No More Learning

POVERTY AND CIVILISATION


CHAPTER III

HIGH BIRTH-RATES NOT THE CAUSE OF HIGH DEATH-RATES

Section 1. POVERTY AS NOW EXISTING

Section 2. HIGH BIRTH-RATE NOT THE CAUSE OF HIGH DEATH-RATE:
PROVED FROM STATISTICS
(a) Canada
(b) Connaught

Section 3. A LOW BIRTH-RATE NO GUARANTEE OF A LOW DEATH-RATE

Section 4. VITAL STATISTICS OF FRANCE

Section 5. COEFFICIENTS OF CORRELATION


CHAPTER IV

HOW RELIGION AFFECTS THE BIRTHRATE

Section 1. FRENCH STATISTICS MISINTERPRETED BY MALTHUSIANS

Section 2. EVIDENCE FROM HOLLAND

Section 3. THE UNITED STATES OF AMERICA

Section 4. THE SAME RESULTS IN ENGLAND


CHAPTER V

IS THERE A NATURAL LAW REGULATING THE PROPORTION OF BIRTHS AND DEATHS?

Section 1. THE THEORY OF THOMAS DOUBLEDAY REVIVED

Section 2. MR. PELL'S GENERALISATIONS CRITICISED

Section 3. THE LAW OF DECLINE

Section 4. ILLUSTRATED FROM GREEK HISTORY
(a) Moral Catastrophe in Ancient Greece
(b) The Physical Catastrophe induced by Selfishness


CHAPTER VI

THE FALLING BIRTH-RATE IN ENGLAND: ITS CAUSES

Section 1. NOT, AS MALTHUSIANS ASSERT, DUE MAINLY TO CONTRACEPTIVES

Section 2. DECLINE IN FERTILITY DUE TO SOME NATURAL LAW

Section 3. AND TO CHARACTER OF OCCUPATION.

Section 4. AGGRAVATED DOUBTLESS BY MALTHUSIANISM


CHAPTER VII

THE EVILS OF ARTIFICIAL BIRTH CONTROL

Section 1. NOT A PHYSICAL BENEFIT
(a) A Cause of Sterility
(b) Neuroses
(c) Fibroid Tumours

Section 2. A SCANDALOUS SUGGESTION

Section 3. A CAUSE OF UNHAPPINESS IN MARRIAGE

Section 4. AN INSULT TO TRUE WOMANHOOD

Section 5. A DEGRADATION OF THE FEMALE SEX

Section 6. SPECIALLY HURTFUL TO THE POOR
(a) Affecting the Young
(b) Exposing the Poor to Experiment
(c) Tending towards the Servile State

Section 7. A MENACE TO THE NATION
(a) There is a Limit to lowering the Death-rate
(b) Birth Control tends to extinguish the Birth-rate
(c) A Danger to the Empire
(d) The Dangers of Small Families

Section 8. THE PLOT AGAINST CHRISTENDOM


CHAPTER VIII

THE RELIGIOUS ARGUMENT AGAINST BIRTH CONTROL

Section 1. AN OFFENCE AGAINST THE LAW OF NATURE

Section 2. REFLECTED IN THE NORMAL CONSCIENCE

Section 3. EXPRESSED IN THE SCIENCE OF ETHICS

Section 4. BIRTH CONTROL CONDEMNED BY PROTESTANT CHURCHES

APPENDIX TO CHAPTER VIII

A NEO-MALTHUSIAN ATTACK ON THE CHURCH OF ENGLAND


CHAPTER IX

THE TEACHING OF THE CATHOLIC CHURCH ON BIRTH CONTROL

Section 1. A FALSE VIEW OF HER DOCTRINE

Section 2. THE ESSENCE AND PURPOSE OF MARRIAGE

Section 3. ARTIFICIAL STERILITY WHOLLY CONDEMNED

Section 4. THE ONLY LAWFUL METHOD OF BIRTH CONTROL

Section 5. CONCLUSION

BIBLIOGRAPHY




BIRTH CONTROL




CHAPTER I


THE ESSENTIAL FALLACIES OF MALTHUSIAN TEACHING

Section 1. MALTHUS AND THE NEO-MALTHUSIANS

Birth control, in the sense of the prevention of pregnancy by chemical,
mechanical, or other artificial means, is being widely advocated as a sure
method of lessening poverty and of increasing the physical and mental
health of the nation. It is, therefore, advisable to examine these claims
and the grounds on which they are based. The following investigation will
prove that the propaganda throughout Western Europe and America in favour
of artificial birth control is based on a mere assumption, bolstered up by
economic and statistical fallacies; that Malthusian teaching is contrary to
reason and to fact; that Neo-Malthusian practices are disastrous alike to
nations and to individuals; and that those practices are in themselves an
offence against the Law of Nature, whereby the Divine Will is expressed in
creation.

(a) _Malthus_

The Rev. Thomas Malthus, M. A. , in 1798 published his _Essay on the
Principle of Population_. His pamphlet was an answer to Condorcet
and Godwin, who held that vice and poverty were the result of human
institutions and could be remedied by an even distribution of property.
Malthus, on the other hand, believed that population increased more rapidly
than the means of subsistence, and consequently that vice and poverty were
always due to overpopulation and not to any particular form of society or
of government. He stated that owing to the relatively slow rate at
which the food supply of countries was increased, a high birth-rate [1]
inevitably led to all the evils of poverty, war, and high death-rates.
In an infamous passage he wrote that there was no vacant place for the
superfluous child at Nature's mighty feast; that Nature told the child to
be gone; and that she quickly executed her own order. This passage was
modified in the second, and deleted from the third edition of the Essay. In
later editions he maintained that vice and misery had checked population,
that the progress of society might have diminished rather than increased
the "evils resulting from the principle of population," and that by "moral
restraint" overpopulation could be prevented. As Cannan has pointed out,
[2] this last suggestion destroyed the force of the argument against
Godwin, who could have replied that in order to make "moral restraint"
universal a socialist State was necessary. In order to avoid the evils of
overpopulation, Malthus advised people not to marry, or, if they did,
to marry late in life and to limit the number of their children by the
exercise of self-restraint. He reprobated all artificial and unnatural
methods of birth control as immoral, and as removing the necessary stimulus
to industry; but he failed to grasp the whole truth that an increase of
population is necessary as a stimulus not only to industry, but also as
essential to man's moral and intellectual progress.

(b) _The Neo-Malthusians_

The Malthusian League accept the theory of their revered teacher, but,
curiously enough, they reject his advice "as being impracticable and
productive of the greatest possible evils to health and morality. " [3]
On the contrary, they advise universal early marriage, combined with
artificial birth control. Although their policy is thus in flat
contradiction to the policy of Malthus, there are two things common to
both. Each is based on the same fallacy, and the aim of both is wide of the
mark. Indeed, the Neo-Malthusian, like Malthus, has "a mist of speculation
over his facts, and a vapour of fact over his ideas. " [4] Moreover, as will
be shown here, the path of the Malthusian League, although at first glance
an easy way out of many human difficulties, is in reality the broad road
along which a man or a nation travels to destruction; and as guides the
Neo-Malthusians are utterly unsafe, since they argue from (a) false
premises to (b) false deductions. We shall deal with the former in this
chapter.


Section 2. TEACHING BASED ON FALSE PREMISES

The theory of Malthus is based on three errors, namely (a) that the
population increases in geometrical progression, a progression of 1, 2,
4, 8, 16, and so on upwards; (b) that the food supply increases in
arithmetical progression, a progression of 1, 2, 3, 4, 5, and so on
upwards; and (c) that overpopulation is the cause of poverty and disease.
If we show that _de facto_ there _is_ no overpopulation it obviously cannot
be a cause of anything, nor be itself caused by the joint operation of the
first two causes. However, each of the errors can be severally refuted.

(a) In the first place, it is true that a population _might_ increase in
geometrical progression, and that a woman _might_ bear thirty children
in her lifetime; but it is wrong to assume that because a thing _might_
happen, it therefore does happen. The population, as a matter of fact, does
not increase in geometrical progression, because Nature [5] places her own
checks on the birth-rate, and no woman bears all the children she might
theoretically bear, apart altogether from artificial birth control.

(b) Secondly, the food supply does not of necessity increase in
arithmetical progression, because food is produced by human hands, and is
therefore increased in proportion to the increase of workers, unless the
food supply of a country or of the world has reached its limit. The food
supply of the world _might_ reach a limit beyond which it could not
be increased; but as yet this event has not happened, and there is no
indication whatsoever that it is likely to happen.

Human life is immediately sustained by food, clothing, shelter, and fuel.
Food and clothing are principally derived from fish, fowl, sheep,
cattle, and grain, all of which _tend_, more so than man, to increase in
_geometrical_ ratio, although actually their increase in this progression
is checked by man or by Nature. As regards shelter there can be no increase
at all, either arithmetical or geometrical, apart from the work of human
hands. Again, the stock of fuel in or on the earth cannot increase of
itself, and is gradually becoming exhausted. On the other hand, within
living memory, new sources of fuel, such as petroleum, have been made
available, and old varieties of fuel have been used to better advantage,
as witness the internal-combustion engine driven by smoke from sawdust.
Moreover, in the ocean tides is a vast energy that one day may take the
place of fuel.

(c) Thirdly, before anyone can reasonably maintain that overpopulation
is the cause of poverty and disease, it is necessary to prove that
overpopulation actually exists or is likely to occur in the future. By
overpopulation we mean the condition of a country in which there are so
many inhabitants that the production of necessaries of livelihood is
insufficient for the support of all, with the result that many people are
overworked or ill-fed. Under these circumstances the population can be said
to _press on the soil_: and unless their methods of production could be
improved, or resources secured from outside, the only possible remedy
against the principle of diminishing returns would be a reduction of
population; otherwise, the death-rate from want and starvation would
gradually rise until it equalled the birth-rate in order to maintain an
unhappy equilibrium.


Section 3. THE ROOT FALLACY

According to Malthusian doctrine overpopulation is the cause of poverty,
disease, and war: and consequently, unless the growth of population is
artificially restrained, all attempts to remedy social evils are futile.
Malthusians claim that "if only the devastating torrent of children could
be arrested for a few years, it would bring untold relief. " They hold that
overpopulation is the root of all social evil, and the truth or falsehood
of that proposition is therefore the basis of all their teaching. Now, when
Malthusians are asked to prove that this their basic proposition is true,
they adopt one of two methods, not of proof, but of evasion. Their first
method of evading the question is by asserting that the truth of their
proposition is self-evident and needs no proof. To that we reply that the
falsity of the proposition can and will be proved. Their second device is
to put up a barrage of facts which merely show that all countries, and
indeed the earth itself, would have been overpopulated long ago if the
increase of population had not been limited by certain factors, ranging
from celibacy and late marriages to famines, diseases, wars, and
infanticide. The truth of these facts is indisputable, but it is
nevertheless a manifest breach of logic to argue from the fact of poverty,
disease, and war having checked an increase of population, that therefore
poverty, disease, and war are due to an increase of population. It would be
as reasonable to argue that, because an unlimited increase of insects
is prevented by birds and by climatic changes, therefore an increase of
insects accounts for the existence of birds, and for variations of climate.
Nor is it of any use for Malthusians to say that overpopulation _might_ be
the cause of poverty. They cannot prove that it _is_ the cause of poverty,
and, as will be shown in the following chapter, more obvious and probable
causes are staring them in the face. For our present purpose it will
suffice if we are able to prove that overpopulation has not occurred in the
past and is unlikely to occur in the future.


Section 4. WHAT OVERPOPULATION MEANS

In the first place, the meaning of the word "overpopulation" should
be clearly understood. The word does not mean a very large number of
inhabitants in a country. If that were its meaning the Malthusian fallacy
could be disproved by merely pointing out that poverty exists both in
thinly populated and in thickly populated countries. Now, in reality,
overpopulation would occur whenever the production of the necessities of
life in a country was insufficient for the support of all the inhabitants.
For example, a barren rock in the ocean would be overpopulated, even if it
contained only one inhabitant. It follows that the term "overpopulation"
should be applied only to an economic situation in which the population
presses on the soil. The point may be illustrated by a simple example.

Let us assume that a fertile island of 100 acres is divided into 10 farms,
each of 10 acres, and each capable of supporting a family of ten. Under
these conditions the island could support a population of 1,000 people
without being overpopulated. If, however, the numbers in each family
increased to 20 the population would _press on the soil_, and the island,
with 2,000 inhabitants, would be an example of overpopulation, and of
poverty due to overpopulation.

On the other hand, let us assume that there are only 1,000 people on
the island, but that one family of ten individuals has managed to gain
possession of eight farms, in addition to their own, and that the other
nine families are forced to live on one farm. Obviously, 900 people would
be attempting to live under conditions of dire poverty, and the island,
with its population of 1,000, would now offer an excellent example, not of
overpopulation, but of human selfishness.

My contentions are that poverty is neither solely nor indeed generally
related to economic pressure on the soil; that there are many causes
of poverty apart altogether from overpopulation; and that in reality
overpopulation does not exist in those countries where Malthusians claim to
find proofs of social misery due to a high birthrate.

If overpopulation in the economic sense occurred in a closed country, whose
inhabitants were either unable or unwilling to send out colonies, it is
obvious that general poverty and misery would result. This _might_ happen
in small islands, but it is of greater interest to know what does happen.


Section 5. NO EVIDENCE OF OVERPOPULATION

In a closed country, producing all its own necessities of life and
incapable of expansion, a high birth-rate would eventually increase the
struggle for existence and would lead to overpopulation, always provided
that, firstly, the high birth-rate is accompanied by a low death-rate, and
secondly, that the high birth-rate is maintained. For example, although
a birth-rate was high, a population would not increase in numbers if the
death-rate was equally high. Therefore, a high birth-rate does not of
necessity imply that population will be increased or that overpopulation
will occur. Again, if the birth-rate fell as the population increased,
the danger of overpopulation would be avoided without the aid of a high
death-rate. For a moment, however, let us assume that the Malthusian
premise is correct, that a high birth-rate has led to overpopulation, and
that the struggle for existence has therefore increased. Then obviously
the death-rate would rise; the effect of the high birth-rate would be
neutralised; and beyond a certain point neither the population nor the
struggle for existence could be further increased. On these grounds
Neo-Malthusians argue that birth-control is necessary precisely to obviate
that cruel device whereby Nature strives to restore the balance upset by a
reckless increase of births; and that the only alternative to frequent and
premature deaths is regulation of the source of life. As a corollary to
this proposition they claim that, if the death-rate be reduced, a country
is bound to become overpopulated unless the births are artificially
controlled. Fortunately it is possible to test the truth of this corollary,
because certain definite observations on this very point have been
recorded. These observations do not support the argument of birth
controllers.

(a) _In the Suez Canal Zone_

In the Suez Canal Zone there was a high death-rate chiefly owing to fever.
According to Malthus it would have been a great mistake to lower this
death-rate, because, if social conditions were improved, the population
would rapidly increase and exceed the resources of the country. Now, in
fact, the social conditions were improved, the death-rate was lowered, and
the subsequent events, utterly refuting the above contention, are thus
noted by Dr. Halford Ross, who was medical officer in that region:

"During the years 1901 to 1910, health measures in this zone produced a
very considerable fall in the death-rate, from 30. 2 per thousand to
19. 6 per thousand; the infant mortality was also reduced very greatly,
and it was expected that, after a lapse of time, the reduction of the
death-rate would result in a rise of the birth-rate, and a
corresponding increase of the population. _But such was not the case_.
When the death-rate fell, the birthrate fell too, and the number of the
population remained the same as before, even after nearly a decade had
passed, and notwithstanding the fact that the whole district had become
much healthier, and one town, Port Said, was converted from an
unhealthy, fever-stricken place into a seaside health resort. " [6]

Moreover, Dr. Halford Ross has told me that artificial birth control
was not practised in this region, and played no part in maintaining a
stationary population. The majority of the people were strict Mohammedans,
amongst whom the practice of birth control is forbidden by the Koran.

(b) _In "Closed Countries" like Japan_

But a much more striking example of the population in a closed country
remaining stationary without the practice of birth control, thus refuting
the contention of our birth controllers, is to be found in their own
periodical, _The Malthusian_. [7] It would appear that in Japan from 1723
to 1846 the population remained almost stationary, only increasing from
26,065,422 to 26,907,625. In 1867 the Shogunate was abolished, the Emperor
was restored, and Japan began to be a civilised power. Now from 1872 the
population increased by 10,649,990 in twenty-seven years, and "during the
period between 1897 and 1907 the population received an increment of 11. 6
per cent. , whereas the food-producing area increased by only 4. 4 per
cent. . . . According to Professor Morimoro, the cost of living is now so high
in Japan that 98 per cent, of the people do not get enough to eat. " From
these facts certain obvious deductions may be made. So long as Japan was
a closed country her population remained stationary. When she became a
civilised industrial power the mass of her people became poorer, the
birth-rate rose, and the population increased, this last result being the
real problem to-day in the Far East. In face of these facts it is sheer
comedy to learn that our Malthusians are sending a woman to preach birth
control amongst the Japanese! Do they really believe that for over a
hundred years Japan, unlike most semi-barbaric countries, practised birth
control, and that when she became civilised she refused, unlike most
civilised countries, to continue this practice? There is surely a limit to
human credulity.

The truth appears to be that in closed countries the population remains
more or less stationary, that Nature herself checks the birth-rate without
the aid of artificial birth control, and that birthrates and death-rates
are independently related to the means of subsistence.


Section 6. A NATURAL LAW CHECKING FERTILITY

During the past century the population of Europe increased by about
160,000,000, but it is utterly unreasonable to assume that this rate of
increase will be maintained during the present century. It would be as
sensible to argue that because a child is four feet high at the age of
ten he will be eight feet high at the age of twenty. Moreover, there is
evidence that, apart altogether from vice, the fertility of a nation is
reduced at every step in civilisation. The cause of this reduction in
fertility is unknown. It is probably a reaction to many complex influences,
and possibly associated with the vast growth of great cities. This decline
in the fertility of a community is a natural protection against the
possibility of overpopulation; but, on the other hand, there is a point
beyond which any further decline in fertility will bring a community within
sight of depopulation and of extinction.


Section 7. OVERPOPULATION IN THE FUTURE

It is a fallacy to say that overpopulation is the cause of poverty and
disease, and that for the simple reason that overpopulation has not yet
occurred. For the growth of a nation we assume that the birth-rate should
exceed the death-rate by from 10 to 20 per thousand, and it is obvious
that in a _closed_ country the evil of overpopulation might appear in
a comparatively short time. The natural remedies in the past have been
emigration and colonisation. According to the birth controllers these
remedies are only temporary, because sooner or later all colonies and
eventually the earth itself will be overpopulated. At the British
Association Meeting in 1890 the population of the earth was said to be
1,500 millions, and it was calculated that only 6,000 millions could live
on the earth. This means that if the birth-rate throughout the world
exceeded the death-rate by only 8 per thousand, the earth would be
overpopulated within 200 years. It is probable that in these calculations
the capacity of the earth to sustain human life has been underestimated;
that the earth could support not four times but sixteen times its present
population; and that the latter figure could be still further increased
by the progress of inventions. But, apart altogether from the accuracy of
these figures, the danger of overpopulation is nothing more or less than a
myth. Indeed, the end of the world, a philosophic and scientific certitude,
is a more imminent event than its overpopulation.


Section 8. HOW NATIONS HAVE PERISHED

Before speculating on what might happen in the future, it is well to
recollect what has happened in the past. The earth has been inhabited for
thousands of years, and modern research has revealed the remains of many
ancient civilisations that have perished. For example, there were the great
nations of Cambodia and of Guatemala. In Crete, about 2000 B. C. , there
existed a civilisation where women were dressed as are this evening the
women of London and Paris. That civilisation perished, and even its
language cannot now be deciphered. Why did these civilisations perish?
Surely this momentous question should take precedence over barren
discussions as to whether there will be sufficient food on the land or in
the sea for the inhabitants of the world in 200 years' time. How came it
about that these ancient nations did not double their numbers every fifty
years and fill up the earth long ago?

The answer is that they were overcome and annihilated by the incidence of
one or other of two dangers that threaten every civilisation, including our
own. These dangers are certain physical and moral catastrophes, against
which there is only one form of natural insurance, namely, a birth-rate
that adequately exceeds the death-rate. They help to illustrate further the
fallacy of the overpopulation scare.

The following is a general outline of these dangers, and in a later chapter
(p. 70)(see [Reference: Dangers]) I shall quote an example of how
they have operated in the past.


Section 9. PHYSICAL CATASTROPHES

Deaths from famine, floods, earthquakes, and volcanic eruptions are
confined to comparatively small areas, and the two physical catastrophes
that may seriously threaten a civilisation may be reduced to endemic
disease and war.

(a) _Disease_

Disease, in the form of malaria, contributed to the fall of ancient Greece
and Rome. In the fourteenth century 25,000,000 people, one-quarter of the
population of Europe, were exterminated by plague, the "Black Death," and
in the sixteenth century smallpox depopulated Spanish America. Although
these particular diseases have lost much of their power owing to the
progress of medical science, we have no right to assume that disease in
general has been conquered by our civilisation, or that a new pestilence
may not appear. On the contrary, in 1805, a new disease, spotted fever,
appeared in Geneva, and within half a century had become endemic throughout
Europe and America. Of this fever during the Great War the late Sir William
Osler wrote: "In cerebro-spinal fever we may be witnessing the struggle of
a new disease to win a place among the great epidemics of the world. " There
was a mystery about this disease, because, although unknown in the Arctic
Circle, it appeared in temperate climates during the coldest months of the
year. As I was able to prove in 1915, [8] it is a disease of civilisation.
I found that the causal organism was killed in thirty minutes by a
temperature of 62°F. It was thus obvious that infection could never be
carried by cold air. But in overcrowded rooms where windows are closed, and
the temperature of warm, impure, saturated air was raised by the natural
heat of the body to 80°F or over, the life of the microorganism, expelled
from the mouths of infected people during the act of coughing, was
prolonged. Infection is thus carried from one person to another by warm
currents of moving air, and at the same time resistance against the disease
is lowered. Cold air kills the organism, but cold weather favours the
disease. In that paradox the aetiology of cerebro-spinal fever became as
clear as the means of prevention. The story of spotted fever reveals the
forces of nature fighting against the disease at every turn, and implacably
opposed to its existence, while man alone, of his own will and folly,
harbours infection and creates the only conditions under which the malady
can appear. For example, during two consecutive winters cerebro-spinal
fever had appeared in barracks capable of housing 2,000 men. A simple and
effective method of ventilation was then introduced. From that day to this
not a single case of cerebro-spinal fever has occurred in these barracks,
although there have been outbreaks of this disease in the town in which the
barracks are situated.

There are many other diseases peculiar to civilisation, and concerning
the wherefore and the why an apposite passage occurs in the works of Sir
William Gull.
"Causes affecting health and shortening life may be inappreciable in
the individual, but sufficiently obvious when their effect is
multiplied a thousandfold. If the conditions of society render us
liable to many diseases, they in return enable us to establish the
general laws of life and health, a knowledge of which soon becomes a
distributive blessing. The cure of individual diseases, whilst we leave
open the dark fountains from which they spring, is to labour like
Sisyphus, and have our work continually returning upon our hands. And,
again, there are diseases over which, directly, we have little or no
control, as if Providence had set them as signs to direct us to wider
fields of inquiry and exertion. Even partial success is often denied,
lest we should rest satisfied with it, and forget the _truer and better
means_ of prevention. " [9]

Medical and sanitary science have made great progress in the conquest of
enteric fever, diphtheria, scarlet fever, measles, and whooping cough. The
mortality from bronchitis and from pulmonary tuberculosis has also been
reduced, but nevertheless tuberculosis still claims more victims in the
prime of life than any other malady. It is a disease of civilisation and is
intimately associated with economic conditions. The history of tuberculosis
has yet to be written. On the other hand, deaths from certain other
diseases are actually increasing, as witness the following figures from the
Reports of the Registrar-General for England and Wales:


Disease. Number of Number of
deaths in Deaths in
1898. 1919.

Diseases of the heart and
circulatory system 50,492 69,637
Cancer 25,196 42,144
Pneumonia 35,462 38,949
Influenza 10,405 44,801


In view of these figures it is folly to suppose that the final conquest of
disease is imminent.

(b) War

War, foreign or civil, is another sword hanging over civilisations, whereby
the fruits of a long period of growth may be destroyed in a few years.
After the Thirty Years War the recovery of Germany occupied a century and
a half. During the fourteen years of the Taiping rebellion in China whole
provinces were devastated and millions upon millions of people were killed
or died. In spite of the Great War during the past decade, there are some
who would delude themselves and others into the vain belief that, without
a radical change in international relations and a determined effort to
neutralise its causes, there will be no more war; but unless the nations
learn through Christianity that justice is higher than self-interest the
following brilliant passage by Devas is as true to-day as when it was
written in 1901:

"True that the spread of humanitarianism and cosmopolitanism made many
people think, towards the end of the nineteenth century, that bloodshed
was at an end. But their hopes were dreams: the visible growth of
national rivalry and gigantic armaments can only issue in desperate
struggles; while not a few among the nations are troubled with the
growth of internal dissensions and accumulations of social hatred that
point to bloody catastrophes in the future; and the tremendous means of
destruction that modern science puts in our hands offer frightful
possibilities of slaughter, murderous anarchical outrages, and rivers
of blood shed in pitiless repression. " [10]

Malthusians may inveigh against wars waged to achieve the expansion of a
nation, but so long as international rivalry disregards the moral law their
words will neither stop war nor prevent a Malthusian country from falling
an easy prey to a stronger people. On the contrary, a low birthrate,
by reducing the potential force available for defence, is actually an
incentive to a declaration of war from an envious neighbour, because it
means that he will not hesitate so long when attempting to count the
cost beforehand. In 1850 the population of France and Germany numbered
practically the same, 35,500,000; in 1913 that of France was 39,600,000,
that of Germany 67,000,000. [11] The bearing of these facts on the
Great War is obvious. In 1919 the new Germany, including Silesia, had a
population of just over 60,000,000; whereas, in 1921, France, including
Alsace-Lorraine, had a population of 39,200,000. Thus, despite her victory
in the war, the population of France is less to-day than it was seven years
ago.


Section 10. MORAL CATASTROPHES

In view of past history only an ostrich with its head in the sand can
profess to believe that there will be no calamities in the future to reduce
the population of the earth. And apart from cataclysms of disease or of
war, empires have perished by moral catastrophe. A disbelief in God results
in selfishness, and in various moral catastrophes. In the terse phrase of
Mr. Bernard Shaw, "Voluptuaries prosper and perish. " [12] For example,
during the second century B. C. the disease of rationalism, [13] spread over
Greece, and a rapid depopulation of the country began.

The facts were recorded by Polybius, [14] who expressly states that at the
time of which he is writing serious pestilences did not occur, and that
depopulation was caused by the selfishness of the Greeks, who, being
addicted to pleasure, either did not marry at all or refused to rear more
than one or two children, lest it should be impossible to bring them up in
extravagant luxury. This ancient historian also noted that the death of a
son in war or by pestilence is a serious matter when there are only one or
two sons in a family. Greece fell to the conquering Romans, and they also
in course of time were infected with this evil canker. There came a day
when over the battlements of Constantinople the blood-red Crescent was
unfurled. Later on all Christendom was threatened, and the King of France
appealed to the Pope for men and arms to resist the challenge to Europe
of the Mohammedan world. The Empire of the Turk spread over the whole of
South-Eastern Europe. But once more the evil poison spread, this time into
the homes in many parts of Islam, and to-day the once triumphant foes of
Christianity are decaying nations whose dominions are the appanage of
Europe. In face of these facts it is sheer madness to assume that all the
Great Powers now existing will maintain their population and prove immune
from decay. Indeed, the very propaganda against which this Essay is
directed is in itself positive proof that the seeds of decay have already
been sown within the British Empire. Yet, in an age in which thought and
reason are suppressed by systematised confusion and spiritless perplexity,
the very simplicity of a truth will operate against its general acceptance.

From the theological point of view, the myth of overpopulation is
definitely of anti-Christian growth, because it assumes that, owing to the
operation of natural instincts implanted in mankind by the Creator, the
only alternative offered to the race is a choice between misery and vice,
an alternative utterly incompatible with Divine goodness in the government
of the world.

[Footnote 1: The birth-rate is the number of births per 1,000 of the whole
population. In order to make a fair comparison between one community and
another, the birth-rate is often calculated as the number of births per
1,000 married women between 15 and 45 years of age, as these constitute
the great majority of child-bearing mothers. This is called the _corrected
birth-rate_. ]

[Footnote 2: _Economic Review_, January 1892. ]

[Footnote 3: So says the Secretary of the Malthusian League. Vide _The
Declining Birth-rate_, 1916, p. 88. ]

[Footnote 4: Bagehot, _Economic Studies_, p. 193. ]

[Footnote 5: To assign a personality to "Nature" is, of course, a mere
_façon de parler_; the believer holds that the "course of Nature" is an
expression of the Mind and Will of the Creator. ]

[Footnote 6: _Problems of Population_, p. 382. ]

[Footnote 7: _The Malthusian_, July 15, 1921. ]

[Footnote 8: _Lancet_, 1915, vol. ii, p. 862. ]

[Footnote 9: The New Sydenham Society, vol. clvi, section viii, p. 12. ]

[Footnote 10: Charles S. Devas, _Political Economy_, 1901, p. 191. ]

[Footnote 11: _Revue Pratique d'Apologétique_, September 15, 1914. ]

[Footnote 12: _Man and Superman_, p. 195. ]

[Footnote 13: By rationalism we mean a denial of God and of responsibility
for conduct to a Higher Being. ]

[Footnote 14: Quoted by W. H. S. Jones, _Malaria and Greek History_ 1909,
p95. ]




CHAPTER II


THE FALSE DEDUCTIONS CONCERNING POVERTY

From the original root-fallacy Malthus argued that poverty, prostitution,
war, disease, and a high death-rate are necessary in order to keep down
the population: and from the same false premises birth controllers are
now arguing that a high birth-rate causes (1) poverty, and (2) a high
death-rate. The steps in the argument whereby these amazing conclusions are
reached are as follows. Before the death-rate can be lowered the social
conditions of the people must be improved; if social conditions are
improved there will be an enormous increase of population in geometrical
progression; the food supply of the country and even of the world cannot be
increased at the same rate; and therefore there will be greater poverty
and a higher death-rate unless the birth-rate is lowered. Thus Malthusians
argue. In view of the false premises on which their argument is based, it
is not surprising to find that their deductions are erroneous and contain
many economic and statistical fallacies, to the consideration of which we
may now devote our attention.


Section 1. BIRTH-RATE AND POVERTY

The first false deduction of birth controllers is that a high birth-rate,
by intensifying the struggle for existence, increases poverty. In order to
bolster up this contention, Malthusians quote three arguments concerning
(a) famines, (b) abundance, and (c) wages, and each of these arguments is
fallacious.

(a) _Famines_

The prevalence of famines is quoted as a proof of reckless overpopulation.
Now a famine may occur from several different causes, some within and
others beyond the control of man, but a failure of crops has never yet been
caused by pressure on the soil. On the contrary, famine is less likely to
arise in a country whose soil is intensively cultivated, because intensive
cultivation means a variety of crops, and therefore less risk of all the
crops failing. Moreover, during the past century famine has occurred
in Bengal, where population is dense; in Ireland, where population is
moderate, and in Eastern Russia, where population is scanty. The existence
of famine is therefore no proof that a country is overpopulated, although
it may indicate that a country is badly governed or under-developed.


(b) _Abundance_

Malthusians also claim that by means of artificial birth control we could
live in a land of abundance. They point out that, as the population of
a new colony increases, the colonists, by applying the methods of
civilisation to the rich soil, become more and more prosperous. Eventually
there comes a time when capital or labour applied to the soil gives a
_maximum_ return _per head_ of population. Once that point has been reached
any further capital or labour applied to the soil will produce a smaller
return per head of population. This "law of diminishing returns" may be
illustrated by a simpler example. Let us suppose that during one year a
market garden worked by one man has produced vegetables to the value of
£10. During the second year the garden is worked by ten men and produces
vegetables to the value of £200. It is obvious that the work of ten men has
produced twice as much per head as the work of one man, because each man
has produced not £10 but £20. During the third year the garden is worked by
twenty men and yields vegetables to the value of £300. The total yield is
greater, but the yield per head is less, because each man has produced not
£20 but £15. The point of maximum production per head has been passed, and
the law of diminishing returns is operating.

By restricting the birth-rate Malthusians would limit the population to the
number necessary for maximum production per head. Now, in the first place,
it would be very difficult, if not impossible, in the case of a country
with various industries, to decide when the line of maximum production had
been passed at any given time. Moreover, it would be utterly impossible
to fix this line permanently. In the case of our market garden the
introduction of intensive horticulture might mean that maximum production
per head required the work of forty men. Again, the very phrase "maximum
production per head" implies sterling moral qualities in the workers,
and an absence of drones; and sterling moral qualities have never been
prominent in any nation, once the practice of artificial birth control has
been adopted. Lastly, the Christian ideal requires for its realisation, not
a maximum, but an adequate supply of food, clothing, shelter, and fuel.
Christianity teaches that to seek after the maximum enjoyment of material
things is not the chief end of man, because the life of a man in this world
is very short compared with his life in eternity.


(c) _Wages_

The Wages Fund Theory is an economic reflection of the Malthusian myth.
This theory assumes that a definite fixed sum is available every year for
distribution as wages amongst labourers, so that the more numerous
the labourers the less wages will each one receive. From this theory
Malthusians argue that the only remedy for low wages is artificial birth
control. They carefully refrain from telling the working classes the other
aspect of this Wages Fund theory--namely, that if the workers in one trade
receive a rise in wages, a corresponding reduction must be made in the
wages of others, so that a rise in wages here and there confers no
real benefit on the labouring classes as a whole. That is merely one
illustration of capitalist bias in the Malthusian propaganda. In any case,
economic science has discarded the Wages Fund Theory as a pure fiction.
No fixed or definite sum is available for wages, because the wages of a
labourer are derived from the produce of his work. Even in the case of
making a railway, where wages are paid before the work is completed, the
money is advanced by shareholders on the security of the proceeds that will
eventually accrue from the produce of the labourers.


Section 2. POVERTY IN GREAT BRITAIN DUE TO OTHER CAUSES

(a) _Under-development_

Even if the theory of birth controllers, that a high birth-rate increases
poverty, were as true as it is false, it could not possibly apply to Great
Britain or to any other country open to commercial intercourse with the
world; because there is no evidence that the supply of food in the world
either cannot or will not be increased to meet any actual or possible
demand. Within the British Empire alone there was an increase of 75 per
cent. in the production of wheat between 1901 and 1911. [15] In Great
Britain there has been not only an increase of population but also an
increased consumption of various foods per head of the population.
Moreover, if Britain were as well cultivated as is Flanders we could
produce all or nearly all our own food. [16]

The truth is that in countries such as England, Belgium, and Bengal,
usually cited by Malthusians, as illustrating the misery that results
from overpopulation, there is no evidence whatsoever to prove that the
population is pressing on the soil. On the contrary, we find ample physical
resources sufficient to support the entire population, and we also find
evidence of human injustice, incapacity, and corruption sufficient to
account for the poverty and misery that exist in these countries. This was
especially so in Ireland during the first half of the nineteenth century.
[17] Moreover, so far from high birth-rates being the cause of poverty, we
shall find that poverty is one of the causes of a high birth-rate (p. 69).

(b) _Severance of the Inhabitants from the Soil_

It was not a high birth-rate that established organised poverty in England.
In the sixteenth century the greater part of the land, including common
land belonging to the poor, was seized by the rich. They began by robbing
the Catholic Church, and they ended by robbing the people. [18] Once
machinery was introduced in the eighteenth century, the total wealth of
England was enormously increased; but the vast majority of the people
had little share in this increase of wealth that accrued from machinery,
because only a small portion of the people possessed capital. More children
came, but they came to conditions of poverty and of child-labour in the
mills. In countries where more natural and stable social conditions exist,
and where there are many small owners of land, large families, so far from
being a cause of poverty, are of the greatest assistance to their parents
and to themselves. There are means whereby poverty could be reduced, but
artificial birth control would only increase the total poverty of the
State, and therefore of the individual.

From early down to Tudor times, the majority of the inhabitants of England
lived on small holdings. For example, in the fifteenth century there were
twenty-one small holdings on a particular area measuring 160 acres. During
the sixteenth century the number of holdings on this area had fallen to
six, and in the seventeenth century the 160 acres became _one_ farm.
Occasionally an effort was made to check this process, and by a statute of
Elizabeth penalties were enacted against building any cottages "without
laying four acres of land thereto. " On the other hand, acres upon acres
were given to the larger landowners by a series of Acts for the enclosure
of common land, whereby many labourers were deprived of their land. From
the reign of George I to that of George III _nearly four thousand enclosure
bills_ were passed. These wrongs have not been righted.

"To urge," wrote Professor Bain, "that there is sufficient poverty and
toil in the world without bringing in more to share it than can be
provided for, implies either begging the question at issue--a direct
imputation that the world is at present very badly managed--or that all
persons should take it upon themselves to say how much poverty and toil
will exist in any part of the world in the future, or limit the
productiveness of any race, because inadequate means of feeding,
clothing, or employing them may be adopted in that part of time
sometimes called unborn eternity. As a rule, the result usually has
been: limit the increase of population without adequate cause, and the
reaction causes deterioration or annihilation. " [19]

Lastly, there is evidence that poverty has existed in thinly populated
countries. Richard Cobden, writing in 1836, of Russia, states: "The mass of
the people are sunk in poverty, ignorance, and barbarism, scarcely rising
above a state of nature, and yet it has been estimated that this country
contains more than 750,000 square miles of land, of a quality not inferior
to the best portions of Germany, and upon which a population of 200,000,000
might find subsistence. " [20]


Section 3. CAUSES OF POVERTY IN INDIA

In reality chronic poverty exists both in the thickly-peopled and in the
thinly-peopled regions of India, and therefore the overpopulation theory is
an inadequate explanation. Moreover, there are certain obvious and admitted
evils, sufficient in themselves to account for the chronic poverty of
India, and of these four are quoted by Devas. [21]

"(1) The grave discouragement to all rural improvement and in
particular to the sinking of deep wells, by the absence outside Bengal
of fixity of tenure, the landholder having the prospect of his
assessment being raised every fifteen or thirty years. (2) Through most
of India the unchecked oppression of usurers, in whose toils many
millions of landholders are so bound as to lack means or motive for the
proper cultivation of the soil. (3) A system of law and police totally
unfit for small cultivators--witness the plague of litigation, appeals
as 250 to 1 in England, habitual perjury, manufactured crime, and
blackmailing by corrupt native police, all destructive of rural amity,
co-operation, and industry. (4) Taxation oppressive both in quantity
and quality: demanded, on pain of eviction and imprisonment, to be paid
punctually and rigidly in cash, instead of optionally or occasionally
in kind, or flexible, according to the variations of the seasons;
moreover, levied on salt, raising the price of this necessity of life
at least ten times, often much more; when precisely an abundant supply
of salt, with the climate and diet of India, is a prime need for men
and cattle. "


Section 4. POVERTY IN FACT CAUSES A HIGH BIRTH-RATE

As will be shown in Chapter V, poverty is generally the cause and not the
result of a high birth-rate. The Malthusian doctrine has been and is to-day
a barrier to social reform, because it implies that humane legislation,
by encouraging population, will of necessity defeat the aim of those who
desire to improve the conditions of the poor by methods other than the
practice of artificial birth control. To a very great extent Malthusian
teaching was responsible for the Poor Law of 1834, the most severe in
Europe, the demoralising laxity of the old Poor Law being replaced by
degrading severity. Again, as recently as 1899, a Secretary of State
reiterated the Malthusian doctrine by explaining that great poverty
throughout India was due to the increase of population under the _pax
Britannica_. Now the truth is that if the social conditions of the poor
were improved, we have every reason to believe that their birth-rate would
be reduced, because as civilisation in a community progresses there is a
natural decline in fertility. Hence:

(a) _Malthusianism is an Attack on the Poor_

Both the supporters and the opponents of Malthus are often mistaken in
considering his greatest achievement to be a policy of birth control.
Malthus did a greater and a more evil thing. He forged a law of nature,
namely, _that there is always a limited and insufficient supply of the
necessities of life in the world_. From this false law he argued that,
as population increases too rapidly, the newcomers cannot hope to find a
sufficiency of good things; that the poverty of the masses is not due to
conditions created by man, but to a natural law; and that consequently this
law cannot be altered by any change in political institutions. This new
doctrine was eagerly adopted by the rich, who were thus enabled to argue
that Nature intended that the masses should find no room at her feast; and
that therefore our system of industrial capitalism was in harmony with the
Will of God. Most comforting dogma! Most excellent anodyne for conscience
against acceptance of those rights of man that, being ignored, found
terrible expression in the French Revolution! Without discussion,
without investigation, and without proof, our professors, politicians,
leader-writers, and even our well-meaning socialists, have accepted as
true the bare falsehood that there is always an insufficient supply of the
necessities of life; and to-day this heresy permeates all our practical
politics. In giving this forged law of nature to the rich, Malthus robbed
the poor of hope. Such was his crime against humanity. In the words of
Thorold Rogers, Malthusianism was part and parcel of "a conspiracy,
conceived by the law and carried out by parties interested in its success,
to cheat the English workman of his wages, to tie him to the soil, to
deprive him of hope, and to degrade him into immediate poverty. " When
Malthusians enter a slum for the purpose of preaching birth control, it is
right that the people should be told what is written on the passports of
these strangers.

(b) _A Hindrance to Reform_

The teaching of birth control amongst the poor is in itself a crime,
because, apart from the evil practice, the people are asked to believe a
lie, namely, that a high birth-rate is the cause of poverty and that
by means of birth-control their circumstances will be improved. By
one advocate of birth control this weak reasoning and inconsequential
sentimentality have actually been crowded into the compass of a single
sentence: "We must no longer be content to remain indifferent and idle
witnesses of the senseless and unthinking procreating of countless wretched
children, whose parents are diseased and vicious. " [22] It is true that
disease, vice, and wretched children are the saddest products of our
industrial system; it is also true that a helpless baby never yet was
guilty of expropriating land, of building slums, of under-paying the
workers, or of rigging the market. Therefore instead of preventing the
birth of children we should set about to rectify the evil conditions which
make the lives of children and adults unhappy. Like many other policies
advocated on behalf of the poor, birth control is immoral if only on this
account, that it distracts attention from the real causes of poverty. In
Spain birth control is not practised. I do not say there is no poverty in
that country, but there is no poverty that resembles the hopeless grinding
poverty of the English poor. For that strange disease, artificial birth
control is a worthless remedy; and it were far better that we should turn
our attention to the simple words of Cardinal Manning: "There is a natural
and divine law, anterior and superior to all human and civil law, by which
men have the right to live of the fruits of the soil on which they are
born, and in which they are buried. " [23]

(c) _A Quack Remedy for Poverty_

Artificial birth control is one of the many quack remedies advertised for
the cure of poverty, and G. K. Chesterton has given the final answer to the
Malthusian assertion that some form of birth control is essential _because
houses are scarce_:

"Consider that simple sentence, and you will see what is the matter
with the modern mind. I do not mean the growth of immorality; I mean
the genesis of gibbering idiocy. There are ten little boys whom you
wish to provide with ten top-hats; and you find there are only eight
top-hats. To a simple mind it would seem not impossible to make two
more hats; to find out whose business it is to make hats, and induce
him to make hats; to agitate against an absurd delay in delivering
hats; to punish anybody who has promised hats and failed to provide
hats. The modern mind is that which says that if we only cut off the
heads of two of the little boys, they will not want hats; and then the
hats will exactly go round. The suggestion that heads are rather more
important than hats is dismissed as a piece of mystical metaphysics.
The assertion that hats were made for heads, and not heads for hats
savours of antiquated dogma. The musty text which says that the body is
more than raiment; the popular prejudice which would prefer the lives
of boys to the mathematical arrangement of hats,--all these things are
alike to be ignored. The logic of enlightenment is merciless; and we
duly summon the headsman to disguise the deficiencies of the hatter.
For it makes very little difference to the logic of the thing, that we
are talking of houses and not of hats. . . . The fundamental fallacy
remains the same; that we are beginning at the wrong end, because we
have never troubled to consider at what end to begin. " [24]


Section 5. POVERTY AND CIVILISATION

A modern writer is burdened by many words that carry an erroneous meaning,
and one of these is the word "civilisation. " Intended to mean "The Art
of Living," this word, by wrong usage, now implies that our method of
combining mental culture and bodily comfort is the highest, noblest, and
best way to live. Yet this implication is by no means certain. On the
contrary, the spectacle of our social life would bring tears to eyes
undimmed by the industrial traditions of the past hundred years. This I
know to be true, having once travelled to London in the company of a young
girl who came from the Thirteenth Century. She had lived some twelve years
on the Low Sierra of Andalusia, where in a small sunlit village she may
have vainly imagined our capital to be a city with walls of amethyst and
streets of gold, for when the train passed through that district which
lies to the south of Waterloo, the child wept. "Look at these houses," she
sobbed; "_Dios mio_, they have no view. "

[Footnote 15: Memorandum issued by the Dominions Royal Commission, December
3, 1915 (p. 2).