No More Learning

Tragedy of the Greeks, i. 2; the will to be tragic in the
Greeks, 7 ; Schopenhauer's views on, 1 1 ; its birth
from the strife of the antithesis between " Apol-
lonian " and " Dionysian" art, 22; the traditional
origin of, examined, 53 et seg. ; the chorus as the
cause of, 56; the dialogue of the " Apollonian"
part of, I2etstq. ; the place of Dionysus in, 81-5;
the death of, and the rise of the new Attic comedy,
86-93 ; the introduction of the Socratic tendency
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
314


## p. 315 (#427) ############################################

TRAGEDY—TRANSLATIONS
by Euripides, and the wrcek ofsEschylean tragedy,
94-101 ; the close connection between Euripides
and Socrates, 102-6; perishes in the absence of
the spirit of music, 120 ; myth and expression in,
129 et seq. ; dead, now that the spirit of music
has fled, 135 : the rebirth of, through the self-
rediscovery of the German Spirit, 152; the call
to belief in, 157; musical orgasm absorbed by,
159; use made by tragedy of music and tragic
myth, 160; the effect of a true musical tragedy,
167; the union of the two deities—Apollo and
Dionysus—in, and the great goal of, attained,
167.
Tragedy, and the individual, iv. 130; the birth of, 155;
its breath fills the lungs of the world, 171.
— the public and the artistic demand from, vi. 171; the
moral influence of, 190.
— and music, ix. 175; the future need of, 176.
— the view of, from the heights of the soul, xii. 44.
— an analysis of the tragic, xv. 285; the tragic artist, 286;
art in The Birth of Tragedy, 289-92.
— the misunderstanding of Aristotle regarding, xvi. 119;
The Birth of Tragedy alluded to, 120.
— the highest art in the saying of " yea" to life, xvii. 73.
Tragic artist, the, xv. 286.
— hisyea to all that is questionable and terrible, xvi. 23.
Translating, the effect of, from one language to the mother
tongue, iii. 64.
Translations, the historical sense of an age indicated by its,
x. 115.
— the difficulty of reading the tempo of style in, xii. 41.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
315


## p. 316 (#428) ############################################

INDEX—NIETZSCHE
Transvaluation, the three evil things, xi. 227-33; old and
new tables, 239-63.
— the good things were once bad things, xiii. 144.
— the principal innovations, xiv. 381.
— death, disease, procreation, pity, xvi. 273 ; education,
the maintenance of the species, 274.
— See also under "Valuations," " Will to Power," "Zara-
thustra. "
Trappists, the, alluded to, ix. 191.
Travellers, five grades of, vii. 125.
Treitschke, von, referred by Bauer to Nietzsche for infor-
mation about culture, xvii. 77-8; his writing of
history, 124; regarded as deep at the Court of
Prussia, 128.
Tristan und Isolde, an analysis of the third act of, i.
161-7.
— the character of Marke in, iv. 110; the real opus tneta-
physicum of all art, 165; the theme of, 201.
— the case of, instanced, viii. 6; the perfect husband
glorified in, 7; its plot, 27.
— alluded to, ix. 238.
— Nietzsche on his first acquaintance with, xvii. 43; as
Wagner non plus ultra, 44.
Trivialities, the discoverers of, vii. 109.
Truth, on, and falsity in the ultra-moral sense, ii. 173 et
seq. ; the enigmatical bent for, 175 ; the first con-
ventions of, well fixed, 176; defined a mobile
army of metaphors, 180.
— the aim of the just man, v. 47; and justice, 48; the
essence of—to be paid nothing and serve nothing,
196.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
1
316


## p. 317 (#429) ############################################

TRUTH
Truth, the nominal degrees of, vi. 71; easier to speak than
falsehood, 72 ; the artist's sense of, 154; enemies
of, 355; champions of, 359; age in relation to,
385 ; convictions, and the methodical search for,
395 et seq. ; alluded to, 361, 362.
— regarding, vii. 20; a standard for the value of, 184;
on dying for, 358.
— what is truth ? ix. 93; the most personal question of,
197; and acting, 304; for whom it exists, 308;
the "beautiful" and the "powerful" seldom learn
the truth, 323 ; petty truths and their price, 343;
against the tyranny of, 352; power necessary to,
363; and the passion of enthusiasts, 372.
— and the aim of philosophising, x. 5-6; the veil
removed from, 9; the limit of the sense for, 87;
earnestness for the truth as variously understood,
124; the first appearance of, as the most impo-
tent form of knowledge, 154 ; as regarded by an-
cient humanity, 185; defined as irrefutable error,
208; the nature of the will to, 277; distrust and
trustfulness, 278; metaphysical belief and, 279.
— Zarathustra's my stillest hour, xi. 175; the seed out of
which truth is produced, 244.
— the clumsy wooing of, by the dogmatists, xii. 1; the
problem of the value of, 5; the equal values of
semblance and, 50; something tickling in the
search for, 50; its independence of virtuous or in-
jurious results, 53; qualifications favourable to
the seeker after, 54; the attitude of the coming
philosophers to, 57; the dogmatic ideal regard-
ing, 57; ultimate relation of things, 58 ; the fear
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
il7


## p. 318 (#430) ############################################

INDEX—NIETZSCHE
of, and the religious interpretation of existence,
78; alluded to, 87.
Truth, motto for free spirits—nothing is true, everything is
allowed, xiii. 195; the over-estimation of, by
science and asceticism, 199.
— as a show word, xiv. 67; again, 68; as part of the in-
vention of the "holy lie," 122; St. Paul's idea of,
as thatwhich fires enthusiasm, 141; as more fatal
than error and ignorance, 370.
— as belonging to fiction, xv. 11; inability to contradict,
not a sign of, 30; the criterion of, as lying in the
enhancement of the feeling of power, 49; not
necessarily the opposite of error, 49; two quota-
tions from Herbert Spencer as contra Nietzsche,
51; the will to truth, a form of the will to power,
84 ; man's desire for, 88; the belief in, 92 ; on as-
certaining, —man ultimately finds nothing more in
things than he himself has laid in them, 103.
— regarding, xvi. 1; the philosopher warned to beware
of speaking the truth, 100; hidden by the priest,
134; that which the theologian considers true
must of necessity be false,i3S ; the Christian atti-
tude towards, and the impotence of believing a
thing to be true, 152; in what way the road to,
becomes the forbidden road, 152; its non-exist-
ence to-day, 176; not a thing that one might have
and another be without, 207; martyrs and the
cause of, 208; Zarathustra on, 209; the opening
of the chamber of, 268; we created it—we must
create a being able to endure it, 268.
— the concept not even real, xvii. 52.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
3'8


## p. 319 (#431) ############################################

TRUTHFULNESS—UGLINESS
Truthfulness, on, xii. 101.
— Nihilism as the result of highly developed, xiv. 8; its
recoil upon morality, 9.
Tubingen seminary, xvi. 135.
Turin, the banks of the Po at, xvii. 121.
Turk, the, the fatalism of, vii. 228.
Twilight of the Idols, the, alluded to concerning the psy-
chologyoftragedy. xvii. 72; reviewed by Nietzsche
himself, 1 1 8-21; the production of very few days,
118; the waste of an all-too-rich autumn in it,
119; the preface written, 30th Sept. 1888, 121.
Types, the establishment of, in the struggle with " unfavour-
able" conditions, xii. 234-7.
— means employed formerly to produce lasting types,
xiv. 60; the consistent type, 276; the inconsis-
tent, 277; the stoical, 278.
— decadence signified by ugliness,xv. 241; the noble man,
350-
— the criminal and his like, xvi. 103-6.
Tyranny, the tyrants of the mind—Greek philosophers, vi.
239 et seq. ; the genius of, 364.
— thelurkingdesirefor,beneatheveryoligarchy,xiii. 177.
Tyrants, the democratising of Europe as an arrangement
for the rearing of, xii. 196.
Ugliness, the sources of our, viii. 170.
— and the organs of attack and defence, ix. 31.
— the Christian resolution regarding, x. 172.
— the ugliest man (Zarathustra encounters), xi. 320-6.
— signifies the decadence of a type, xv. 241; the bio-
logical value of beauty and ugliness, 245-7.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
319


## p. 320 (#432) ############################################

INDEX—NIETZSCHE
Ugly, the, nothing is ugly save degenerate man, xvi. 75.
Ulysses, the words of, recalled (the Odyssey), ix. 201; the
Greek ideal, 266; innocence used as a bait by,
272; and his mother—the settled and the free,
390.
— his parting from Nausicaa, xii. 90.
Unbelief, its different meaning among Protestants and
Catholics, xii. 68.
Unbelievers, their theatricality and honesty, vii. 52-4.
Unconditional, the, the abuse of the taste for, in youth,
xii. 45.
Unconditioned, the, cannot be known, xv. 64; the deriva-
tion of, out of the conditioned, 76.
Unconscious virtues, x. 44.
Understanding, attainment of maturity in, vii. 176.
— to understand—to be able to express something
new in the terms of something old and familiar,
xv. 11.
Underworld, the, Ulysses and the everlasting halo of, ix.
39°-
Unfavourable conditions, as essential to existence, xii.
234-7-
Unfinished thoughts, their value and effect, vi. 187.
Unhappiness, regarding, vi. 365.
Universal morality, a danger to, vii. 42.
Universal suffrage, a threadbare and discredited idea, xv.
203; the present age of, and the re-establish-
ment of the order of rank, 295.
Universe, the, existence confined to, xv. 214; a new
concept of, 428.
— on guarding our beliefs respecting, x. 151.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
320


## p. 321 (#433) ############################################

UNIVERSITIES—VALUATIONS
Universities, relationship of, with philosophy and art, iii.
130; the Burschenschaft alluded to, 137; its
fate, 138.
— philosophy of infinitely more importance than, v.
199.
— the atmosphere of German universities, xvi. 52.
Unknown, the, our most important limitation—We must
not defy the unknown, xv. 393.
Unrest, the, of modern times, vi. 260.
Unselfishness, the teachers of, addressed, x. 57-61.
Untruth, the philosophy recognising untruth as a condi-
tion of life has placed itself beyond good and
evil, xii. 9.
Utilitarianism, criticises the origin of moral valuations,
though it continues to believe in them, xiv. 212.
— a story of sequels, xv. 187.
Utilitarians, regarding, xii. 100; their ideals criticised,
174-6.
Utility, on wrong conclusions drawn from, ix. 42.
— kept in view by the old times which called poetry
into being, x. 116.
Utopia, to be found in interchange between castes, vi.
319; My Utopia, 333.
— on possible futures, ix. 184.
Vain, the, the main transgression against, vii. 127.
Validity, fidelity as a proof of, vi. 234.
Valuations, the basis of the most ancient moral valua
tions, ix. 98; of our own, and adopted, 100.
— the devisers of new values, xi. 58; their dwelling/ar
from the market-place and fame, 59; the creating
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
x 321


## p. 322 (#434) ############################################

INDEX—NIETZSCHE
ones, xi. 67 ; the Creator in Good and Evil must
first be a destroyer and break values in pieces, 138;
around the inventors of new values doth the earth
revolve, 158; Old and New Tables, 239-63.
Valuations, doubt thrown upon the fundamental beliefs of
metaphysicians regarding, xii. 6 ; the recognition
of logical fictions necessary, 9.
— the priestly and knightly modes of valuation, xiii.
29; primitive precise schemes of valuation for
individual limbs and parts of the body, 71; all
good things were once bad things, 144; science
does not create values, 198.
— those current today will arrive at their logical con-
clusion in Nihilism, xiv. 2; an intermediate
stage, 10; the collapse of cosmopolitan values, 12-
14; result and conclusion, 15; related to the
growth and power of the valuer, 16; the de-
cadence of the valuing judgment, 32; the
classification of certain valuations, 38; the
nature of, questioned, 48; the old, born of
descending—the new, of ascending life, 54;
feeling as a means of fixing, 91; generalised, 92;
our valuations of great men and things as more
natural in the nineteenth century, 99; Christian
and moral valuations, and the elevation of man,
109; the war against virile, and the astuteness
of moral castration, 170; the origin of moral
valuations, (1, Pt. ii. Bk. i. ) 210-25; the origin
and worth of moral valuations, and the meaning
of the act of valuing, 212-3; the definite pur-
pose behind all, 215; the compass of moral,
The volumes referred to under numbers are as follow: I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-

322


## p. 323 (#435) ############################################

VALUATIONS—VANDYCK
216; the necessity of false values, 217; the
predominance of moral values, 224; those of the
herd, 228 ; the more dangerous a quality seems to
the herd, the more completely is it condemned, 229;
a criticism of the subjective feelings of value,
242 ; on the origin of moral values again, 295-8;
the real man represents a higher value than the
"desirable" man, 311; the standard of, 312;
should be subjected to criticisms, 320; values
hitherto paramount, 321; why the antagonistic
values always succumbed, 322 ; principal innova-
tions, 381 et seq.
Valuations, the value of valuing, xv. 146; on the origin of,
147-50; theory of the will to. power and of valua-
tions, 161-82; the standpoint of value, 179-82;
the communal standard and judgment of, 188;
concerning the optics of valuation, 223; the
order of rank in human values, 319; the trans-
valuation of all values, the aim of the neiv
aristocracy, 363; fundamental concept—the
new values must first be created, 378; what
transvaluation of, implies, 390 ; standpoint from
which Nietzsche's valuations are determined,
391-
— the value of life cannot be estimated—an astonishingly
subtle axiom, xvi. 10; convictions and the
valuer, 209; the Renaissance as the transvalua-
tion of Christian values, 228; the people's
estimation of the good, 259.
Vandyck, in all those whom he painted, added a certain
amount of what he himself valued, xiii. 220.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathusira. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
;
323


## p. 324 (#436) ############################################

INDEX—NIETZSCHE
Vanity, what ministers to man's, ii. 175.
— the poverty of the human mind without, vi. 85; the
skin of the soul, 87; phases of, described, 88;
self-enjoyment in, 367; marvellous vanity, 373;
arrears of, 374; as educator, 378; alluded to,
174.
— to the denier of his, vil 32; the human "thing in
itself," 34; a form of, 40; the wish to appear
vain, 128; its demonstration to friend and
foe, 133; in old men, 140; an anti-social
after-growth, 210; the meaning of the word
considered, 228; the origins of, and its great
utility, 283.
— and setting up as an individual, viii. 116.
— on vain people, ix. 296; passionate people above
vanity, 299; the sanctuary of exceptional vanity,
357; alluded to, 289.
— Zarathustra more forbearing to the vain than to the
proud, xi. 172.
— on wounding, xii. 92; when distasteful, 100; most
difficult for men of noble character to under-
stand, 232; as the result of an extraordinary
atavism, 233; the vain person's characteristic,
*33-
Vauvenargues, the books of, praised, vii. 302.
Veaux (Clothilde de), quoted, xvi. 106.
Veda, the, the poets of, not fit to unfasten the sandal of
Zarathustra, xvii. 107.
Vedanta, the, the lie developed by the Aryan philosophers
of, xiv. 120.
Vega (Lope de), quoted on Emerson, xvi. 71.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
324


## p. 325 (#437) ############################################

VEGETARIANISM—VIRTUE
Vegetarianism, the controversy for and against, states
there is no philosophy of nutrition, x. 43.
— the nonsense of, alluded to, xiii. 169.
— Nietzsche converted back to meat by Wagner, xvii.
Vegetarians, the ultimate aims of, dangerous, x. 180.
Veneration, man as a venerating animal, x. 283; would
it be Nihilism to do away with our venerations?
284.
Vergil, the use made of, by Dante, i. 148.
Vernet (Horace), alluded to, xiv. 88.
Viciousness, as a result of decadence, xiv. 34.
Victory, there is joy only where there is, v. 117.
— the seat of, vii. 165; how we must conquer, 361.
— by victory the conqueror is deprived of the fear of
defeat, x. 188.
— Zarathustra prays that he may be inexorable in his
victory—Ah! who hath not succumbed to his
victory? xi. 262.
Vicvamitra, King, the story of the new heaven of, xiii. 147.
Vigny (Alfred de), his pessimism of compassion, xv. 400.
Vinci (Leonardo da), instanced as one of the finest
examples of mankind, xii. 122-3.
— his superchristian outlook, xiii. 216.
— his works alluded to, xvii. 44.
Vindication, fallacious arguments used in, x. 194.
Virchow, where wrong in his ethnology, xiii. 25.
Virgil. See " Vergil. "
Virtue, regarding, vi. 80; different experiences lead to
misunderstanding concerning, 84; the sleep
of, 87.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
325


## p. 326 (#438) ############################################

INDEX—NIETZSCHE
Virtue, not invented by the Germans, vii. 143; the scape-
goat of, 158.
— on the display of, by the ancients as the actors of
virtue, ix. 35; refined cruelty as a, 36.
— the Christian school of scepticism and the professors
of virtue, x. 164; the brutal form of, desired by
the Christian saints, 183-4; a time for every,
187.
— The Academy Chairs of Virtue (Zarathustra's dis-
course), xi. 28-31; possessed in common with
no one, 38; the advantage of having a single
virtue, 39 ; jealous is every virtue of others, 40;
the devisers and judges of their own virtue, 72-4;
The Bestowing Virtue, 85-91; the origins of your
virtue, 87 ; so much flown-away virtue, 88; The
Virtuous, 109-12; The Bedwarfing Virtue, 202-9;
modern man's virtue, as only compatible with
comfort in moderation, 204-5 , ^d that which
maketh modest and tame, 206.