No More Learning

[93] A plaintive love-song, to which Po Chu-i had himself written words.


DREAMING OF YUAN CH? N

This was written eight years after Yuan Ch? n's death, when Po-Chu-i
was sixty-eight.

At night you came and took my hand and we wandered together in my
dream;
When I woke in the morning there was no one to stop the tears that
fell on my handkerchief.
On the banks of the Ch'ang my aged body three times[94] has passed
through sickness;
At Hsien-yang[95] to the grasses on your grave eight times has
autumn come.
You lie buried beneath the springs and your bones are mingled with
the clay.
I--lodging in the world of men; my hair white as snow.
A-wei and Han-lang[96] both followed in their turn;
Among the shadows of the Terrace of Night did you know them or not?

[94] Since you died.

[95] Near Ch'ang-an, modern Si-ngan-fu.

[96] Affectionate names of Li Chien and Ts'ui Hsuan-liang.


A DREAM OF MOUNTAINEERING

Written when he was over seventy

At night, in my dream, I stoutly climbed a mountain.
Going out alone with my staff of holly-wood.
A thousand crags, a hundred hundred valleys--
In my dream-journey none were unexplored
And all the while my feet never grew tired
And my step was as strong as in my young days.
Can it be that when the mind travels backward
The body also returns to its old state?
And can it be, as between body and soul,
That the body may languish, while the soul is still strong?
Soul and body--both are vanities:
Dreaming and waking--both alike unreal.
In the day my feet are palsied and tottering;
In the night my steps go striding over the hills.
As day and night are divided in equal parts--
Between the two, I _get_ as much as I _lose_.


EASE

Congratulating himself on the comforts of his life after his
retirement from office. Written _circa_ 844.

Lined coat, warm cap and easy felt slippers,
In the little tower, at the low window, sitting over the sunken
brazier.
Body at rest, heart at peace; no need to rise early.
I wonder if the courtiers at the Western Capital know of these
things, or not?


ON HEARING SOMEONE SING A POEM BY YUAN CH? N

Written long after Ch? n's death

No new poems his brush will trace:
Even his fame is dead.
His old poems are deep in dust
At the bottom of boxes and cupboards.
Once lately, when someone was singing,
Suddenly I heard a verse--
Before I had time to catch the words
A pain had stabbed my heart.


THE PHILOSOPHERS

LAO-TZ?

"Those who speak know nothing;
Those who know are silent. "
These words, as I am told,
Were spoken by Lao-tz? .
If we are to believe that Lao-tz?
Was himself _one who knew_,
How comes it that he wrote a book
Of five thousand words?

CHUANG-TZ? , THE MONIST

Chuang-tz? levels all things
And reduces them to the same Monad.
But _I_ say that even in their sameness
Difference may be found.
Although in following the promptings of their nature
They display the same tendency,
Yet it seems to me that in some ways
A phoenix is superior to a reptile!


TAOISM AND BUDDHISM

Written shortly before his death

A traveller came from across the seas
Telling of strange sights.
"In a deep fold of the sea-hills
I saw a terrace and tower.
In the midst there stood a Fairy Temple
With one niche empty.
They all told me this was waiting
For Lo-t'ien to come. "

Traveller, I have studied the Empty Gate;[97]
I am no disciple of Fairies
The story you have just told
Is nothing but an idle tale.
The hills of ocean shall never be
Lo-t'ien's home.
When I leave the earth it will be to go
To the Heaven of Bliss Fulfilled. [98]

[97] Buddhism. The poem is quite frivolous, as is shown by his claim to
Bodhisattva-hood.

[98] The "tushita" Heaven, where Bodhisattvas wait till it is time for
them to appear on earth as Buddhas.


LAST POEM

* * * * *

They have put my bed beside the unpainted screen;
They have shifted my stove in front of the blue curtain.
I listen to my grandchildren, reading me a book;
I watch the servants, heating up my soup.
With rapid pencil I answer the poems of friends;
I feel in my pockets and pull out medicine-money.
When this superintendence of trifling affairs is done,
I lie back on my pillows and sleep with my face to the
South.


THE END


CHISWICK PRESS: PRINTED BY CHARLES WHITTINGHAM AND CO.
TOOKS COURT, CHANCERY LANE, LONDON.


* * * * *


Transcriber's Note

The half-title page has been removed from the text.

The following printed errata have been incorporated into the text:

P. 21, heading, for BIOGRAPHICAL read BIBLIOGRAPHICAL.
P. 27, l. 7 ? _single of_ ? _single one of_.
P. 29, l. 9 ? _eat_ ? _ate_.
P. 32, l. 23 ? _houses_ ? _house_.
P. 65, l. 3 ? _standing_ ? _stand_.
P. 88, l. 15 ? _pillar_ ? _pillow_.
P. 109, l. 22 ? _Memories_ ? _Memoires_.
P. 116, last line, ? _Turn_ ? _Turns_.
P. 134, l. 10 ? _and of Wu_ ? _and Wu_.
P. 165, l. 13 ? _the things_ ? _these things_.

The following additional errors have been corrected:

p. v "Fu j? n" changed to "Fu-j? n"

p. v "Chicago)" changed to "(Chicago)"

p. 21 "Two articles of" changed to "Two articles on"

p. 23 ""Li Sao," changed to ""Li Sao,""

p. 26 "next door" changed to "next door. "

p. 33 "the night. " changed to "the night. ""

p. 56 "again. " changed to "again. ""

p. 62 "Hsien-m? n" changed to "Hsien-m? n[23]"

p. 106 "as he tells us" changed to "as he tells us,"

p. 118 "wrote your letter" changed to "wrote your letter. "

p. 131 "Yin and Yang. "" changed to "Yin and Yang. "[61]"


The following are used inconsistently in the text:

forename and fore-name

fourscore and four-score

goodbye and good-bye

hairpins and hair-pins

Hangchow and Hang-chow

Hsuan-liang and Hsuan-liang

lifetime and life-time

roadside and road-side

siecle and Siecle

Yangtze and Yang-tze


Some lines have been left as printed, with no end punctuation:

p. 49 "mid-stream white waves rise"

p. 78 "over the story of King Chou"

p. 121 ""medium's" advice"

p. 122 "The wind stirs and sighs"

p. 156 "which was difficult"

p. 160 "them thrown away"

p. 167 "disciple of Fairies"


Other possible errors have been left as printed:

p. 117 "And threw you my clothes"

p. 143 (note) "Giles, 2526"

p. 141 "village of Hsin-f? ng? "








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