— a
question
of conscience, ix.
Nietzsche - v18 - Epilogue, Index
44-6; the most
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the f1uit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
32
## p. 33 (#85) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his study on the Greek sceptics alluded
to, xvii. 37.
Brasses (the President des), and the Campagna Romana,
xiv. 87.
Brunhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founderof religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— the idea of redemption in, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19 ; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 34 (#86) ##############################################
INDEX—NIETZSCHE
Buddha versus Christ, 129-31; secretly gaining
ground all over Europe, 198.
n/ Buddhism, compared with Christianity, xvi. 147; as beyond
good and evil, 148; its prerequisites, 149 ; a re-
ligion for races which have become kind, gentle,
over-spiritual, 151.
Bulow (Hans von), his pronouncement on Nietzsche's
overture to Manfred, xvii. 40; his piano arrange-
ment of Tristan und Isolde, 43.
Bund, the, its criticisms of Nietzsche alluded to, xvi. 90.
— early criticisms which appeared in, xvii. 56-7.
Burckhardt (Jacob), quoted, v. 25.
— as historian, viii. 170.
— Bale indebted to him for her foremost position, xvi.
55; his profound scholarship, 117.
Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii. 76; Goethe quoted on, 88.
— instanced, ix. 107 ; and Napoleon, 264; instanced,
380; again, with the great epileptics, 381.
— alluded to, xii. 201, 245.
— the destruction of his Autobiography, xiii. 179.
— his resemblance to Rousseau, xiv. 84; alluded to, 58.
— Nietzsche's profound appreciation of Manfred, xvii.
40.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"■
34
## p. 35 (#87) ##############################################
CAESAR—CARLYLE
Caesar, ix. 381.
— as a type, x. 65.
— one of the world's predestined men, xii. 122.
— among the greatest men, xv. 52 ; a scorner of honour,
205.
— alluded to, xvi. 83, 95.
Calderon, his insupportable superlative Christianity, vi.
144.
— on the German stage, vii. 87; alluded to, 91.
Calumny, the dishonesty of, vii. 323.
Calvin, the burning of Servet by, vi. 100.
— followed up Paul's conception of predestination,
vii. 241.
— alluded to, ix. 115.
— alluded to, xiii. 78.
Cambodia, priestly privileges in, xiii. 145.
Campagna Romana, the individual impressions of, xiv. 87.
Caracalla, a type of the degenerate as ruler, xv. 313.
Caracci, the, the painting of, vi. 198.
Caravaggi, the, the painting of, vi. 198.
Carlyle, his praise of Jean Paul alluded to (note), vii. 247.
— an allusion to his formula of hero-worship, ix. 264.
— his loquacity, x. 130.
— his knowledge of what was lacking in England, xii. 210.
— as confounding the desire for belief with the will to
truth, xiv. 372; alluded to, 23, 278.
— instanced, xv. 202; as an interpreter of great men, 371.
— his pessimism as the result of undigested meals, xvi.
60; criticised—at bottom an English Atheist who
makes it a point of honour not to be so, 70; the
great man and his environment, 103.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
35
## p. 36 (#88) ##############################################
INDEX—NIETZSCHE
Carlylism, as the need of weakness, xvi. 210.
Carnot, alluded to, ix. 172.
Carriere, of Munich University, alluded to, v. 135.
Casanova (note), ix. 297.
Caste, the good described as a, the bad as a mass, vi. 65.
Castes, interchange between, supposed—of good blood,
vi. 319.
— the three distinct types which every healthy society
falls under, xvi. 217; the order of nature, 218;
their order merely formulates the supreme law of
life itself, 219; the pyramid, 219.
Casuistry, in relation to the greater advantage, vii. 216.
— a dilemma instanced, ix. 317.
Catholic Church, the, in what lies its strength, vi. 73.
Causality, the sense of, and morality, ix. 17.
— against, xv. 53-62; Will to Power and, 163-5.
— the error of false causality, xvi. 35; the notions of
guilt and punishment meant to destroy man's
sense of, 200.
Cause, the, as being sought after the effect has been
recorded, xv. 10; the concept criticised, 55-8.
Cause and effect, the confusing of, in estimating principles,
vi. 384.
— a question of conscience, ix. 223 ; alluded to, 129.
— wherein we may have advanced from the old ideas of,
x. 157; the probability of there being no such
duality, 158; a piece of atavism of remotest
origin, 170.
— and "non-free " will, xii. 30.
— the error of the confusion of, xvi. 33.
Caution, vii. 128.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
36
## p. 37 (#89) ##############################################
CELEBRATED—CHAMFORT
Celebrated men, the comedy of, x. 71.
Celibacy, a result of decadence, xiv. 34.
Cellini, an example of the father in educating, v. 109.
— his Perseus alluded to, vi. 237.
Celtic races, the, provided the best soil for Christianity
in the north, xii. 68; their pious scepticism,
68.
Centuries, the last (concerning the history of European
Nihilism), xiv. 73-91 ; the three centuries, 77-80;
the seventeenth and eighteenth, contrasted, 81;
the Christian; the nineteenth versus the eight-
eenth, 86; our drawing closer to the seventeenth
and sixteenth, 97.
Century, the seventeenth, as aristocratic, xiv. 77; the eight-
eenth, as spiritual, 78; the nineteenth, as more
animal, 78; theories and the nineteenth, 79;
two great attempts to overcome the eighteenth,
87; the problem of the nineteenth, 92; the
advance of the nineteenth upon the eighteenth,
95-6; the simplification of man in the nine-
teenth, 98-100; the twentieth, 108.
— concerning the strength of the nineteenth, xv. 394;
the fight against the eighteenth, 397.
— Goethe and the nineteenth century, xvi. 110.
Ceremonies, disappearing, ix. 382.
Certainty, the question of the criterion of, xv. 96.
Chamberlain (Houston), his "Nineteenth Century"
(note), ix. 253.
Chamfort, his works praised, vii. 302.
— an attempt to account for his revolutionism, x. 128;
the last words of, quoted, 129.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
37
## p. 38 (#90) ##############################################
INDEX—NIETZSCHE
Chance, the domains of volition and, ix. 134.
— and personal providence, x. 214; the harmony of
beloved chance, 215.
— Zarathustra counsels its subjection and exploitation,
xi. 201; the preference of all things for dancing
at its feet, 201; I cook every chance in my pot
(Zarathustra), 207; suffer the chance to come unto
me . . . ,212.
Chandala, the, the priests becoming, xiv. 94; the priest's
conception of, 119; the Jewish, 153.
— its place in Indian morality, xvi. 46; Manu quoted
regarding, 47; its values as triumphing in Chris-
tianity, 48; the feeling of, 105; the time coming
when the priest will pass as our Chandala, 105;
the Christian Chandala and the Scribes and
Pharisees, 195.
Change, the effecting of, by degrees—small doses, ix. 362.
Changes, as appearances—time eternal, xv. 53.
Chaos, one must have chaos in one to give birth to a dancing
star (Zarathustra), xi. 12.
Character, its unchangeableness, vi. 62; of cruel people,
63; restriction of views as leading to what is
called strength of character, 212-3.
— a character portrait, vii. 223.
— on strength of, ix. 264; what we are free to do with
our, 388.
— ultimate nobility of, x. 89 ; and spirit, 202 ; on giving
style to one's character, 223; the attainment of
satisfaction with one's self, 224.
— a sign of strong, xii. 91.
Charity, the charitable man, ix. 279.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
38
## p. 39 (#91) ##############################################
CHARITY—CHILDREN
Charity, I give no alms—lam not poor enough for that (Zara-
thustra), xi. 5; war and courage have done more
great things than charity, 52.
— the prompting of their protegees by charitable people,
xii. 116.
— its place in Christianity, xvi. 153.
Charles the Bold, a saying of, quoted, xiii. 144.
Charles the Great cultivated everything classic and com-
bated everything heathen, viii. 134.
Chastity, female, x. 104.
— Zarathustra's discourse on, xi. 61-2.
Chateaubriand and the Campagna Romana, xiv. 87.
Cheerfulness, the calumniators of, ix. 277.
— concerning the misunderstanding of, xv. 384.
— exuberant spirits and success, xvi. preface.
Chemistry, the prejudice concerning the unalterable, xv.
i11.
— chemical philosophy in the world's economy, xvi.
244; chemical affinity and coherence believed
to be evolved, 246.
Child, the eternal, vii. 135 ; the myth of the child's king-
dom of heaven, 323.
— The Child with the Mirror (Zarathustra's discourse),
xi. 95 -8.
Child, Wife and, a series of aphorisms, vi. 295-316.
Children, Zarathustra's altruism—thus do I love my
children's land . . . unto my children will I make
amends for being the child of my father, xi. 145;
he would perfect himself for the sake of the chil-
dren of his hope, 194; the happiness of his fate,
198; the children's land—the love of the new
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
39
## p. 40 (#92) ##############################################
INDEX—NIETZSCHE
nobility, 248 ; the children of the future—laugh-
ing lions must come, 347.
China, social conditions in, x. 67.
Chinese, the, a maxim of, quoted to illustrate a latter-day
tendency, xii. 242.
Chivalry, thesecretof the Greek aristocracy compared with,
ix. 202.
— the position won by power, xiv. 76.
Chopin, the inimitable, a criticism, vii. 271; his Barcarolle,
271.
— possesses distinction of the nobler type, xiii. 220.
— Nietzsche's predilection for—would let all other music
go, xvii. 45.
Chorizontes, the, their representations regarding Homer,
iii- 153-
Chorus, the Greek tragic, an analytical disquisition, i. 55-
62 ; its function, 67 ; the conception of, 69-70.
Chorus, the Greek satyric, i. 63 et seq.
Christ. See "Jesus. "
Christian, the, his need of redemption psychologically ex-
plained, vi. 132 et seq.
— the God of, viii. 165.
— the perfect French type of, ix. 190.
— in what manner understood as a romanticist, x. 333.
— his life as exactly that from which Christ preached
deliverance, xiv. 176 ; his treatment of the body
as an enemy, 185 ; his ignorance in matters psy-
chological, 185; an examination into his struggle
against nature, 186-9 , acts against his instincts,
206; alluded to, 114.
— merely a psychological misunderstanding of himself,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
A
40
## p. 41 (#93) ##############################################
CHRISTIAN—CHRISTIANITY
xvi. 179; the Jew over again, 188; nothing more
than an anarchical Jew, 190; he instinctively
rebels against everything privileged, 195.
Christian asceticism and holiness, vi. 138 et seq.
Christian community, the, its legislators and ideals, xiv.
166-70.
Christian ideals, (Part iii. Book ii. ) xiv. 179-209.
Christian morality and master morality, the antithesis
between, viii. 49.
Christian scepticism, vii. 16.
Christian virtue, the way to a, vii. 130.
Christianity, its hostility to art and life, i. 10; the most
dangerous form of the will to perish, 10.
— its rise, and its most beautiful fruit, ii. 7.
wholesome phenomena, 99.
— as a typical Epigone, xiv. 88.
Brandes, v. 190.
Bravery, and cowards, ix. 259; the last argument of the
brave man, 345; the brave soldiers of know-
ledge, 392-3.
— Napoleon's opinion concerning Murat, x. 189.
— Zarathustra speaks of bravery and passing by, xi. 256.
Breeding, Discipline and, (Book iv. ) xv. 295-432.
Brevity, the f1uit of long reflection, vii. 68-9.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
32
## p. 33 (#85) ##############################################
BROCHARD—BUDDHISM
Brochard (Victor), his study on the Greek sceptics alluded
to, xvii. 37.
Brasses (the President des), and the Campagna Romana,
xiv. 87.
Brunhilda, the noble example of, iv. 203.
Brutus and the dignity of philosophy and history, v. 200.
— Shakespeare's character of, analysed, x. 131.
Buckle, the breaking out, once again, of the plebeianism
of the modern spirit in, xiii. 23.
— his incapacity of arriving at a clear idea of the con-
cept "higher nature," xv. 313.
— the great man and his environment, xvi. 102-3.
Buddha, the appearance of, alluded to, ix. 95; quoted on
concealing virtues, 388.
— the shadow of, shown after his death, x. 151; quoted,
178; the error regarding man found expression
inhis teaching, 284; as a founderof religion, 295.
— his times, xiv. 26; the conditions in which he ap-
peared, 52.
— his religion and the triumph over resentment, xvii. 21.
Buddhism, the only way from orgasm for a people, i. 158.
— the rice-fare of India as effecting the spread of, x. 173;
its origin in a malady of the will, 286.
— its most admirable point, xii. 81; among the principal
causes of the retardation of the type man, 83.
— the idea of redemption in, xiii. 172; expresses the same
criticism of life as Epicurus, 173.
— and Nihilism xiv. 6; instances of Buddhistic valua-
tions, 19 ; its European form, 49 ; again, 52; the
second appearance of, 59; as a negative Aryan
religion produced by the ruling classes, 126;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
C 33
## p. 34 (#86) ##############################################
INDEX—NIETZSCHE
Buddha versus Christ, 129-31; secretly gaining
ground all over Europe, 198.
n/ Buddhism, compared with Christianity, xvi. 147; as beyond
good and evil, 148; its prerequisites, 149 ; a re-
ligion for races which have become kind, gentle,
over-spiritual, 151.
Bulow (Hans von), his pronouncement on Nietzsche's
overture to Manfred, xvii. 40; his piano arrange-
ment of Tristan und Isolde, 43.
Bund, the, its criticisms of Nietzsche alluded to, xvi. 90.
— early criticisms which appeared in, xvii. 56-7.
Burckhardt (Jacob), quoted, v. 25.
— as historian, viii. 170.
— Bale indebted to him for her foremost position, xvi.
55; his profound scholarship, 117.
Burschenschaft, the old primitive, iii. 137; the instinct
that hated, 138.
Business, a form of recreation to many, vii. 319.
Business men, ix. 184.
Byron, quoted—Sorrow is knowledge, vi. 112; lacked
nothing but thirty years more of practice, 202;
his criticism of Shakespeare quoted, 203 ; his
childhood, 308.
— instanced, viii. 76; Goethe quoted on, 88.
— instanced, ix. 107 ; and Napoleon, 264; instanced,
380; again, with the great epileptics, 381.
— alluded to, xii. 201, 245.
— the destruction of his Autobiography, xiii. 179.
— his resemblance to Rousseau, xiv. 84; alluded to, 58.
— Nietzsche's profound appreciation of Manfred, xvii.
40.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
"■
34
## p. 35 (#87) ##############################################
CAESAR—CARLYLE
Caesar, ix. 381.
— as a type, x. 65.
— one of the world's predestined men, xii. 122.
— among the greatest men, xv. 52 ; a scorner of honour,
205.
— alluded to, xvi. 83, 95.
Calderon, his insupportable superlative Christianity, vi.
144.
— on the German stage, vii. 87; alluded to, 91.
Calumny, the dishonesty of, vii. 323.
Calvin, the burning of Servet by, vi. 100.
— followed up Paul's conception of predestination,
vii. 241.
— alluded to, ix. 115.
— alluded to, xiii. 78.
Cambodia, priestly privileges in, xiii. 145.
Campagna Romana, the individual impressions of, xiv. 87.
Caracalla, a type of the degenerate as ruler, xv. 313.
Caracci, the, the painting of, vi. 198.
Caravaggi, the, the painting of, vi. 198.
Carlyle, his praise of Jean Paul alluded to (note), vii. 247.
— an allusion to his formula of hero-worship, ix. 264.
— his loquacity, x. 130.
— his knowledge of what was lacking in England, xii. 210.
— as confounding the desire for belief with the will to
truth, xiv. 372; alluded to, 23, 278.
— instanced, xv. 202; as an interpreter of great men, 371.
— his pessimism as the result of undigested meals, xvi.
60; criticised—at bottom an English Atheist who
makes it a point of honour not to be so, 70; the
great man and his environment, 103.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
35
## p. 36 (#88) ##############################################
INDEX—NIETZSCHE
Carlylism, as the need of weakness, xvi. 210.
Carnot, alluded to, ix. 172.
Carriere, of Munich University, alluded to, v. 135.
Casanova (note), ix. 297.
Caste, the good described as a, the bad as a mass, vi. 65.
Castes, interchange between, supposed—of good blood,
vi. 319.
— the three distinct types which every healthy society
falls under, xvi. 217; the order of nature, 218;
their order merely formulates the supreme law of
life itself, 219; the pyramid, 219.
Casuistry, in relation to the greater advantage, vii. 216.
— a dilemma instanced, ix. 317.
Catholic Church, the, in what lies its strength, vi. 73.
Causality, the sense of, and morality, ix. 17.
— against, xv. 53-62; Will to Power and, 163-5.
— the error of false causality, xvi. 35; the notions of
guilt and punishment meant to destroy man's
sense of, 200.
Cause, the, as being sought after the effect has been
recorded, xv. 10; the concept criticised, 55-8.
Cause and effect, the confusing of, in estimating principles,
vi. 384.
— a question of conscience, ix. 223 ; alluded to, 129.
— wherein we may have advanced from the old ideas of,
x. 157; the probability of there being no such
duality, 158; a piece of atavism of remotest
origin, 170.
— and "non-free " will, xii. 30.
— the error of the confusion of, xvi. 33.
Caution, vii. 128.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
36
## p. 37 (#89) ##############################################
CELEBRATED—CHAMFORT
Celebrated men, the comedy of, x. 71.
Celibacy, a result of decadence, xiv. 34.
Cellini, an example of the father in educating, v. 109.
— his Perseus alluded to, vi. 237.
Celtic races, the, provided the best soil for Christianity
in the north, xii. 68; their pious scepticism,
68.
Centuries, the last (concerning the history of European
Nihilism), xiv. 73-91 ; the three centuries, 77-80;
the seventeenth and eighteenth, contrasted, 81;
the Christian; the nineteenth versus the eight-
eenth, 86; our drawing closer to the seventeenth
and sixteenth, 97.
Century, the seventeenth, as aristocratic, xiv. 77; the eight-
eenth, as spiritual, 78; the nineteenth, as more
animal, 78; theories and the nineteenth, 79;
two great attempts to overcome the eighteenth,
87; the problem of the nineteenth, 92; the
advance of the nineteenth upon the eighteenth,
95-6; the simplification of man in the nine-
teenth, 98-100; the twentieth, 108.
— concerning the strength of the nineteenth, xv. 394;
the fight against the eighteenth, 397.
— Goethe and the nineteenth century, xvi. 110.
Ceremonies, disappearing, ix. 382.
Certainty, the question of the criterion of, xv. 96.
Chamberlain (Houston), his "Nineteenth Century"
(note), ix. 253.
Chamfort, his works praised, vii. 302.
— an attempt to account for his revolutionism, x. 128;
the last words of, quoted, 129.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
37
## p. 38 (#90) ##############################################
INDEX—NIETZSCHE
Chance, the domains of volition and, ix. 134.
— and personal providence, x. 214; the harmony of
beloved chance, 215.
— Zarathustra counsels its subjection and exploitation,
xi. 201; the preference of all things for dancing
at its feet, 201; I cook every chance in my pot
(Zarathustra), 207; suffer the chance to come unto
me . . . ,212.
Chandala, the, the priests becoming, xiv. 94; the priest's
conception of, 119; the Jewish, 153.
— its place in Indian morality, xvi. 46; Manu quoted
regarding, 47; its values as triumphing in Chris-
tianity, 48; the feeling of, 105; the time coming
when the priest will pass as our Chandala, 105;
the Christian Chandala and the Scribes and
Pharisees, 195.
Change, the effecting of, by degrees—small doses, ix. 362.
Changes, as appearances—time eternal, xv. 53.
Chaos, one must have chaos in one to give birth to a dancing
star (Zarathustra), xi. 12.
Character, its unchangeableness, vi. 62; of cruel people,
63; restriction of views as leading to what is
called strength of character, 212-3.
— a character portrait, vii. 223.
— on strength of, ix. 264; what we are free to do with
our, 388.
— ultimate nobility of, x. 89 ; and spirit, 202 ; on giving
style to one's character, 223; the attainment of
satisfaction with one's self, 224.
— a sign of strong, xii. 91.
Charity, the charitable man, ix. 279.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
38
## p. 39 (#91) ##############################################
CHARITY—CHILDREN
Charity, I give no alms—lam not poor enough for that (Zara-
thustra), xi. 5; war and courage have done more
great things than charity, 52.
— the prompting of their protegees by charitable people,
xii. 116.
— its place in Christianity, xvi. 153.
Charles the Bold, a saying of, quoted, xiii. 144.
Charles the Great cultivated everything classic and com-
bated everything heathen, viii. 134.
Chastity, female, x. 104.
— Zarathustra's discourse on, xi. 61-2.
Chateaubriand and the Campagna Romana, xiv. 87.
Cheerfulness, the calumniators of, ix. 277.
— concerning the misunderstanding of, xv. 384.
— exuberant spirits and success, xvi. preface.
Chemistry, the prejudice concerning the unalterable, xv.
i11.
— chemical philosophy in the world's economy, xvi.
244; chemical affinity and coherence believed
to be evolved, 246.
Child, the eternal, vii. 135 ; the myth of the child's king-
dom of heaven, 323.
— The Child with the Mirror (Zarathustra's discourse),
xi. 95 -8.
Child, Wife and, a series of aphorisms, vi. 295-316.
Children, Zarathustra's altruism—thus do I love my
children's land . . . unto my children will I make
amends for being the child of my father, xi. 145;
he would perfect himself for the sake of the chil-
dren of his hope, 194; the happiness of his fate,
198; the children's land—the love of the new
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
39
## p. 40 (#92) ##############################################
INDEX—NIETZSCHE
nobility, 248 ; the children of the future—laugh-
ing lions must come, 347.
China, social conditions in, x. 67.
Chinese, the, a maxim of, quoted to illustrate a latter-day
tendency, xii. 242.
Chivalry, thesecretof the Greek aristocracy compared with,
ix. 202.
— the position won by power, xiv. 76.
Chopin, the inimitable, a criticism, vii. 271; his Barcarolle,
271.
— possesses distinction of the nobler type, xiii. 220.
— Nietzsche's predilection for—would let all other music
go, xvii. 45.
Chorizontes, the, their representations regarding Homer,
iii- 153-
Chorus, the Greek tragic, an analytical disquisition, i. 55-
62 ; its function, 67 ; the conception of, 69-70.
Chorus, the Greek satyric, i. 63 et seq.
Christ. See "Jesus. "
Christian, the, his need of redemption psychologically ex-
plained, vi. 132 et seq.
— the God of, viii. 165.
— the perfect French type of, ix. 190.
— in what manner understood as a romanticist, x. 333.
— his life as exactly that from which Christ preached
deliverance, xiv. 176 ; his treatment of the body
as an enemy, 185 ; his ignorance in matters psy-
chological, 185; an examination into his struggle
against nature, 186-9 , acts against his instincts,
206; alluded to, 114.
— merely a psychological misunderstanding of himself,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
A
40
## p. 41 (#93) ##############################################
CHRISTIAN—CHRISTIANITY
xvi. 179; the Jew over again, 188; nothing more
than an anarchical Jew, 190; he instinctively
rebels against everything privileged, 195.
Christian asceticism and holiness, vi. 138 et seq.
Christian community, the, its legislators and ideals, xiv.
166-70.
Christian ideals, (Part iii. Book ii. ) xiv. 179-209.
Christian morality and master morality, the antithesis
between, viii. 49.
Christian scepticism, vii. 16.
Christian virtue, the way to a, vii. 130.
Christianity, its hostility to art and life, i. 10; the most
dangerous form of the will to perish, 10.
— its rise, and its most beautiful fruit, ii. 7.
