking its name these Carians.
[4] Amasis.
When Amasis was fighting against the Arabs, he placed behind the Egyptians the statues of the gods which they held in most honour and veneration. This induced them to face danger more readily, because they supposed that they were in the immediate sight of their gods, who would not betray them, or leave them in the hands of their enemies.
[5] Midas.
Midas, pretending that he was going to perform a solemn sacrifice to the great gods, led out the Phrygians by night as if in a procession, with flutes, and timbrels, and cymbals; but each of them at the same time secretly carried swords. The citizens all left their houses to watch the procession; but the musical performers drew their swords, slew the spectators as they came out into the streets, took possession of their houses, and set up Midas as their ruler.
[6] Cyrus.
Cyrus was defeated in three different battles with the Medes. He decided to risk a fourth battle with them at Pasargadae, where the Persians had left their wives and children. He was defeated again, but when the Persians fled to the city, and saw their wives and children there, they were struck by the thought of what would happen to them if they fell into the hands of the victorious enemy. Upon this, they rallied and attacked the Medes, who had lost all order in their eager pursuit. The Persians gained a victory which was so decisive, that the Medes never again ventured to face Cyrus in battle.
2 Cyrus led his forces away from Sardis, in accordance with a treaty which he had agreed with Croesus. But as soon as night came, he returned, applied ladders to the walls which were unprepared for a siege, and took Sardis by storm.
3 After Cyrus had captured Sardis, Croesus still held out in the citadel, hoping for assistance from the Greeks. Cyrus ordered the prisoners from Sardis, who were the friends and relations of the besieged, to be bound up and paraded in front of them. At the same time, a herald proclaimed that, if the besieged surrendered the citadel to Cyrus, they would receive their friends and relations safe and without ransom; but if they persisted in holding out against him, he would hang every man before their eyes. The besieged chose to save their friends, rather than wait for the outcome of the precarious hopes, which Croesus had of assistance from the Greek states; and so they surrendered the citadel.
4 After Croesus had been defeated and captured, the Lydians revolted again. Cyrus, who was himself planning an expedition against Babylon, sent Mazares the Mede against Lydia. He ordered him, as soon as he had reduced the country into subjection, to take from them their weapons and horses; to force them to wear women's clothes; to forbid them to take part in hurling the javelin, or horse-riding, or any martial exercises; and to force them to take up female pastimes, such as spinning and singing. By these means he made their minds so effeminate, that the Lydians, who were once a very warlike people, became the most feeble of all the barbarians. [see also: Herodotus, 1. 155]
5 When Cyrus was besieging Babylon, he dug a channel, through which he intended to turn away the river Euphrates, which ran through the city. When he had completed the channel, he marched his army a considerable distance away. The Babylonian were induced by this to believe that he had given up all hope of capturing their city, and therefore they became more careless in their defence of it. But Cyrus suddenly diverted the course of the river, and secretly marched his army through the old channel. In this way, while the Babylonian thought themselves perfectly safe, he made himself master of the place. [see also: Herodotus, 1. 191]
6 In a battle with Croesus, Cyrus observed that the Lydian depended greatly on his cavalry. To render them useless, in front of his hopliteshe placed a number of camels; the nature of these animals is such, that horses can bear neither the sight nor the smell of them. The horses therefore became ungovernable, and fled away. They cast down the Lydians in their flight, and broke their ranks, so that Cyrus had won the victory, even before he had come to grips with the enemy. [see also: Herodotus, 1. 80]
7 To persuade the Persians to throw off their subservience to the Medes, Cyrus used the following device. He pointed out to them a barren, thorny spot, and ordered them to clear and cultivate it. When with great labour and fatigue they had completed this task, the next day he ordered them to bathe and clean themselves, and come to a sumptuous feast which he had prepared for them. After they had spent the day in such luxury, he asked them which of the two days they preferred. They replied that the present day was as much preferable to the former, as happiness is to misery. "It is in your power then," said Cyrus, "to obtain happiness. Free yourselves from your slavery under the Medes. " The Persians, struck by the greatness of this proposal, revolted and appointed Cyrus to be their king. Under his rule, they not only crushed the power of the Medes, but acquired for themselves the empire of all Asia. [see also: Herodotus, 1. 126]
8 When Cyrus was besieging Babylon, the Babylonians, who had plenty of provisions of all kinds within the city, derided his efforts. But he soon discovered the means by which to attack them; he turned the river Euphrates, whose natural course ran through the city, into a neighbouring lake. Because their supplies were thus cut off, they had no alternative, but to surrender to Cyrus, or die of thirst. [see also: Herodotus, 1. 190]
9 Cyrus, after having been defeated by the Medes, retreated to Pasargadae, and found that many of the Persian were deserting to the enemy. He informed his army that the next day he would receive from allied powers, who were hostile to the Medes, reinforcements amounting to a hundred thousand men. He told them all, therefore, to take a bundle of wood to welcome their allies. The Persian deserters informed the Medes about the expected reinforcements. As soon as night came on, Cyrus ordered every man to light his bundle of wood. The Medes, seeing the great number of fires burning, assumed that the reinforcements had arrived; and instead of pursuing the defeated foe, thought it better to retreat.
10 At the siege of Sardis, Cyrus constructed machines of wood which were as high as the walls. He placed statues on them, in Persian clothes, with beards, quivers on their shoulders, and bows in their hands. He moved these machines forwards at night, until they were so close to the walls, that they seemed to be above the citadel. Early in the morning, Cyrus began his attack in a different quarter; and the whole force that Croesus had in the town was immediately directed against this attack. But when some of then looked round and saw the statues on the opposite side of the city, a general panic took hold of the besieged, as if the citadel was already captured by the enemy. Throwing open the gates, each made his escape in the best manner he could; and Cyrus captured Sardis by storm. [see also: Frontinus, Str. 3. 8. 3]
[7] Harpagus.
Harpagus, in order to convey a letter to Cyrus in secret, gutted a hare, and sewed up the letter in its belly. The bearer, equipped with hunter's nets, passed the guards of the roads without suspicion, and delivered the letter safely. [see also: Herodotus, 1. 123]
[8] Croesus.
Croesus, finding that his Greek allies were slow in coming to his aid, chose out some of the ablest and stoutest of the Lydians, and armed them in the Greek manner. Cyrus' men, who were unaccustomed to Greek weapons, were at a loss how either to attack, or to guard against them. The clang of the spears upon the shields struck them with terror; and the splendour of the bronze shields so terrified the horses, that they could not be brought to charge. Cyrus was defeated by this stratagem, and made a truce with Croesus for three months.
2 Croesus, after having been defeated by Cyrus in Cappadocia, in order to make good his retreat, ordered his men to carry with them as much wood as they possibly could. They deposited this wood in a narrow defile, through which Croesus led his forces, and continued his march throughout the night with all possible speed. He left some of his light horse, to set fire to the wood, as soon as day appeared. By this means Croesus achieved his retreat, because Cyrus was greatly hindered in his pursuit by the fire.
[9] Cambyses.
When Cambyses attacked Pelusium, which guarded the entrance into Egypt, the Egyptians defended it with great resolution. They advanced formidable engines against the besiegers, and hurled missiles, stones, and fire at them from their catapults. To counter this destructive barrage, Cambyses ranged before his front line dogs, sheep, cats, ibises, and whatever other animals the Egyptians hold sacred. The Egyptians immediately stopped their operations, out of fear of hurting the animals, which they hold in great veneration. Cambyses captured Pelusium, and thereby opened up for himself the route into Egypt.
[10] Oebares.
After killing the Magi, who had usurped the government of Persia, Dareius and his seven colleagues consulted about who was to become king. They decided, at a specified time, to meet on horseback at a place fixed for the purpose outside the city; and that the man, whose horse neighed first, should be king. Oebares, the groom of Dareius, as soon as he heard what they had decided, brought his horse to the appointed place the day before the contest was due to take place. There he introduced him to a mare, and then he took the horse back to the stable. The next morning, they all mounted their horses and met at the place as had been agreed. Dareius' horse remembered the place, and the pleasure he had enjoyed there, and instantly neighed for his mare. The rest of the seven immediately dismounted, and did homage to Dareius, saluting him as king of Persia. [see also: Herodotus, 3. 85]
[11] Dareius.
When Dareius was confronting the Scythians in battle, and both armies were ready to fight, a hare rose from its seat and ran close to the Scythian line. Several of the Scythians started to pursue it. Dareius saw what was happening, and concluded that it was the wrong time to fight, if the Scythians were so confident in their superiority, that they could pursue a hare in front of the Persian army. Accordingly he ordered his trumpets to sound a retreat. [see also: Herodotus, 4. 134]
2 When Dareius and the seven other Persians agreed to attack the Magi by night, he suggested that they wore the button, that usually fastens the tiara behind, on their forehead; so that by feeling the button, they might recognise their friends.
3 Dareius was the first king, who imposed taxes on the people. To remove the odium of such a measure from himself, he ordered the satraps to raise the taxes in each of their provinces. In accordance with their ordered, they collected large amounts of money, which they handed over to Dareius. But Dareius kept only half of it for himself, and gave back the other half to the people. [see also: Plut:Mor_172'F]
4 Dareius undertook an expedition into Scythia, but he was unable to gain any advantages there, and when his provisions ran short, he began to think of a retreat. In order to conceal his intentions from the enemy, and thereby to retreat with the least loss, he directed his tents to be left standing, just as they had been for some time before. In the tents there were many wounded soldiers, asses, mules and dogs; and a great many fires were lighted, which those who were left behind were ordered to keep burning constantly throughout the night. The Scythians, seeing the fires and the tents, and hearing the confused noise of the animals, assumed that the Persians were still encamped; whereas they had in fact secured their retreat. As soon as Dareius' movements were known to the Scythians, they pursued him as quickly as they could; but he was too far ahead, to be overtaken by them. [see also: Herodotus, 4. 135]
5 When Dareius besieged Chalcedon, the Chalcedonians neglected to make the exertions, which so formidable an enemy required, because they relied on the strength of their walls, and their great store of provisions. Nor did Dareius on the other hand make any attack upon the walls. He contented himself with ravaging a large part of the country around, pretending that he was waiting for reinforcements, before he attempted to attack the city directly. But while the whole attention of the Chalcedonians was directed towards their walls, the Persians dug a mine from a hill called Aphasium, which was about fifteen stades distant from the city, and continued digging as far as the market-place.
[14] The Samnites.
The Samnites entered into a treaty of peace with their enemies, which was endorsed by mutual oaths; on condition that the enemy could take from the whole circuit of the Samnite walls, one single row of stones. The Samnites were exceedingly well satisfied with the terms, until they saw the enemy pick out the lowest row, which in effect demolished their walls, and left their city defenceless.
[15] The Campanians.
The Campanians made a treaty with their enemies, on condition that they should deliver up to them half of their weapons. As a result of this, they cut their weapons in two; they kept one half, and they returned the other half to the owners of them.
[16] The Carthaginians.
When the Carthaginians were blocked up by Dionysius in a spot, where they had no supply of water, they dispatched an embassy to him with proposals for peace. He agreed to this, on condition that they should evacuate Sicily, and reimburse him for the expenses of the recent war. The Carthaginian deputies agreed to the terms, but as they were not empowered to conclude the treaty without the authority of the admiral, they asked for leave to shift their camp to the place where the admiral lay; then the treaty, cleared of all obstacles, could be ratified. Dionysius, against the advice of Leptines, agreed to their request. As soon as they had changed the site of their camp, the Carthaginians sent back the ambassadors of Dionysius, and refused to conclude the treaty. [see also: Diodorus, 15. 16]
2 When the Carthaginians had invaded Sicily, in order to be supplied with provisions and naval stores from Africa in the speediest manner, they made two water-clocks of exactly the same design, and drew round each of them an equal number of circles. One one of those circles was engraved "Need ships of war", on another "Need transport ships", "Need gold", on another "Machines", on another again "Corn", on another "Cattle", "Weapons", "Infantry" and "Cavalry". The circles were all filled up in this manner, and one of the water-clocks was kept by the forces in Sicily, while they sent the other to Carthage. They directed the Carthaginians, when they saw the second torch raised, to send the items described in the second circle; when the third torch was raised, to send what was in the third circle; and so on. By this means they received a steady supply of whatever they wanted. [see also: Polybius, 10. 44]
3 The Carthaginians fitted out a fleet for an expedition against Sicily, which consisted of triremes and transport ships. Dionysius received intelligence of this, and set out to oppose them with a numerous fleet. As soon as the Carthaginians found the enemy, they drew up their transport ships fully-manned in a circle, with a space between each ship sufficient for the easy passage of a ship of war; and in the middle of the circle they placed their triremes. In this formation, while the transport ships prevented the enemy from breaking in upon them in line of battle, the triremes could briskly push out between them and attack the enemy vessels singly. They sank many of them, and so crippled the rest, that they could no longer continue the battle.
4 # In their war with Hieron, the Carthaginians sailed by night to Messene, and anchored not far from the city, behind a headland. In the harbour the enemy had a number of ships of war, as well as transport ships, and at the mouth of it were stationed guard ships. The Carthaginian admiral ordered the captain of one of the swiftest triremes to pass the mouth of the harbour; and if the enemy pursued him, to stand out to sea, and to draw them as far out as possible after him. Accordingly, as soon as he was detected by the guard ships, who supposed him to have been sent to look into the harbour, they slipped their anchors and gave chase with all the speed they could make. The Carthaginians, when they saw the guard ships out at sea, and a sufficient distance away for their purpose, immediately sailed into the harbour. They cut loose several of the transport ships, and carried them off.
5 # The Carthaginians found that the Romans had a much greater force in Sicily than themselves, and sought to divide it up. For that purpose, some of the citizens joined in a pretended conspiracy, and proposed to betray Lipara, an island next to Sicily, to the Roman general Cn. Cornelius. Cornelius accepted their proposal, and ordered half of his fleet to sail to Lipara, with a military force on board. The Carthaginians then put to sea; they advanced slowly toward the Roman fleet, and dispatched an embassy to the Roman general, imploring him to grant them a peace. When the ambassadors were admitted to see Cornelius, they asked him to go on board the ship of the Carthaginian admiral, who was at that time exceedingly ill; in order to conclude the treaty in person with them in the clearest and most unequivocal terms. The Roman agreed, and the Africans no sooner saw the enemy's general in their power, than they attacked the Romans in full force, and obtained an easy victory.
[17] The Ambraciots
# The Romans, after losing great numbers in the siege of Ambracia, decided to surprise the place by undermining the walls. They had made some progress before the Ambraciots discovered their operations. But when the quantity of earth which was thrown up made their intentions obvious, the defenders made an equal effort to stop them by countermining. They dug a deep ditch at the end of the enemy's works; and placed thin plates of brass in it, in such a way that, whenever the Romans fell into the ditch, the noise was heard by the sentinel. The defenders then entered the ditch, armed with a long spear, which they call sarissa, and engaged with the enemy. However, these subterranean conflicts, in a narrow dark passage, gave no great advantage to the Ambraciots; and they had recourse to another stratagem. They constructed a pot with a mouth as wide as the entrance to the ditch; and perforated the bottom, introducing into it an iron pipe, which they filled with small feathers. They set the feathers on fire, and stopped up the mouth of the pipe with sawdust; the fire was supplied from a brass container, which was fitted to it for that purpose. The enemy's mine works were thus filled with a constant succession of smoke and unbearable stench, which forced them to abandon their excavations.
[18] The Phocians.
When the Phocians were hemmed in at Parnassus, they took advantage of a moonlit night, and poured down upon the enemy, spurred on by desperation, with their weapons gleaming. They struck the Thessalians with such a panic, that some supposed them to be a supernatural appearance, and others thought they were a new force coming to the aid of the Phocians. The Thessalians made such a poor resistance, that they suffered a complete defeat; and four thousand of them were left dead on the spot. [see also: Herodotus, 8. 27]
2 As soon as it was known in the city, that the Thessalians had invaded Phocis, the Phocians dug a deep trench in front of the most accessible part of the walls. They threw pieces of broken pots and vases into the trench, and spread a covering of earth over them. When the enemy's cavalry advanced onto it, the earth gave way, and most of the horsemen, as well as their horses, were killed. [see also: Herodotus, 8. 28]
[19] The Plataeans.
The Plataeans had some Theban prisoners in their power. When the Thebans invaded their territory, they send an envoy to them, declaring that if they did not evacuate the country, they would put all the prisoners to death. [The Thebans yielded to their threat, and left their territory], but nevertheless the Plataeans killed their prisoners. [see also: Thucydides, 2. 5]
2 When the Plataeans were besieged by the Lacedaemonians, they sallied out in the night and attacked the Spartan camp. The Lacedaemonians raised the "hostile" torch, to bring the Thebans to their assistance. But the Plataeans in the city raised the "friendly" torch, so that the Thebans, confused by the conflicting lights, might postpone marching to the assistance of the Lacedaemonians, until they received a clearer indication that they needed it. [see also: Thucydides, 3. 22]
3 The Plataeans were closely besieged by the Lacedaemonians and Thebans, and were at at a loss how to inform the Athenians of their situation. A body of two hundred men offered themselves for that service; they were determined, if they were detected by the enemy, to either fall in the attempt, or cut their way through them. A dark and stormy night was chosen for the venture, when the rest of the citizens mounted the walls and attacked the enemy's siege works. While the attention of the besiegers was attracted to the quarter, where the attack was being made, the two hundred men mounted the walls on the opposite side, and were let down by ladders, without being observed. Instead of taking the direct road to Athens, by which the enemy would be sure to pursue them, if they discovered their attempt, they took the road to Thebes. And that is what happened; the Lacedaemonians went in pursuit across Cithaeron, while the Plataeans, after turning a little off the road to Thebes, reached Hysiae; from there they escaped safely to Athens. [see also: Thucydides, 3. 24]
[20] The Corcyraeans.
The Athenians marched out against the Corcyraean exiles, who had established themselves on mount Istone. The exiles considered it hopeless to offer any resistance; they delivered up their weapons, and surrendered themselves to the discretion of the Athenians. The Athenians accepted their submission, and granted them a truce, on condition that any attempt to escape should be regarded as a breach of the truce. The Corcyraeans, who were apprehensive that the Athenians would treat the exiles too humanely, secretly advised them to make their escape to Argos. They provided them with a boat for that purpose, in order to encourage them to infringe the truce that had been granted to them. When the exiles tried to escape, the Athenians delivered them up to the Corcyraeans as truce-breakers; and they put every one of them to death. [see also: Thucydides, 4. 46]
[21] The Egestaeans.
The Egestaeans requested the assistance of the Athenians, and promised to give them large subsidies. The Athenians dispatched ambassadors to them, to see what prospect there was of the subsidies being paid. In the mean time, the Egestaeans borrowed from the neighbouring cities gold and silver, in whatever shape and quantity they could obtain it; with which they magnificently decorated the temples of their gods, and their private houses. When the ambassadors reported back at Athens what a profusion of weath they had seen, assistance was immediately sent to them. [see also: Thucydides, 6. 46]
[22] The Locrians.
The Italian Locrians entered into a treaty with the Sicilians, which they confirmed by an oath. Under their garments they carried heads of garlic on their shoulders, and in their shoes they put earth under their feet. Then they swore that their state would remain faithful to the terms of the treaty, as long as they trod the earth that they walked on, or carried their heads on their shoulders. The next day, after throwing away their garlic, and the earth from their shoes, they made a general massacre of the Sicilians, who were thrown off their guard, believing that they were protected by the oath which the Locrians had taken. [see also: Polybius, 12. 6]
[23] The Corinthians.
The Corinthians had promised assistance to the Syracusans against the Athenians, and received information that the Athenians had anchored near Naupactus with twenty ships, in order to keep watch on the ships that passed by. The Corinthians equipped twenty five triremes, with orders to sail to Panormus in Achaea, and show themselves to the Athenian fleet. And while that squadron distracted the enemy, a number of Corinthian transport ships, with men and military stores on board, sailed from the Peloponnese to the assistance of the Syracusans, and arrived safely at Syracuse. [see also: Thucydides, 7. 17]
[24] The Lampsacenians.
The Lampsacenians and the Parians, who had a dispute about the boundaries of their respective territories, agreed each to dispatch a certain number of persons from one city to the other at an early hour of the morning; and wherever the two groups met, that spot should be the common boundary between their territories. The Lampsacenians persuaded the fishermen, who were employed along the road where the Parians were due to travel, to cook some fish on that morning, and make libations of wine, as a sacrifice to Poseidon; and then they should ask the Parians, as they passed by, to share with them in the sacrifice, in honour of the god. The Parians agreed, but one mouthful of fish, and one glass of wine, induced them to take a second, and so on; until so much time was lost, that the Lampsacenians arrived first at the Hermaeum, which is seventy stades from Parium, and two hundred from Lampsacus. By this trick, the Lampsacenians gained a large territory from the Parians, and the Hermaeum was established as the boundary between the two states.
[25] The Chalcedonians.
The Chalcedonians and Byzantines, who were at war with each other, agreed on a truce of five days, while a congress of each state was summoned to discuss the conditions of peace. Three days were spent in fruitless negotiations. On the fourth, the Chalcedonians pretended that important business obliged them to return home. After receiving permission to do this, they spent the night in equipping their ships, and the next day they attacked the Byzantines, who were completely unprepared for hostilities to be restarted, because the period of the truce had not yet expired.
* * *
( At this point, there is a gap in the manuscripts. Some of the missing stratagems, which are translated here, are preserved in the "Excerpta Polyaeni". )
[27] The Lacedaemonians.
The Athenian and Lacedaemonian fleets were stationed opposite each other in Asia, and their moorings were in sight of each other. They used to set out to sea at the same time, and later they would both sail away and disembark their crews. On a moonless night, the Laconians ordered their crews to embark in silence, and then when it was daytime they openly put their peltasts on board, and remained in their ships without moving. When the Athenians saw this, they did the same. As soon as it was time for breakfast, the Laconians disembarked their peltasts, who prepared some food. Similarly, the Athenians disembarked their peltasts, and were busy about their breakfast. At that moment, the crews of the Laconian ships went into action, and sailed against their enemies' empty ships. They destroyed most of the Athenian ships, while their crews were still at breakfast.
2 When the Phigalians were besieged by the Lacedaemonians, they sent a messenger to summon assistance from the Argives. After capturing the messenger, the Laconians changed their appearance to look like Argives, and marched along the road that led from Argos. When the Phigalians saw them, they thought that their allies had arrived, and opened their gates to let them in.
[36] The Eleans.
The Eleans suspected that Xenias, the leader of their city, was a secret supporter of the Arcadians, but they had no form proof of it. Some of his political opponents persuaded a Laconian, who was living in the city, to claim an Arcadian boy as his slave. When the case went for judgement before the magistrates, they majority judged in favour of the Laconian, but Xenias took the side of the Arcadian. Because they could not agree, the case went to the public assembly, and there again Xenias spoke in favour of the Arcadian. The people were convinced that this was clear evidence that Xenias supported the Arcadians, and they sentenced him to death.
[38] Hannibal.
# The Numidians brought to Hannibal the body of (? ) Gracchus ["Flavius" in the manuscripts], who had been killed in battle, and they suggested that he should maltreat the body. Hannibal did not permit this; he said that the man had been a good general, and, after giving him an appropriate funeral, he sent his remains to Rome. As a result, Hannibal earned the goodwill of the Romans.
2 Hannibal persuaded his soldiers that men who died bravely in battle would come back to life soon afterwards. Once, when a good soldier had died bravely, he found another man with an identical appearance, and persuaded him to say, that he was the same man who had recently died.
3 # When Hannibal drew up his army, he placed his best troops on either side of of the main body of infantry, and his weakest troops in the centre, in front of the rest of the infantry. He gave instructions, that when the enemy pushed back the men in the centre and tried to pursue them, the wings of the army should move inwards. As a result, the enemy were surrounded, and fifty thousand of them were killed in the battle.
4 When Hannibal led out his army at Cannae, where the plain was sandy, he placed them with the wind blowing from behind them. The Romans could not bear the sand, which was blown into their eyes, and they were routed.
5 # Hannibal defeated the Romans in Campania by the following stratagem. During a storm, he gave these instructions to his army: when he gave the signal for fighting, they should rest and sleep, but when he gave the signal for retiring, they should leave [their camp] at about the second watch [of the night]. When he gave the signal for fighting, the Romans were alarmed, and stood ready for battle. A long time later, Hannibal gave the signal for retiring. The Romans, who were worn out by standing in the storm and by lack of sleep, returned [to their camp] and fell asleep. Then Hannibal attacked them, and killed them all.
6 # When Hannibal was near Casilinum on a stormy night, he split his army into several divisions, and led them out to battle. He gave instructions, that when he first gave the signal for fighting, the first division should attack the enemy; but when the trumpeters gave the signal for retiring, the first division should retreat and the second division should move to the attack; and so on with the third and fourth divisions. And by this stratagem he defeated the enemy.
7 # Hannibal ambushed Flaccus, a Roman general, near Herdonea, and killed him along with all his army, by using a man from Herdonea, who pretended to desert to the Romans. When he went over to the Romans, this man persuaded Flaccus to advance to Herdonea, by telling him that the most eminent men in the city wanted him to come to their assistance, because they could not bear the way in which they were oppressed by the Carthaginians.
8 # Hannibal was trapped by the Romans in a narrow valley, and they guarded the entrance to it. He gathered some cattle, and sent them towards the entrance, with blazing torches fixed to their horns. This startled the Roman guards, who fled away; and Hannibal escaped without loss.
9 # When Hannibal wanted to retreat, he left his cavalry behind, so that the Roman general might see them and not notice his departure. The cavalry could easily ride off later on.
10 # Hannibal was unable to capture a Roman city, which was situated by the sea. He sent some ships towards it, on which he placed Roman flags. When the citizens saw the flags, they came out of the city, as if to welcome the Romans, but they fell into an ambush, and were killed.
[41] Hamilcar.
# Hamilcar noticed that a Greek tactician, whom he kept as an adviser, was disclosing all his plans to Agathocles. Therefore, he announced that he intended to send his fleet to capture the Olympium, near Syracuse. The tactician secretly passed on this information to Agathocles; but Hamilcar ordered his sailors, after sailing for part of the night, to turn round and return as quickly as possible. Agathocles was fooled into sending a force to Syracuse, to defend the Olympium. He led the rest of his army by night against Hamilcar, who he expected to be left with only a small force. But Hamilcar, after disembarking a large number of troops from the ships, with a loud yell attacked the enemy, and killed seven thousand of Agathocles' soldiers
2 Hamilcar, who was in command of a squadron of Carthaginian ships, gave the appearance when he sailed away that he was leading his ships backwards. But in the night he turned round and disembarked his troops. Four thousand of the enemy were slaughtered as they woke from their sleep, and the rest ran hastily out to battle. After capturing many prisoners, Hamilcar sailed off again.
* * *
[45] Syloson.
Syloson, the son of Calliteles, who was highly esteemed by the Samians, was appointed to be their general in a war against the Aeolians. During the preparations for war, they neglected to hold the festival in honour of Hera, which should have been celebrated in the temple of the goddess, a short distance from the city. But Syloson observed, that it was the duty of a general not to neglect the honour of the gods; if he forfeited their assistance, he would lose his best ally, but if had their assistance, he would meet his enemies with greater confidence. The Samians applauded the piety and true courage which he displayed. They immediately prepared for the celebration of the festival, and assembled at the temple of Hera. Syloson entered the city by night; he sent into it the sailors from the ships, and seized control of Samos.
[46] Alexander the Thessalian.
Alexander the Thessalian, before a naval battle, placed a number of expert marksmen on the decks. He provided them with a quantity of stones and javelins, and ordered them to harass the enemy with a volley of them, whenever they should come within distance. The missiles fell like a shower on the sailors, and injured many of them so badly, that they were unable to carry on the fight.
[47] Thrasybulus.
Halyattes had blockaded Miletus, and he expected to make himself master of the city by reducing the people to starvation. He dispatched a herald to conclude a truce with Thrasybulus, the tyrant of Miletus, while he built the temple of Athene Assesia. Thrasybulus immediately ordered the citizens to bring into the market all the corn which they had, and to entertain each other in great banquets. When the herald described the abundance of food which he had seen, Halyattes raised the siege, supposing from this report that the Milesians had ample provisions. [see also: Herodotus, 1. 21]
[48] Mentor.
When Mentor captured Hermeias, he wrote letters in his name to all the cities that were under Hermeias' authority. He ordered them to receive as their governor the person, to whom he had entrusted the delivery of the respective letters; and he sealed the letters with Hermeias' seal. The people recognised the seal, and in obedience to the instructions of the letters, they surrendered each of their cities into the hands of Mentor's officers.
[49] Anaxagoras.
Philoxenus, who governed Ionia for Alexander, demanded that the Ephesians should hand over Anaxagoras, Codrus, and Diodorus, the sons of Echeanax, because they had killed Hegesias, the tyrant of Ephesus. When the people did not comply with his demand, he entered the town with a body of troops. He seized the three brothers, threw them into chains, and imprisoned them in the citadel of Sardis. After a long and harsh imprisonment, they freed themselves from their chains with a file, which had been smuggled in to them by a friend. They dressed themselves in slaves' clothes, and escaped from the prison by night in the guise of servants. Then they cut their clothes into long strips, which they used instead of ropes, to let themselves down from the walls. Diodorus unfortunately fell down from the top of the walls, and injured himself. He was obliged to lie where he fell, until he was picked up by the Lydians, who sent him to Alexander, to be punished according to his wishes. After Alexander died at Babylon, he was sent to Perdiccas at Ephesus, to stand trial there. But in the meantime, Anaxagoras and Codrus, who had made a successful escape, arrived at Athens.
When they heard of Alexander's death, they returned to Ephesus, and set their brother free.
[50] Pindarus.
When Croesus the Lydian was besieging Ephesus, the tower, which was called the traitor, fell down; and this made the capture of the place inevitable. But Pindarus, who was the tyrant of the city, persuaded the Ephesians to run a rope around the walls and gates, and to fasten it to the pillars of the temple of Artemis; and thereby to consecrate the whole city to the goddess. Croesus spared the city in honour of the goddess, because it had been placed under her immediate protection. He granted the Ephesians their freedom, and made an alliance with them.
[51] Theron.
Theron kept some men of Acragas in his pay, who were ready to obey his orders on all occasions. When he lacked the means to pay them, he seized a sum of money that had been raised for the erection of a temple to Athene, by using the following trick. He observed to the citizens that the work was progressing slowly, and suggested that the building work should be contracted out for a certain sum, and that a time should be stipulated for the completion of the work. They agreed to let out the work, and placed the money which had been raised for the purpose in the hands of Gorgus, Theron's son. As soon as the money had passed into Theron's hands, instead of hiring architects, stone-cutters, and other workmen, he employed the people's money against themselves. He paid his men, formed them into a bodyguard, and with their assistance he seized control of the government of Acragas.
[52] Sisyphus.
Sisyphus, who suspected that Autolycus was frequently stealing his cattle, fitted them with lead shoes, and on the shoes he inscribed these words: "Autolycus is a thief. " Autolycus, as was his habit, stole the cattle in the night. The next morning, Sisyphus traced them to the pastures of Autolycus; and showed the neighbouring farmers the footsteps of the cattle, which proved that Autolycus was indeed a thief.
[53] Hagnon.
Hagnon formed a plan to plant an Attic colony at that part of the river Strymon, which is called Nine-Ways (Ennea Hodoi). But this oracle appeared to warn against the attempt:
" Athenians, why of late attempt to raise
The structure proud, and colonise Nine-Ways?
Vain the attempt, unauthorised by Heaven;
Dire the decree, that rigid Fate has given
Against the deed; till from the silent tomb
At Troy the carcass of old Rhesus come
To join its parent soil. Then, then proceed;
And Fate shall render it a glorious deed. "
As as result of this message from the god, Hagnon dispatched some men to Troy, to open up the grave of Rhesus by night, and carry away his bones. They wrapped his bones up in a purple robe, and brought them to the river Strymon. However the barbarians, who inhabited the country, would not permit him to cross the river. Hagnon, who was not able to force his way across the river, concluded a truce with them for three days. They retired to their own homes, and left him in peace, for the time stipulated between them. In the night he crossed the Strymon with his army. He carried with him the bones of Rhesus, which he buried by the side of the river; and there he defended himself with a ditch and palisades. He rested during the day, and worked on the fortifications every night; and within three nights, his defence works were completed. When the barbarians returned, and found what he had been doing during their absence, they accused him of infringing the truce. "I am certainly not guilty of that," replied Hagnon. "The truce was to remain inactive for three days, which I observed religiously. The defence works, which you see, were erected in the intervening nights. " This was the origin of the city, which Hagnon built on the Nine-Ways, and he called it Amphipolis. [see also: Thucydides, 4. 102]
[54] Amphiretus.
Amphiretus of Acanthus was captured by pirates, and carried to Lemnos. There the pirates kept him under close guard, because they expected to be paid a considerable sum for his ransom. Amphiretus took little to eat, but he drank vermillion mixed with salt water. This coloured his stools in such a way, that his captors believed that he was suffering a haemorrhage. They were afraid that his death would rob them of the expected ransom, and they released him from imprisonment, in the hope that exercise might restore him to health. But as soon as Amphiretus was set free, he made his escape by night. He boarded a fishing-boat, and arrived safely at Acanthus.
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Polyaenus: Stratagems
- BOOK 7
Adapted from the translation by R. Shepherd (1793). See key to translations for an explanation of the format.
The Greek text of Book 7 is available in archive. org.
CONTENTS: 1 Deïoces ; 2 Alyattes ; 3 Psammeticus ; 4 Amasis ; 5 Midas ; 6 Cyrus ; 7 Harpagus ; 8 Croesus ; 9 Cambyses ; 10 Oebares ; 11 Dareius ; 12 Siraces ; 13 Zopyrus ; 14 Orontes ; 15 Xerxes ; 16 Artaxerxes ; 17 Ochus ; 18 Tisaphernes ; 19 Pharnabazus ; 20 Glos ; 21 Datames ; 22 Cosingas ; 23 Mausolus ; 24 Borges ; 25 Dromichaetes ; 26 Ariobarzanes ; 27 Autophradates ; 28 Arsames ; 29 Mithridates ; 30 Mempsis ; 31 Cersobleptes ; 32 Seuthes ; 33 Artabazus ; 34 Aryandes ; 35 Brennus ; 36 Mygdonius ; 37 Paerisades ; 38 Seuthes ; 39 Cheiles ; 40 Oborzus ; 41 Surenas ; 42 The Celts ; 43 The Thracians ; 44 The Scythians ; 45 The Persians ; 46 The Taurians ; 47 The Trojan Women ; 48 The Women of Salmatis ; 49 The Tyrrhenian Women ; 50 The Celtic Women
[Preface] I address this seventh book of Stratagems to your most sacred majesties, Antoninus and Verus. In this book you will observe that even the minds of barbarians are capable of military stratagems, deceptions, and tricks. And therefore you will see that you yourselves should not hold them in too great contempt, and your generals must be similarly cautious. For there is nothing against which they should guard more carefully than tricks, cunning and deception; the barbarians excel much more in these devices, than in military prowess. And nothing will protect them more effectively from the tricks of the barbarians, than a constant distrust of their promises and claims. By uniting this distrust with typical Roman valour, we can be still more superior to them, if we also add a knowledge of the stratagems which they have sometimes employed.
[1] Deïoces.
Deïoces the Mede seized power over the Medes in the following way. They were a nomadic people, and had no settled homes; they had no cities, no laws, knew no principles of justice; but plundered each other of whatever one wanted, and the other possessed. Deïoces gave laws to his neighbours, and tried to establish the principles of justice in their minds. They were delighted with his regulations, and obeyed his decrees. His name soon became famous among the Medes; and many of them used to turn to him, to settle their disputes, as a most just and upright judge. As soon as his eminence and reputation had won him universal esteem, he obtained guards to protect him from the injuries, which his decisions might provoke. By the assistance of these guards, he filled his little house with stones during the night. He showed the stones to the Medes the next day, and claimed that they had been thrown at him, putting his life in danger, by those against whom he had adjudicated. The people were outraged at this treatment, which he had so undeservedly suffered. For his personal safety, they authorised him to live on the citadel at Agbatana. They gave him a bodyguard of his own choice, and they ordered his necessary expenses to be paid out of the sacred funds. He continually increased his guards, until eventually instead of a judge he became their king.
[2] Alyattes.
The Cimmerians, a people of great bodily size, made war on Alyattes. He marched against them, and ordered his men to take into battle with them a number of large fierce dogs. When the dogs were released, they fell on the barbarians, as they would on a herd of wild beasts. They injured many of them, so as to disable them from action, and put the others to flight.
2 To weaken the cavalry of the Colophonians, in which they were very powerful, Alyattes entered into an alliance with them. And when they served under him, he always particularly favoured the cavalry in the distribution of gifts. At last, when he was at Sardis, he gave them sumptuous provisions and doubled their pay. As soon as the cavalry, who were encamped outside the city, heard that their pay had been doubled, they put their horses in the care of their grooms, and rushed off to the city, in great eagerness to receive their doubled pay. Alyattes suddenly ordered the gates to be shut, and he surrounded the Colophonians with a body of armed men, who cut them to pieces. Then he mounted his own men on the Colophonian horses.
[3] Psammetichus.
Psammetichus overthrew Tementhes, king of Egypt, in the following way. Tementhes consulted the oracle of Ammon about the kingship, and the oracle told him to beware of cocks. Psammetichus was informed by Pigres the Carian, who was his close friend, that the Carians were the first people who wore plumes of feathers on their helmets. He immediately understood the meaning of the oracle, and took into his service a large number of Carians, with whom he advanced against Memphis. Psammetichus defeated Tementhes in a battle near the temple of Isis, which is about five stades away from the palace. A part of Memphis is called Caromemphitae, taking its name these Carians.
[4] Amasis.
When Amasis was fighting against the Arabs, he placed behind the Egyptians the statues of the gods which they held in most honour and veneration. This induced them to face danger more readily, because they supposed that they were in the immediate sight of their gods, who would not betray them, or leave them in the hands of their enemies.
[5] Midas.
Midas, pretending that he was going to perform a solemn sacrifice to the great gods, led out the Phrygians by night as if in a procession, with flutes, and timbrels, and cymbals; but each of them at the same time secretly carried swords. The citizens all left their houses to watch the procession; but the musical performers drew their swords, slew the spectators as they came out into the streets, took possession of their houses, and set up Midas as their ruler.
[6] Cyrus.
Cyrus was defeated in three different battles with the Medes. He decided to risk a fourth battle with them at Pasargadae, where the Persians had left their wives and children. He was defeated again, but when the Persians fled to the city, and saw their wives and children there, they were struck by the thought of what would happen to them if they fell into the hands of the victorious enemy. Upon this, they rallied and attacked the Medes, who had lost all order in their eager pursuit. The Persians gained a victory which was so decisive, that the Medes never again ventured to face Cyrus in battle.
2 Cyrus led his forces away from Sardis, in accordance with a treaty which he had agreed with Croesus. But as soon as night came, he returned, applied ladders to the walls which were unprepared for a siege, and took Sardis by storm.
3 After Cyrus had captured Sardis, Croesus still held out in the citadel, hoping for assistance from the Greeks. Cyrus ordered the prisoners from Sardis, who were the friends and relations of the besieged, to be bound up and paraded in front of them. At the same time, a herald proclaimed that, if the besieged surrendered the citadel to Cyrus, they would receive their friends and relations safe and without ransom; but if they persisted in holding out against him, he would hang every man before their eyes. The besieged chose to save their friends, rather than wait for the outcome of the precarious hopes, which Croesus had of assistance from the Greek states; and so they surrendered the citadel.
4 After Croesus had been defeated and captured, the Lydians revolted again. Cyrus, who was himself planning an expedition against Babylon, sent Mazares the Mede against Lydia. He ordered him, as soon as he had reduced the country into subjection, to take from them their weapons and horses; to force them to wear women's clothes; to forbid them to take part in hurling the javelin, or horse-riding, or any martial exercises; and to force them to take up female pastimes, such as spinning and singing. By these means he made their minds so effeminate, that the Lydians, who were once a very warlike people, became the most feeble of all the barbarians. [see also: Herodotus, 1. 155]
5 When Cyrus was besieging Babylon, he dug a channel, through which he intended to turn away the river Euphrates, which ran through the city. When he had completed the channel, he marched his army a considerable distance away. The Babylonian were induced by this to believe that he had given up all hope of capturing their city, and therefore they became more careless in their defence of it. But Cyrus suddenly diverted the course of the river, and secretly marched his army through the old channel. In this way, while the Babylonian thought themselves perfectly safe, he made himself master of the place. [see also: Herodotus, 1. 191]
6 In a battle with Croesus, Cyrus observed that the Lydian depended greatly on his cavalry. To render them useless, in front of his hopliteshe placed a number of camels; the nature of these animals is such, that horses can bear neither the sight nor the smell of them. The horses therefore became ungovernable, and fled away. They cast down the Lydians in their flight, and broke their ranks, so that Cyrus had won the victory, even before he had come to grips with the enemy. [see also: Herodotus, 1. 80]
7 To persuade the Persians to throw off their subservience to the Medes, Cyrus used the following device. He pointed out to them a barren, thorny spot, and ordered them to clear and cultivate it. When with great labour and fatigue they had completed this task, the next day he ordered them to bathe and clean themselves, and come to a sumptuous feast which he had prepared for them. After they had spent the day in such luxury, he asked them which of the two days they preferred. They replied that the present day was as much preferable to the former, as happiness is to misery. "It is in your power then," said Cyrus, "to obtain happiness. Free yourselves from your slavery under the Medes. " The Persians, struck by the greatness of this proposal, revolted and appointed Cyrus to be their king. Under his rule, they not only crushed the power of the Medes, but acquired for themselves the empire of all Asia. [see also: Herodotus, 1. 126]
8 When Cyrus was besieging Babylon, the Babylonians, who had plenty of provisions of all kinds within the city, derided his efforts. But he soon discovered the means by which to attack them; he turned the river Euphrates, whose natural course ran through the city, into a neighbouring lake. Because their supplies were thus cut off, they had no alternative, but to surrender to Cyrus, or die of thirst. [see also: Herodotus, 1. 190]
9 Cyrus, after having been defeated by the Medes, retreated to Pasargadae, and found that many of the Persian were deserting to the enemy. He informed his army that the next day he would receive from allied powers, who were hostile to the Medes, reinforcements amounting to a hundred thousand men. He told them all, therefore, to take a bundle of wood to welcome their allies. The Persian deserters informed the Medes about the expected reinforcements. As soon as night came on, Cyrus ordered every man to light his bundle of wood. The Medes, seeing the great number of fires burning, assumed that the reinforcements had arrived; and instead of pursuing the defeated foe, thought it better to retreat.
10 At the siege of Sardis, Cyrus constructed machines of wood which were as high as the walls. He placed statues on them, in Persian clothes, with beards, quivers on their shoulders, and bows in their hands. He moved these machines forwards at night, until they were so close to the walls, that they seemed to be above the citadel. Early in the morning, Cyrus began his attack in a different quarter; and the whole force that Croesus had in the town was immediately directed against this attack. But when some of then looked round and saw the statues on the opposite side of the city, a general panic took hold of the besieged, as if the citadel was already captured by the enemy. Throwing open the gates, each made his escape in the best manner he could; and Cyrus captured Sardis by storm. [see also: Frontinus, Str. 3. 8. 3]
[7] Harpagus.
Harpagus, in order to convey a letter to Cyrus in secret, gutted a hare, and sewed up the letter in its belly. The bearer, equipped with hunter's nets, passed the guards of the roads without suspicion, and delivered the letter safely. [see also: Herodotus, 1. 123]
[8] Croesus.
Croesus, finding that his Greek allies were slow in coming to his aid, chose out some of the ablest and stoutest of the Lydians, and armed them in the Greek manner. Cyrus' men, who were unaccustomed to Greek weapons, were at a loss how either to attack, or to guard against them. The clang of the spears upon the shields struck them with terror; and the splendour of the bronze shields so terrified the horses, that they could not be brought to charge. Cyrus was defeated by this stratagem, and made a truce with Croesus for three months.
2 Croesus, after having been defeated by Cyrus in Cappadocia, in order to make good his retreat, ordered his men to carry with them as much wood as they possibly could. They deposited this wood in a narrow defile, through which Croesus led his forces, and continued his march throughout the night with all possible speed. He left some of his light horse, to set fire to the wood, as soon as day appeared. By this means Croesus achieved his retreat, because Cyrus was greatly hindered in his pursuit by the fire.
[9] Cambyses.
When Cambyses attacked Pelusium, which guarded the entrance into Egypt, the Egyptians defended it with great resolution. They advanced formidable engines against the besiegers, and hurled missiles, stones, and fire at them from their catapults. To counter this destructive barrage, Cambyses ranged before his front line dogs, sheep, cats, ibises, and whatever other animals the Egyptians hold sacred. The Egyptians immediately stopped their operations, out of fear of hurting the animals, which they hold in great veneration. Cambyses captured Pelusium, and thereby opened up for himself the route into Egypt.
[10] Oebares.
After killing the Magi, who had usurped the government of Persia, Dareius and his seven colleagues consulted about who was to become king. They decided, at a specified time, to meet on horseback at a place fixed for the purpose outside the city; and that the man, whose horse neighed first, should be king. Oebares, the groom of Dareius, as soon as he heard what they had decided, brought his horse to the appointed place the day before the contest was due to take place. There he introduced him to a mare, and then he took the horse back to the stable. The next morning, they all mounted their horses and met at the place as had been agreed. Dareius' horse remembered the place, and the pleasure he had enjoyed there, and instantly neighed for his mare. The rest of the seven immediately dismounted, and did homage to Dareius, saluting him as king of Persia. [see also: Herodotus, 3. 85]
[11] Dareius.
When Dareius was confronting the Scythians in battle, and both armies were ready to fight, a hare rose from its seat and ran close to the Scythian line. Several of the Scythians started to pursue it. Dareius saw what was happening, and concluded that it was the wrong time to fight, if the Scythians were so confident in their superiority, that they could pursue a hare in front of the Persian army. Accordingly he ordered his trumpets to sound a retreat. [see also: Herodotus, 4. 134]
2 When Dareius and the seven other Persians agreed to attack the Magi by night, he suggested that they wore the button, that usually fastens the tiara behind, on their forehead; so that by feeling the button, they might recognise their friends.
3 Dareius was the first king, who imposed taxes on the people. To remove the odium of such a measure from himself, he ordered the satraps to raise the taxes in each of their provinces. In accordance with their ordered, they collected large amounts of money, which they handed over to Dareius. But Dareius kept only half of it for himself, and gave back the other half to the people. [see also: Plut:Mor_172'F]
4 Dareius undertook an expedition into Scythia, but he was unable to gain any advantages there, and when his provisions ran short, he began to think of a retreat. In order to conceal his intentions from the enemy, and thereby to retreat with the least loss, he directed his tents to be left standing, just as they had been for some time before. In the tents there were many wounded soldiers, asses, mules and dogs; and a great many fires were lighted, which those who were left behind were ordered to keep burning constantly throughout the night. The Scythians, seeing the fires and the tents, and hearing the confused noise of the animals, assumed that the Persians were still encamped; whereas they had in fact secured their retreat. As soon as Dareius' movements were known to the Scythians, they pursued him as quickly as they could; but he was too far ahead, to be overtaken by them. [see also: Herodotus, 4. 135]
5 When Dareius besieged Chalcedon, the Chalcedonians neglected to make the exertions, which so formidable an enemy required, because they relied on the strength of their walls, and their great store of provisions. Nor did Dareius on the other hand make any attack upon the walls. He contented himself with ravaging a large part of the country around, pretending that he was waiting for reinforcements, before he attempted to attack the city directly. But while the whole attention of the Chalcedonians was directed towards their walls, the Persians dug a mine from a hill called Aphasium, which was about fifteen stades distant from the city, and continued digging as far as the market-place.
