No More Learning

Man, triumphant over circumstances—like a bow stretched
but the tauter by every strain, xiii. 43; in losing
the fear of man, we have also lost the hope in
man, 44; the problem of—the breeding of an
animal that can promise, 61; made genuinely
calculable by the help of the morality of customs,
63; the super-moral individual, 64; the
"animal" man learnt to be ashamed of his
instincts, 75; the growing internalisation of
what is meant by, 100; not an end, but only a
stage—an interlude, a bridge, a great promise,
102; the sound, should be guarded against the
air of the sick-room, 156; against the great
pity for, 161; the meaning of the ascetic ideal
applied to man, 210.
— and the holding of belief in his own worth, xiv. 13;
a criticism of the modern man, 57-9; his outlook
on life, 64; the pre-eminence of the merchant
and the middleman, 65; the parasites of the
intellect, 66; the simplification of, in the nine-
teenth century, 98-100; the restoration of his
natural instincts, 101 ; conditions of the eleva-
tion of, 108; as the creator of all that he
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, F. cce Homo.
173



## p. 174 (#248) ############################################

INDEX—NIETZSCHE
admires—his most beautiful apology, xi<r. 113;
the manner of his self-abasement, 116; the theory
of relationship as a means of his elevation, 116;
from the Christian point of view, 183 ; results of
self-elevation in, 200; Christianity and the
interests of the type, 202; and life on earth,
248; on certain concepts of, 274; the condi-
tions of his being good or evil, 283-6; a criti-
cism of the good man, 286-8; the good man as
tyrant, 288; the real man as representing a
higher value than the desirable man, 311.
Man, (Sec. ii. Pt. ii. Bk. iii. ) xv. 132-61; the surpassing
of, 150; Darwin and the domestication of,
155-8; the embryo of the man of the future,
160; as master of the forces of nature, 174;
has he striven after happiness? 174; no one
responsible for his qualities, 213; wherein lies
the whole innocence of life, 214; the notion,
"strong and weak man," 298; half his life he
is a decadent, 300; the value of, 314; the
belittlement of, 324; the elevation of the type
must start from beyond morality, 326; the
strong man of the future, 327; The Noble Man,
(Sec. iii. Pt. i. Bk. iv. ) 350-60; The Lords of
the Earth, (Sec. iv. Pt. i. Bk. iv. ) 360-6; The
Great Man, (Sec. v. Pt. i. Bk. iv. ) 366-73; The
Highest Man as Law-Giver of the Future, (Sec.
vi. Pt. i. Bk. iv. ) 373-87; his attainment to
great power and to great tasks, 385; Rousseau's
man of nature surpassed by the nineteenth-
century discovery, 396; a combination of beast
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
174


## p. 175 (#249) ############################################

MAN—MANKIND
and superbeast, 405 ; the deification of, 417-20;
two types—Dionysus and Christ, 420; Dionysus
versus Christ, 421.
Man, modern, too fond of comfort for strong vices, xvi.
74; man alone as the creator of the beautiful,
74-5; the figure he would cut in the eyes of a
higher judge of taste, 75; the schooling of, 82;
the perfect man ? —the government official, 83;
the immoralist speaks regarding, 84; how we
really become more moral, 90-4; Nietzsche's
contempt for the man of to-day, 176; and his
toleration of Christianity, 177.
— Nietzsche and the good, the kind, and the charitable,
xvii. 134.
Man alone by himself (a series of aphorisms), vi. 355-407.
Man in Society (aphorisms on conduct), vi. 267-94.
Manfred, Nietzsche's appreciation of Byron's, xvii. 40;
Schumann and, 40; Nietzsche's overture to, 40.
Mankind, the existence of art and the wretched among,
iv. 141 ; and the existence of music, 147.
— the chief deficiency of active people, vi. 259; the
virtues of the idle, 259; to what extent the
active man is lazy, 260; two divisions of—
those who live and tho*e who experience, 394.
— Raphael's three classes of, ix. 13; the strongest
propensity of, 30; in prison—the limitations of
our senses, 122; on good-natured people, 268;
the darkening of the heavens by petty vengeful
people, 273-4; the kingdom of beauty and of
mankind, 332.
— the instincts and economy for the conservation of the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
'75 . . .
/


## p. 176 (#250) ############################################

INDEX—NIETZSCHE
human species, x. 31-5 ; on noble and ignoble
natures, 37; men and actions that have best
advanced, 39.
Mankind, Zarathustra on his return home reflects on
modern ways, xi. 225.
— on the origin and nobility of the sentiment to love
mankind for God's sake, xii. 79.
— superman and the separation of the luxurious surplus
of, xiii. 305; the higher and brighter above
human baseness, 384.
— The Improvers of, (Chap vi. ) xvi. 44-9 ; the problem,
what will replace it, 128; its development, 129;
manifestation of lucky strokes, 129; what man-
kind presupposes, 269; its goal must be beyond
itself, 269; Zarathustra's desire regarding, 269.
Manners, the hiding-place of men behind, v. 103.
— the decline and promise of vi. 230 et seo.
— spiritual strength and bad, xiv. 146.
Manu, a criticism of the Law-Book of, xiv. 123-5; n1s
sacerdotalism, 125; as teaching an affirmative
religion which is the product of the ruling class,
126.
— quoted on the State, xv. 183; on virtue, 184; the
book of, alluded to, 200.
— Indian morality as religiously sanctioned as the law
of, xvi. 46; had never doubted his right to false-
hood, 49; the ". holy lie" as common to, 214;
the Law-Book of, 214; different to every kind
of Bible, 215; the delicate things said to women,
215; Christian ends and means compared with
those of, 216; the order of rank, 217-20; his
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
176


## p. 177 (#251) ############################################

MANZONI'S—MARRIAGE
mission to render the highest possible means
of making life flourish, 221.
Manzoni's Conte di Carmagnola quoted, xv. 381.
Market-place, The flies in the (Zarathustra's discourse), xi.
57-61.
Markland, the repugnance he exhibited, toward the end
of his life, to scholarly reputation, viii. 142.
Marriage and friendship, vi. 295; usual consequences of,
298; tests of a good marriage, 299; an oppor-
tunity for feminine magnanimity, 307; the
future of, 309; and free spirit, 311; the happi-
ness of, 311.
— love, elevated to a higher rank by the belief in its
duration, ix. 34; the hazard of, 162; on with-
holding permission for, 163; Aristotle on, 24r;
on our approval of, 287; a reflection before,
296.
— Child and Marriage (Zarathustra's discourse), xi. 79-
81; making and breaking, 257; for a limited
number of years, 258.
— alluded to, xii. 93.
— a married philosopher belongs to comedy, xiii. 135;
for a long time considered a sin against the
rights of the community, 144.
— the question of lo7ie in bourgeois marriages, xv. 191;
as understood by the real old nobility, 192;
concerning the future of, 192; leasehold mar-
riages as a counter-agent to prostitution, 193;
cases where it is a crime to propagate, 193.
— an example of the decadence of the valuing instinct,
xvi. 97.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
M 177


## p. 178 (#252) ############################################

INDEX—NIETZSCHE
Marschner, his works are now forgotten, xii. 201.
Marsyas, his fight with Apollo, ii. 56.
Martial, quoted, x. 115.
Martyr, the, in spite of himself, vi. 83.
Martyrdom, for the sake of truth, the futility of, xii. 36;
the alternative course, 37; the theatricality of,
37-
— a criticism of, xiv. 375.
Martyrs, alluded to, vi. 374.
— a criticism of, xiv. 374.
— and the cause of truth, xvi. 207.
Masks, the love of the profound for, xii. 54; on the em-
ployment of, 55; forced upon profound spirits
by misrepresentation, 56; the intellectual need
of, 248; an appeal for a second mask, 252.
Masses, the, worth notice in three respects, v. 84; and
the production of great men, 85.
— recipe for their great man, vi. 332.
Master, the, the followers first appropriate the extrava-
gances and vices of, x. 132-3.
Master-morality, the symbolic speech of ascending life,
viii. 49; the triumphant saying of yea to one's
self, 50.
— versus slave morality, xiii. 34; misjudges, in some
cases, the sphere which it despises, 35.
— the way it must introduce itself, xv. 363.
Master-race, the, as becoming inferior physiologically in
Europe, xiii. 26.
Masters, recognised by their foresight of the end, x. 218.
Masters of the world, requirements in order to become,
xiii. 224; Europe, to enter for the mastery of
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa.
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
178


## p.
179 (#253) ############################################

MASTERY—MEISTERS1NGER
the world, must come to an understanding with
England, 225.
Mastery, the mastery of them that know, vii. 150; a pre-
liminary to, 230.
— when reached, ix. 364.
Materialism, a criticism of, xv. 117 et seq.
— the political mania as, xvi. 251.
Maternity, the instinct of, in animals, x. 105.
Mathematics and the assertion of our human relation to
things, x. 204.
Maupassant (Guy de), Nietzsche's particular fondness for,
xvii. 38.
Maxims and missiles, (Chap i. ) xvi. 1-8.
Maya, the veil of, i. 25; annihilated by music, 32.
Mazzini, alluded to, x. 41.
Measure and moderation, vii. 125.
Mediators, rightly called mediocre, x. 201.
Medicine of the soul, vii. 167.
Mediocrity, as a mask for superior minds, vii. 280.
— of mediators, x. 201.
— truths best adapted to, xii. 212; of Englishmen,
212; the only significant form of morality now-
adays, 237.
— its command of gold, and all that glitters, xv. 302;
J "liberal" as a polite term for, 303; the philoso-
pher's attitude to, 325.
Meditation, on loss of dignity by, x. 42.
JSleilhac, as a representative of modern Paris, xvii. 38.
Meistersinger, Die, the character of Hans Sachs in, iv.
110; the soul of Germany depicted in, 118; its
composition, 165 ; the theme of, 201.
luman, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
venealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
i. XVI, Antichrist. XVII, Ecce Homo.
i
179


## p. 180 (#254) ############################################

INDEX—NIETZSCHE
Meistersinger, Die, Hans Sachs quoted, v. 60.
— instanced, viii. 6; its plot, 27.
— the overture to, criticised, xii. 191; as expressing Nietz-
sche's thoughts with regard to the Germans, 192.
— and the gayest and boldest period of its composer,
xiii. 122.
— a relaxation after Tristan und Isolde, xvii. 44.
Melancholy, the variable winds of, ix. 344.
— The song ^(Zarathustra's), xi. 363-9.
— Song to, xvii. 149-50.
Melanchthon alluded to, vii. 230-1.
Melody analysed, i. 51.
Memory, the influence of sleep on, vi. 23.
— the cultivation of the gracious, ix. 256.
— the problem of, in man, xiii. 65; only that which
never stops hurting remains in the, 66; the at-
tainment of reason by its aid, 68.
— the process of, xv. 23.
Mendelssohn, an estimate of the music of, vii. 270.
— the beautiful soul of, viii. 99.
— as the beautiful episode of German music, xii. 201-2.
— his possession of distinction, like Goethe, in the most
natural way in the world, xiii. 220.
— alluded to, xiv. 88.
— the element of Goethe in, xv. 271. y
Mentiri, what the Romans expressed by, x. 187.
Merck, an allusion to, by Strauss, iv. 83.
Menm£e (Prosper), quoted, vi. 70.
— and his influence upon the libretto to Carmen, viii.
— as worthy to be called a master of prose, x. 126.
— an honest atheist, xvii. 39. J
The volumes referred to under numbers are as foilow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educai
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, al'. -too-Human. i. VII, Human, all-toe-
ISO


## p. 181 (#255) ############################################

METAPHOR—MIDAS
Metaphor, the relation of music to, ii. 30; contra, 42;
and truth, 177; truth as an army of metaphors,
180; the impulse for, seeks a new impulse in
art, 188.
Metaphysics, the metaphysical world, vi. 20; the harm-
lessness of, in the future, 21; phenomenon and
"thing in itself," 28-30; metaphysical explana-
tions^! ; fundamental questions 0^31-3; conflict
of, mih/ree spirits, 158.
— the metaphysician's knapsack, vii. 17.
— transvalued and replaced, xiv. 381.
— the metaphysical need, xv. 74-96; concerning the
psychology of, 77-80.
Method, the value of scientific, xv. 3.
Methodism, a reasonable admission regarding, xii. 211.
Metz, The Birth of Tragedy thought out under the walls
of, xvii. 69.
Meyer (Jurgen), of Bonn university, alluded to, v. 135.
Meyerbeer, the ingenious artifices of, iv. 157; and Wagner,
1S7-
Michelangelo, the frescoes of, vi. 199.
— characteristics of, vii. 74-5.
— on his and Raphael's genius, ix. 366; alluded to,
367-
— his conception of God as the tyrant of the world, xiii.
215; rated higher than Raphael, 216.
— Napoleon as the posthumous brother of, according to
Taine, xv. 397.
Michelet, alluded to, xiv. 278.
— as enthusiasm in its shirtsleeves, xvi. 60.
Midas, the quest of, for the wise Silenus, i. 34.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Fvil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
181


## p. 182 (#256) ############################################

INDEX—NIETZSCHE
Middle Ages, the, the mediaeval memento mort, v. 66; the
sense in which we are still living in, 68.
— the apparent superiority of, vi. 348.
— passion in, vii. 311.
Middle class, the, as having been made out of our servant
caste, xiv. 95.
Middleman, the, as infesting modern life, and making it
expensive, xiv. 65; pre-eminent in intellectual
spheres, 65.
Military profession, the, an educational danger to its privi-
leges, xvi. 56.
Military state, the, its purpose, to create the military
genius, ii. 16.
— the military development of Europe, xiv. 104.
— the last means of adhering to the great traditions of
the past, xv. 189.
Mill (John Stuart), on indulgence, ix. 55 ; and the Chris-
tian ideal, 139.
— a type of English mediocrity, xii. 212.
— alluded to, xiv. 26.
— quoted, xv. 217; and the maxim—" do as you would
be done by," 343; an adverse criticism of, 344.
— his offensive lucidity, xvi. 60.
Miltiades, and Themistocles, ii. 56; his fate, 60.
Milton, vii. 77.
Mind, the, thequestion as to its presence at all to-day, iv. 142.
— its development feared by the State, vi. 345.
— the worse and less fertile soils of, as the first to be
cultivated to-day, vii. 294.
— the discipline of, x. 107; the danger of the impatient
spirits, 107; virtuous stupidity needed, 108.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy- II, Early Greek Philosophy.