No More Learning

VI

JACOB'S WELL

A SAMARITAN WOMAN.
The sun is hot; and the dry east-wind blowing
Fills all the air with dust. The birds are silent;
Even the little fieldfares in the corn
No longer twitter; only the grasshoppers
Sing their incessant song of sun and summer.
I wonder who those strangers were I met
Going into the city? Galileans
They seemed to me in speaking, when they asked
The short way to the market-place. Perhaps
They are fishermen from the lake; or travellers,
Looking to find the inn. And here is some one
Sitting beside the well; another stranger;
A Galilean also by his looks.
What can so many Jews be doing here
Together in Samaria? Are they going
Up to Jerusalem to the Passover?
Our Passover is better here at Sychem,
For here is Ebal; here is Gerizim,
The mountain where our father Abraham
Went up to offer Isaac; here the tomb
Of Joseph,--for they brought his bones Egypt
And buried them in this land, and it is holy.

CHRISTUS.
Give me to drink.

SAMARITAN WOMAN.
How can it be that thou,
Being a Jew, askest to drink of me
Which am a woman of Samaria?
You Jews despise us; have no dealings with us;
Make us a byword; call us in derision
The silly folk of Sychar. Sir, how is it
Thou askest drink of me?

CHRISTUS.
If thou hadst known
The gift of God, and who it is that sayeth
Give me to drink, thou wouldst have asked of Him;
He would have given thee the living water.

SAMARITAN WOMAN.
Sir, thou hast naught to draw with, and the well
Is deep! Whence hast thou living water?
Say, art thou greater than our father Jacob,
Which gave this well to us, and drank thereof
Himself, and all his children and his cattle?

CHRISTUS.
Ah, whosoever drinketh of this water
Shall thirst again; but whosoever drinketh
The water I shall give him shall not thirst
Forevermore, for it shall be within him
A well of living water, springing up
Into life everlasting.

SAMARITAN WOMAN.
Every day
I must go to and fro, in heat and cold,
And I am weary. Give me of this water,
That I may thirst not, nor come here to draw.

CHRISTUS.
Go call thy husband, woman, and come hither.

SAMARITAN WOMAN.
I have no husband, Sir.

CHRISTUS.
Thou hast well said
I have no husband. Thou hast had five husbands;
And he whom now thou hast is not thy husband.

SAMARITAN WOMAN.
Surely thou art a Prophet, for thou readest
The hidden things of life! Our fathers worshipped
Upon this mountain Gerizim; and ye say
The only place in which men ought to worship
Is at Jerusalem.

CHRISTUS.
Believe me, woman,
The hour is coming, when ye neither shall
Upon this mount, nor at Jerusalem,
Worship the Father; for the hour is coming,
And is now come, when the true worshippers
Shall worship the Father in spirit and in truth!
The Father seeketh such to worship Him.
God is a spirit; and they that worship Him
Must worship Him in spirit and in truth.

SAMARITAN WOMAN.
Master, I know that the Messiah cometh,
Which is called Christ; and he will tell us all things.

CHRISTUS.
I that speak unto thee am He!

THE DISCIPLES, returning.
Behold,
The Master sitting by the well, and talking
With a Samaritan woman! With a woman
Of Sychar, the silly people, always boasting
Of their Mount Ebal, and Mount Gerizim,
Their Everlasting Mountain, which they think
Higher and holier than our Mount Moriah!
Why, once upon the Feast of the New Moon,
When our great Sanhedrim of Jerusalem
Had all its watch-fires kindled on the hills
To warn the distant villages, these people
Lighted up others to mislead the Jews,
And make a mockery of their festival!
See, she has left the Master; and is running
Back to the city!

SAMARITAN WOMAN.
Oh, come see a man
Who hath told me all things that I ever did!
Say, is not this the Christ?

THE DISCIPLES.
Lo, Master, here
Is food, that we have brought thee from the city.
We pray thee eat it.

CHRISTUS.
I have food to eat
Ye know not of.

THE DISCIPLES, to each other.
Hath any man been here,
And brought Him aught to eat, while we were gone?

CHRISTUS.
The food I speak of is to do the will
Of Him that sent me, and to finish his work.
Do ye not say, Lo! there are yet four months
And cometh, harvest? I say unto you,
Lift up your eyes, and look upon the fields,
For they are white already unto harvest!


VII

THE COASTS OF CAESAREA PHILIPPI

CHRISTUS, going up the mountain.
Who do the people say I am?

JOHN.
Some say
That thou art John the Baptist; some, Elias;
And others Jeremiah.

JAMES.
Or that one
Of the old Prophets is risen again.

CHRISTUS.
But who say ye I am?

PETER.
Thou art the Christ?
Thou art the Son of God!

CHRISTUS.
Blessed art thou,
Simon Barjona! Flesh and blood hath not
Revealed it unto thee, but even my Father,
Which is in Heaven. And I say unto thee
That thou art Peter; and upon this rock
I build my Church, and all the gates of Hell
Shall not prevail against it. But take heed
Ye tell no man that I am the Christ.
For I must go up to Jerusalem,
And suffer many things, and be rejected
Of the Chief Priests, and of the Scribes and Elders,
And must be crucified, and the third day
Shall rise again!

PETER.
Be it far from thee, Lord!
This shall not be!

CHRISTUS.
Get thee behind me, Satan!
Thou savorest not the things that be of God,
But those that be of men! If any will
Come after me, let him deny himself,
And daily take his cross, and follow me.
For whosoever will save his life shall lose it,
And whosoever will lose his life shall find it.
For wherein shall a man be profited
If he shall gain the whole world, and shall lose
Himself or be a castaway?

JAMES, after a long pause.
Why doth
The Master lead us up into this mountain?

PETER.
He goeth up to pray.

JOHN.
See where He standeth
Above us on the summit of the hill!
His face shines as the sun! and all his raiment
Exceeding white as snow, so as no fuller
On earth can white them! He is not alone;
There are two with him there; two men of eld,
Their white beards blowing on the mountain air,
Are talking with him.

JAMES.
I am sore afraid!

PETER.
Who and whence are they?

JOHN.
Moses and Elias!

PETER.
O Master! it is good for us to be here!
If thou wilt, let us make three tabernacles;
For thee one, and for Moses and Elias!

JOHN.
Behold a bright cloud sailing in the sun!
It overshadows us. A golden mist
Now hides them from us, and envelops us
And all the mountains in a luminous shadow!
I see no more. The nearest rocks are hidden.

VOICE from the cloud.
Lo! this is my beloved Son! Hear Him!

PETER.
It is the voice of God. He speaketh to us,
As from the burning bush He spake to Moses!

JOHN.
The cloud-wreaths roll away. The veil is lifted;
We see again. Behold! He is alone.
It was a vision that our eyes beheld,
And it hath vanished into the unseen.

CHRISTUS, coming down from the mountain.
I charge ye, tell the vision unto no one,
Till the Son of Man is risen from the dead!

PETER, aside.
Again He speaks of it! What can it mean,
This rising from the dead?

JAMES.
Why say the Scribe!
Elias must first come?

CHRISTUS.
He cometh first,
Restoring all things. But I say to you,
That this Elias is already come.
They knew him not, but have done unto him
Whate'er they listed, as is written of him.

PETER, aside.
It is of John the Baptist He is speaking.

JAMES.
As we descend, see, at the mountain's foot,
A crowd of people; coming, going, thronging
Round the disciples, that we left behind us,
Seeming impatient, that we stay so long.

PETER.
It is some blind man, or some paralytic
That waits the Master's coming to be healed.

JAMES.
I see a boy, who struggles and demeans him
As if an unclean spirit tormented him!

A CERTAIN MAN, running forward.
Lord! I beseech thee, look upon my son.
He is mine only child; a lunatic,
And sorely vexed; for oftentimes he falleth
Into the fire and oft into the water.
Wherever the dumb spirit taketh him
He teareth him. He gnasheth with his teeth,
And pines away. I spake to thy disciples
That they should cast him out, and they could not.

CHRISTUS.
O faithless generation and perverse!
How long shall I be with you, and suffer you?
Bring thy son hither.

BYSTANDERS.
How the unclean spirit
Seizes the boy, and tortures him with pain!
He falleth to the ground and wallows, foaming!
He cannot live.

CHRISTUS.
How long is it ago
Since this came unto him?

THE FATHER.
Even of a child.
Oh, have compassion on us, Lord, and help us,
If thou canst help us.

CHRISTUS.
If thou canst believe.
For unto him that verily believeth,
All things are possible.

THE FATHER.
Lord, I believe!
Help thou mine unbelief!

CHRISTUS.
Dumb and deaf spirit,
Come out of him, I charge thee, and no more
Enter thou into him!

The boy utters a loud cry of pain, and then lies still.

BYSTANDERS.
How motionless
He lieth there. No life is left in him.
His eyes are like a blind man's, that see not.
The boy is dead!

OTHERS.
Behold! the Master stoops,
And takes him by the hand, and lifts him up.
He is not dead.

DISCIPLES.
But one word from those lips,
But one touch of that hand, and he is healed!
Ah, why could we not do it?

THE FATHER.
My poor child!
Now thou art mine again. The unclean spirit
Shall never more torment thee! Look at me!
Speak unto me! Say that thou knowest me!

DISCIPLES to CHRISTUS departing.
Good Master, tell us, for what reason was it
We could not cast him out?

CHRISTUS.
Because of your unbelief!


VIII

THE YOUNG RULER

CHRISTUS.
Two men went up into the temple to pray.
The one was a self-righteous Pharisee,
The other a Publican. And the Pharisee
Stood and prayed thus within himself: O God,
I thank thee I am not as other men,
Extortioners, unjust, adulterers,
Or even as this Publican. I fast
Twice in the week, and also I give tithes
Of all that I possess! The Publican,
Standing afar off, would not lift so much
Even as his eyes to heaven, but smote his breast,
Saying: God be merciful to me a sinner!
I tell you that this man went to his house
More justified than the other. Every one
That doth exalt himself shall be abased,
And he that humbleth himself shall be exalted!

CHILDREN, among themselves.
Let us go nearer! He is telling stories!
Let us go listen to them.

AN OLD JEW.
Children, children!
What are ye doing here? Why do ye crowd us?
It was such little vagabonds as you
That followed Elisha, mucking him and crying:
Go up, thou bald-head! But the bears--the bears
Came out of the wood, and tare them!

A MOTHER.
Speak not thus!
We brought them here, that He might lay his hands
On them, and bless them.

CHRISTUS.
Suffer little children
To come unto me, and forbid them not;
Of such is the kingdom of heaven; and their angels
Look always on my Father's face.

Takes them in his arms and blesses them.

A YOUNG RULER, running.
Good Master!
What good thing shall I do, that I may have
Eternal life?

CHRISTUS.
Why callest thou me good?
There is none good but one, and that is God.
If thou wilt enter into life eternal,
Keep the commandments.

YOUNG RULER.
Which of them?

CHRISTUS.
Thou shalt not
Commit adultery; thou shalt not kill;
Thou shalt not steal; thou shalt not bear false witness;
Honor thy father and thy mother; and love
Thy neighbor as thyself.

YOUNG RULER.
From my youth up
All these things have I kept. What lack I yet?

JOHN.
With what divine compassion in his eyes
The Master looks upon this eager youth,
As if he loved him!

CHRISTUS.
Wouldst thou perfect be,
Sell all thou hast, and give it to the poor,
And come, take up thy cross, and follow me,
And thou shalt have thy treasure in the heavens.

JOHN.
Behold, how sorrowful he turns away!

CHRISTUS.
Children! how hard it is for them that trust
In riches to enter into the kingdom of God!
'T is easier for a camel to go through
A needle's eye, than for the rich to enter
The kingdom of God!

JOHN.
Ah, who then can be saved?

CHRISTUS.
With men this is indeed impossible,
But unto God all things are possible!

PETER.
Behold, we have left all, and followed thee.
What shall we have therefor?

CHRISTUS.
Eternal life.


IX

AT BETHANY

MARTHA busy about household affairs.
MARY sitting at the feet of CHRISTUS.

MARTHA.
She sitteth idly at the Master's feet.
And troubles not herself with household cares.
'T is the old story. When a guest arrives
She gives up all to be with him; while I
Must be the drudge, make ready the guest-chamber,
Prepare the food, set everything in order,
And see that naught is wanting in the house.
She shows her love by words, and I by works.

MARY.
O Master! when thou comest, it is always
A Sabbath in the house. I cannot work;
I must sit at thy feet; must see thee, hear thee!
I have a feeble, wayward, doubting heart,
Incapable of endurance or great thoughts,
Striving for something that it cannot reach,
Baffled and disappointed, wounded, hungry;
And only when I hear thee am I happy,
And only when I see thee am at peace!
Stronger than I, and wiser, and far better
In every manner, is my sister Martha.
Thou seest how well she orders everything
To make thee welcome; how she comes and goes,
Careful and cumbered ever with much serving,
While I but welcome thee with foolish words!
Whene'er thou speakest to me, I am happy;
When thou art silent, I am satisfied.
Thy presence is enough. I ask no more.
Only to be with thee, only to see thee,
Sufficeth me. My heart is then at rest.
I wonder I am worthy of so much.

MARTHA.
Lord, dost thou care not that my sister Mary
Hath left me thus to wait on thee alone?
I pray thee, bid her help me.

CHRISTUS.
Martha, Martha,
Careful and troubled about many things
Art thou, and yet one thing alone is needful!
Thy sister Mary hath chosen that good part,
Which never shall be taken away from her!


X


BORN BLIND

A JEW.
Who is this beggar blinking in the sun?
Is it not he who used to sit and beg
By the Gate Beautiful?

ANOTHER.
It is the same.

A THIRD.
It is not he, but like him, for that beggar
Was blind from birth. It cannot be the same.

THE BEGGAR.
Yea, I am he.

A JEW.
How have thine eyes been opened?

THE BEGGAR.
A man that is called Jesus made a clay
And put it on mine eyes, and said to me:
Go to Siloam's Pool and wash thyself.
I went and washed, and I received my sight.

A JEW.
Where is he?

THE BEGGAR.
I know not.

PHARISEES.
What is this crowd
Gathered about a beggar? What has happened?

A JEW.
Here is a man who hath been blind from birth,
And now he sees. He says a man called Jesus
Hath healed him.

PHARISEES.
As God liveth, the Nazarene!
How was this done?

THE BEGGAR.
Rabboni, he put clay
Upon mine eyes; I washed, and now I see.

PHARISEES.
When did he this?

THE BEGGAR.
Rabboni, yesterday.

PHARISEES.
The Sabbath day. This man is not of God,
Because he keepeth not the Sabbath day!

A JEW.
How can a man that is a sinner do
Such miracles?

PHARISEES.
What dost thou say of him
That hath restored thy sight?

THE BEGGAR.
He is a Prophet.

A JEW.
This is a wonderful story, but not true,
A beggar's fiction. He was not born blind,
And never has been blind!

OTHERS.
Here are his parents.
Ask them.

PHARISEES.
Is this your son?

THE PARENTS.
Rabboni, yea;
We know this is our son.

PHARISEES.
Was he born blind?

THE PARENTS.
He was born blind.

PHARISEES.
Then how doth he now see?

THE PARENTS, aside.
What answer shall we make? If we confess
It was the Christ, we shall be driven forth
Out of the Synagogue!
We know, Rabboni,
This is our son, and that he was born blind;
But by what means he seeth, we know not,
Or who his eyes hath opened, we know not.
He is of age; ask him; we cannot say;
He shall speak for himself.

PHARISEES.
Give God the praise!
We know the man that healed thee is a sinner!

THE BEGGAR.
Whether He be a sinner, I know not;
One thing I know; that whereas I was blind,
I now do see.

PHARISEES.
How opened he thine eyes?
What did he do?

THE BEGGAR.
I have already told you.
Ye did not hear: why would ye hear again?
Will ye be his disciples?

PHARISEES.
God of Moses!
Are we demoniacs, are we halt or blind,
Or palsy-stricken, or lepers, or the like,
That we should join the Synagogue of Satan,
And follow jugglers? Thou art his disciple,
But we are disciples of Moses; and we know
That God spake unto Moses; but this fellow,
We know not whence he is!

THE BEGGAR.
Why, herein is
A marvellous thing! Ye know not whence he is,
Yet he hath opened mine eyes! We know that God
Heareth not sinners; but if any man
Doeth God's will, and is his worshipper,
Him doth he hear. Oh, since the world began
It was not heard that any man hath opened
The eyes of one that was born blind. If He
Were not of God, surely he could do nothing!

PHARISEES.
Thou, who wast altogether born in sins
And in iniquities, dost thou teach us?
Away with thee out of the holy places,
Thou reprobate, thou beggar, thou blasphemer!

THE BEGGAR is cast out.


XI

SIMON MAGUS AND HELEN OF TYRE

On the house-top at Endor. Night. A lighted lantern on a table.

SIMON.
Swift are the blessed Immortals to the mortal
That perseveres! So doth it stand recorded
In the divine Chaldaean Oracles
Of Zoroaster, once Ezekiel's slave,
Who in his native East betook himself
To lonely meditation, and the writing
On the dried skins of oxen the Twelve Books
Of the Avesta and the Oracles!
Therefore I persevere; and I have brought thee
From the great city of Tyre, where men deride
The things they comprehend not, to this plain
Of Esdraelon, in the Hebrew tongue
Called Armageddon, and this town of Endor,
Where men believe; where all the air is full
Of marvellous traditions, and the Enchantress
That summoned up the ghost of Samuel
Is still remembered. Thou hast seen the land;
Is it not fair to look on?

HELEN.
It is fair,
Yet not so fair as Tyre.

SIMON.
Is not Mount Tabor
As beautiful as Carmel by the Sea?

HELEN.
It is too silent and too solitary;
I miss the tumult of the street; the sounds
Of traffic, and the going to and fro
Of people in gay attire, with cloaks of purple,
And gold and silver jewelry!

SIMON.
Inventions
Of Abriman, the spirit of the dark,
The Evil Spirit!

HELEN.
I regret the gossip
Of friends and neighbors at the open door
On summer nights.

SIMON.
An idle waste of time.

HELEN.
The singing and the dancing, the delight
Of music and of motion. Woe is me,
To give up all these pleasures, and to lead
The life we lead!

SIMON.
Thou canst not raise thyself
Up to the level of my higher thought,
And though possessing thee, I still remain
Apart from thee, and with thee, am alone
In my high dreams.

HELEN.