No More Learning

17:12 Therefore many of them believed; also of honourable women which
were Greeks, and of men, not a few.

17:13 But when the Jews of Thessalonica had knowledge that the word of
God was preached of Paul at Berea, they came thither also, and stirred
up the people.

17:14 And then immediately the brethren sent away Paul to go as it
were to the sea: but Silas and Timotheus abode there still.

17:15 And they that conducted Paul brought him unto Athens: and
receiving a commandment unto Silas and Timotheus for to come to him
with all speed, they departed.

17:16 Now while Paul waited for them at Athens, his spirit was stirred
in him, when he saw the city wholly given to idolatry.

17:17 Therefore disputed he in the synagogue with the Jews, and with
the devout persons, and in the market daily with them that met with
him.

17:18 Then certain philosophers of the Epicureans, and of the Stoicks,
encountered him. And some said, What will this babbler say? other
some, He seemeth to be a setter forth of strange gods: because he
preached unto them Jesus, and the resurrection.

17:19 And they took him, and brought him unto Areopagus, saying, May
we know what this new doctrine, whereof thou speakest, is? 17:20 For
thou bringest certain strange things to our ears: we would know
therefore what these things mean.

17:21 (For all the Athenians and strangers which were there spent
their time in nothing else, but either to tell, or to hear some new
thing. ) 17:22 Then Paul stood in the midst of Mars' hill, and said,
Ye men of Athens, I perceive that in all things ye are too
superstitious.

17:23 For as I passed by, and beheld your devotions, I found an altar
with this inscription, TO THE UNKNOWN GOD. Whom therefore ye
ignorantly worship, him declare I unto you.

17:24 God that made the world and all things therein, seeing that he
is Lord of heaven and earth, dwelleth not in temples made with hands;
17:25 Neither is worshipped with men's hands, as though he needed any
thing, seeing he giveth to all life, and breath, and all things; 17:26
And hath made of one blood all nations of men for to dwell on all the
face of the earth, and hath determined the times before appointed, and
the bounds of their habitation; 17:27 That they should seek the Lord,
if haply they might feel after him, and find him, though he be not far
from every one of us: 17:28 For in him we live, and move, and have our
being; as certain also of your own poets have said, For we are also
his offspring.

17:29 Forasmuch then as we are the offspring of God, we ought not to
think that the Godhead is like unto gold, or silver, or stone, graven
by art and man's device.

17:30 And the times of this ignorance God winked at; but now
commandeth all men every where to repent: 17:31 Because he hath
appointed a day, in the which he will judge the world in righteousness
by that man whom he hath ordained; whereof he hath given assurance
unto all men, in that he hath raised him from the dead.

17:32 And when they heard of the resurrection of the dead, some
mocked: and others said, We will hear thee again of this matter.

17:33 So Paul departed from among them.

17:34 Howbeit certain men clave unto him, and believed: among the
which was Dionysius the Areopagite, and a woman named Damaris, and
others with them.

18:1 After these things Paul departed from Athens, and came to
Corinth; 18:2 And found a certain Jew named Aquila, born in Pontus,
lately come from Italy, with his wife Priscilla; (because that
Claudius had commanded all Jews to depart from Rome:) and came unto
them.

18:3 And because he was of the same craft, he abode with them, and
wrought: for by their occupation they were tentmakers.

18:4 And he reasoned in the synagogue every sabbath, and persuaded the
Jews and the Greeks.

18:5 And when Silas and Timotheus were come from Macedonia, Paul was
pressed in the spirit, and testified to the Jews that Jesus was
Christ.

18:6 And when they opposed themselves, and blasphemed, he shook his
raiment, and said unto them, Your blood be upon your own heads; I am
clean; from henceforth I will go unto the Gentiles.

18:7 And he departed thence, and entered into a certain man's house,
named Justus, one that worshipped God, whose house joined hard to the
synagogue.

18:8 And Crispus, the chief ruler of the synagogue, believed on the
Lord with all his house; and many of the Corinthians hearing believed,
and were baptized.

18:9 Then spake the Lord to Paul in the night by a vision, Be not
afraid, but speak, and hold not thy peace: 18:10 For I am with thee,
and no man shall set on thee to hurt thee: for I have much people in
this city.

18:11 And he continued there a year and six months, teaching the word
of God among them.

18:12 And when Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to the
judgment seat, 18:13 Saying, This fellow persuadeth men to worship God
contrary to the law.

18:14 And when Paul was now about to open his mouth, Gallio said unto
the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews,
reason would that I should bear with you: 18:15 But if it be a
question of words and names, and of your law, look ye to it; for I
will be no judge of such matters.

18:16 And he drave them from the judgment seat.

18:17 Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And Gallio cared for
none of those things.

18:18 And Paul after this tarried there yet a good while, and then
took his leave of the brethren, and sailed thence into Syria, and with
him Priscilla and Aquila; having shorn his head in Cenchrea: for he
had a vow.

18:19 And he came to Ephesus, and left them there: but he himself
entered into the synagogue, and reasoned with the Jews.

18:20 When they desired him to tarry longer time with them, he
consented not; 18:21 But bade them farewell, saying, I must by all
means keep this feast that cometh in Jerusalem: but I will return
again unto you, if God will. And he sailed from Ephesus.

18:22 And when he had landed at Caesarea, and gone up, and saluted the
church, he went down to Antioch.

18:23 And after he had spent some time there, he departed, and went
over all the country of Galatia and Phrygia in order, strengthening
all the disciples.

18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent
man, and mighty in the scriptures, came to Ephesus.

18:25 This man was instructed in the way of the Lord; and being
fervent in the spirit, he spake and taught diligently the things of
the Lord, knowing only the baptism of John.

18:26 And he began to speak boldly in the synagogue: whom when Aquila
and Priscilla had heard, they took him unto them, and expounded unto
him the way of God more perfectly.

18:27 And when he was disposed to pass into Achaia, the brethren
wrote, exhorting the disciples to receive him: who, when he was come,
helped them much which had believed through grace: 18:28 For he
mightily convinced the Jews, and that publickly, shewing by the
scriptures that Jesus was Christ.

19:1 And it came to pass, that, while Apollos was at Corinth, Paul
having passed through the upper coasts came to Ephesus: and finding
certain disciples, 19:2 He said unto them, Have ye received the Holy
Ghost since ye believed? And they said unto him, We have not so much
as heard whether there be any Holy Ghost.

19:3 And he said unto them, Unto what then were ye baptized? And they
said, Unto John's baptism.

19:4 Then said Paul, John verily baptized with the baptism of
repentance, saying unto the people, that they should believe on him
which should come after him, that is, on Christ Jesus.

19:5 When they heard this, they were baptized in the name of the Lord
Jesus.

19:6 And when Paul had laid his hands upon them, the Holy Ghost came
on them; and they spake with tongues, and prophesied.

19:7 And all the men were about twelve.

19:8 And he went into the synagogue, and spake boldly for the space of
three months, disputing and persuading the things concerning the
kingdom of God.

19:9 But when divers were hardened, and believed not, but spake evil
of that way before the multitude, he departed from them, and separated
the disciples, disputing daily in the school of one Tyrannus.

19:10 And this continued by the space of two years; so that all they
which dwelt in Asia heard the word of the Lord Jesus, both Jews and
Greeks.

19:11 And God wrought special miracles by the hands of Paul: 19:12 So
that from his body were brought unto the sick handkerchiefs or aprons,
and the diseases departed from them, and the evil spirits went out of
them.

19:13 Then certain of the vagabond Jews, exorcists, took upon them to
call over them which had evil spirits the name of the LORD Jesus,
saying, We adjure you by Jesus whom Paul preacheth.

19:14 And there were seven sons of one Sceva, a Jew, and chief of the
priests, which did so.

19:15 And the evil spirit answered and said, Jesus I know, and Paul I
know; but who are ye? 19:16 And the man in whom the evil spirit was
leaped on them, and overcame them, and prevailed against them, so that
they fled out of that house naked and wounded.

19:17 And this was known to all the Jews and Greeks also dwelling at
Ephesus; and fear fell on them all, and the name of the Lord Jesus was
magnified.

19:18 And many that believed came, and confessed, and shewed their
deeds.

19:19 Many of them also which used curious arts brought their books
together, and burned them before all men: and they counted the price
of them, and found it fifty thousand pieces of silver.

19:20 So mightily grew the word of God and prevailed.

19:21 After these things were ended, Paul purposed in the spirit, when
he had passed through Macedonia and Achaia, to go to Jerusalem,
saying, After I have been there, I must also see Rome.

19:22 So he sent into Macedonia two of them that ministered unto him,
Timotheus and Erastus; but he himself stayed in Asia for a season.

19:23 And the same time there arose no small stir about that way.

19:24 For a certain man named Demetrius, a silversmith, which made
silver shrines for Diana, brought no small gain unto the craftsmen;
19:25 Whom he called together with the workmen of like occupation, and
said, Sirs, ye know that by this craft we have our wealth.

19:26 Moreover ye see and hear, that not alone at Ephesus, but almost
throughout all Asia, this Paul hath persuaded and turned away much
people, saying that they be no gods, which are made with hands: 19:27
So that not only this our craft is in danger to be set at nought; but
also that the temple of the great goddess Diana should be despised,
and her magnificence should be destroyed, whom all Asia and the world
worshippeth.

19:28 And when they heard these sayings, they were full of wrath, and
cried out, saying, Great is Diana of the Ephesians.

19:29 And the whole city was filled with confusion: and having caught
Gaius and Aristarchus, men of Macedonia, Paul's companions in travel,
they rushed with one accord into the theatre.

19:30 And when Paul would have entered in unto the people, the
disciples suffered him not.

19:31 And certain of the chief of Asia, which were his friends, sent
unto him, desiring him that he would not adventure himself into the
theatre.

19:32 Some therefore cried one thing, and some another: for the
assembly was confused: and the more part knew not wherefore they were
come together.

19:33 And they drew Alexander out of the multitude, the Jews putting
him forward. And Alexander beckoned with the hand, and would have made
his defence unto the people.

19:34 But when they knew that he was a Jew, all with one voice about
the space of two hours cried out, Great is Diana of the Ephesians.

19:35 And when the townclerk had appeased the people, he said, Ye men
of Ephesus, what man is there that knoweth not how that the city of
the Ephesians is a worshipper of the great goddess Diana, and of the
image which fell down from Jupiter? 19:36 Seeing then that these
things cannot be spoken against, ye ought to be quiet, and to do
nothing rashly.

19:37 For ye have brought hither these men, which are neither robbers
of churches, nor yet blasphemers of your goddess.

19:38 Wherefore if Demetrius, and the craftsmen which are with him,
have a matter against any man, the law is open, and there are
deputies: let them implead one another.

19:39 But if ye enquire any thing concerning other matters, it shall
be determined in a lawful assembly.

19:40 For we are in danger to be called in question for this day's
uproar, there being no cause whereby we may give an account of this
concourse.

19:41 And when he had thus spoken, he dismissed the assembly.

20:1 And after the uproar was ceased, Paul called unto him the
disciples, and embraced them, and departed for to go into Macedonia.

20:2 And when he had gone over those parts, and had given them much
exhortation, he came into Greece, 20:3 And there abode three months.
And when the Jews laid wait for him, as he was about to sail into
Syria, he purposed to return through Macedonia.

20:4 And there accompanied him into Asia Sopater of Berea; and of the
Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and
Timotheus; and of Asia, Tychicus and Trophimus.

20:5 These going before tarried for us at Troas.

20:6 And we sailed away from Philippi after the days of unleavened
bread, and came unto them to Troas in five days; where we abode seven
days.

20:7 And upon the first day of the week, when the disciples came
together to break bread, Paul preached unto them, ready to depart on
the morrow; and continued his speech until midnight.

20:8 And there were many lights in the upper chamber, where they were
gathered together.

20:9 And there sat in a window a certain young man named Eutychus,
being fallen into a deep sleep: and as Paul was long preaching, he
sunk down with sleep, and fell down from the third loft, and was taken
up dead.

20:10 And Paul went down, and fell on him, and embracing him said,
Trouble not yourselves; for his life is in him.

20:11 When he therefore was come up again, and had broken bread, and
eaten, and talked a long while, even till break of day, so he
departed.

20:12 And they brought the young man alive, and were not a little
comforted.

20:13 And we went before to ship, and sailed unto Assos, there
intending to take in Paul: for so had he appointed, minding himself to
go afoot.

20:14 And when he met with us at Assos, we took him in, and came to
Mitylene.

20:15 And we sailed thence, and came the next day over against Chios;
and the next day we arrived at Samos, and tarried at Trogyllium; and
the next day we came to Miletus.

20:16 For Paul had determined to sail by Ephesus, because he would not
spend the time in Asia: for he hasted, if it were possible for him, to
be at Jerusalem the day of Pentecost.

20:17 And from Miletus he sent to Ephesus, and called the elders of
the church.

20:18 And when they were come to him, he said unto them, Ye know, from
the first day that I came into Asia, after what manner I have been
with you at all seasons, 20:19 Serving the LORD with all humility of
mind, and with many tears, and temptations, which befell me by the
lying in wait of the Jews: 20:20 And how I kept back nothing that was
profitable unto you, but have shewed you, and have taught you
publickly, and from house to house, 20:21 Testifying both to the Jews,
and also to the Greeks, repentance toward God, and faith toward our
Lord Jesus Christ.

20:22 And now, behold, I go bound in the spirit unto Jerusalem, not
knowing the things that shall befall me there: 20:23 Save that the
Holy Ghost witnesseth in every city, saying that bonds and afflictions
abide me.

20:24 But none of these things move me, neither count I my life dear
unto myself, so that I might finish my course with joy, and the
ministry, which I have received of the Lord Jesus, to testify the
gospel of the grace of God.

20:25 And now, behold, I know that ye all, among whom I have gone
preaching the kingdom of God, shall see my face no more.

20:26 Wherefore I take you to record this day, that I am pure from the
blood of all men.

20:27 For I have not shunned to declare unto you all the counsel of
God.

20:28 Take heed therefore unto yourselves, and to all the flock, over
the which the Holy Ghost hath made you overseers, to feed the church
of God, which he hath purchased with his own blood.

20:29 For I know this, that after my departing shall grievous wolves
enter in among you, not sparing the flock.

20:30 Also of your own selves shall men arise, speaking perverse
things, to draw away disciples after them.

20:31 Therefore watch, and remember, that by the space of three years
I ceased not to warn every one night and day with tears.

20:32 And now, brethren, I commend you to God, and to the word of his
grace, which is able to build you up, and to give you an inheritance
among all them which are sanctified.

20:33 I have coveted no man's silver, or gold, or apparel.

20:34 Yea, ye yourselves know, that these hands have ministered unto
my necessities, and to them that were with me.

20:35 I have shewed you all things, how that so labouring ye ought to
support the weak, and to remember the words of the Lord Jesus, how he
said, It is more blessed to give than to receive.

20:36 And when he had thus spoken, he kneeled down, and prayed with
them all.

20:37 And they all wept sore, and fell on Paul's neck, and kissed him,
20:38 Sorrowing most of all for the words which he spake, that they
should see his face no more. And they accompanied him unto the ship.

21:1 And it came to pass, that after we were gotten from them, and had
launched, we came with a straight course unto Coos, and the day
following unto Rhodes, and from thence unto Patara: 21:2 And finding a
ship sailing over unto Phenicia, we went aboard, and set forth.

21:3 Now when we had discovered Cyprus, we left it on the left hand,
and sailed into Syria, and landed at Tyre: for there the ship was to
unlade her burden.

21:4 And finding disciples, we tarried there seven days: who said to
Paul through the Spirit, that he should not go up to Jerusalem.

21:5 And when we had accomplished those days, we departed and went our
way; and they all brought us on our way, with wives and children, till
we were out of the city: and we kneeled down on the shore, and prayed.

21:6 And when we had taken our leave one of another, we took ship; and
they returned home again.

21:7 And when we had finished our course from Tyre, we came to
Ptolemais, and saluted the brethren, and abode with them one day.

21:8 And the next day we that were of Paul's company departed, and
came unto Caesarea: and we entered into the house of Philip the
evangelist, which was one of the seven; and abode with him.

21:9 And the same man had four daughters, virgins, which did prophesy.

21:10 And as we tarried there many days, there came down from Judaea a
certain prophet, named Agabus.

21:11 And when he was come unto us, he took Paul's girdle, and bound
his own hands and feet, and said, Thus saith the Holy Ghost, So shall
the Jews at Jerusalem bind the man that owneth this girdle, and shall
deliver him into the hands of the Gentiles.

21:12 And when we heard these things, both we, and they of that place,
besought him not to go up to Jerusalem.

21:13 Then Paul answered, What mean ye to weep and to break mine
heart? for I am ready not to be bound only, but also to die at
Jerusalem for the name of the Lord Jesus.

21:14 And when he would not be persuaded, we ceased, saying, The will
of the Lord be done.

21:15 And after those days we took up our carriages, and went up to
Jerusalem.

21:16 There went with us also certain of the disciples of Caesarea,
and brought with them one Mnason of Cyprus, an old disciple, with whom
we should lodge.

21:17 And when we were come to Jerusalem, the brethren received us
gladly.

21:18 And the day following Paul went in with us unto James; and all
the elders were present.

21:19 And when he had saluted them, he declared particularly what
things God had wrought among the Gentiles by his ministry.

21:20 And when they heard it, they glorified the Lord, and said unto
him, Thou seest, brother, how many thousands of Jews there are which
believe; and they are all zealous of the law: 21:21 And they are
informed of thee, that thou teachest all the Jews which are among the
Gentiles to forsake Moses, saying that they ought not to circumcise
their children, neither to walk after the customs.

21:22 What is it therefore? the multitude must needs come together:
for they will hear that thou art come.

21:23 Do therefore this that we say to thee: We have four men which
have a vow on them; 21:24 Them take, and purify thyself with them, and
be at charges with them, that they may shave their heads: and all may
know that those things, whereof they were informed concerning thee,
are nothing; but that thou thyself also walkest orderly, and keepest
the law.

21:25 As touching the Gentiles which believe, we have written and
concluded that they observe no such thing, save only that they keep
themselves from things offered to idols, and from blood, and from
strangled, and from fornication.

21:26 Then Paul took the men, and the next day purifying himself with
them entered into the temple, to signify the accomplishment of the
days of purification, until that an offering should be offered for
every one of them.

21:27 And when the seven days were almost ended, the Jews which were
of Asia, when they saw him in the temple, stirred up all the people,
and laid hands on him, 21:28 Crying out, Men of Israel, help: This is
the man, that teacheth all men every where against the people, and the
law, and this place: and further brought Greeks also into the temple,
and hath polluted this holy place.

21:29 (For they had seen before with him in the city Trophimus an
Ephesian, whom they supposed that Paul had brought into the temple. )
21:30 And all the city was moved, and the people ran together: and
they took Paul, and drew him out of the temple: and forthwith the
doors were shut.

21:31 And as they went about to kill him, tidings came unto the chief
captain of the band, that all Jerusalem was in an uproar.

21:32 Who immediately took soldiers and centurions, and ran down unto
them: and when they saw the chief captain and the soldiers, they left
beating of Paul.

21:33 Then the chief captain came near, and took him, and commanded
him to be bound with two chains; and demanded who he was, and what he
had done.

21:34 And some cried one thing, some another, among the multitude: and
when he could not know the certainty for the tumult, he commanded him
to be carried into the castle.

21:35 And when he came upon the stairs, so it was, that he was borne
of the soldiers for the violence of the people.

21:36 For the multitude of the people followed after, crying, Away
with him.

21:37 And as Paul was to be led into the castle, he said unto the
chief captain, May I speak unto thee? Who said, Canst thou speak
Greek? 21:38 Art not thou that Egyptian, which before these days
madest an uproar, and leddest out into the wilderness four thousand
men that were murderers? 21:39 But Paul said, I am a man which am a
Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I
beseech thee, suffer me to speak unto the people.

21:40 And when he had given him licence, Paul stood on the stairs, and
beckoned with the hand unto the people. And when there was made a
great silence, he spake unto them in the Hebrew tongue, saying, 22:1
Men, brethren, and fathers, hear ye my defence which I make now unto
you.

22:2 (And when they heard that he spake in the Hebrew tongue to them,
they kept the more silence: and he saith,) 22:3 I am verily a man
which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in
this city at the feet of Gamaliel, and taught according to the perfect
manner of the law of the fathers, and was zealous toward God, as ye
all are this day.

22:4 And I persecuted this way unto the death, binding and delivering
into prisons both men and women.

22:5 As also the high priest doth bear me witness, and all the estate
of the elders: from whom also I received letters unto the brethren,
and went to Damascus, to bring them which were there bound unto
Jerusalem, for to be punished.

22:6 And it came to pass, that, as I made my journey, and was come
nigh unto Damascus about noon, suddenly there shone from heaven a
great light round about me.

22:7 And I fell unto the ground, and heard a voice saying unto me,
Saul, Saul, why persecutest thou me? 22:8 And I answered, Who art
thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou
persecutest.

22:9 And they that were with me saw indeed the light, and were afraid;
but they heard not the voice of him that spake to me.

22:10 And I said, What shall I do, LORD? And the Lord said unto me,
Arise, and go into Damascus; and there it shall be told thee of all
things which are appointed for thee to do.

22:11 And when I could not see for the glory of that light, being led
by the hand of them that were with me, I came into Damascus.

22:12 And one Ananias, a devout man according to the law, having a
good report of all the Jews which dwelt there, 22:13 Came unto me, and
stood, and said unto me, Brother Saul, receive thy sight. And the same
hour I looked up upon him.

22:14 And he said, The God of our fathers hath chosen thee, that thou
shouldest know his will, and see that Just One, and shouldest hear the
voice of his mouth.

22:15 For thou shalt be his witness unto all men of what thou hast
seen and heard.

22:16 And now why tarriest thou? arise, and be baptized, and wash away
thy sins, calling on the name of the Lord.

22:17 And it came to pass, that, when I was come again to Jerusalem,
even while I prayed in the temple, I was in a trance; 22:18 And saw
him saying unto me, Make haste, and get thee quickly out of Jerusalem:
for they will not receive thy testimony concerning me.

22:19 And I said, Lord, they know that I imprisoned and beat in every
synagogue them that believed on thee: 22:20 And when the blood of thy
martyr Stephen was shed, I also was standing by, and consenting unto
his death, and kept the raiment of them that slew him.

22:21 And he said unto me, Depart: for I will send thee far hence unto
the Gentiles.

22:22 And they gave him audience unto this word, and then lifted up
their voices, and said, Away with such a fellow from the earth: for it
is not fit that he should live.

22:23 And as they cried out, and cast off their clothes, and threw
dust into the air, 22:24 The chief captain commanded him to be brought
into the castle, and bade that he should be examined by scourging;
that he might know wherefore they cried so against him.

22:25 And as they bound him with thongs, Paul said unto the centurion
that stood by, Is it lawful for you to scourge a man that is a Roman,
and uncondemned? 22:26 When the centurion heard that, he went and
told the chief captain, saying, Take heed what thou doest: for this
man is a Roman.

22:27 Then the chief captain came, and said unto him, Tell me, art
thou a Roman? He said, Yea.

22:28 And the chief captain answered, With a great sum obtained I this
freedom. And Paul said, But I was free born.

22:29 Then straightway they departed from him which should have
examined him: and the chief captain also was afraid, after he knew
that he was a Roman, and because he had bound him.

22:30 On the morrow, because he would have known the certainty
wherefore he was accused of the Jews, he loosed him from his bands,
and commanded the chief priests and all their council to appear, and
brought Paul down, and set him before them.

23:1 And Paul, earnestly beholding the council, said, Men and
brethren, I have lived in all good conscience before God until this
day.

23:2 And the high priest Ananias commanded them that stood by him to
smite him on the mouth.

23:3 Then said Paul unto him, God shall smite thee, thou whited wall:
for sittest thou to judge me after the law, and commandest me to be
smitten contrary to the law? 23:4 And they that stood by said,
Revilest thou God's high priest? 23:5 Then said Paul, I wist not,
brethren, that he was the high priest: for it is written, Thou shalt
not speak evil of the ruler of thy people.

23:6 But when Paul perceived that the one part were Sadducees, and the
other Pharisees, he cried out in the council, Men and brethren, I am a
Pharisee, the son of a Pharisee: of the hope and resurrection of the
dead I am called in question.

23:7 And when he had so said, there arose a dissension between the
Pharisees and the Sadducees: and the multitude was divided.

23:8 For the Sadducees say that there is no resurrection, neither
angel, nor spirit: but the Pharisees confess both.

23:9 And there arose a great cry: and the scribes that were of the
Pharisees' part arose, and strove, saying, We find no evil in this
man: but if a spirit or an angel hath spoken to him, let us not fight
against God.

23:10 And when there arose a great dissension, the chief captain,
fearing lest Paul should have been pulled in pieces of them, commanded
the soldiers to go down, and to take him by force from among them, and
to bring him into the castle.

23:11 And the night following the Lord stood by him, and said, Be of
good cheer, Paul: for as thou hast testified of me in Jerusalem, so
must thou bear witness also at Rome.
23:12 And when it was day, certain of the Jews banded together, and
bound themselves under a curse, saying that they would neither eat nor
drink till they had killed Paul.

23:13 And they were more than forty which had made this conspiracy.

23:14 And they came to the chief priests and elders, and said, We have
bound ourselves under a great curse, that we will eat nothing until we
have slain Paul.

23:15 Now therefore ye with the council signify to the chief captain
that he bring him down unto you to morrow, as though ye would enquire
something more perfectly concerning him: and we, or ever he come near,
are ready to kill him.

23:16 And when Paul's sister's son heard of their lying in wait, he
went and entered into the castle, and told Paul.

23:17 Then Paul called one of the centurions unto him, and said, Bring
this young man unto the chief captain: for he hath a certain thing to
tell him.

23:18 So he took him, and brought him to the chief captain, and said,
Paul the prisoner called me unto him, and prayed me to bring this
young man unto thee, who hath something to say unto thee.

23:19 Then the chief captain took him by the hand, and went with him
aside privately, and asked him, What is that thou hast to tell me?
23:20 And he said, The Jews have agreed to desire thee that thou
wouldest bring down Paul to morrow into the council, as though they
would enquire somewhat of him more perfectly.

23:21 But do not thou yield unto them: for there lie in wait for him
of them more than forty men, which have bound themselves with an oath,
that they will neither eat nor drink till they have killed him: and
now are they ready, looking for a promise from thee.

23:22 So the chief captain then let the young man depart, and charged
him, See thou tell no man that thou hast shewed these things to me.

23:23 And he called unto him two centurions, saying, Make ready two
hundred soldiers to go to Caesarea, and horsemen threescore and ten,
and spearmen two hundred, at the third hour of the night; 23:24 And
provide them beasts, that they may set Paul on, and bring him safe
unto Felix the governor.

23:25 And he wrote a letter after this manner: 23:26 Claudius Lysias
unto the most excellent governor Felix sendeth greeting.

23:27 This man was taken of the Jews, and should have been killed of
them: then came I with an army, and rescued him, having understood
that he was a Roman.

23:28 And when I would have known the cause wherefore they accused
him, I brought him forth into their council: 23:29 Whom I perceived to
be accused of questions of their law, but to have nothing laid to his
charge worthy of death or of bonds.

23:30 And when it was told me how that the Jews laid wait for the man,
I sent straightway to thee, and gave commandment to his accusers also
to say before thee what they had against him. Farewell.

23:31 Then the soldiers, as it was commanded them, took Paul, and
brought him by night to Antipatris.

23:32 On the morrow they left the horsemen to go with him, and
returned to the castle: 23:33 Who, when they came to Caesarea and
delivered the epistle to the governor, presented Paul also before him.

23:34 And when the governor had read the letter, he asked of what
province he was. And when he understood that he was of Cilicia; 23:35
I will hear thee, said he, when thine accusers are also come. And he
commanded him to be kept in Herod's judgment hall.

24:1 And after five days Ananias the high priest descended with the
elders, and with a certain orator named Tertullus, who informed the
governor against Paul.

24:2 And when he was called forth, Tertullus began to accuse him,
saying, Seeing that by thee we enjoy great quietness, and that very
worthy deeds are done unto this nation by thy providence, 24:3 We
accept it always, and in all places, most noble Felix, with all
thankfulness.

24:4 Notwithstanding, that I be not further tedious unto thee, I pray
thee that thou wouldest hear us of thy clemency a few words.

24:5 For we have found this man a pestilent fellow, and a mover of
sedition among all the Jews throughout the world, and a ringleader of
the sect of the Nazarenes: 24:6 Who also hath gone about to profane
the temple: whom we took, and would have judged according to our law.

24:7 But the chief captain Lysias came upon us, and with great
violence took him away out of our hands, 24:8 Commanding his accusers
to come unto thee: by examining of whom thyself mayest take knowledge
of all these things, whereof we accuse him.

24:9 And the Jews also assented, saying that these things were so.

24:10 Then Paul, after that the governor had beckoned unto him to
speak, answered, Forasmuch as I know that thou hast been of many years
a judge unto this nation, I do the more cheerfully answer for myself:
24:11 Because that thou mayest understand, that there are yet but
twelve days since I went up to Jerusalem for to worship.

24:12 And they neither found me in the temple disputing with any man,
neither raising up the people, neither in the synagogues, nor in the
city: 24:13 Neither can they prove the things whereof they now accuse
me.

24:14 But this I confess unto thee, that after the way which they call
heresy, so worship I the God of my fathers, believing all things which
are written in the law and in the prophets: 24:15 And have hope toward
God, which they themselves also allow, that there shall be a
resurrection of the dead, both of the just and unjust.

24:16 And herein do I exercise myself, to have always a conscience
void to offence toward God, and toward men.

24:17 Now after many years I came to bring alms to my nation, and
offerings.

24:18 Whereupon certain Jews from Asia found me purified in the
temple, neither with multitude, nor with tumult.

24:19 Who ought to have been here before thee, and object, if they had
ought against me.

24:20 Or else let these same here say, if they have found any evil
doing in me, while I stood before the council, 24:21 Except it be for
this one voice, that I cried standing among them, Touching the
resurrection of the dead I am called in question by you this day.

24:22 And when Felix heard these things, having more perfect knowledge
of that way, he deferred them, and said, When Lysias the chief captain
shall come down, I will know the uttermost of your matter.

24:23 And he commanded a centurion to keep Paul, and to let him have
liberty, and that he should forbid none of his acquaintance to
minister or come unto him.

24:24 And after certain days, when Felix came with his wife Drusilla,
which was a Jewess, he sent for Paul, and heard him concerning the
faith in Christ.

24:25 And as he reasoned of righteousness, temperance, and judgment to
come, Felix trembled, and answered, Go thy way for this time; when I
have a convenient season, I will call for thee.

24:26 He hoped also that money should have been given him of Paul,
that he might loose him: wherefore he sent for him the oftener, and
communed with him.

24:27 But after two years Porcius Festus came into Felix' room: and
Felix, willing to shew the Jews a pleasure, left Paul bound.

25:1 Now when Festus was come into the province, after three days he
ascended from Caesarea to Jerusalem.

25:2 Then the high priest and the chief of the Jews informed him
against Paul, and besought him, 25:3 And desired favour against him,
that he would send for him to Jerusalem, laying wait in the way to
kill him.

25:4 But Festus answered, that Paul should be kept at Caesarea, and
that he himself would depart shortly thither.

25:5 Let them therefore, said he, which among you are able, go down
with me, and accuse this man, if there be any wickedness in him.

25:6 And when he had tarried among them more than ten days, he went
down unto Caesarea; and the next day sitting on the judgment seat
commanded Paul to be brought.

25:7 And when he was come, the Jews which came down from Jerusalem
stood round about, and laid many and grievous complaints against Paul,
which they could not prove.

25:8 While he answered for himself, Neither against the law of the
Jews, neither against the temple, nor yet against Caesar, have I
offended any thing at all.

25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and
said, Wilt thou go up to Jerusalem, and there be judged of these
things before me? 25:10 Then said Paul, I stand at Caesar's judgment
seat, where I ought to be judged: to the Jews have I done no wrong, as
thou very well knowest.

25:11 For if I be an offender, or have committed any thing worthy of
death, I refuse not to die: but if there be none of these things
whereof these accuse me, no man may deliver me unto them. I appeal
unto Caesar.

25:12 Then Festus, when he had conferred with the council, answered,
Hast thou appealed unto Caesar? unto Caesar shalt thou go.

25:13 And after certain days king Agrippa and Bernice came unto
Caesarea to salute Festus.

25:14 And when they had been there many days, Festus declared Paul's
cause unto the king, saying, There is a certain man left in bonds by
Felix: 25:15 About whom, when I was at Jerusalem, the chief priests
and the elders of the Jews informed me, desiring to have judgment
against him.

25:16 To whom I answered, It is not the manner of the Romans to
deliver any man to die, before that he which is accused have the
accusers face to face, and have licence to answer for himself
concerning the crime laid against him.

25:17 Therefore, when they were come hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought
forth.

25:18 Against whom when the accusers stood up, they brought none
accusation of such things as I supposed: 25:19 But had certain
questions against him of their own superstition, and of one Jesus,
which was dead, whom Paul affirmed to be alive.

25:20 And because I doubted of such manner of questions, I asked him
whether he would go to Jerusalem, and there be judged of these
matters.

25:21 But when Paul had appealed to be reserved unto the hearing of
Augustus, I commanded him to be kept till I might send him to Caesar.

25:22 Then Agrippa said unto Festus, I would also hear the man myself.
To morrow, said he, thou shalt hear him.

25:23 And on the morrow, when Agrippa was come, and Bernice, with
great pomp, and was entered into the place of hearing, with the chief
captains, and principal men of the city, at Festus' commandment Paul
was brought forth.

25:24 And Festus said, King Agrippa, and all men which are here
present with us, ye see this man, about whom all the multitude of the
Jews have dealt with me, both at Jerusalem, and also here, crying that
he ought not to live any longer.

25:25 But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus, I have determined to
send him.

25:26 Of whom I have no certain thing to write unto my lord. Wherefore
I have brought him forth before you, and specially before thee, O king
Agrippa, that, after examination had, I might have somewhat to write.

25:27 For it seemeth to me unreasonable to send a prisoner, and not
withal to signify the crimes laid against him.

26:1 Then Agrippa said unto Paul, Thou art permitted to speak for
thyself.

Then Paul stretched forth the hand, and answered for himself: 26:2 I
think myself happy, king Agrippa, because I shall answer for myself
this day before thee touching all the things whereof I am accused of
the Jews: 26:3 Especially because I know thee to be expert in all
customs and questions which are among the Jews: wherefore I beseech
thee to hear me patiently.

26:4 My manner of life from my youth, which was at the first among
mine own nation at Jerusalem, know all the Jews; 26:5 Which knew me
from the beginning, if they would testify, that after the most
straitest sect of our religion I lived a Pharisee.

26:6 And now I stand and am judged for the hope of the promise made of
God, unto our fathers: 26:7 Unto which promise our twelve tribes,
instantly serving God day and night, hope to come. For which hope's
sake, king Agrippa, I am accused of the Jews.

26:8 Why should it be thought a thing incredible with you, that God
should raise the dead? 26:9 I verily thought with myself, that I
ought to do many things contrary to the name of Jesus of Nazareth.

26:10 Which thing I also did in Jerusalem: and many of the saints did
I shut up in prison, having received authority from the chief priests;
and when they were put to death, I gave my voice against them.

26:11 And I punished them oft in every synagogue, and compelled them
to blaspheme; and being exceedingly mad against them, I persecuted
them even unto strange cities.

26:12 Whereupon as I went to Damascus with authority and commission
from the chief priests, 26:13 At midday, O king, I saw in the way a
light from heaven, above the brightness of the sun, shining round
about me and them which journeyed with me.

26:14 And when we were all fallen to the earth, I heard a voice
speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why
persecutest thou me? it is hard for thee to kick against the pricks.

26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom
thou persecutest.

26:16 But rise, and stand upon thy feet: for I have appeared unto thee
for this purpose, to make thee a minister and a witness both of these
things which thou hast seen, and of those things in the which I will
appear unto thee; 26:17 Delivering thee from the people, and from the
Gentiles, unto whom now I send thee, 26:18 To open their eyes, and to
turn them from darkness to light, and from the power of Satan unto
God, that they may receive forgiveness of sins, and inheritance among
them which are sanctified by faith that is in me.

26:19 Whereupon, O king Agrippa, I was not disobedient unto the
heavenly vision: 26:20 But shewed first unto them of Damascus, and at
Jerusalem, and throughout all the coasts of Judaea, and then to the
Gentiles, that they should repent and turn to God, and do works meet
for repentance.

26:21 For these causes the Jews caught me in the temple, and went
about to kill me.

26:22 Having therefore obtained help of God, I continue unto this day,
witnessing both to small and great, saying none other things than
those which the prophets and Moses did say should come: 26:23 That
Christ should suffer, and that he should be the first that should rise
from the dead, and should shew light unto the people, and to the
Gentiles.

26:24 And as he thus spake for himself, Festus said with a loud voice,
Paul, thou art beside thyself; much learning doth make thee mad.

26:25 But he said, I am not mad, most noble Festus; but speak forth
the words of truth and soberness.

26:26 For the king knoweth of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden from
him; for this thing was not done in a corner.

26:27 King Agrippa, believest thou the prophets? I know that thou
believest.

26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a
Christian.

26:29 And Paul said, I would to God, that not only thou, but also all
that hear me this day, were both almost, and altogether such as I am,
except these bonds.

26:30 And when he had thus spoken, the king rose up, and the governor,
and Bernice, and they that sat with them: 26:31 And when they were
gone aside, they talked between themselves, saying, This man doeth
nothing worthy of death or of bonds.

26:32 Then said Agrippa unto Festus, This man might have been set at
liberty, if he had not appealed unto Caesar.

27:1 And when it was determined that we should sail into Italy, they
delivered Paul and certain other prisoners unto one named Julius, a
centurion of Augustus' band.

27:2 And entering into a ship of Adramyttium, we launched, meaning to
sail by the coasts of Asia; one Aristarchus, a Macedonian of
Thessalonica, being with us.

27:3 And the next day we touched at Sidon. And Julius courteously
entreated Paul, and gave him liberty to go unto his friends to refresh
himself.

27:4 And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.

27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we
came to Myra, a city of Lycia.

27:6 And there the centurion found a ship of Alexandria sailing into
Italy; and he put us therein.

27:7 And when we had sailed slowly many days, and scarce were come
over against Cnidus, the wind not suffering us, we sailed under Crete,
over against Salmone; 27:8 And, hardly passing it, came unto a place
which is called The fair havens; nigh whereunto was the city of Lasea.

27:9 Now when much time was spent, and when sailing was now dangerous,
because the fast was now already past, Paul admonished them, 27:10 And
said unto them, Sirs, I perceive that this voyage will be with hurt
and much damage, not only of the lading and ship, but also of our
lives.

27:11 Nevertheless the centurion believed the master and the owner of
the ship, more than those things which were spoken by Paul.

27:12 And because the haven was not commodious to winter in, the more
part advised to depart thence also, if by any means they might attain
to Phenice, and there to winter; which is an haven of Crete, and lieth
toward the south west and north west.

27:13 And when the south wind blew softly, supposing that they had
obtained their purpose, loosing thence, they sailed close by Crete.

27:14 But not long after there arose against it a tempestuous wind,
called Euroclydon.

27:15 And when the ship was caught, and could not bear up into the
wind, we let her drive.

27:16 And running under a certain island which is called Clauda, we
had much work to come by the boat: 27:17 Which when they had taken up,
they used helps, undergirding the ship; and, fearing lest they should
fall into the quicksands, strake sail, and so were driven.

27:18 And we being exceedingly tossed with a tempest, the next day
they lightened the ship; 27:19 And the third day we cast out with our
own hands the tackling of the ship.

27:20 And when neither sun nor stars in many days appeared, and no
small tempest lay on us, all hope that we should be saved was then
taken away.

27:21 But after long abstinence Paul stood forth in the midst of them,
and said, Sirs, ye should have hearkened unto me, and not have loosed
from Crete, and to have gained this harm and loss.

27:22 And now I exhort you to be of good cheer: for there shall be no
loss of any man's life among you, but of the ship.

27:23 For there stood by me this night the angel of God, whose I am,
and whom I serve, 27:24 Saying, Fear not, Paul; thou must be brought
before Caesar: and, lo, God hath given thee all them that sail with
thee.

27:25 Wherefore, sirs, be of good cheer: for I believe God, that it
shall be even as it was told me.

27:26 Howbeit we must be cast upon a certain island.

27:27 But when the fourteenth night was come, as we were driven up and
down in Adria, about midnight the shipmen deemed that they drew near
to some country; 27:28 And sounded, and found it twenty fathoms: and
when they had gone a little further, they sounded again, and found it
fifteen fathoms.

27:29 Then fearing lest we should have fallen upon rocks, they cast
four anchors out of the stern, and wished for the day.

27:30 And as the shipmen were about to flee out of the ship, when they
had let down the boat into the sea, under colour as though they would
have cast anchors out of the foreship, 27:31 Paul said to the
centurion and to the soldiers, Except these abide in the ship, ye
cannot be saved.

27:32 Then the soldiers cut off the ropes of the boat, and let her
fall off.

27:33 And while the day was coming on, Paul besought them all to take
meat, saying, This day is the fourteenth day that ye have tarried and
continued fasting, having taken nothing.

27:34 Wherefore I pray you to take some meat: for this is for your
health: for there shall not an hair fall from the head of any of you.

27:35 And when he had thus spoken, he took bread, and gave thanks to
God in presence of them all: and when he had broken it, he began to
eat.

27:36 Then were they all of good cheer, and they also took some meat.

27:37 And we were in all in the ship two hundred threescore and
sixteen souls.

27:38 And when they had eaten enough, they lightened the ship, and
cast out the wheat into the sea.

27:39 And when it was day, they knew not the land: but they discovered
a certain creek with a shore, into the which they were minded, if it
were possible, to thrust in the ship.

27:40 And when they had taken up the anchors, they committed
themselves unto the sea, and loosed the rudder bands, and hoised up
the mainsail to the wind, and made toward shore.

27:41 And falling into a place where two seas met, they ran the ship
aground; and the forepart stuck fast, and remained unmoveable, but the
hinder part was broken with the violence of the waves.

27:42 And the soldiers' counsel was to kill the prisoners, lest any of
them should swim out, and escape.

27:43 But the centurion, willing to save Paul, kept them from their
purpose; and commanded that they which could swim should cast
themselves first into the sea, and get to land: 27:44 And the rest,
some on boards, and some on broken pieces of the ship.

And so it came to pass, that they escaped all safe to land.

28:1 And when they were escaped, then they knew that the island was
called Melita.

28:2 And the barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the present
rain, and because of the cold.

28:3 And when Paul had gathered a bundle of sticks, and laid them on
the fire, there came a viper out of the heat, and fastened on his
hand.

28:4 And when the barbarians saw the venomous beast hang on his hand,
they said among themselves, No doubt this man is a murderer, whom,
though he hath escaped the sea, yet vengeance suffereth not to live.

28:5 And he shook off the beast into the fire, and felt no harm.

28:6 Howbeit they looked when he should have swollen, or fallen down
dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a
god.

28:7 In the same quarters were possessions of the chief man of the
island, whose name was Publius; who received us, and lodged us three
days courteously.

28:8 And it came to pass, that the father of Publius lay sick of a
fever and of a bloody flux: to whom Paul entered in, and prayed, and
laid his hands on him, and healed him.

28:9 So when this was done, others also, which had diseases in the
island, came, and were healed: 28:10 Who also honoured us with many
honours; and when we departed, they laded us with such things as were
necessary.

28:11 And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and Pollux.

28:12 And landing at Syracuse, we tarried there three days.

28:13 And from thence we fetched a compass, and came to Rhegium: and
after one day the south wind blew, and we came the next day to
Puteoli: 28:14 Where we found brethren, and were desired to tarry with
them seven days: and so we went toward Rome.

28:15 And from thence, when the brethren heard of us, they came to
meet us as far as Appii forum, and The three taverns: whom when Paul
saw, he thanked God, and took courage.

28:16 And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by himself
with a soldier that kept him.

28:17 And it came to pass, that after three days Paul called the chief
of the Jews together: and when they were come together, he said unto
them, Men and brethren, though I have committed nothing against the
people, or customs of our fathers, yet was I delivered prisoner from
Jerusalem into the hands of the Romans.

28:18 Who, when they had examined me, would have let me go, because
there was no cause of death in me.

28:19 But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had ought to accuse my nation of.

28:20 For this cause therefore have I called for you, to see you, and
to speak with you: because that for the hope of Israel I am bound with
this chain.

28:21 And they said unto him, We neither received letters out of
Judaea concerning thee, neither any of the brethren that came shewed
or spake any harm of thee.

28:22 But we desire to hear of thee what thou thinkest: for as
concerning this sect, we know that every where it is spoken against.

28:23 And when they had appointed him a day, there came many to him
into his lodging; to whom he expounded and testified the kingdom of
God, persuading them concerning Jesus, both out of the law of Moses,
and out of the prophets, from morning till evening.

28:24 And some believed the things which were spoken, and some
believed not.

28:25 And when they agreed not among themselves, they departed, after
that Paul had spoken one word, Well spake the Holy Ghost by Esaias the
prophet unto our fathers, 28:26 Saying, Go unto this people, and say,
Hearing ye shall hear, and shall not understand; and seeing ye shall
see, and not perceive: 28:27 For the heart of this people is waxed
gross, and their ears are dull of hearing, and their eyes have they
closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted, and I
should heal them.

28:28 Be it known therefore unto you, that the salvation of God is
sent unto the Gentiles, and that they will hear it.

28:29 And when he had said these words, the Jews departed, and had
great reasoning among themselves.

28:30 And Paul dwelt two whole years in his own hired house, and
received all that came in unto him, 28:31 Preaching the kingdom of
God, and teaching those things which concern the Lord Jesus Christ,
with all confidence, no man forbidding him.




The Epistle of Paul the Apostle to the Romans


1:1 Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God, 1:2 (Which he had promised afore by
his prophets in the holy scriptures,) 1:3 Concerning his Son Jesus
Christ our Lord, which was made of the seed of David according to the
flesh; 1:4 And declared to be the Son of God with power, according to
the spirit of holiness, by the resurrection from the dead: 1:5 By whom
we have received grace and apostleship, for obedience to the faith
among all nations, for his name: 1:6 Among whom are ye also the called
of Jesus Christ: 1:7 To all that be in Rome, beloved of God, called to
be saints: Grace to you and peace from God our Father, and the Lord
Jesus Christ.

1:8 First, I thank my God through Jesus Christ for you all, that your
faith is spoken of throughout the whole world.

1:9 For God is my witness, whom I serve with my spirit in the gospel
of his Son, that without ceasing I make mention of you always in my
prayers; 1:10 Making request, if by any means now at length I might
have a prosperous journey by the will of God to come unto you.

1:11 For I long to see you, that I may impart unto you some spiritual
gift, to the end ye may be established; 1:12 That is, that I may be
comforted together with you by the mutual faith both of you and me.

1:13 Now I would not have you ignorant, brethren, that oftentimes I
purposed to come unto you, (but was let hitherto,) that I might have
some fruit among you also, even as among other Gentiles.

1:14 I am debtor both to the Greeks, and to the Barbarians; both to
the wise, and to the unwise.

1:15 So, as much as in me is, I am ready to preach the gospel to you
that are at Rome also.

1:16 For I am not ashamed of the gospel of Christ: for it is the power
of God unto salvation to every one that believeth; to the Jew first,
and also to the Greek.

1:17 For therein is the righteousness of God revealed from faith to
faith: as it is written, The just shall live by faith.

1:18 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; 1:19 Because that which may be known of God is
manifest in them; for God hath shewed it unto them.

1:20 For the invisible things of him from the creation of the world
are clearly seen, being understood by the things that are made, even
his eternal power and Godhead; so that they are without excuse: 1:21
Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened.

1:22 Professing themselves to be wise, they became fools, 1:23 And
changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping
things.

1:24 Wherefore God also gave them up to uncleanness through the lusts
of their own hearts, to dishonour their own bodies between themselves:
1:25 Who changed the truth of God into a lie, and worshipped and
served the creature more than the Creator, who is blessed for ever.
Amen.

1:26 For this cause God gave them up unto vile affections: for even
their women did change the natural use into that which is against
nature: 1:27 And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working
that which is unseemly, and receiving in themselves that recompence of
their error which was meet.

1:28 And even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which are
not convenient; 1:29 Being filled with all unrighteousness,
fornication, wickedness, covetousness, maliciousness; full of envy,
murder, debate, deceit, malignity; whisperers, 1:30 Backbiters, haters
of God, despiteful, proud, boasters, inventors of evil things,
disobedient to parents, 1:31 Without understanding, covenantbreakers,
without natural affection, implacable, unmerciful: 1:32 Who knowing
the judgment of God, that they which commit such things are worthy of
death, not only do the same, but have pleasure in them that do them.

2:1 Therefore thou art inexcusable, O man, whosoever thou art that
judgest: for wherein thou judgest another, thou condemnest thyself;
for thou that judgest doest the same things.

2:2 But we are sure that the judgment of God is according to truth
against them which commit such things.

2:3 And thinkest thou this, O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of
God? 2:4 Or despisest thou the riches of his goodness and forbearance
and longsuffering; not knowing that the goodness of God leadeth thee
to repentance? 2:5 But after thy hardness and impenitent heart
treasurest up unto thyself wrath against the day of wrath and
revelation of the righteous judgment of God; 2:6 Who will render to
every man according to his deeds: 2:7 To them who by patient
continuance in well doing seek for glory and honour and immortality,
eternal life: 2:8 But unto them that are contentious, and do not obey
the truth, but obey unrighteousness, indignation and wrath, 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile; 2:10 But glory, honour, and
peace, to every man that worketh good, to the Jew first, and also to
the Gentile: 2:11 For there is no respect of persons with God.

2:12 For as many as have sinned without law shall also perish without
law: and as many as have sinned in the law shall be judged by the law;
2:13 (For not the hearers of the law are just before God, but the
doers of the law shall be justified.

2:14 For when the Gentiles, which have not the law, do by nature the
things contained in the law, these, having not the law, are a law unto
themselves: 2:15 Which shew the work of the law written in their
hearts, their conscience also bearing witness, and their thoughts the
mean while accusing or else excusing one another;) 2:16 In the day
when God shall judge the secrets of men by Jesus Christ according to
my gospel.

2:17 Behold, thou art called a Jew, and restest in the law, and makest
thy boast of God, 2:18 And knowest his will, and approvest the things
that are more excellent, being instructed out of the law; 2:19 And art
confident that thou thyself art a guide of the blind, a light of them
which are in darkness, 2:20 An instructor of the foolish, a teacher of
babes, which hast the form of knowledge and of the truth in the law.

2:21 Thou therefore which teachest another, teachest thou not thyself?
thou that preachest a man should not steal, dost thou steal? 2:22
Thou that sayest a man should not commit adultery, dost thou commit
adultery? thou that abhorrest idols, dost thou commit sacrilege? 2:23
Thou that makest thy boast of the law, through breaking the law
dishonourest thou God? 2:24 For the name of God is blasphemed among
the Gentiles through you, as it is written.

2:25 For circumcision verily profiteth, if thou keep the law: but if
thou be a breaker of the law, thy circumcision is made uncircumcision.

2:26 Therefore if the uncircumcision keep the righteousness of the
law, shall not his uncircumcision be counted for circumcision? 2:27
And shall not uncircumcision which is by nature, if it fulfil the law,
judge thee, who by the letter and circumcision dost transgress the
law? 2:28 For he is not a Jew, which is one outwardly; neither is
that circumcision, which is outward in the flesh: 2:29 But he is a
Jew, which is one inwardly; and circumcision is that of the heart, in
the spirit, and not in the letter; whose praise is not of men, but of
God.

3:1 What advantage then hath the Jew? or what profit is there of
circumcision? 3:2 Much every way: chiefly, because that unto them
were committed the oracles of God.

3:3 For what if some did not believe? shall their unbelief make the
faith of God without effect? 3:4 God forbid: yea, let God be true,
but every man a liar; as it is written, That thou mightest be
justified in thy sayings, and mightest overcome when thou art judged.