7 He shall abide before
God for ever: O prepare mercy and truth, which
may preserve him.
God for ever: O prepare mercy and truth, which
may preserve him.
Childrens - Psalm-Book
Verse 12 shows
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? THE CHILDREN'S PSALM-BOOK
*wvt I dw rheha noi bxH n^y p>>. lvii.
, . . . . . - t . ^- . ? Itt /" "t | a : V
nan dv^n nW* rta *bn& tnr\
i; it at ? j"t; jt >>* Is Pvt -t;* m XrW
n*vyM itort ^sn rryto nb? mw<< :nni3rxi
t t ? ; V" t ;t s ti ? ? --:i*
: Tpn? pNn-1? ! bv wrbx DW'-Sy nan"
David's sense of his own responsibility to God for TOote on
his conduct--a sense which harmonizes with com- ^gnj|VI'
plete faith in God. For if we try always to do what p8, LVII.
is right and kind, we feel, with perfect faith, that
whatever may befall us, God in His Infinite mercy
will not be unmindful of our efforts to obey His law
at all times. David prays not for mere bodily
safety, but for a serene mind and a clear conscience.
"For Thou hast delivered my soul from death; wilt
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? THE CHILDREN'S PSALM-BOOK
mote on not Thou deliver my feet from falling, that I may
pB. LVI. walk before God in the light of the living? "
Ps. LVII. The ahusion to tear bottles and to the book (or
record) of God (Ps. lvi. 8) is a quaint piece of
imagery, conveying the thought that the measure of
our sorrows and sufferings is balanced against our
sins and shortcomings in the judgment of God.
Imagery is sometimes apt to be taken literally, and
there is reason to believe that a custom actually
grew up of storing tears in a bottle,1 as tangible
evidence of suffering, to serve as a plea for Divine
grace.
1 The "bottles" of those days were skins of the bodies of
animals tied into a convenient shape. In Eastern countries
one still sees men carrying water in goatskins, and pouring it
out by the improvised tap of one leg.
PSALM LX.
Co tbe Gbfef Ausician. H ipoem of 2>avio wben be
strove wttb :aram=mabaraim an& witb 2Uam=Zobab,
wben 5oab returnee ana smote of Boom in tbe
Dalleg of Salt twelve tbousano. *
O God, Thou hast cast us off, Thou hast scattered
us, Thou hast been displeased; O turn Thyself to us
again. 2 Thou hast made the earth to tremble;
Thou hast broken it: heal the breaches thereof; for
it shaketh. 3 Thou hast shewed Thy people hard
things: Thou hast made us to drink the wine of
astonishment. 4 Thou hast given a banner to them
that fear Thee, to lift up before the bow. Selah.
* These victories are recorded in the Second Book of Samuel,
ch. 8, and the First Book of Chronicles, ch. 18.
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? THE CHILDREN'S PSALM-BOOK
In the second part of the poem (Ps. ivii. ), David Hote on
reiterates his loving trustfulness in God. "In the ^f'nj|Vi-
shadow of Thy wings will I make my refuge, till pg, LVII.
these calamities be overpast. "
While David was in this exalted frame of mind,
two terrible temptations came to him. Twice he
lighted upon his unrelenting enemy, King Saul,
asleep and defenceless. Each time, with chivalrous
loyalty, David let him go without so much as
touching a hair of his head, saying:--" He (God) shall
send from heaven and save me from the reproach of
him (Saul) that would swallow me up. "
The temptations that assailed him are the theme
of verses 4 and 6 of Ps. Ivii. The fervent
prayers of verses 2 and 5 gave him strength to
resist them. The last five verses are a song of
thanksgiving for God's help in the moral victory.
aaieto nsjx wnns unrur vrkx
it /** 4; t ; ~t kt 1 --; jt;; ? vj>
LX D
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? THE CHILDREN'S PSALM-BOOK
. LX. 5 That Thy beloved may be delivered; let Thy right
hand save, and answer me. 6 God hath spoken in
His holiness. I will rejoice, I will divide Shechem,
and mete out the valley of Succoth. 7 Gilead is mine,
and Manasseh is mine; Ephraim also is the strength
of mine head; Judah is my lawgiver; 8 Moab is my
washpot; over Edom will I cast out my shoe:
Over Philistia shall be my triumph.
9 Who will bring me into the strong city? who
will lead me into Edom? 10 Wilt not Thou, O
God, which hadst cast us off? and wilt not Thou, O
God, go forth with our hosts? 11 Give us help from
trouble; for vain is the help of man. 12 Through
God we shall do valiantly: for he it is that shall
tread down our enemies.
PSALM CVIII.
21 Song or pealm of Davio-
O God, my heart is fixed; I will sing and give praise,
even with my glory. 2 Awake, psaltery and harp: I
myself will awake early. 3 I will praise Thee, O
Lord, among the people: and I will sing praises
unto Thee among the nations. 4 For Thy mercy is
great above the heavens: and Thy truth reacheth
unto the clouds. 5 Be Thou exalted, O God, above
the heavens: and Thy glory above all the earth;
6 That Thy beloved may be delivered: save with
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? THE CHILDREN'S PSALM-BOOK
niap poyi: n^ro* rfyyd wnjg ign
a- ^ t ? -: v ;i v -: ? : t: * <? i --;
tinted ^nn tD I nxto s :*pphe rnvv
v;i ? : - ? <t h'l: i: t:
9 :^yyhnn n^Sfs *^y ^jjj tWk
D^n'bx nnx-^n 10 :Di-wiy *aro *d TM *vy
j. v. jt - i -. iV. - *j-t t j-
jt tit I" :? : ? v: ** i: t a: -:
-rwi D^xa 12 ? din nsneta Aitrt nso
v -:r ? I" itt j-: :t: r- t. >>
l"t j t ;'at
cviii. np
^nba-fiN rnQrxi m*ete d^Sn *? b fD:
crcpyp jpjin 3 nq^ n*TM ^a3] rniyt 2
Dvfcx D^-Sy njjri 5 ? ^jnax D^ntrnyi ^jpn
ny^'in '? jhh; jttSrv jy&Se j^jjtq? nsO-^ ^21
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? THE CHILDREN'S PSALM-BOOK
t>8. CVIII. Thy right hand, and answer me. 7 God hath
spoken in His holiness. I will rejoice, I will divide
Shechem, and mete out the valley of Succoth.
8 Gilead is mine; Manasseh is mine; Ephraim also
is the strength of mine head; Judah is my lawgiver;
9 Moab is my washpot; over Edom will I cast out
my shoe; over Philistia will I triumph. 10 Who
will bring me into the strong city? who will lead me
into Edom? 11 Wilt not Thou, O God, which hadst
cast us off? And wilt not Thou, O God, go forth with
our hosts? 12 Give us help from trouble: for vain is
the help of man. 13 Through God we shall do
valiantly: forHeit is that shalltread down our enemies.
mote on These two psalms are placed together because
^ andX the ^ast eight verses of the 60th Psalm and of the
IPs. CVIII. 108th Psalm are the same; but the opening verses
are strikingly different.
Both Psalms commemorate King David's victorious
campaigns against the Philistines, the Edomites and
the Moabites on the south, and against the Syrians
on the north--campaigns which enlarged and secured
the boundaries of his kingdom.
In the 60th Psalm David begins by recalling the
struggles and disasters of the Israelites whenever
they ignored the laws of God. In the third verse he
deplores that the Israelites, too easily self-satisfied,
had to suffer hard trials and to "drink the wine of
astonishment" in order that they might realize the
strenuous efforts necessary to attain to goodness.
Then follows the noble thought,--clad in the
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? THE CHILDREN'S PSALM-BOOK
ngjpDS nhvk ieHj5| 1 ttrfcg 7 ? *Jag_ ^* ps. cvm.
? jt lr|: i: t : a* jt ? -; v ;i
imagery of the banner that is the rallying point before mote on
the bow of the enemy,--that the lofty ideal of goodness f)s. LX.
is constantly present to the minds of those who ug'^yij
revere God, and that it gives them moral safety.
The prayer of verse 5 is inspired by the thought of
verse 4: "So that Thy beloved" (i. e. those who
revere Thee) "may be delivered, save with Thy
right hand, and answer me. " And then comes the
song of thanks and recognition of the help of God
in the hour of victory.
The opening verses of Psalm cviii. are a fervent
and joyful expression of thanks and praise to God,
and a proclamation to all peoples of His mercy and
His truth. The triumphant pasan of praise and
thanks to God for Divine help, and recognition of
the Almighty power of God and the impotence of
mankind, form the theme of both these Psalms.
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? THE CHILDREN'S PSALM-BOOK
PSALM LXI.
Go tbe Cbief dftusictan. B (C)saint of David.
Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto Thee,
when my heart is overwhelmed: lead me to the
rock that is higher than I. 3 For Thou hast been
a shelter for me, and a strong tower from the enemy.
4 I will abide in Thy tabernacle for ever: I will
trust in the covert of Thy wings. Selah.
5 For Thou, O God, hast heard my vows: Thou
hast given me the heritage of those that fear Thy
name. 6 Thou wilt prolong the king's life: and his
years as many generations.
7 He shall abide before
God for ever: O prepare mercy and truth, which
may preserve him. 8 So will I sing praise unto Thy
name for ever, that I may daily perform my vows.
te on Psalm Ixi. shows David both as a hero and as
. LXI. a king. The first five verses are the key-note
of the dauntless spirit and steadfast courage of
heroes in all ages. Intense faith in God, and serene
trustfulness in His mercy, gave David " the heritage
of those that fear Thy name," the calm and splendid
courage that sustained him in all the vicissitudes
of his adventurous life.
From shepherd to warrior, from warrior to
outlaw, from outlaw to monarch, David tells us all
his thoughts and feelings, and through them all, his
firm faith in God shines out. When danger comes
very near him, when trouble overwhelms his heart,
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? THE CHILDREN'S PSALM-BOOK
LXI. ND
:irrh 1 rrkitb
I-t: :|-
,. . |. . j. t . . t . |. _ a. t . ? v;i T : ?
D^p<<g ^aS elbga fcopx 1 pgn
: tin *3bo nrSiaa ,L> nDna rv*ma 3 '^nan
,. . . . . . * . . . a. jV : - tj't
: rta ? n*s3a mon n6nx m&Siy n^nxa mwx 4
tiv |j. t: v i": v v:iv a- t I : t|t ;i t j t
*tn* nna maS D^nSx njwa 5
- . ? : t t at t; * t :j- t ? v;i jt - ?
Tjiaa vniag> sppin ^r^rW t*PJ6
IP naxi ion dtok ^asS emu ae* 7'
mi *tbvh nyS menx 1 p 8 nmxa^
Di; 1 Di*
or when the burden of responsibility of a ruler mote on
weighs heavily on him, he prays to God to strengthen 1P8- LXI.
his heart. "Lead me to the rock that is higher
than I," is his prayer; and a noble utterance it is,
expressing humble consciousness of the weakness of
man, and steadfast faith in the greatness and good-
ness of God.
The last three verses show David's sense of the
tremendous responsibility of kingship. He prays
that he may be led to rule with " mercy and truth. "
"Thus," he says, "I will sing praise to Thy name
for ever, that I may daily perform my vows. "
These words are characteristic of David's habit of
81
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? THE CHILDREN'S PSALM-BOOK
'te on using his common sense to help him to a righteous
. LXI. way of life. They show how fully he understood
the value of the practical form of worship that con-
PSALM LXIII.
S psalm of David wben be was in tbe wilderness of
Juoab-
O God, Thou art my God; early will I seek Thee:
my soul thirsteth for Thee, my flesh longeth for
Thee in a dry and thirsty land, where no water is;
2 To see Thy power and Thy glory, so as I have
seen Thee in the sanctuary. 3 Because thy loving-
kindness is better than life, my lips shall praise
Thee. 4 Thus will I bless Thee while I live: I will
lift up my hands in Thy name. 5 My soul shall be
satisfied as with marrow and fatness; and my mouth
shall praise Thee with joyful lips: 6 When I
remember Thee upon my bed, and meditate on Thee
in the night watches. 7 Because Thou hast been
my help, therefore in the shadow of Thy wings will I
rejoice. 8 My soul followeth hard after Thee: Thy
right hand upholdeth me. 9 But those that seek
my soul, to destroy it, shall go into the lower parts
of the earth. 10 They shall fall by the sword: they
shall be a portion for foxes. 11 But the king shall
rejoice in God; every one that sweareth by Him
shall glory: but the mouth of them that speak lies
shall be stopped.
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? THE CHILDREN'S PSALM-BOOK
sists of striving day by day and hour by hour, in little Jftote on
things as well as in great things, to fulfil all our
duties to the best of our powers.
LXIII. 3D
:rnw nsnaa ihvna i^h niato
|t: - :? : :? a* t: i ; ?
1 hnov nm hit 1 D^nSx ?
^pn 3: ^ nixnj? ^nnn: anpa
I : * : at-; |j; v|t~: l-i I: i: ~: *~ t:
'" : * : a* ;- ^j-: I v vn vj? ? <: it- it v
? -: -: at : - J *? i~: ? I* v -: t;
l -l--: I '. 't: i--: a- t jt:v tj-t |> ||t v : |v
nam 9 naan *i' smrot *gte3 npai8
t ? ? : |1v ? : /t :it ? v-:[- >> :- |jt: it
I V|t t /*: ~: t j* :- jl:~: t ;i
foam" :vrv d^W roo mrm*-^ wj* io
I v v -; i: ? j* ti*. it: vat - ? -
nio: *j ia ya^n-^a ^niv D^nVxa n? E>>
|v|t ? ? : i
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? THE CHILDREN'S PSALM-BOOK
? fclote on In this song of prayer David pours out his longing
? LXIII. for nearness to God. He felt that life would be
poor and incomplete unless all its work and effort
were dedicated to the glory of God, and that ever-
present thought inspired in him a noble and heroic
attitude at all times, and when he became a great
king, it prevented his becoming arrogant and vain.
"Lord, my heart is not haughty nor mine eye lofty,"
he cries in one of his prayer-poems.
His ardent love and whole-hearted devotion to
God brought the comforting and courage-giving
belief that whatever happens is for the best, and that
PSALM LXV.
Go tbe Cbief Musician, a psalm ano Song of B)avfo.
Praise waiteth for Thee, O God, in Zion: and
unto Thee shall the vow be performed. 2 O Thou
that hearest prayer, unto Thee shall all flesh come.
3 Iniquities prevail against me: as for our trans-
gressions, Thou shalt purge them away. 4 Blessed
is the man whom Thou choosest, and causeth to
approach unto Thee, that he may dwell in Thy
courts: we shall be satisfied with the goodness of
Thy house, even of Thy holy temple.
5 By terrible things in righteousness wilt Thou
answer us, O God of our salvation; Who art the
confidence of all the ends of the earth, and of them
that are afar off upon the sea: 6 Which by His
strength setteth fast the mountains; being girded
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? THE CHILDREN'S PSALM-BOOK
the Infinite wisdom and mercy of God is ever over mote on
us all. David's own self seems to be brought very (C)8- LXIII.
near us in these Psalms. The poet-king, who lived
three thousand years ago in a far-off land, speaks to
us like a familiar friend. We seem to know the very
ring of his voice, as he comforts us and cheers us
in times of trouble and trial, by telling us of the
trials he himself has gone through. We see that his
difficulties were just the same as ours are, and
that if our souls "follow hard after" God, the same
perfect faith in God that sustained David through
his troubles will sustain us too.
LXV. no
lup trb nfcto nftth
naiy 3: ? prhs srw rhsr\ vm 2
-;i j"; * t t 't t t I Vt t *; -j"
j- . . K. . . - i. . . . . . jt _ ** t; *av :jt
trnp sjp*3 ai95 n? ? feM T$q fi^ni
n&aa vta uapn jrrca 1 rfkiii 5 :sta*n
inba Dnn paa 6 :D*j*n 91] ^"'. Wj? ^!
DO^- P^r jW IP'S#D7 :nrjQj3 ntxj
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? THE CHILDREN'S PSALM-BOOK
p8. LXV. with power: 7 Which stilleth the noise of the seas,
the noise of their waves, and the tumult of the
people. 8 They also that dwell in the uttermost
parts are afraid at Thy tokens:
Thou makest the outgoings of the morning and
evening to rejoice. 9 Thou visitest the earth, and
waterest it: Thou greatly enrichest it with the river
of God, which is full of water: Thou preparest them
corn, when Thou hast so provided for it. 10 Thou
waterest the ridges thereof abundantly: Thou
settlest the furrows thereof: Thou makest it soft
with showers: Thou blessest the springing thereof.
11 Thou crownest the year with Thy goodness;
and Thy paths drop fatness. 12 They drop upon
the pastures of the wilderness: and the little hills
rejoice on every side. 13 The pastures are clothed
with flocks; the valleys also are covered over with
corn . ; they shout for joy, they also sing.
Mote on The first four verses of the 65th Psalm picture our
ps. LXV. dependence on the help of God, and the blessing of
being able to pour out the inmost feelings of our
heart in prayer to Him.
The comforting thought that earnest prayer
direct from the human heart is ever acceptable to
our Almighty Father is the very essence of our faith.
David repeats it in Psalm after Psalm, and in many
different ways, -- none more beautiful than the
noble words of this Psalm, "O Thou that hearest
prayer, to Thee shall all flesh come. " The third
and the fourth verses picture the strength that
comes to us from prayer and from trust in the
goodness of God.
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? THE CHILDREN'S PSALM-BOOK
nan nj^rii pxn rnjpjD 9 :prin nn}ntnj3h u^fto
p *a mri pan D'ja nSo d^k na^n
Drrnia ijjn$ nru rv&S^ 10 :nbal?
It is very wonderful to think that when King mote on
David sang this Psalm, the Israelites alone of all t>s. LXV.
the people in the world realized the truth that God
is the Creator of the whole world. While the
Egyptian kings with all their elaborate civilization
worshipped bulls and a whole number of gods and
goddesses, and the Greeks attributed a separate
personified deity to every force of nature, the
Israelites raised their voices in prayer to the one
God, " the Trust of all the ends of the earth and
of them that are afar off on the seas,"--the Almighty
God, Whose universal dominion is so beautifully
pictured in this Psalm.
The fifth verse leads to the awe-inspiring thought
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? THE CHILDREN'S PSALM-BOOK
*wvt I dw rheha noi bxH n^y p>>. lvii.
, . . . . . - t . ^- . ? Itt /" "t | a : V
nan dv^n nW* rta *bn& tnr\
i; it at ? j"t; jt >>* Is Pvt -t;* m XrW
n*vyM itort ^sn rryto nb? mw<< :nni3rxi
t t ? ; V" t ;t s ti ? ? --:i*
: Tpn? pNn-1? ! bv wrbx DW'-Sy nan"
David's sense of his own responsibility to God for TOote on
his conduct--a sense which harmonizes with com- ^gnj|VI'
plete faith in God. For if we try always to do what p8, LVII.
is right and kind, we feel, with perfect faith, that
whatever may befall us, God in His Infinite mercy
will not be unmindful of our efforts to obey His law
at all times. David prays not for mere bodily
safety, but for a serene mind and a clear conscience.
"For Thou hast delivered my soul from death; wilt
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? THE CHILDREN'S PSALM-BOOK
mote on not Thou deliver my feet from falling, that I may
pB. LVI. walk before God in the light of the living? "
Ps. LVII. The ahusion to tear bottles and to the book (or
record) of God (Ps. lvi. 8) is a quaint piece of
imagery, conveying the thought that the measure of
our sorrows and sufferings is balanced against our
sins and shortcomings in the judgment of God.
Imagery is sometimes apt to be taken literally, and
there is reason to believe that a custom actually
grew up of storing tears in a bottle,1 as tangible
evidence of suffering, to serve as a plea for Divine
grace.
1 The "bottles" of those days were skins of the bodies of
animals tied into a convenient shape. In Eastern countries
one still sees men carrying water in goatskins, and pouring it
out by the improvised tap of one leg.
PSALM LX.
Co tbe Gbfef Ausician. H ipoem of 2>avio wben be
strove wttb :aram=mabaraim an& witb 2Uam=Zobab,
wben 5oab returnee ana smote of Boom in tbe
Dalleg of Salt twelve tbousano. *
O God, Thou hast cast us off, Thou hast scattered
us, Thou hast been displeased; O turn Thyself to us
again. 2 Thou hast made the earth to tremble;
Thou hast broken it: heal the breaches thereof; for
it shaketh. 3 Thou hast shewed Thy people hard
things: Thou hast made us to drink the wine of
astonishment. 4 Thou hast given a banner to them
that fear Thee, to lift up before the bow. Selah.
* These victories are recorded in the Second Book of Samuel,
ch. 8, and the First Book of Chronicles, ch. 18.
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? THE CHILDREN'S PSALM-BOOK
In the second part of the poem (Ps. ivii. ), David Hote on
reiterates his loving trustfulness in God. "In the ^f'nj|Vi-
shadow of Thy wings will I make my refuge, till pg, LVII.
these calamities be overpast. "
While David was in this exalted frame of mind,
two terrible temptations came to him. Twice he
lighted upon his unrelenting enemy, King Saul,
asleep and defenceless. Each time, with chivalrous
loyalty, David let him go without so much as
touching a hair of his head, saying:--" He (God) shall
send from heaven and save me from the reproach of
him (Saul) that would swallow me up. "
The temptations that assailed him are the theme
of verses 4 and 6 of Ps. Ivii. The fervent
prayers of verses 2 and 5 gave him strength to
resist them. The last five verses are a song of
thanksgiving for God's help in the moral victory.
aaieto nsjx wnns unrur vrkx
it /** 4; t ; ~t kt 1 --; jt;; ? vj>
LX D
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? THE CHILDREN'S PSALM-BOOK
. LX. 5 That Thy beloved may be delivered; let Thy right
hand save, and answer me. 6 God hath spoken in
His holiness. I will rejoice, I will divide Shechem,
and mete out the valley of Succoth. 7 Gilead is mine,
and Manasseh is mine; Ephraim also is the strength
of mine head; Judah is my lawgiver; 8 Moab is my
washpot; over Edom will I cast out my shoe:
Over Philistia shall be my triumph.
9 Who will bring me into the strong city? who
will lead me into Edom? 10 Wilt not Thou, O
God, which hadst cast us off? and wilt not Thou, O
God, go forth with our hosts? 11 Give us help from
trouble; for vain is the help of man. 12 Through
God we shall do valiantly: for he it is that shall
tread down our enemies.
PSALM CVIII.
21 Song or pealm of Davio-
O God, my heart is fixed; I will sing and give praise,
even with my glory. 2 Awake, psaltery and harp: I
myself will awake early. 3 I will praise Thee, O
Lord, among the people: and I will sing praises
unto Thee among the nations. 4 For Thy mercy is
great above the heavens: and Thy truth reacheth
unto the clouds. 5 Be Thou exalted, O God, above
the heavens: and Thy glory above all the earth;
6 That Thy beloved may be delivered: save with
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? THE CHILDREN'S PSALM-BOOK
niap poyi: n^ro* rfyyd wnjg ign
a- ^ t ? -: v ;i v -: ? : t: * <? i --;
tinted ^nn tD I nxto s :*pphe rnvv
v;i ? : - ? <t h'l: i: t:
9 :^yyhnn n^Sfs *^y ^jjj tWk
D^n'bx nnx-^n 10 :Di-wiy *aro *d TM *vy
j. v. jt - i -. iV. - *j-t t j-
jt tit I" :? : ? v: ** i: t a: -:
-rwi D^xa 12 ? din nsneta Aitrt nso
v -:r ? I" itt j-: :t: r- t. >>
l"t j t ;'at
cviii. np
^nba-fiN rnQrxi m*ete d^Sn *? b fD:
crcpyp jpjin 3 nq^ n*TM ^a3] rniyt 2
Dvfcx D^-Sy njjri 5 ? ^jnax D^ntrnyi ^jpn
ny^'in '? jhh; jttSrv jy&Se j^jjtq? nsO-^ ^21
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? THE CHILDREN'S PSALM-BOOK
t>8. CVIII. Thy right hand, and answer me. 7 God hath
spoken in His holiness. I will rejoice, I will divide
Shechem, and mete out the valley of Succoth.
8 Gilead is mine; Manasseh is mine; Ephraim also
is the strength of mine head; Judah is my lawgiver;
9 Moab is my washpot; over Edom will I cast out
my shoe; over Philistia will I triumph. 10 Who
will bring me into the strong city? who will lead me
into Edom? 11 Wilt not Thou, O God, which hadst
cast us off? And wilt not Thou, O God, go forth with
our hosts? 12 Give us help from trouble: for vain is
the help of man. 13 Through God we shall do
valiantly: forHeit is that shalltread down our enemies.
mote on These two psalms are placed together because
^ andX the ^ast eight verses of the 60th Psalm and of the
IPs. CVIII. 108th Psalm are the same; but the opening verses
are strikingly different.
Both Psalms commemorate King David's victorious
campaigns against the Philistines, the Edomites and
the Moabites on the south, and against the Syrians
on the north--campaigns which enlarged and secured
the boundaries of his kingdom.
In the 60th Psalm David begins by recalling the
struggles and disasters of the Israelites whenever
they ignored the laws of God. In the third verse he
deplores that the Israelites, too easily self-satisfied,
had to suffer hard trials and to "drink the wine of
astonishment" in order that they might realize the
strenuous efforts necessary to attain to goodness.
Then follows the noble thought,--clad in the
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? THE CHILDREN'S PSALM-BOOK
ngjpDS nhvk ieHj5| 1 ttrfcg 7 ? *Jag_ ^* ps. cvm.
? jt lr|: i: t : a* jt ? -; v ;i
imagery of the banner that is the rallying point before mote on
the bow of the enemy,--that the lofty ideal of goodness f)s. LX.
is constantly present to the minds of those who ug'^yij
revere God, and that it gives them moral safety.
The prayer of verse 5 is inspired by the thought of
verse 4: "So that Thy beloved" (i. e. those who
revere Thee) "may be delivered, save with Thy
right hand, and answer me. " And then comes the
song of thanks and recognition of the help of God
in the hour of victory.
The opening verses of Psalm cviii. are a fervent
and joyful expression of thanks and praise to God,
and a proclamation to all peoples of His mercy and
His truth. The triumphant pasan of praise and
thanks to God for Divine help, and recognition of
the Almighty power of God and the impotence of
mankind, form the theme of both these Psalms.
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? THE CHILDREN'S PSALM-BOOK
PSALM LXI.
Go tbe Cbief dftusictan. B (C)saint of David.
Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto Thee,
when my heart is overwhelmed: lead me to the
rock that is higher than I. 3 For Thou hast been
a shelter for me, and a strong tower from the enemy.
4 I will abide in Thy tabernacle for ever: I will
trust in the covert of Thy wings. Selah.
5 For Thou, O God, hast heard my vows: Thou
hast given me the heritage of those that fear Thy
name. 6 Thou wilt prolong the king's life: and his
years as many generations.
7 He shall abide before
God for ever: O prepare mercy and truth, which
may preserve him. 8 So will I sing praise unto Thy
name for ever, that I may daily perform my vows.
te on Psalm Ixi. shows David both as a hero and as
. LXI. a king. The first five verses are the key-note
of the dauntless spirit and steadfast courage of
heroes in all ages. Intense faith in God, and serene
trustfulness in His mercy, gave David " the heritage
of those that fear Thy name," the calm and splendid
courage that sustained him in all the vicissitudes
of his adventurous life.
From shepherd to warrior, from warrior to
outlaw, from outlaw to monarch, David tells us all
his thoughts and feelings, and through them all, his
firm faith in God shines out. When danger comes
very near him, when trouble overwhelms his heart,
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? THE CHILDREN'S PSALM-BOOK
LXI. ND
:irrh 1 rrkitb
I-t: :|-
,. . |. . j. t . . t . |. _ a. t . ? v;i T : ?
D^p<<g ^aS elbga fcopx 1 pgn
: tin *3bo nrSiaa ,L> nDna rv*ma 3 '^nan
,. . . . . . * . . . a. jV : - tj't
: rta ? n*s3a mon n6nx m&Siy n^nxa mwx 4
tiv |j. t: v i": v v:iv a- t I : t|t ;i t j t
*tn* nna maS D^nSx njwa 5
- . ? : t t at t; * t :j- t ? v;i jt - ?
Tjiaa vniag> sppin ^r^rW t*PJ6
IP naxi ion dtok ^asS emu ae* 7'
mi *tbvh nyS menx 1 p 8 nmxa^
Di; 1 Di*
or when the burden of responsibility of a ruler mote on
weighs heavily on him, he prays to God to strengthen 1P8- LXI.
his heart. "Lead me to the rock that is higher
than I," is his prayer; and a noble utterance it is,
expressing humble consciousness of the weakness of
man, and steadfast faith in the greatness and good-
ness of God.
The last three verses show David's sense of the
tremendous responsibility of kingship. He prays
that he may be led to rule with " mercy and truth. "
"Thus," he says, "I will sing praise to Thy name
for ever, that I may daily perform my vows. "
These words are characteristic of David's habit of
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? THE CHILDREN'S PSALM-BOOK
'te on using his common sense to help him to a righteous
. LXI. way of life. They show how fully he understood
the value of the practical form of worship that con-
PSALM LXIII.
S psalm of David wben be was in tbe wilderness of
Juoab-
O God, Thou art my God; early will I seek Thee:
my soul thirsteth for Thee, my flesh longeth for
Thee in a dry and thirsty land, where no water is;
2 To see Thy power and Thy glory, so as I have
seen Thee in the sanctuary. 3 Because thy loving-
kindness is better than life, my lips shall praise
Thee. 4 Thus will I bless Thee while I live: I will
lift up my hands in Thy name. 5 My soul shall be
satisfied as with marrow and fatness; and my mouth
shall praise Thee with joyful lips: 6 When I
remember Thee upon my bed, and meditate on Thee
in the night watches. 7 Because Thou hast been
my help, therefore in the shadow of Thy wings will I
rejoice. 8 My soul followeth hard after Thee: Thy
right hand upholdeth me. 9 But those that seek
my soul, to destroy it, shall go into the lower parts
of the earth. 10 They shall fall by the sword: they
shall be a portion for foxes. 11 But the king shall
rejoice in God; every one that sweareth by Him
shall glory: but the mouth of them that speak lies
shall be stopped.
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? THE CHILDREN'S PSALM-BOOK
sists of striving day by day and hour by hour, in little Jftote on
things as well as in great things, to fulfil all our
duties to the best of our powers.
LXIII. 3D
:rnw nsnaa ihvna i^h niato
|t: - :? : :? a* t: i ; ?
1 hnov nm hit 1 D^nSx ?
^pn 3: ^ nixnj? ^nnn: anpa
I : * : at-; |j; v|t~: l-i I: i: ~: *~ t:
'" : * : a* ;- ^j-: I v vn vj? ? <: it- it v
? -: -: at : - J *? i~: ? I* v -: t;
l -l--: I '. 't: i--: a- t jt:v tj-t |> ||t v : |v
nam 9 naan *i' smrot *gte3 npai8
t ? ? : |1v ? : /t :it ? v-:[- >> :- |jt: it
I V|t t /*: ~: t j* :- jl:~: t ;i
foam" :vrv d^W roo mrm*-^ wj* io
I v v -; i: ? j* ti*. it: vat - ? -
nio: *j ia ya^n-^a ^niv D^nVxa n? E>>
|v|t ? ? : i
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? THE CHILDREN'S PSALM-BOOK
? fclote on In this song of prayer David pours out his longing
? LXIII. for nearness to God. He felt that life would be
poor and incomplete unless all its work and effort
were dedicated to the glory of God, and that ever-
present thought inspired in him a noble and heroic
attitude at all times, and when he became a great
king, it prevented his becoming arrogant and vain.
"Lord, my heart is not haughty nor mine eye lofty,"
he cries in one of his prayer-poems.
His ardent love and whole-hearted devotion to
God brought the comforting and courage-giving
belief that whatever happens is for the best, and that
PSALM LXV.
Go tbe Cbief Musician, a psalm ano Song of B)avfo.
Praise waiteth for Thee, O God, in Zion: and
unto Thee shall the vow be performed. 2 O Thou
that hearest prayer, unto Thee shall all flesh come.
3 Iniquities prevail against me: as for our trans-
gressions, Thou shalt purge them away. 4 Blessed
is the man whom Thou choosest, and causeth to
approach unto Thee, that he may dwell in Thy
courts: we shall be satisfied with the goodness of
Thy house, even of Thy holy temple.
5 By terrible things in righteousness wilt Thou
answer us, O God of our salvation; Who art the
confidence of all the ends of the earth, and of them
that are afar off upon the sea: 6 Which by His
strength setteth fast the mountains; being girded
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? THE CHILDREN'S PSALM-BOOK
the Infinite wisdom and mercy of God is ever over mote on
us all. David's own self seems to be brought very (C)8- LXIII.
near us in these Psalms. The poet-king, who lived
three thousand years ago in a far-off land, speaks to
us like a familiar friend. We seem to know the very
ring of his voice, as he comforts us and cheers us
in times of trouble and trial, by telling us of the
trials he himself has gone through. We see that his
difficulties were just the same as ours are, and
that if our souls "follow hard after" God, the same
perfect faith in God that sustained David through
his troubles will sustain us too.
LXV. no
lup trb nfcto nftth
naiy 3: ? prhs srw rhsr\ vm 2
-;i j"; * t t 't t t I Vt t *; -j"
j- . . K. . . - i. . . . . . jt _ ** t; *av :jt
trnp sjp*3 ai95 n? ? feM T$q fi^ni
n&aa vta uapn jrrca 1 rfkiii 5 :sta*n
inba Dnn paa 6 :D*j*n 91] ^"'. Wj? ^!
DO^- P^r jW IP'S#D7 :nrjQj3 ntxj
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? THE CHILDREN'S PSALM-BOOK
p8. LXV. with power: 7 Which stilleth the noise of the seas,
the noise of their waves, and the tumult of the
people. 8 They also that dwell in the uttermost
parts are afraid at Thy tokens:
Thou makest the outgoings of the morning and
evening to rejoice. 9 Thou visitest the earth, and
waterest it: Thou greatly enrichest it with the river
of God, which is full of water: Thou preparest them
corn, when Thou hast so provided for it. 10 Thou
waterest the ridges thereof abundantly: Thou
settlest the furrows thereof: Thou makest it soft
with showers: Thou blessest the springing thereof.
11 Thou crownest the year with Thy goodness;
and Thy paths drop fatness. 12 They drop upon
the pastures of the wilderness: and the little hills
rejoice on every side. 13 The pastures are clothed
with flocks; the valleys also are covered over with
corn . ; they shout for joy, they also sing.
Mote on The first four verses of the 65th Psalm picture our
ps. LXV. dependence on the help of God, and the blessing of
being able to pour out the inmost feelings of our
heart in prayer to Him.
The comforting thought that earnest prayer
direct from the human heart is ever acceptable to
our Almighty Father is the very essence of our faith.
David repeats it in Psalm after Psalm, and in many
different ways, -- none more beautiful than the
noble words of this Psalm, "O Thou that hearest
prayer, to Thee shall all flesh come. " The third
and the fourth verses picture the strength that
comes to us from prayer and from trust in the
goodness of God.
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? THE CHILDREN'S PSALM-BOOK
nan nj^rii pxn rnjpjD 9 :prin nn}ntnj3h u^fto
p *a mri pan D'ja nSo d^k na^n
Drrnia ijjn$ nru rv&S^ 10 :nbal?
It is very wonderful to think that when King mote on
David sang this Psalm, the Israelites alone of all t>s. LXV.
the people in the world realized the truth that God
is the Creator of the whole world. While the
Egyptian kings with all their elaborate civilization
worshipped bulls and a whole number of gods and
goddesses, and the Greeks attributed a separate
personified deity to every force of nature, the
Israelites raised their voices in prayer to the one
God, " the Trust of all the ends of the earth and
of them that are afar off on the seas,"--the Almighty
God, Whose universal dominion is so beautifully
pictured in this Psalm.
The fifth verse leads to the awe-inspiring thought
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