A touch of homely imagery in verse 7 conveys
to us that David is thinking of something other
than the changes and chances of worldly prosperity,
and the thought brings the sense of infinite peace
and trustfulness with which the Psalm closes.
to us that David is thinking of something other
than the changes and chances of worldly prosperity,
and the thought brings the sense of infinite peace
and trustfulness with which the Psalm closes.
Childrens - Psalm-Book
.
194
Hundred and, fifteenth Psalm 196
Hundred and sixteenth Psalm 200
Hundred and seventeenth Psalm . . . . . 204
Hundred and eighteenth Psalm 204
Hundred and nineteenth Psalm 210
>, N, 2, W,r\ . 213, 213,
223, 239, 241
Hundred and twentieth Psalm 242
Hundred and twenty-first Psalm 244
Hundred and twenty-second Psalm 246
Hundred and twenty-third Psalm 248
Hundred and twenty-fourth Psalm . . . . 248
Hundred and twenty-fifth Psalm 250
Hundred and twenty-sixth Psalm 252
Hundred and twenty-seventh Psalm 254
Hundred and twenty-eighth Psalm 254
Hundred and thirtieth Psalm . . . . . . 256
Hundred and thirty-third Psalm . . . . . 258
Hundred and thirty-fourth Psalm 260
Hundred and thirty-fifth Psalm 262
Hundred and forty-fifth Psalm 264
Hundred and forty-sixth Psalm 268
Hundred and forty-seventh Psalm 272
Hundred and forty-eighth Psalm 274
Hundred and fiftieth Psalm 270
DAILY, SABBATH, AND FESTIVAL PRAYERS
FOR HOME USE.
Daily Morning Prayers 283
bHIV Hear, O Israel! 284
xi
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? TABLE OF CONTENTS
PAGE
Weekday Psalm Table 286
Birthday Psalm 120
Psalms suggested for reading in Illness . . . . 286
Table of Psalms for Infants 287
Night Prayers 287
Sabbath and Festival Service 288
Table of Psalms suggested for Sabbath reading . . 290
Table of Psalms suggested for reading on Festivals . 290
Table of Psalms suggested for reading on Passover . . 291
Table of Psalms suggested for reading on Pentecost . 291
Table of Psalms suggested for reading on New Year . 291
Table of Psalms suggested for reading on the Day of
Atonement 291
Table of Psalms suggested for reading on Tabernacles . 291
The Ten Commandments 292
Hymns for Sabbaths and Festivals :--
CbW TnN 299
English Metrical Version, by Jacob VValey . . . 298
biy 301
English Metrical Version, by Jacob Waley . . . 300
Grace after Meals 302
Birthday Prayer . 304
xii
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? THE
CHILDREN'S PSALM-BOOK
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? :; . : :r. :*:THE CHrLDREN'S PSALM-BOOK
PSALM I.
Blessed is the man that vvalketh not in the counsel
of the ungodly, nor standeth in the way of sinners,
nor sitteth in the seat of the scornful. 2 But his
delight is in the law of the Lord; and in His law
doth he meditate day and night. 3 And he shall be
like a tree planted by the rivers of water, that
bringeth forth his fruit in his season; his leaf also
shall not wither; and whatsoever he doeth shall
prosper. 4 The ungodly are not so: but are like
the chaff which the wind driveth away. 5 Therefore
the ungodly shall not stand in the judgment, nor
sinners in the congregation of the righteous. 6 For
the Lord knoweth the way of the righteous: but
the way of the ungodly shall perish.
mote on This Psalm describes a good man, who steadily
resists being tempted by bad example to do what he
knows to be wrong, and who is helped to do right by
ever keeping the law of God in his mind.
By imagery (that is, description by comparison)
the Psalmist suggests the thought that just as the
ever-flowing water of the river brings strength to the
tree to bear foliage and fruit, so the constant efforts
of a man who tries always to do what is right pro-
duces in him the ripe fruit of goodness and wisdom.
By the same imagery the contrast of the ungodly
man is shown; he is compared to the chaff, the
dry husk of the grain that is blown away and lost.
"The ungodly man shall not stand in the judg-
ment," because he has no principles of conduct;
therefore he has no power to judge others.
2
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? THE CHILDREN'S PSALM-BOOK
I. N
o*vi? n^aai iay k1? D^n YEt^ tryjjh
inniw wsn riirv mina-Dx 1 *a 2 :at^
. 'ti: /: v t: /- ; ? it t J
hb) ih >rbv) foya riv 1 vna -Bte eras
riiir yrri^a e iDW? mya owsrri tsstraa
naxh D\ytn ^Jfl D*g<<B "spg
"Sinners shall not stand in the congregation of flote on
the righteous;" but God does not account those pg. I.
sinners who are sorry for their wrong-doing, and try
hard to do better. "The way of the ungodly shall
perish," but not necessarily the ungodly themselves;
for as Isaiah the prophet said, " Let the wicked for-
sake his way, and the unrighteous man his thoughts,
and let him return unto the Lord, for He will have
mercy on him, and to our God, for He will
abundantly pardon. "
The Psalmist says that the deeds of the wicked
shall be like chaff, which is lost. Thus, if the wicked
man persists in his evil way he sees the goodness of
God prevail against him. And if he repents of his
wickedness, to see that it has perished is his
comfort and his reward.
3
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? THE CHILDREN'S PSALM-BOOK
PSALM IV.
Co tbe Cbfel Musician. i B ipsalm of I>avio.
Hear me when I call, O God of my righteousness!
Thou hast enlarged me when I was in distress;
have mercy upon me, and hear my prayer. 2 O ye
sons of men, how long will ye turn my glory into
shame? how long will ye love vanity, and seek after
leasing? Selah. 3 But know that the Lord hath
set apart him that is godly for Himself; the Lord
will hear when I call unto Him. 4 Stand in awe,
and sin not: commune with your own heart upon
your bed, and be still. Selah. 5 Offer the sacrifices
of righteousness, and put your trust in the Lord.
6 There be many that say, Who will shew us any
good? Lord, lift Thou up the light of Thy
countenance upon us. 7 Thou hast put gladness in
my heart, more than in the time that their corn and
their wine increased. 8 I will both lay me down in
peace, and sleep: for Thou, Lord, only makest me
dwell in safety.
IRote on This Psalm, like so many others, seems to bring the
)p8. IV. character of David's very self before us. We can
hardly believe that the man who wrote it lived 3000
years ago; but as Carlyle says about the heroes of
old, "Heroism" is "the divine relation . . . which
in all times unites a Great Man to other men. "
We feel how true this is as we read the psalms of
King David, the hero-poet, and realize his brave,
i For note on "The Chief Musician," see Ps. Ixxxi.
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? THE CHILDREN'S PSALM-BOOK
IV. -r
rrrb niara ntt^a nxxb
r t: >> : ? ? :. - - : i -
'tin *j? nannn -rca *irix *rii? K i ^ny *thpa
n^rra '$nb 3 :hSd an tt? j? afl pn pnnxn
inn 4 . vSx wnpa yoeA niir 'h tdpi nirv
: ? |t" :|t: '- : ? t: a j-t t ;i
Dbaa^'o-ny DaaaSa ! inox iN&nrr1? ^
D^an. e :nin;^ irnp^ p^po? l inaj5 :rfe>
nan dbtitii nya *aSa nneb nana 7
? nan nirv nntoa naa^N inrv DiWa <<
att; jt; jt - r* |/t ? ; Vt ; ; v t ; - j t;
? I" ? l - Vt
simple nature and high-minded though impulsive t-lote on
disposition. IP3,
In Psalm iv. David gratefully recalls God's mercies
to him in the past and humbly prays for divine help.
Then he breaks off to lament the folly of those who,
"turning my glory into shame, love vain things and
seek after falsehood. " We feel the overwhelming
earnestness of the reproof in those stirring words.
Turning that in which / glory (my faith in God and
all it means in guiding my conduct to try to please
5
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? THE CHILDREN'S PSALM-BOOtt
IRote on Him) into a shameful thing (which means their
IPs. IV. shame, the loving of folly and seeking after base and
contemptible objects of desire).
Verse 5 is one of the many forms in which David
uttered the thought that was his guiding star through
life, as it may well be ours. "Offer the offering of
righteousness and put your trust in the Lord. " The
same thought in its very highest form is echoed in
the next verse. If we can feel that we have made
PSALM VIII.
Go tbe Cbief /fiuaician. B psalm or Davio.
O Lord our Lord, how excellent is Thy name in
all the earth! Who hast set Thy glory above the
heavens. 2 Out of the mouth of babes and suck-
lings hast Thou ordained strength because of Thine
enemies, that Thou mightest still the enemy and
the avenger. 3 When I consider Thy heavens, the
work of Thy fingers, the moon and the stars, which
Thou hast ordained; 4 What is man, that Thou
art mindful of him? and the son of man, that
Thou visitest him? 5 For Thou hast made him a
little lower than the angels, and hast crowned him
with glory and honour. 6 Thou madest him to
have dominion over the works of Thy hands;
Thou hast put all things under his feet: 7 All
sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and
whatsoever passeth through the paths of the seas.
9 O Lord our Lord, how excellent is Thy name in
all the earth!
6
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? THE CHILDREN'S PSALM-BOOK
the offering to God of trying our very hardest to do 1ftote on
what is right, to live so that the light of His IPs, IV-
countenance is upon us, then we may fearlessly
trust that whatever may happen to us is for the
best.
A touch of homely imagery in verse 7 conveys
to us that David is thinking of something other
than the changes and chances of worldly prosperity,
and the thought brings the sense of infinite peace
and trustfulness with which the Psalm closes.
viii. n
3 :Dj53no! i rix rvatrn1? spTtf3? jyo1?
D^rpiai rn? TD'^sx nE? yp spW? TM>>4
n-npsn ^3 dik-im insure b^k-pis4 :nwata
iv|: : ? j- t r I v av: : ? i- v:\ it t :it
: mntsyn mi ninai wrhun two imsnm 5
I": -: j't; t t: a? v:i" -5 j": - :-
matf niss >> ? ntr ntona Din DVa D^sSxi ntt v
* - ti j * it t , -:\- -: at ? . j- * -:i- jv
-no utfra rtrv 9 :ms* ninnx nay D'n *jni
7
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? THE CHILDREN'S PSALM-BOOK
mote on The Psalmist is lost in wonder at God's loving
ps. VIII. care of us human beings. When we are little
babies we cannot know God's goodness to us.
When we grow older and understand God's loving
care of us, we know that God has given us the beau-
tiful world to live in, and all the living creatures
on earth to serve us. We must try to deserve these
great gifts of God by never misusing the power He
has given us. It is a great trust, and we must try
PSALM XV.
a lpealm ot XDavio.
Lord, who shall abide in Thy tabernacle? who
shall dwell in Thy holy hill? 2 He that walketh
uprightly, and worketh righteousness, and speaketh
the truth in his heart. 3 He that backbiteth not
with his tongue, nor doeth evil to his fellow, nor
taketh up a reproach against his neighbour. 4 In
whose eyes a vile person is contemned; but he
honoureth them that fear the Lord. He that
sweareth to his own hurt, and changeth not. 5 He
that putteth not out his money to usury, nor taketh
reward against the innocent. He that doeth these
things shall never be moved.
mote on This Psalm reminds me of a story about Hillel,
IPs. XV. jhg wise Rabbi. A stranger came to him and asked
him, "What is the Law of God? " Hillel answered,
"What is hateful to thee, do not to thy fellow-man.
That is the Law, all the rest is only to explain it. ':
8
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? THE CHILDREN'S PSALM-BOOK
not only to say our thanks to Him, but to show our mote on
thanks by being kind to all the creatures God has P8, VIII.
given us to take care of, and to make use of.
The second verse of this Psalm tells "the
enemy" (those who scornfully and foolishly forget
the power and the goodness of God) to become
wiser by watching how tiny babies grow and learn
to use the powers given them by God's wonderful
laws.
1 istfG 5 . ^ ^ yyjj ^y
In this Psalm David asks himself the great mote on
question, How can we please God, the Almighty P8. XV.
Creator of the world? He finds the answer in
thinking how we should guide our conduct in our
every-day life. He says, Be honest and fair, always
XV. 113
9
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? THE CHILDREN'S PSALM-BOOK
l-lote on speak the truth and think the truth. Never let
ps. XV. y0urself even for a moment think of saying what is
not exactly the truth. Drive such thoughts out ot
your heart. Never tell tales. Never break your
promise, however hard it may be for you to keep it.
Despise those who are dishonourable, but stand up
for your friends. Never let yourself have nasty mean
PSALM XIX.
Zo tbe Cbtef flSusician. a psalm of DavtD.
The heavens declare the glory of God; and the
firmament sheweth His handy work. 2 Day unto
day uttereth speech, and night unto night sheweth
knowledge. 3 There is no speech nor language;
without these is their voice heard. 4 Their line is
gone out through all the earth, and their words to
the end of the world. In them hath He set a
tabernacle for the sun, 5 Which is as a bridegroom
coming out of his chamber, and rejoiceth as a strong
man to run a race. 6 His going forth is from the
end of the heaven, and his circuit unto the ends oi
it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, restoring the
soul: the testimony of the Lord is sure, making
wise the simple. 8 The statutes of the Lord
are right, rejoicing the heart: the commandment
of the Lord is pure, enlightening the eyes. 9 The
fear of the Lord is clean, enduring for ever: the
judgments of the Lord are true and righteous
10
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? THE CHILDREN'S tSALM-BOOK
thoughts in your heart. Always be kind and generous Mote on
in helping others. David describes thus one who is XV.
always trying to do to others as he would like to
be done by; who, as he is obeying the law of God,
feels strong and firm, for his principles can never be
moved, or shaken.
XIX. &
:-rn1? ntoro mizb
wrm vr ntrrBi W-itaa tsnsob Dwn
-rot 3 ? rwmnirv m^i nax y*a* dvS dv 2
I j. . _ it v_. t;-; t:/~: vA - "- ;i j
i pMn-^aa 4 j Dtop wstsb Dnm tw nan
:Dna mx-Db> Dir? o San rwpM Dp xx"
IV t V' <t V V - aVl :" t|- * tt
: mx vrh niaai insna xr rnna wni 5
-i I 't ? : t at -. i" j" l t t;
pxi Dnixi3-1>> ins^ni ixxia I Dwn rwpo 6
I 7"; at I; - j T 11: t I * - t - <"); ?
rcrosto na*an nin* min 7 j inona inDj
vat -- j*; t ? ;i jt; ^~ I t "in t : ?
nin' ntoi 8 ? *na ntwino nfow nin' rvntf
jt: I ? ? iv ~ '? :~ ttv:iv jt: t"
:D^3W rmta rra nirv nwo afrriBfeqi Dn^;
? it >>-- ? : tt jt: i-: ? a** ? *:: *t;i
nin*-*BBBte iy1? maw mines I nin* nxn* 9
/t : 1 ;; * r- 7 v t 1: t: <
II
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? THE CHILDREN'S PSALM-BOOK
tie. XIX. altogether. 10 More to be desired are they than
gold, yea, than much fine gold: sweeter also than
honey and the honeycomb.
ii Moreover by them is Thy servant warned:
and in keeping of them there is great reward.
12 Who can understand his errors? cleanse Thou
me from secret faults. 13 Keep back Thy ser-
vant also from presumptuous sins; let them not
have dominion over me: then shall I be upright,
and I shall be innocent from great transgression.
14 Let the words of my mouth, and the meditation
of my heart, be acceptable in Thy sight, O Lord,
my strength, and my redeemer.
mote on This Psalm is a very clear example of the way in
IPs. XIX. which Hebrew poetry was usually written.
The verses do not rhyme, but one half of each
verse makes a sort of echo, or contrast, to the
other. Sometimes that plan is extended so that not
only each verse is divided, but the Psalm as a whole
is divided, one part contrasting with the other, and
yet the whole making one poem, and leading up to one
great thought.
Psalm xix. is full of oriental imagery. 1 The
Psalmist exclaims that the heavens (if only we can
read them) are like a book that tells the works of
God. Day and night they wordlessly proclaim these
wonders to all people all over the earth.
In the heavens God has placed His most mar-
vellous creation, the Sun. By imagery the poet
describes the joy of sunshine. It is like a strong
1 For explanation of oriental imagery see Psalm cxxxiii.
12
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? THE CHILDREN'S PSALM-BOOK
3-1 raw arna DHonan w ? rirv <<3nje nax p>>. xix.
at jt ? tt~ 'Tv:iv- it;- |j :it aw;
J t : ? ? I >> ? t i ? '? : it |-. v t: t: <<i
man's joy in running a race; it is like the happiness mote on
of a bridegroom just married, as he steps from under X,X?
the Huppah, or canopy. (Jewish brides and bride-
grooms are still married under a Huppah, just as
they were thousands of years ago when David
wrote the Psalms! )
The description of the daily marvel of the sun,
rising on one side of the earth and setting on the
other, and thus warming and lighting the whole
earth, completes the picture of the wonders of
creation, for ever praising the Creator, and ends the
first part of the Psalm.
The second part (beginning verse 7) describes the
Infinite and merciful wisdom of God in relation to
man. "The law of the Lord is perfect, moving the
soul. " It brings the souls of those who obey it
near to God, even though they may have felt far off
from Him before they tried to obey His law. "The
testimony of the Lord is sure, making wise the
r3
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? THE CHILDREN'S PSALM-BOOK
on simple. " Those who obey God's laws, though they
may be neither clever nor learned, have a sure guide
which is denied to those who rely only on their own
wisdom. "The statutes of the Lord are right,
rejoicing the heart. " To keep the statutes of the
Lord, such as the commandments to rest ourselves
and to let others rest on the Sabbath Day, not to
covet our neighbours' goods, not to steal, not to say
nasty things of other people,--these help every one
of us to real happiness, and also help us to make the
lives of others happy. "The commandment of the
Lord is pure, enlightening the eyes. " The com-
mandments of God make us see clearly the laws of
Right and Wrong that are true for all people and for
all time. "The fear of the Lord is clean, enduring
for ever. " Fear is generally a thing to be ashamed
of and to shake off as quickly as possible, but the fear
of God is mingled with love and trust, and is a pure
and right feeling. It should be always with us to
warn us to resist if we feel tempted to do something
we know to be wrong. The fear of the Lord is not
such fear as is felt by a coward, who is ever seeking
ease and safety for himself; but it is the conscious-
ness of a humble-minded human being that his own
strength and his own wisdom are not enough to
make him strong and wise, unless he also obeys the
laws that God in His Infinite wisdom has made for
the conduct of our life. "The judgments of the
Lord are true, and righteous altogether. " Whatever
'4
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Hundred and, fifteenth Psalm 196
Hundred and sixteenth Psalm 200
Hundred and seventeenth Psalm . . . . . 204
Hundred and eighteenth Psalm 204
Hundred and nineteenth Psalm 210
>, N, 2, W,r\ . 213, 213,
223, 239, 241
Hundred and twentieth Psalm 242
Hundred and twenty-first Psalm 244
Hundred and twenty-second Psalm 246
Hundred and twenty-third Psalm 248
Hundred and twenty-fourth Psalm . . . . 248
Hundred and twenty-fifth Psalm 250
Hundred and twenty-sixth Psalm 252
Hundred and twenty-seventh Psalm 254
Hundred and twenty-eighth Psalm 254
Hundred and thirtieth Psalm . . . . . . 256
Hundred and thirty-third Psalm . . . . . 258
Hundred and thirty-fourth Psalm 260
Hundred and thirty-fifth Psalm 262
Hundred and forty-fifth Psalm 264
Hundred and forty-sixth Psalm 268
Hundred and forty-seventh Psalm 272
Hundred and forty-eighth Psalm 274
Hundred and fiftieth Psalm 270
DAILY, SABBATH, AND FESTIVAL PRAYERS
FOR HOME USE.
Daily Morning Prayers 283
bHIV Hear, O Israel! 284
xi
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? TABLE OF CONTENTS
PAGE
Weekday Psalm Table 286
Birthday Psalm 120
Psalms suggested for reading in Illness . . . . 286
Table of Psalms for Infants 287
Night Prayers 287
Sabbath and Festival Service 288
Table of Psalms suggested for Sabbath reading . . 290
Table of Psalms suggested for reading on Festivals . 290
Table of Psalms suggested for reading on Passover . . 291
Table of Psalms suggested for reading on Pentecost . 291
Table of Psalms suggested for reading on New Year . 291
Table of Psalms suggested for reading on the Day of
Atonement 291
Table of Psalms suggested for reading on Tabernacles . 291
The Ten Commandments 292
Hymns for Sabbaths and Festivals :--
CbW TnN 299
English Metrical Version, by Jacob VValey . . . 298
biy 301
English Metrical Version, by Jacob Waley . . . 300
Grace after Meals 302
Birthday Prayer . 304
xii
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? THE
CHILDREN'S PSALM-BOOK
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? :; . : :r. :*:THE CHrLDREN'S PSALM-BOOK
PSALM I.
Blessed is the man that vvalketh not in the counsel
of the ungodly, nor standeth in the way of sinners,
nor sitteth in the seat of the scornful. 2 But his
delight is in the law of the Lord; and in His law
doth he meditate day and night. 3 And he shall be
like a tree planted by the rivers of water, that
bringeth forth his fruit in his season; his leaf also
shall not wither; and whatsoever he doeth shall
prosper. 4 The ungodly are not so: but are like
the chaff which the wind driveth away. 5 Therefore
the ungodly shall not stand in the judgment, nor
sinners in the congregation of the righteous. 6 For
the Lord knoweth the way of the righteous: but
the way of the ungodly shall perish.
mote on This Psalm describes a good man, who steadily
resists being tempted by bad example to do what he
knows to be wrong, and who is helped to do right by
ever keeping the law of God in his mind.
By imagery (that is, description by comparison)
the Psalmist suggests the thought that just as the
ever-flowing water of the river brings strength to the
tree to bear foliage and fruit, so the constant efforts
of a man who tries always to do what is right pro-
duces in him the ripe fruit of goodness and wisdom.
By the same imagery the contrast of the ungodly
man is shown; he is compared to the chaff, the
dry husk of the grain that is blown away and lost.
"The ungodly man shall not stand in the judg-
ment," because he has no principles of conduct;
therefore he has no power to judge others.
2
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? THE CHILDREN'S PSALM-BOOK
I. N
o*vi? n^aai iay k1? D^n YEt^ tryjjh
inniw wsn riirv mina-Dx 1 *a 2 :at^
. 'ti: /: v t: /- ; ? it t J
hb) ih >rbv) foya riv 1 vna -Bte eras
riiir yrri^a e iDW? mya owsrri tsstraa
naxh D\ytn ^Jfl D*g<<B "spg
"Sinners shall not stand in the congregation of flote on
the righteous;" but God does not account those pg. I.
sinners who are sorry for their wrong-doing, and try
hard to do better. "The way of the ungodly shall
perish," but not necessarily the ungodly themselves;
for as Isaiah the prophet said, " Let the wicked for-
sake his way, and the unrighteous man his thoughts,
and let him return unto the Lord, for He will have
mercy on him, and to our God, for He will
abundantly pardon. "
The Psalmist says that the deeds of the wicked
shall be like chaff, which is lost. Thus, if the wicked
man persists in his evil way he sees the goodness of
God prevail against him. And if he repents of his
wickedness, to see that it has perished is his
comfort and his reward.
3
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? THE CHILDREN'S PSALM-BOOK
PSALM IV.
Co tbe Cbfel Musician. i B ipsalm of I>avio.
Hear me when I call, O God of my righteousness!
Thou hast enlarged me when I was in distress;
have mercy upon me, and hear my prayer. 2 O ye
sons of men, how long will ye turn my glory into
shame? how long will ye love vanity, and seek after
leasing? Selah. 3 But know that the Lord hath
set apart him that is godly for Himself; the Lord
will hear when I call unto Him. 4 Stand in awe,
and sin not: commune with your own heart upon
your bed, and be still. Selah. 5 Offer the sacrifices
of righteousness, and put your trust in the Lord.
6 There be many that say, Who will shew us any
good? Lord, lift Thou up the light of Thy
countenance upon us. 7 Thou hast put gladness in
my heart, more than in the time that their corn and
their wine increased. 8 I will both lay me down in
peace, and sleep: for Thou, Lord, only makest me
dwell in safety.
IRote on This Psalm, like so many others, seems to bring the
)p8. IV. character of David's very self before us. We can
hardly believe that the man who wrote it lived 3000
years ago; but as Carlyle says about the heroes of
old, "Heroism" is "the divine relation . . . which
in all times unites a Great Man to other men. "
We feel how true this is as we read the psalms of
King David, the hero-poet, and realize his brave,
i For note on "The Chief Musician," see Ps. Ixxxi.
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? THE CHILDREN'S PSALM-BOOK
IV. -r
rrrb niara ntt^a nxxb
r t: >> : ? ? :. - - : i -
'tin *j? nannn -rca *irix *rii? K i ^ny *thpa
n^rra '$nb 3 :hSd an tt? j? afl pn pnnxn
inn 4 . vSx wnpa yoeA niir 'h tdpi nirv
: ? |t" :|t: '- : ? t: a j-t t ;i
Dbaa^'o-ny DaaaSa ! inox iN&nrr1? ^
D^an. e :nin;^ irnp^ p^po? l inaj5 :rfe>
nan dbtitii nya *aSa nneb nana 7
? nan nirv nntoa naa^N inrv DiWa <<
att; jt; jt - r* |/t ? ; Vt ; ; v t ; - j t;
? I" ? l - Vt
simple nature and high-minded though impulsive t-lote on
disposition. IP3,
In Psalm iv. David gratefully recalls God's mercies
to him in the past and humbly prays for divine help.
Then he breaks off to lament the folly of those who,
"turning my glory into shame, love vain things and
seek after falsehood. " We feel the overwhelming
earnestness of the reproof in those stirring words.
Turning that in which / glory (my faith in God and
all it means in guiding my conduct to try to please
5
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? THE CHILDREN'S PSALM-BOOtt
IRote on Him) into a shameful thing (which means their
IPs. IV. shame, the loving of folly and seeking after base and
contemptible objects of desire).
Verse 5 is one of the many forms in which David
uttered the thought that was his guiding star through
life, as it may well be ours. "Offer the offering of
righteousness and put your trust in the Lord. " The
same thought in its very highest form is echoed in
the next verse. If we can feel that we have made
PSALM VIII.
Go tbe Cbief /fiuaician. B psalm or Davio.
O Lord our Lord, how excellent is Thy name in
all the earth! Who hast set Thy glory above the
heavens. 2 Out of the mouth of babes and suck-
lings hast Thou ordained strength because of Thine
enemies, that Thou mightest still the enemy and
the avenger. 3 When I consider Thy heavens, the
work of Thy fingers, the moon and the stars, which
Thou hast ordained; 4 What is man, that Thou
art mindful of him? and the son of man, that
Thou visitest him? 5 For Thou hast made him a
little lower than the angels, and hast crowned him
with glory and honour. 6 Thou madest him to
have dominion over the works of Thy hands;
Thou hast put all things under his feet: 7 All
sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and
whatsoever passeth through the paths of the seas.
9 O Lord our Lord, how excellent is Thy name in
all the earth!
6
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? THE CHILDREN'S PSALM-BOOK
the offering to God of trying our very hardest to do 1ftote on
what is right, to live so that the light of His IPs, IV-
countenance is upon us, then we may fearlessly
trust that whatever may happen to us is for the
best.
A touch of homely imagery in verse 7 conveys
to us that David is thinking of something other
than the changes and chances of worldly prosperity,
and the thought brings the sense of infinite peace
and trustfulness with which the Psalm closes.
viii. n
3 :Dj53no! i rix rvatrn1? spTtf3? jyo1?
D^rpiai rn? TD'^sx nE? yp spW? TM>>4
n-npsn ^3 dik-im insure b^k-pis4 :nwata
iv|: : ? j- t r I v av: : ? i- v:\ it t :it
: mntsyn mi ninai wrhun two imsnm 5
I": -: j't; t t: a? v:i" -5 j": - :-
matf niss >> ? ntr ntona Din DVa D^sSxi ntt v
* - ti j * it t , -:\- -: at ? . j- * -:i- jv
-no utfra rtrv 9 :ms* ninnx nay D'n *jni
7
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? THE CHILDREN'S PSALM-BOOK
mote on The Psalmist is lost in wonder at God's loving
ps. VIII. care of us human beings. When we are little
babies we cannot know God's goodness to us.
When we grow older and understand God's loving
care of us, we know that God has given us the beau-
tiful world to live in, and all the living creatures
on earth to serve us. We must try to deserve these
great gifts of God by never misusing the power He
has given us. It is a great trust, and we must try
PSALM XV.
a lpealm ot XDavio.
Lord, who shall abide in Thy tabernacle? who
shall dwell in Thy holy hill? 2 He that walketh
uprightly, and worketh righteousness, and speaketh
the truth in his heart. 3 He that backbiteth not
with his tongue, nor doeth evil to his fellow, nor
taketh up a reproach against his neighbour. 4 In
whose eyes a vile person is contemned; but he
honoureth them that fear the Lord. He that
sweareth to his own hurt, and changeth not. 5 He
that putteth not out his money to usury, nor taketh
reward against the innocent. He that doeth these
things shall never be moved.
mote on This Psalm reminds me of a story about Hillel,
IPs. XV. jhg wise Rabbi. A stranger came to him and asked
him, "What is the Law of God? " Hillel answered,
"What is hateful to thee, do not to thy fellow-man.
That is the Law, all the rest is only to explain it. ':
8
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? THE CHILDREN'S PSALM-BOOK
not only to say our thanks to Him, but to show our mote on
thanks by being kind to all the creatures God has P8, VIII.
given us to take care of, and to make use of.
The second verse of this Psalm tells "the
enemy" (those who scornfully and foolishly forget
the power and the goodness of God) to become
wiser by watching how tiny babies grow and learn
to use the powers given them by God's wonderful
laws.
1 istfG 5 . ^ ^ yyjj ^y
In this Psalm David asks himself the great mote on
question, How can we please God, the Almighty P8. XV.
Creator of the world? He finds the answer in
thinking how we should guide our conduct in our
every-day life. He says, Be honest and fair, always
XV. 113
9
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? THE CHILDREN'S PSALM-BOOK
l-lote on speak the truth and think the truth. Never let
ps. XV. y0urself even for a moment think of saying what is
not exactly the truth. Drive such thoughts out ot
your heart. Never tell tales. Never break your
promise, however hard it may be for you to keep it.
Despise those who are dishonourable, but stand up
for your friends. Never let yourself have nasty mean
PSALM XIX.
Zo tbe Cbtef flSusician. a psalm of DavtD.
The heavens declare the glory of God; and the
firmament sheweth His handy work. 2 Day unto
day uttereth speech, and night unto night sheweth
knowledge. 3 There is no speech nor language;
without these is their voice heard. 4 Their line is
gone out through all the earth, and their words to
the end of the world. In them hath He set a
tabernacle for the sun, 5 Which is as a bridegroom
coming out of his chamber, and rejoiceth as a strong
man to run a race. 6 His going forth is from the
end of the heaven, and his circuit unto the ends oi
it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, restoring the
soul: the testimony of the Lord is sure, making
wise the simple. 8 The statutes of the Lord
are right, rejoicing the heart: the commandment
of the Lord is pure, enlightening the eyes. 9 The
fear of the Lord is clean, enduring for ever: the
judgments of the Lord are true and righteous
10
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? THE CHILDREN'S tSALM-BOOK
thoughts in your heart. Always be kind and generous Mote on
in helping others. David describes thus one who is XV.
always trying to do to others as he would like to
be done by; who, as he is obeying the law of God,
feels strong and firm, for his principles can never be
moved, or shaken.
XIX. &
:-rn1? ntoro mizb
wrm vr ntrrBi W-itaa tsnsob Dwn
-rot 3 ? rwmnirv m^i nax y*a* dvS dv 2
I j. . _ it v_. t;-; t:/~: vA - "- ;i j
i pMn-^aa 4 j Dtop wstsb Dnm tw nan
:Dna mx-Db> Dir? o San rwpM Dp xx"
IV t V' <t V V - aVl :" t|- * tt
: mx vrh niaai insna xr rnna wni 5
-i I 't ? : t at -. i" j" l t t;
pxi Dnixi3-1>> ins^ni ixxia I Dwn rwpo 6
I 7"; at I; - j T 11: t I * - t - <"); ?
rcrosto na*an nin* min 7 j inona inDj
vat -- j*; t ? ;i jt; ^~ I t "in t : ?
nin' ntoi 8 ? *na ntwino nfow nin' rvntf
jt: I ? ? iv ~ '? :~ ttv:iv jt: t"
:D^3W rmta rra nirv nwo afrriBfeqi Dn^;
? it >>-- ? : tt jt: i-: ? a** ? *:: *t;i
nin*-*BBBte iy1? maw mines I nin* nxn* 9
/t : 1 ;; * r- 7 v t 1: t: <
II
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? THE CHILDREN'S PSALM-BOOK
tie. XIX. altogether. 10 More to be desired are they than
gold, yea, than much fine gold: sweeter also than
honey and the honeycomb.
ii Moreover by them is Thy servant warned:
and in keeping of them there is great reward.
12 Who can understand his errors? cleanse Thou
me from secret faults. 13 Keep back Thy ser-
vant also from presumptuous sins; let them not
have dominion over me: then shall I be upright,
and I shall be innocent from great transgression.
14 Let the words of my mouth, and the meditation
of my heart, be acceptable in Thy sight, O Lord,
my strength, and my redeemer.
mote on This Psalm is a very clear example of the way in
IPs. XIX. which Hebrew poetry was usually written.
The verses do not rhyme, but one half of each
verse makes a sort of echo, or contrast, to the
other. Sometimes that plan is extended so that not
only each verse is divided, but the Psalm as a whole
is divided, one part contrasting with the other, and
yet the whole making one poem, and leading up to one
great thought.
Psalm xix. is full of oriental imagery. 1 The
Psalmist exclaims that the heavens (if only we can
read them) are like a book that tells the works of
God. Day and night they wordlessly proclaim these
wonders to all people all over the earth.
In the heavens God has placed His most mar-
vellous creation, the Sun. By imagery the poet
describes the joy of sunshine. It is like a strong
1 For explanation of oriental imagery see Psalm cxxxiii.
12
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? THE CHILDREN'S PSALM-BOOK
3-1 raw arna DHonan w ? rirv <<3nje nax p>>. xix.
at jt ? tt~ 'Tv:iv- it;- |j :it aw;
J t : ? ? I >> ? t i ? '? : it |-. v t: t: <<i
man's joy in running a race; it is like the happiness mote on
of a bridegroom just married, as he steps from under X,X?
the Huppah, or canopy. (Jewish brides and bride-
grooms are still married under a Huppah, just as
they were thousands of years ago when David
wrote the Psalms! )
The description of the daily marvel of the sun,
rising on one side of the earth and setting on the
other, and thus warming and lighting the whole
earth, completes the picture of the wonders of
creation, for ever praising the Creator, and ends the
first part of the Psalm.
The second part (beginning verse 7) describes the
Infinite and merciful wisdom of God in relation to
man. "The law of the Lord is perfect, moving the
soul. " It brings the souls of those who obey it
near to God, even though they may have felt far off
from Him before they tried to obey His law. "The
testimony of the Lord is sure, making wise the
r3
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? THE CHILDREN'S PSALM-BOOK
on simple. " Those who obey God's laws, though they
may be neither clever nor learned, have a sure guide
which is denied to those who rely only on their own
wisdom. "The statutes of the Lord are right,
rejoicing the heart. " To keep the statutes of the
Lord, such as the commandments to rest ourselves
and to let others rest on the Sabbath Day, not to
covet our neighbours' goods, not to steal, not to say
nasty things of other people,--these help every one
of us to real happiness, and also help us to make the
lives of others happy. "The commandment of the
Lord is pure, enlightening the eyes. " The com-
mandments of God make us see clearly the laws of
Right and Wrong that are true for all people and for
all time. "The fear of the Lord is clean, enduring
for ever. " Fear is generally a thing to be ashamed
of and to shake off as quickly as possible, but the fear
of God is mingled with love and trust, and is a pure
and right feeling. It should be always with us to
warn us to resist if we feel tempted to do something
we know to be wrong. The fear of the Lord is not
such fear as is felt by a coward, who is ever seeking
ease and safety for himself; but it is the conscious-
ness of a humble-minded human being that his own
strength and his own wisdom are not enough to
make him strong and wise, unless he also obeys the
laws that God in His Infinite wisdom has made for
the conduct of our life. "The judgments of the
Lord are true, and righteous altogether. " Whatever
'4
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