No More Learning

Self, will a self, so you may become a self, vii. 168.
— the, its relation to the ego, the sense, and the spirit,
xi. 36; that your very self be in your action—let
that be your formula of virtue, 112.
— the morphology of the feelings of, xv. 217.
Self-annihilation, as a weapon to fight race depression,
xiii. 170.
Self-assurance, and belief in one's self, x. 220.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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INDEX—NIETZSCHE
atmosphere it is, x. 228; the forerunners of: the
sorcerers, alchemists, and others, 233; religion
regarded as a prelude to, 234; and the basis of
convictions, 277-9 , as prejudice, 338; on scien-
tific interpretations of the world, 339.
Science, Zarathustra's discourse entitled, xi. 369-72.
— how it ranks with philosophy, xii. 133; its proposal
to lay down rules for philosophy, 134; degener-
ate philosophers' and the honest scientific man,
135; its present flourishing condition, 136.
— as the counterpart of the ascetic ideal, xiii. 191 ; the
shallowness of modern trumpeters of, 192; as
a hiding-place for every kind of cowardice, 193;
does not exist without its "hypotheses," 196;
does not create values, 198; rests on the same
basis as the ascetic ideal, 199; the meaning of,
200; preface to The Birth of Tragedy referred
to, 200.
— the influence exercised by decadence over, xiv. 44;
what is proved by, as it is practised to-day, 61;
the nihilistic trait of, 61; as a disciplinary
measure or as an instinct, 362; Socrates and
Morality—their hostility to, 366.
— The Will to Power in Science, (Pt. i. Bk. iii. ) xv. 3-
108; the method of investigation, 3-4; its ac-
cepted reduction to the world of appearance,
82-7; science (§ m), 99-108; the first principle
of scientific work, 100; the tendency and aim
of the development of, 104; recapitulation, 107.
— and the evidence of the senses, xvi. 19; and the
German University, 52; its re-intellectualising
The volumes referred to under numbers are as follow:—I. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
276


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SCIENTIFIC—SELF-ASSURANCE
influence, 53; faith and, 196; God's panic
over, 197 ; the Bible story of the creation, 198;
the danger of the priest, 199; its lack of a
goal, 260.
Scientific method, the outcome of the war between con-
victions, vi. 401.
Scientific spirit, the, partially but not wholly powerful, vi.
18; cautious forbearance inculcated by, 399
lack of, among clever people, 402.
— as a show word, xiv. 67; the humbug of, 341.
Scott, alluded to with Homer, viii. 120.
— alluded to, xiv. 67.
— his thirteenth-century Englishmen, xv. 269.
Scriptures, the holy, the discovery of, xvi. 159.
Sculpture, and the baroque style, vii. 75.
Sea, the, the desire to live near and to have secrets in
common with, x. 203.
Secessions, regarding, vii. 169.
Sectarians, the unscrupulousness of, xvi. 168.
Sects, the weak, ix. 270.
Sedentary life, a real sin against the Holy Spirit, xvii. 32.
Seeing, on learning to see—the first preparatory school-
ing of intellectuality, xvi. 57.
Self, will a self, so you may become a self, vii. 168.
— the, its relation to the ego, the sense, and the spirit,
xi. 36; that your very self be in your action—let
that be your formula of virtue, 112.
— the morphology of the feelings of, xv. 217.
Self-annihilation, as a weapon to fight race depression,
xiii. 170.
Self-assurance, and belief in one's self, x. 220.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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INDEX—NIETZSCHE
Self-concealment, a means to, xii. ioo.
Self-control, methods of combating vehement cravings
and impulses, ix. 106; motives for, 107.
— the sensitiveness against all natural impulses induced
by a too rigid, x. 239.
Self-criticism, an attempt at, i. 1-15.
Self-defence, the morality of, vi. 104.
Self-elevation, evil influences to be met by, x. 249.
Self-examination, the art of, x. 109-10.
Self-justification, an attitude towards, ix. 335.
Self-knowledge, how to surprise one's self, vii. 352.
— "know thyself"—the whole of science, ix. 53 ; the
incomplete conception of the instincts constitut-
ing individuality, 124; wherein we know our-
selves, 225.
— and mental perspective, x. 54; the lack of, 259.
— the oracle of, xii. 87; predetermined convictions
as steps to, 181-2; distrust regarding, 252.
— we are unkncnvn—ourselves to ourselves, xiii. 1.
Self-love, as taught by Zarathustra—he who wisheth to
become light and be as a bird must love himself,
xi. 235.
Self-observation, the lack of—everyone is farthest from
himself, x. 259.
Self-renunciation, the self-renouncer, x. 69.
Self-sacrifice, regarding, vi. 390.
— the value of, ix. 292.
Self-stupefaction, the varieties of, xiv. 24; results of, 25.
Self-surpassing (Zarathustra's discourse), xi. 134-8.
Self-teaching, and self-discovery, vii. 325.
Selfishness, on true and ideal, ix. 384-5.
The volumes referred to under numbers are as follow '—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
278


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SELFISHNESS—SENSUALITY
Selfishness, the two kinds of, xi. 86; placed in the scales
by Zarathustra, 229; defined and revalued,
232.
— a criticism of, xv. 217.
— how the value of, may be determined, xvi. 85.
— how one becomes what one is, xvii. 48.
Selflessness, a defect in personality—of no value either in
heaven or earth, x. 280.
Semblance, on the prejudice that truth is worth more than,
xii. 50.
Semitic order, the, on affirmative and negative religions
of, xiv. 126.
Seneca, a saying of, revised to form a confession of faith,
iii. 170.
— now little read, vi. 258.
— his scholarly praise of philosophy repugnant to Nietz-
sche, xiv. 337.
— the Toreador of Virtue, xvi. 60.
Senses, the, the vicariousness of, x. 200.
— as the source of good, xii. 95; as cautious organs of
knowledge, 113; and the emotions, 113; and
unconscious self-deception, 114.
— the fear of, and the power to resist, xv. 221; their
spiritualisation and multiplication, 262; the be-
lief in, and acceptance of their logical conclu-
sions, 414.
— the injustice done to, by modern philosophers, xvi.
17; Heraclitus, an exception, 18; scientific
triumphs founded on the evidence of, 19.
Sensuality, the degree of a man's, xii. 87; its effect on
love, 93.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
279


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INDEX—NIETZSCHE
Sensuality, its various disguises, xv. 248; idealism in love
and in art, 248.
— the spiritualisation of, called love, xvi. 28.
Sentiments, the worth of, xii. 86.
Seriousness, the prejudice connecting all thinking with, x.
252.
Sermon on the Mount, the, the whole moral of, vi. 140.
— Zarathustra's encounter with the preacher of, (The
Voluntary Beggar) xi. 327.
Serpent, "serpent's tooth," vii. 31.
— the parable of the, which had crept into the shep-
herd's throat, xi. 192.
Servet, the burning of, by Calvin, vi. 100.
Service, the subtlety of serving, ix. 261.
— Out of Service (Zarathustra's discourse), xi.
314-20.
Servitude, as the final worth of many, xi. 71.
Seume. See "Saume. "
Seven Seals, The (Zarathustra's discourse), xi. 280-4.
Seven Wise Men, the, the maxims of, vii. 112.
Sevign£ (Madame de), ix. 190.
Sewers of the soul, vii. 222.
Sex, the symbol of, as the most venerated symbol of Greek
antiquity, xvi. 119.
Sexes, the, the law of, x. 102; the psychic entanglement
experienced by young wives, 104.
— the antagonism between (old and young women), xi.
74-7; how Zarathustra would have man and
woman to be, 257 ; the love of the, 272; again,
273-
— love as the moral hatred of, xvii. 65.
The volumes referred to under numbers are as follow:—I, Birth,
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
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SEXUAL ABSTINENCE-SHAKESPEARE
Sexual abstinence, as a prescription of religious neurosis,
xii. 66.
Sexual domain, the, on raising and lowering in, vii. 13-6.
Sexual life, all depreciation of, an essential crime against
life, xvii. 66.
Sexual love, the poisoners of the natural spirit of, xvii. 66.
Sexual relationship, in bourgeois marriages, xv. 191; as
a symbol merely to all true lovers, 191; marriage
as understood by the real old nobility, 192.
— See also under " Marriage. "
Sexuality, in the " Dionysian " and "Apollonian" states,
xv. 241; the display of one sex before the other,
242; as belonging to the oldest festal joys, 243;
preponderates in budding artists, 243.
— made impure by Christianity, xvi. 119.
Shadow, The (Zarathustra's discourse), xi. 332-6.
Shakespeare, his Hamlet, i. 129; Gervinus' interpretation
of, 171 ; as atopic of conversation, 173.
— the best reader of Montaigne, iv. 118.
— Grillparzer's reference to, quoted, v. 36; Goethe
quoted on, 43; quoted, 87.
— his Othello referred to, vi. 77; the religious uncon-
cern of, r28; as too serious to be effective, 176-
7; Lessingon, 200; alluded to as the great bar-
barian, 201; Byron's criticism of, 203; Goethe
and, 203; alluded to, 165.
— compared with Sophocles, vii. 81.
— Wagner's presentation of, false, viii. 91.
— the courage of, as revealed in his sonnets, ix. 77;
on the morality of his plays, 237; instanced,
380.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
28l


## p. 282 (#386) ############################################

INDEX—NIETZSCHE
Shakespeare, the honour of the man proved by his belief
in the lofty morality of his character of Brutus,
x. 131.
— the historical sense and the case of, xii. 168-9 , what
the attitude of ^Eschylus might have been to-
wards, 168.
— his character of Sir Christopher alluded to, xiii. 169;
again, 171.
— the morality of, provided that he really was Lord
Bacon, xv. 282; the German discovery of, 283;
as highest man, with mighty but subdued in-
stincts, 370; beside Dionysus, 419.
— Nietzsche's bitterness against his wild genius, xvii. 38;
Nietzsche's highest formula of—he conceived the
type of Cozsar, 40; no more heartrending read-
ing than, 40; Bacon as the originator, 40; the
Baconian hypothesis, 41; could not have
breathed Zarathustra's atmosphere, 106.
Shame, where feelings of, occur, ii. 6.
— the refinement of, vi. 87 ; aroused by mystery, 99.
— engendered by favour, vii. 232; state of, habitual, 232.
— man's shame before man, xiii. 75.
Shelley, could never have lived in England, v. 120.
— alluded to, xii. 201.
— his anarchical pessimism, xv. 400.
Shepherd, the, belongs to the herd, xv. 316.
Show words, what they conceal, xiv. 67; stand for some-
thing quite different to what they mean, 68.
Shyness, regarding, vii. 42.
Siberia, the convicts of, Dostoiewsky's testimony regard-
ing, xvi. 104.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
282


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SICK—SILS-MARIA
Sick, the, as the great danger to man, xiii. 157; the
loathsome species amongst them who represent
themselves as beautiful souls, 159; the sick
woman, 159; the prevention of them making the
healthy sick—that should be our aim, 160; the
necessity of doctors and nurses who are them-
selves sick, 161-2; the ascetic priest as their
predestined saviour, 162.
Sick man, the, a moral for doctors, xvi. 88-90.
Sickliness, the uses of, vii. 166.
— the sickly are the great danger to man—not the evil
—not the beasts of prey, xiii. 157; the ambition
of the sickly to represent righteousness, love,
wisdom, superiority, 158.
— as a result of decadence, xiv. 34.
Siegfried, the conception of a man who had discovered
his youthfulness but late in life, iv. 108; the
story of the coming of, 202; his free and fearless
example, 203; alluded to, 171.
— the character of, viii. 10; Wagner and the problem
of, 29.
Siegfried Idyll, the, alluded to, xvii. 45.
Sight, Immaculate Perception (Zarathustra's discourse),
xi. I45-8-
Sign, The (Zarathustra's discourse), xi. 398-402.
Silence, where required, vii. 20.
— Nature's great, ix. 307.
— so difficult, xi. 104.
Silenus, the story of his capture by Midas, i. 34; alluded
to, 181.
Sils-Maria, xvii. 120.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
283


## p. 284 (#388) ############################################

INDEX—NIETZSCHE
Similes, abhorred by science, vii. 266.
Simonides, alluded to, ii. 59.
— his advice to his countrymen, vi. 159.
— an epigram of, vii. 112.
— and the life of the Greeks, viii. 166.
Simple life, the, its requirements to-day, vii. 294.
Simplicity, not the first nor the last thing in point of time,
vii. 115-7.
Simultaneous, the, the superstition regarding, vi. 235.
Sin, the idea of, brought in by Christianity, vii. 237.
— the saints' humanity, ix. 83; Christianity's declaration
that doubt is, 89.
— the Jewish origin of, x. 174; repentance for, 174 ; the
Greek conception of the dignity of transgression,
175-
— the most perilous and fatal masterpiece of religious
interpretation, xiii. 183 ; the ascetic priest as the
grand old wizard of, 184.
— why invented, xvi. 200; the cancer germ of—the
Church the first to enrich mankind with this
misery, 230.
— the concept of, not even real, xvii. 52; invented to
confuse and muddle our instincts, 142.
Sincerity, everything that makes for a step towards true
culture, v. 100; the heroism of, 145.
Sinfulness, as merely the interpretation of a physiological
discomfort, xiii. 166.
Sinus, and the spider—the eternal return, xvi. 248.
Slave, the, ancient pride and its view of, x. 55.
Slave class, the, a necessity to Alexandrine culture, i .