No More Learning

^^
Lately conquered and taken from Acts, as published by the Bollandists.
France, by the Germans, in the war of 1870 and 1 87 1.
^7 The original Latin word, in the Life, is "bannus. "
*'
Me* moires sur la Langue Celtique," tome i. , p.
^^ a Sarebourg, city
which lies on its
^^ "
undisona dudum me mole Saravus
banks, has the signification of
*'
the habita-
i. , p. 269.
^9 Further details are given in the old
^° " Sar, montagne. "—M. Bullet's 194.
'''
See ibid. , p. 277.
Naviger
Again, the
510
LIVESOFTHEIRISHSAINTS. [Februaryi;^.
while,
its Celtic
etymology
is Sarvv, or Saravv, which means '^ '^tortuous. "
On this account, it has been called the oblique river, by Ausonius. ^'^' The
church, already mentioned, was so named, because it was near the Sarre.
There, the horse stopped of his own accord ; and, here, it was resolved to burySt. Ludan. Afterwards,onthebanksoftheSarre,achurchwasbuilt inhishonour. Greatsignsandwonderssubsequentlytookplacethere,as also evident miracles. Not far from the village of Hipsh or Hipsheim—the modern name probably for Scherekirche—now stands the parochial church of St. Luden. ^3 But, when in later times, the Swedes took possession of Benfeld, the church of St. Ludan was burned, while his relics seem to have been scattered and lost. Such are the ravages of war, usually destructive to the best interests of society, while also, injurious to religious rites and obser- vances.
Article XVII. —St. Maneteus, Abbot, in Scotland. At the 12th of February, Camerarius' has a brief notice of St. Maneteus, who is said to have flourished in the time of St. Columba. His sanctity and miracles caused him to be distinguished. Especially at lona and in the Hebrides was he held in honour. ^' Dempster has nothing regarding this saint, nor can we find any further account of him.
Article XVIII. —Reputed Festival of St. Cadoc, of Lanncarven. [Sixth Century. ] Already, at the 24th of January, the Life of this saint has been written, at some length. ^ Colgan thinks, he may be identified with a Mo-Chatocus,adiscipleofSt. Fiech,atthechurchofDomhnaqhFiac. Ifso, his place was known as Inisfail. ^ Elsewhere, he is put down as Mochonous or Canocus, for—the 12th of February ;3 it is probable, however, that Colgan meant the nth which is the feast of St. Canoe.
^\}\ttm\i\) J3aj) of Jebniarp.
ARTICLE L—ST. DOMNOC, DOMINICUS OR MODOMNOC, PATRON OF TIBBERAGHNY, AND FIDDOWN, COUNTY KILKENNY.
[SIXTH CENTURY. -]
CHAPTER I.
INTRODUCTION—ACTS OF ST. DOMNOC OR MODOMNOC—HIS PEDIGREE—HE GOES OVER TO WALES—A DISCIPLE OF ST. DAVID—APPOINTED BEE-KEEPER AT MEN^^VIA— ST. DAVID RESCUES HIM FROM DANGER—HE LEAVES FOR IRELAND, AND THE BEES FOLLOW HIM—THEY ARE LEFT AT LANN BEACHAIRE.
NOT alone in the monasteries were young minds fashioned and moulded
—
delium Conversione, lib. i. , pars ii. , cap. Ausonii Burdigalensis "Idyllia," x. Mo- iii. , sect. 2, p. 147.
into the of virtue and hearts were, also, ways religion; but,young
Tota veste vocat," &c. nis, veteris simul ac novx Ecclesiae et Infi- "
=* See, also, Scottish Entries in the Ka- lendar of David Camerarius. Bishop Forbes'
sella, 11. ,
="3 See the Bollandists' "Acta Sanctorum,"
367, 368.
tomus ii. , Februarii xii. Do S. Ludano,
**
Kalendars of Scottish Saints," p. 234. Article xviii. —' Colgan enters the Acts
&c. , sect. 2 and 8,—
pp. 638, 639.
Article xvii.
*
See " De Statu Homi-
of this
man at the same date. See
holy
February 13. ] LIVES OF THE IRISH SAINTS. 511
guidedalongthelinesoftruthandrectitude. Thehandsofyouthwerelikewise
formed to industry, and their quick capacities were bent to the acquisition of trades and handicrafts, that enabled them to rise superior to the tempta- tions of need, and to the perilous allurements of idleness. Nor did even this content their kind, thoughful, and energetic instructors. The monks lifted the children of poor parents into the region of the refinements, and the accomplishments of life. When they met a child of special endowments or of special tastes, the educated brothers took him into hands, and taught him with more than ordinary care and solicitude, especially when it was believed that he evinced a desire to lead a religious or a sacerdotal life.
Yet, the present holy youth was distinguished for his noble race. The Acts of St. Dominicus or Modomnocus have been compiled by Colgan,
from various sources, and published at the 13th of February. ^ Most of what we learn regarding him has been taken from the Acts of St. David of Menaevia. ^ The Bollandists have Acts of St. Modomnoc for this day. 3 These, however, are only abbreviated'^ from what Colgan had previously published. Bishop Challenor,5 the Rev. Alban Butler,^ and Rev. S. Baring- Gould,7 also, commemorate this saint in some very short notices.
The original Celtic name of this holy man was Domnoc, to which had
" mo," which makes Modomnoc. ^ He is also styled Domnoch, and this is thought to correspond with Dominick. 9 This name is Latinized, Domnocus and Modomnocus, and sometimes Dominicus. '°
He was the son of Saran, son to Tigernach, son of Muredach, son to Eugene, sontoNeillNeigilliach,MonarchofIreland. " Thusdidhebelongtothe noble race of the O'Neills. '^' Our saint, likewise, was a brother to St. Do- mangart. '3 The holy man, here alluded to, is a different person, however, from one, having the same name,^''- and who is said to have erected a monas-
been added the
expletive,
"Acta Sanctorum Hibernias," xxiv. Janu-
arii. De S. Canoco, Abbate Lancarvanensi.
the name has been corrupted into Mandab- nauctis, as Ussher has it (p. 953). Giraldus elsewhere {Topogr. Hib. Dist. i, c. 5) La- tinizes it into Dominicus, in consequence of -which Ussher was led astray so as to think Dominicus Ossoriensis, as Giraldus calls him, was a different person from Mandabnaucus.
Ex diversis, pp. 158, 159. He has another
Life, taken from Albert le Grand, " De
Sanctis Britannias Armoricae," pp. 160, 161.
^
See "Trias Thaumaturga. " Septima Vita S. Patricii, lib. iii. , cap, xxii. ,pp. 152, 153, n. 38, p. 185, as also nn. 124, 125, p. 188.
3 See ibid. Quinta Appendix ad Acta S. Patricii, cap. xxiii. , p. 267.
^
Colgan has (at 13 Feb. ) such Ac—ts of Dom- "
Article — —
astical History of Ireland," vol. ii. , chap.
xiv. , section v. , n. 70, p. 320.
to be derived from
Chapter
i.
"9 See Acta
i.
Sanctorum Hibernise," xiii. Februarii. De "Dominica. "
^° This is thought, to have been that ori* ginal word, from which the name Domnoc hadbeendrawn. Itisalsotheoneusedby
3 See Acta Sanctorum," tomus ii. , xiii.
Februarii, De S. Modomnoco, sive Do- when referring to this saint, in their re*
S. Dominico qui Modomnocus, pp. 326 to 328.
^
SeehisLifeattheistofMarch. *'
Giraldus Cambrensis, and by Lombard,
minico Ossoriensi in Hibernia, pp, 673,
674.
4 By Father Godefrid Henschenn.
spective treatises,
" See " Acta Sanctorum Hiber- Colgan's
nise," xiii. Februarii. Vita S. Dominici,
s See "Britannia Sancta," part i,, p. 116. ^""
See Lives of the Fathers, Martyrs, and
Other Principal Saints," vol. ii,, February xiii.
7 See " Lives of the Saints," vol. ii. , Feb- ruary xiii. , p, 291.
cap, i. , p. 326, and nn. 2, 3, p. 327, ibid. In the latter place, the Sanctilogium Genealogicum," cap, 3> is quoted, as au« thority for this pedigree.
**
observes: "I need
the reader, that Modomnoch means my Domnoch. This saint is called Modomnoch in the Life of St. David
In the one written by Giraldus Cambrensis
" See Rev. Alban Butler's " Lives of the Fathers, Martyrs, and other Principal Saints," vol, ii,, February xiii.
ject,
scarcely apprize
Sanctilogium Genealogicum,"
Dr, Lanigan, in connexion with this sub-
^3 The "
published by Colgan.
^* to the same " According
noch, as he was able to collect. " Ecclesi-
Said, by Colgan,
cap, 3, is also cited by Colgan, for this re»
lationship.
Genealogicum," cap. 1 9, the latter St. Domangart is said to
512 LIVESOFTHEIRISHSAINTS. [February13.
tery, in Ulster, at the foot of Slainge mountain, now Slieve Donard, in the countyofDown. 's WefindthenameofModomnocresolvedintoMandab- naucus, by Giraldus Cambrensis. '^
Through a desire of perfecting himself in religious fervour and learning, St. Modomnoc left his native country, and then he sailed over to Wales. '7 Here, he was placed under the direction of St. David, afterwards Bishop of Menevia. '^ As a disciple of this great master, Modomnoc showed in all things, and at all times, most ready obedience and docility, as also the greatest care and zeal, in discharging whatever duties were required of him, and the most faithful observance of discipline. For these several reasons, he was always most affectionately esteemed by his renowned master. ^9 While residing at Mensevia, St.
David had entrusted him with the care of his bees, and with the honey, belonging to his monastery,^" and these useful insects under his charge seem to have formed some sort of instinctive love for their
keeper.
We are told,'^^ likewise, that on one occasion, this saint was labouring
with others, and endeavouring to level a hilly road,^^ that thus a freer passage should be made, for the transportation of burdens. Seeing one of his com-
panions at work, and who appeared to proceed too slowly with it, Modomnoc undertook to administer a slight reproof. His words excited the anger of
that person. Immediately lifting an iron instrument he held, the man re-
provedwasabouttostrikeoursaint; but,beholdinginspiritwhatwasgoing
to take place, holy David, having made the sign of the cross, the delinquent's hand became suddenly paralysed. ^3 So was the good Irish monk saved from that danger, which threatened his life.
A curious account of our saint is related, in the old Acts of Bishop David. ^'^ We are told, that when Modomnoc was about to take his leave of Wales, with a design of returning to his native country, several swarms of bees followed him, and settled on board the ship, in which he was about to
havebeensontoEuchodius,KingofUlster,
and to have flourished about the middle of
the fifth century. Our saint and his brother,
St. Domangart, flourished about a century toria de Vita S. Davidis Archiepiscopi laterthanthisperiod. SeeColgan's"Acta
Sanctorum Hibernise," xiii. Februarii, n. 4,
pp. 327, 328.
'5 See his Life at the 24th of March.
='
^^" =^ See Historia, de Vita S. Davidis
It is worth observing, in this and in similar passages of old Saints' Lives, what useful public works often engaged their at- tention.
=3 See ** Acta Sanctorum Hiber- Colgan's
Fathers, Martyrs, and other Principal ni? e," xiii. Februarii. Vita S. Dominici, Saints," vol. ii. , February xiii. cap. iii. , pp. 326, 327.
Archiepiscopi Menevensis," lect. vii. Gi-
raldi Cambrensis' "Opera," vol. iii. Edited
by J. S. Brewer, M. A. , p. 395.
'7 Alban Butler's " Lives of the See Rev.
" Acta Sanctorum Hiber- =* This Life is taken from a MS. of All niae," xiii. Februarii. Vita S. Dominici, Saints' Island, in Ireland. At present,
'8 See
Colgan's
cap. ii. , p. 326. In n. 5, p. 328, to this passage, Colgan refers us to the Life of St. David, which he published at the 1st of March. In the succeeding n. 6. , p. 328, and in the chapter just cited, Colgan states, that our saint, under St. David, was a fellow- disciple with St. Aedan or Moedoc of Ferns,
St. Scuthin, and many other holy and
learned Irishmen, as may be seen, by refer-
ring to the Acts of St. David, of St. Barr, of
St. Maidoc, of St. Senan, of St. Mologga, MacGawan. Harris distinguishes them, of St. Scutin, &c. See Harris' Ware, vol. ii. , "Writers of
*' See Bishop Challoner's *' Britannia Ireland," book i. , chap, xi. , xii. , p. 87.
Sancta,"parti. , p. 116.
=° "
See Giraldi Cambrensis' Opera," vol.
"
In the Acts of St. David, as written by Giraldus Cambrensis. See ibid. ^ pp. 395, 396.
iii. Edited by J, S. Brewer, M. A,, Menevensis," lect. vii. , p. 396.
His-
the original is preserved in the Franciscan Convent, Dublin. In his Lives of the Irish Writers, book i. , cap. ii. . Ware sup-
poses, that Augustine Magradin, an Irish
Canon Regular, was writer of those Lives,
which are to be found in that MS. See
"
Februarii, n. 9, p. 328. Nicholson, in his
Colgan's
Acta Sanctorum Hibernia;," xiii.
*'
Irish Historical Library," pp. 83, 84, con- founds this writer, Magraidin, with Magraith
February 13. ] LIVES OF THE IRISH SAINTS. 513
embark. 25 There can be no doubt, moreover, but this legend has been in cir-
culation, from a very early period. It is said, that being unwilling to deprive the brothers of their accustomed luxury, Modomnoc again returned to his
master, the bees following him, and taking refuge in their former hives. A
second, and a third time, Modomnoc took leave of his master and brethren,
but, the bees, in like manner, moved with him. Then, St. David and his
other disciples, bestowing their blessings on our saint, at length gave him
permission to depart. ^"^ St. David, likewise, imparted his benediction to the
"
bees, and said :
May the land, to which you are brought, abound with your
progeny, and there may your species and generation never fail ; but, our city
shallbeforeverdeprivedofyou; norshallyourseedanylongerincrease
in it. " The popular belief was held, in after time, that St. David's prophecy
had been fulfilled ; for, if bees were even brought to Menaevia, whence they
were taken, these did not long survive their transport thither ; whilst, in Ire-
land, they were afterwards found, in great abundance. ^7 The foregoing
incidentsarerelated,byGiraldusCambrensis; and,headds,thatbeeswere
known to have become extinct in Menevia, even in his own time. ^^ After
Modomnoc's arrival in Ireland, it is said, those bees, that accompanied him,
were left at a place near or in Fingall, named from the circumstance, Lann
"
Beachaire,^9 or
the Church of the Bee-keeper. " 3° This place, therefore,
either derived its name from our saint, for the reason assigned, or from St.
Molagga,3^ its patron. It has been identified with Bremore, near Balbriggan,
county of Dublin. The ruins of an old chapel there measure 36 feet in
length, by 16 in width ; besides, a chancel, 20 feet in length, is attached. The walls are two and a-lialf feet, in thickness. A close hawthorn fence surrounds the cemetery her;e. r-nd several trees grow within this enclosure.
CHAPTER II.
ENQUIRY REGARDING BEES AND HONEY HAVING BEEN IN IRELAND FROM THE EARLIEST KNOWN TIMES—ST. MODOMNOC SETTLES AT A PLACE, FORMERLY CALLED TIPRAD- FACHTNA, AND NOW KNOWN AS TIBBERAGHNY—ITS ANTIQUITIES—HIS SUPPOSED RANK IN THE CHURCH—HIS NATALIS AND TIME OF HIS DEATH—CONCLUSION.
That St. Modomnoc was the first to introduce bees into Ireland, has been conjectured, from the account already given. Yet, we have sufficient testi- mony to assure us, that our island abounded in bees and honey, at a far earlier period, than when he lived. Although Solinus had said,^ that in his
=s Colgan has a comment, in which he frequently found in Welsh topography,
cites authorities for this account of the mira-
culous removal of the bees with Modomnoc.
Thus, Peter Lombard, Archbishop of Ar-
magh, Giraldus Cambrensis, in his " Topo-
graphia Hibernise," the Calendar of Cashel,
From the Welsh, it was probably taken, and used by the Irish, as denominating an ecclesiastical place. Beach is an Irish word,
signifying "a bee :" and Beachuire signifies "onewhohasthecareofbees. " beACAi)\e
and St. the in his " ^ngus Culdee,
areseverallyfoundtorelateit.
nevensis, lect. vii. , p. 396.
^7 See Colgan's "Acta Sanctorum Hiber-
nise," xiii. Februarii. Vita S. Dominici, cap. iv. , v. , p. 327.
^^
See Giraldi Cambrensis' "Opera," vol. iii. Edited by J. S. Brewer, M. A. , "His- toria de Vita S. Davidis Archiepiscopi Me- nevensis," lect. vii. , pp. 396, 397.
'^ Lann or Lan is a Britisli word, and it is Vol. II. —No. 9.
means "a bee-hive. " See Edward
"Sanas Gaoidhilge-Sagsbhearla, or An Irish-English Dictionary," sub voce.
3° See Colgan's "Acta Sanctorum Hiber-
nise," xiii. Februarii, n. lo, p. 328.
31 See his Life—, at the 20th of January.
^
Chapter ii. Solinus, who wrote con-
Felire,"
Opera," vol. iii. Edited by J. S. Brewer, M. A. , " His- toria de Vita S. Davidis Archiepiscopi Me-
O'Reilly's
^^ *' See Giraldi Cambrensis'
cerning Ireland, before the birth of Christ, "
notes in these terms : lUic nullus anguis, avis rara, apis nulla ; adeo ut advectos inde
pulveres seu lapillos, siquis alibi sparserit inter alvearia examina favos deserant. " St. Isidore of Seville, also, has the same ac- counts, regarding our island. But it is
514 LIVESOFTHEIRISHSAINTS. [February13.
time, there were no bees in Ireland, it is more than probable, that he was mistaken on this point, as he certainly was, in what he adds, concerning the
scarcity of birds. ^ However, both native and foreign writers justly reproach himforhiserror. Regardingmanyotherthings,whichherelates,inreference to Ireland, he had not sufficient authority or foundation to sustain various statements. That there were bees in this country, long before his time, appears from the rule of St. Ailbe of Emly, in which it is ordered,3 that a portion of honeycomb should be allowed the monks at their meals. * Now, St. Albeus flourished in Ireland contemporaneously with St. Patrick, and . even, it has been asserted, some years before his arrival in this country,
which is generally referred to about a. d. 432.
Were we disposed to admit the truth of a narrative, contained in St.
David's Acts, it can only be allowed, that Modomnoc first introduced bees of a certain kind into his native island. s Dr. Lanigan suspects,^ that the importation of bees by St. Domnoch is a story made up, to account for the scarcity of them at Menevia ; for, Giraldus says,7 that they continued to fall oif there, from that time when the swarms had followed Domnoch to Ireland. He tells us, likewise, that Domnoch was, when with St. David at Menevia, charged with the care of the bee-hives. ^ Now, as it happened that the number of bees in that district began to decrease, some wiseacre 9 undertook to explain this phenomenon, by saying, that they accompanied Domnoch on his return to Ireland. This story, however, made its way over to us, before the times of Giraldus. Connected with what Solinus, and others after him, had said, concerning there having been no bees in Ireland, induced some Irish writers of the ninth and tenth centuries to attribute the introduction of them to St.