No More Learning

31; in the
tone and gesture of the speaker, 31; attains, in
the development of music, a more adequate
symbolic expression, 32; the will is the object
of music, but not the origin of it, 35.
— ashamed of the intellect, vii. 42; the freezing point
of, 164.
— the " will to subdue " and the desire for distinction,
ix. 113.
— the thoughtless man's conception of, x. 169; the
assumption of Schopenhauer with regard to, 170;
simile of the waves, and those who exercise the
will, 242; The " will to suffering" and the com-
passionate, 265-8; the "will to truth," 277 ; its
implication, 278.
— willing emancipateth, xi. 101; Zarathustra apostro-
phises his will, 133; the emancipator and joy-
bringer—still chained to the past, 168; how it
became a torturer and taker of revenge, 169;
its own deliverer, 170.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
333


## p. 339 (#451) ############################################

WILL—WILL TO POWER
Will, questions laid before us by, the "will to truth," xii.
5; on our knowledge of, 25; the sensations and
emotions of, 26; resultant action, and the free-
dom of, 27; the "will to knowledge" founded
on the far more powerful " will to ignorance," 35;
the causality of, as the only causality, 52; in
whom most diseased and degenerated, 144;
European disguises for decked-out scepticism
and paralysis of the will, 145; the disease of,
diagnosed, how spread over Europe, 145; the
power to will as conserved in Russia, 146; the
acquirement of a single will and the compulsion
to great politics, 146.
— weakness of, xiv. 37; what constitutes a weak and
a strong, 38; Schopenhauer's fundamental mis-
understanding of, 70; and free-will morality,
238.
— former belief as to the will being a cause, xv. 8; as
belonging to fiction, 11 ; freewill or no freewill,
143-
— as cause, xvi. 21 ; altered standpoint regarding, 140.
— See also under "Volition. "
Will to life, Hartmann quoted on, v. 80.
Will to power, Zarathustra expounds the doctrine in his
discourse entitled Self-surpassing xi. 134-8.
— philosophy'as the most spiritual form of, xii. 14; as
a definition of life, 20; revered in the saint,
70; in the real philosophers, 152; exploitation
as a consequence of, 226.
— the attitude of morality towards, xiv. 50; the cause
of the "holy lie," 124.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII.
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
339


## p. 340 (#452) ############################################

INDEX—NIETZSCHE
Will, the " will to truth " a form of, xv. 84 ; obstacles neces-
sary to its manifestation, 130; in science, (Pt. i.
Bk. ii. ) 3-108; in nature, (Pt. ii. Bk. ii. ) 109-
82; as life (a) the organic process, (6) man,
123-61; theory of, and of valuations, 161-82;
and causality, 163-5 , tne nature of, 165; as
exemplified in society and the individual, (Pt. iii.
Bk. iii. ) 183-238; loathed in democratic ages,
205; disguised forms of, 218; praise and grati-
tude as forms of, 219 ; as it appears to (a) slaves,
(6) a stronger species, (c) the strongest, 220; in
art, (Pt. iv. Bk. iii. ) 239-92; the world as will
to power and nothing else, 432.
— Nietzsche's discovery of, among the ancient Greeks,
xvi. 115 ; the alternative of God's, 144.
Will to Power, The, an attempt at a transvaluation of all
values, alluded to as under preparation, xiii.
207.
— on the title given to the Evangel of the future, xiv. 2.
— the transvaluation of all values tackled immediately
after the completion of the Twilight of the Idols,
xvii. 120.
Willing, the complex operation of, xii. 25; the emotion of
command, 26; and psychological discipline, 27;
the claims of, to be included within the sphere
of morals, 28.
Winckelmann, his efforts to bring about an alliance be-
tween German and Greek culture, i. 153 et seq.
— the standard of culture established by, iii. 60; his edu-
cation, 105; driven to the Jesuits by methods
of barbarism, 107.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
>
340


## p. 341 (#453) ############################################

WINCKELMANN—WISDOM
Winckelmann, driven to the Jesuits by Philistines,
»v. 35-
— the youth and philological studies of, viii. 143; Wolf
quoted on, 143; the paganism in, as glorified by
Goethe, 145; alluded to, 149.
— alluded to, xiii. 218.
— his Greeks, xv. 269.
— his conception of the Hellenic, xvi. 118.
Wisdom, and tragic and Socratic culture, i. 140.
— a gauge for, vii. 362.
— its use of dependence, viii. 116-7.
— the ideal of victorious wisdom, ix. 204; on the igno-
bility of trading one's wisdom, 267; the convey-
ance of, 278; one's happiness no argument
against his, 282; without ears, 357.
— as a means of concealment, x. 316.
— Zarathustra—lo, I am weary of my wisdom, xi. 3;
the discourse of the sage to whom wisdom was
sleep, 28-30; courageous, unconcerned, scornful,
coercive, so would wisdom have us be, 44; she is
a woman and ever loved only a warrior, 44; the
soft sward sought by Zarathustra's own wild
wisdom, 98; Zarathustra finds again the well of
delight: his song, 115; the famous wise ones,
120-4; Zarathustra's manly prudence—he who
would not languish amongst men must learn to
drink out of all glasses, 172; for the sake of folly
wisdom is mixed with all things, 201 ; the pur-
pose of Zarathustra's long clear silence, 211;
in the modern world—there forgetting and pass-
ing by all the best wisdom, 225; ancient babbling
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
34»


## p. 342 (#454) ############################################

INDEX—NIETZSCHE
that passes for, 249; the preachers of indifference
as, 251; the world-weary ones as sneaking plea-
sure cats, 253.
Wisdom, the nature of, xv. 104.
— sets bounds to knowledge, xvi. 1.
Wise Ones, The Famous (Zarathustra's discourse), xi. 120-4.
Wish to be just, the, and the wish to be a judge, vii. 28-30.
Wit, concerning, vi. 179; the estimate of a witty person,
244.
— regarding, vii. 105; how the lack of, is oftenest pro-
claimed, 245.
Witchcraft, the fundamental rule of, vi. 120.
— heresy and, x. 74; the guilt of, 205.
Wizard, the, xiv. 67.
Wolf, the stream of classical thought directed by, iii. 64;
his theories regarding Homer, 149; researches
of, on the Homeric question, 152; again, 154;
and, 169.
— Franz Passow quoted on, v. 198.
— on the plane of the Greeks and Romans, viii. 132;
freed his profession from theology, 135; and the
first steps in moulding scholarship, 140; on
Bentley, 142; on Winckelmann, 143; his judg-
ment of philological amateurs, 144.
Women, the position of, among the Greeks, ii. 22; the
instincts of, the bulwarks of the future genera-
tion, 25.
— the preservers of ancient things, vi. 79; the perfect
woman, 295; the feminine intellect, 302; their
wisdom, 303; in hatred, 304; in love, 304; the
emancipation of, 305; the inspiration in judg-
The volumes referred to under numbers are as follow :—1. Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
342


## p. 343 (#455) ############################################

WOMEN
merits of, 305; contradictions in feminine minds,
306; the "storm and stress" period of, 310;
wives often voluntary victims, 313; and free
spirits, 314 ; authority and freedom, 315 ; advice
to, regarding convictions and the scientific spirit,
403-
Women, of the intellect of, vii. 136 ; man promises, woman
fulfils, 137; sympathetic women, 139; truth dis-
gusts them, 140; source of great love, 140; their
behaviour when in the right, 141; abnegation in,
the "will to beauty," 141; the department of,
in pregnancy, 197-8; the modes of dress among,
303-6; intellect of, in modern society, 327.
— the superstition peculiar to, viii. 77.
— the enemies of, ix. 283.
— ancient Roman sentiments regarding, x. 80; a vision
of, in the distance, 98; woman in music, 100;
the scepticism of those who have become old,
100; devotedness in, 101; wherein lies the
strength of, 101; and self-dissembling, 101;
man and woman—will and willingness, 102;
conception of, suggested by the contralto voice,
103; the ignorance of, in eroticis, and the psychic
enigma for young wives, 104; the leastsuccessful,
106; on small, 106; obliged to be actresses,
319-20; woman is so artistic, 320; how pam-
pered, 320; love as conceived by, 321; fidelity
in, 322.
— not yet capable of friendship, xi. 65; old and young
women, 74-7 ; child and marriage, 79-81 ; Zara-
thustra and the relationship of, with man, 258.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
343


## p. 344 (#456) ############################################

INDEX—NIETZSCHE
Women, their scorn for women, xii. 88; concerning, 92;
their view of science, 94; essentially unpeace-
able, 94; compared with men, 96 ; the methods
adopted to gain their desire for independence,
182; their repugnance and hostility to truth,
183; their imperfect understanding and regard
in culinary matters, 184; seven apophthegms
for, 185; the fundamental problem of man and
woman, 186; the strong man's conception of,
similar to the oriental, 187; a woman's influence
declines in proportion as she asserts her rights
and claims, 188; the process of disintegration
of womanly instincts, 189; the inspiring qualities
of, 190.
— as dominating the eighteenth century, xiv. 78; the
emancipation of, why fought for, 282.
— capable of perfection in everything which does not
constitute a work, xv. 261; require a religion
of the weak, which glorifies weakness, love, and
modesty, as divine, 300.
— man's creation, out of his ideal, xvi. 2; the perfect
wo nan and literature, 3; as an example of the
effects of contentment, 5; the Law-book ofManu
and, 215.
— the revengeful instincts of, xvii. 23; Nietzsche's know-
ledge of, part of his Dionysian patrimony, 65;
: their struggleforequalrightsasymptomofdisease,
65 ; the needs of, 66; emancipation of, aplot, 66.
Words, and music, ii. 29; as symbols, 30; great music
makes us forget to listen to, 37-41; opera texts
quite negligible, 42-6.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
*
344


## p. 345 (#457) ############################################

WORDS—WORKS
Words, their use, and reality, vii. 185; certain words
involve in themselves a kind of censureship of
morals, 228.
— the problem of, ix. 53; the difficulty of thinking with
precision without, 119.
— concerning the criticism of big words, xiv. 67; a
criticism of the words improving, perfecting,
elevating, 312-20.
— as banners planted on the spots where a new
blessedness was discovered, xv. 182.
Work, on the glorification of, ix. 176; on reviewing the
day's or life's work, 270; the necessary desicca-
tion of good work, 352.
— as a means to profits or delights, x. 79; the most
leisurely, and, 194; the winning of good con-
science by, 255; ancient and modern valuations
of work and idleness, 255.
— as an alleviation of states of depression, xiii. 174.
— the blessing of—an ennobling phrase for slaves, xv.
208; no such thing as the right to, 208; the
future of the workmen, 208-9.
Working man, the, the question of, xvi. 98; the
Chandala apostles who undermine his instincts,
220.
Workman, the, become the danger of dangers, ix.
177.
— the future of, xv. 208; should distinguish himself as
a superior caste to the bourgeois by the sim-
plicity of his wants, 209.
Works, faith follows, ix. 29; on the seventh day, 330.
Works and Deeds, vii. 40.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
345


## p. 346 (#458) ############################################

INDEX—NIETZSCHE
World, the dream birth of the Olympian, i. 35.
— the metaphysical, vi. 20; on thinking too well or
too ill of, 391.
— the work of a suffering and tortured god, xi. 31; still
unexhausted and undiscovered, 89; Zarathustra's
dream of weighing it, 227; how clearly it ap-
peared—not riddle enough to scare human love
from it, 228; as a humanly good thing did it
come unto me, 229.
— its erroneousness obvious from all philosophical
stand-points, xii. 48; as a fiction, 50; as pos-
sessing the same degree of reality as our
emotions, 51; as will to power, 52.
— interpreted by our needs, xv. 13; a criticism of the
concept real and apparent, 70-2; the present
attitude of science to, 82-7; erroneous concepts
concerning the real and apparent, 92-6; the re-
lative world, and its comprehensibility, 101-2;
what it means to humanise the world, 106; its
worth lies in our interpretations, 106; the me-
chanical interpretation of, 109-23; interpreta-
tions of, as symptoms of the ruling instinct,
150; an objective valuation necessary, 175-7;
Nietzsche's Dionysian world of eternal self-
creation . . . the will to power and nothing
else, 432.
— a point of view of, condensed into four theses, xvi.
22; how the true world ultimately became a fable
—the history of an error, 24; without a goal—
any goal would have been reached, 243; the cir-
cular process, 243; an hypothesis opposed to
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out oi Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
346


## p. 347 (#459) ############################################

WORLD—YEA-SAYING
that of the Eternal Recurrence, 244-6; rationality
or irrationality cannot stand as attributes of,
247; beliefs to guard against, 248; everything
has returned, 248; the world of energy, 249; the
Eternal Recurrence of all things, 250; mankind's
hour of noon, 250.
World process, the, a phrase of modern cynicism, v. 75;
Hartmann and, 77 ; the meaning of, 88.
Worms of the intellect, vii. 165.
Worth, the cost of a great man, xv. 371; a man's
ancestors have already paid the price of what
he is, 371.
Wotan, the divine image of, iv. 203.
Wrath and punishment, from whence inherited and what
lies beyond, vii. 284.
Writers, signs of a good writer, vii. 72; the good German
view of the bad, 266.
Writing, and desire of victory, vii. 78; on learning to
write well, 242; what the reader brings to and
expects from the author, 249; demands of the
art of, 250.
— as a means of getting rid of thoughts, x. 127.
Writing, Reading and (Zarathustra's discourse), xi.
43-5-
Xantippe, quite the right wife for Socrates, vi. 314.
Xenophanes, his relationship with Homer, ii. 56; the
system of, revived, 119.
Xerxes, alluded to, vi. 86.
Yea-saying. "See Affirmation. "
Human, ii. VIII, Case of Warner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
347


## p. 348 (#460) ############################################

INDEX—NIETZSCHE
Youth, history and the sign of, v. 89; the desire of, for
experiencing things, 92; the mission of, 97;
the individuality of the youthful soul, 106; the
effective way for the youthful soul to find itself,
107.
— regarding, vi. 366.
— from the youthful soul, vii. 137; and unintelligible
old age, 141; and the middling good, 144; im-
patience of, 324; sympathy with, 325.
— problem, why philologists should be the teachers of
our noblest, viii. 129; and the age for the study
of antiquity, 147; the whole feature of study,
183; the introduction of, to natural laws, 185.
— Zarathustra sings of the ideals and friendships of his
youth—the grave song, xi. 130-4.
— the illusions and disillusions of, xii. 45.
Zarathustra, the oriental sage, and the philosophers of
Greece, ii. 77.
Zarathustra apostrophises the sun at the dawn of his
downgoing—Incipit Tragcedia, x. 271.
— the same, xi. 3; begins his downgoing, and is re-
cognised by an old saint, 4; arrived at the town,
speaks to the pople—/ teach you the superman,
6; again addresses the people—man is a rope . . .
over an abyss, 9; continues—I love the great de-
spisers . . . 9; not understood by the people—
I am not the mouth for these ears, 1 1 ; the people
interrupt—give us this last man; we will make
thee a present of the superman, 14; the fall of the
rope-dancer, 15; Zarathustra bears away his
'The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
348


## p. 349 (#461) ############################################

ZARATHUSTRA
Zarathustra—
corpse, 17; having slept he wakes and says in
his heart—a new light hath dawned on me; /
need companions—living ones; not dead com-
panions and corpses which I carry with me where
I will, 19; no more will he discourse to the
people—I make for my goal; over the loitering
and tardy will I leap. Thus let my ongoing be
their downgoing, 21; his animals come to him,
21; he designates three metamorphoses of the
/*-', spirit: the camel—then kneeleth it down and
± wanteth to be well laden, 25; the lion—freedom
will it capture and lordship in its own wilderness,
N26; the child—innocence andforgetfulness, a new
beginning, 27; is commended by the people to
the wise man who discourses well about sleep and
virtue, 28; takes the view of the backworlds-
men and casts his fancy beyond man, 31; speaks
his word to the despisers of the body, 35; dis-
courses on virtue, joys, and passions, 38; the
pale criminal, 40; on reading and writing, 43;
speaks to the youth who had avoided him—the
tree on the hill, 45; the youth declares Zarathu-
stra to be the lightning for which he had waited,
^ 47; continues to speak on the preachers of
death, 49 ; on war and warriors, 51; on the death
of peoples, and the new idol—the State, 54 ; coun-
sels his friend, the youth, to flee into his solitude,
57; speaks on chastity, 61; on friendship, 63;
having discovered the good and bad of many
peoples, speaks of the thousand and'onegoals, 65;
1
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
349


## p. 350 (#462) ############################################

INDEX—NIETZSCHE
Zarathustra—
of neighbour-love, 68; of the way of the creating
one, 70; of old and young women, 74; falling
asleep under a fig-tree, he is bitten by an adder,
77; discourses on the treatment of enemies, 78;
on child and marriage, 79; on voluntary death,
82; he takes leave of the town of which the
name is "The Pied Cow," and in response to
their request addresses his disciples—iheBestow-
Iing Virtue, 85; his farewell to his disciples—
now do I bid you lose me and find yourselves; and
only when ye have all denied me will I return un-
to you, 90; the Great Noontide, 91; in his moun-
tain solitude longs for those he loves—hedreams
of a child with a mirror. Interpreting the
dream to portend that his doctrine is in danger
he again goes down, 95; on his language—new
paths do I tread, a new speech cometh to me, 97;
in the Happy Isles—once did people say God:
I have taught ye superman, 98; can ye conceive
God 1 Then I pray ye be silent about all gods,
99; creating—that is the great salvation from
suffering, 100; willing emancipateth, 101; he
discourses on the Pitiful, 102 ; the Priests, 105;
the Virtuous, 109; the Rabble, 113; finds again
the well of delight and apostrophises it—my heart
on which my summer burneth . . . how my sum-
mer heart longeth for thy coolness, 115; ends—
verily a strong wind is Zarathustra to all low
places, 116; speaketh the parable of the Tarantu-
las, 116; the redemption of man from revenge
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
350


## p. 351 (#463) ############################################

ZARATHUSTRA
Zarathustra—
Manly Prudence—not the height, it is the declivity
that is terrible, 171 ; his first manly prudence,
172; second, 172 ; third, 173; last—and dis-
guised will I sit amongst you—that I may mistake
you and myself; for that is my last manly pru-
dence, 175 ; once more he retires to his solitude,
but joylessly this time. He relates to his dis-
ciples the parable of the Stillest Hour, 175; the
wanderer—his reflections in the mountains—
I am a wanderer and a mountain climber, 183;
the path to his greatness—now hath it become my
last refuge what was hitherto my last danger, 184;
he looks out upon his destiny, 185; the Vision
, and the Enigma, spoken on board ship to the dar-
ing venturers and adventurers, and whoever hath
embarked with cunning sails upon frightful seas,
187-8; his defiance of the dwarf which was the
spirit of gravity, 189; his enunciation of the v
doctrine of the Eternal Recurrence of all things,
190; the parable of the serpent in the shepherd's
throat, 192; having surmounted all his pain he
meditates—Involuntary Bliss, 193-4; and
happiness came nigher and nigher unto him, 198;
speaks his optimistic avowal of life in his apos-
trophe—Before Sunrise, 198; counsels the ex-
ploitation of chance, 201; the Bedwarfing
Virtue—he wanders among men and into the
small houses, 202; they bite at him because he
says that for small people small virtues are neces-
sary, 203; he satirises their customs, 205 ; when
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Z 353


## p. 352 (#464) ############################################

mttnmqorn. Tr?
INDEX—NIETZSCHE
Zarathustra—
he calls out—curse all the cowardly devils in you
that would fain whimper and fold the hands and
adore, they answer Zarathustra is Godless, 207;
his vision of the Great Noontide, 209; on the
Olive Mount—winter, a bad guest, sitteth with me
at home, 209; / am jealous of my poverty, 210;
the purpose of his long clear silence, 211;
frozen with the frost of knowledge, he mocks at
all pity, 213; on Passers by: after his wander-
ings he comes to the gate of the great city, where
he is met by a foaming fool, called by the people
Zarathustra's ape, who speaks, 213; Zarathustra
interrupts him and shuts his mouth—out of love
alone shall my contempt and my warning bird
take wing, 216; gives this precept to the fool—
where one can no longer love,there should one" pass
by," 217 ; the Apostates, 217 ; his first and second
companions, 218; the susceptible simpletons
for whom the mousetraps of the heart are set, 220;
he overhears the five words of the nightwatch-
men about old things, 221; at which his heart
writhes with laughter, 222; the Return Home—
O lonesomenessI my "home" lonesomeness, 223;
reflects on his experiences among men, 225;
declares pity to have ever been his greatest
danger, 226; speaks his dream of the three evil
things, 227; in his dream he weighs the world,
227; the world as it appeared to him, 228;
voluptuousness, passion for power, and selfish-
ness, placed in the scales, 229; presents a new
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
354


## p. 353 (#465) ############################################

, ZARATHUSTRA
Zarathustra—
table—be not considerate of thy neighbour, 242-3;
'> the instability of all things, 245; consecrates his
disciples to a new nobility—not to a nobility pur-
chaseable with trader's gold, 247 ; your children's
land shall ye love; let this love be your new
nobility, 248; the hostility of his bird-spirit to
the spirit of gravity, 234; his doctrine of Self-
. Love, 235; Old and New Tables, 239; whilst
waiting his hour Zarathustra telleth himself his
own story, 239; on ancient pessimistic babbling
that passes for wisdom, 249; the Preachers of
Indifference, 251; taunts the world-weary ones
with their lusts, 252; the foiled and wrecked
hero, 253; describes the way of the Parasite,
254; anticipates his critics—O my brethren, am
I then cruel? But I say: what falleth that shall
one also push, 255; on Bravery and pride in
one's foes, 255 ; for the worthier foe shall ye re-
serve yourselves; therefore must ye pass by many
a one, 256; the unworthiness of the democracy,
256; the sexes and marriage, 257; refers to
Jesus and the Pharisees, 259; and to himself
as the second one who discovered the country
of the Pharisees, 260; Break up, break up, I
pray you the "good and the just," 260; encour-
ages his disciples with—Cheer up I ye old sea-
man-hearts, 261; teaches them to—Become
hard I 261; prays to his will—that thou mayest
} be inexorable " in " thy victory . . . that I may one
'*** day be ready and ripe in the great noontide, 262;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
355


## p. 354 (#466) ############################################

INDEX—NIETZSCHE
Zarathustra—
he calls out—curse all the cowardly devils in you
that would fain whimper and fold the hands and
adore, they answer Zarathustra is Godless, 207;
his vision of the Great Noontide, 209; on the
Olive Mount—winter, a bad guest, sitteth with me
at home, 209; / am jealous of my poverty, 210;
the purpose of his long clear silence, 211;
frozen with the frost of knowledge, he mocks at
all pity, 213; on Passers by: after his wander-
ings he comes to the gate of the great city, where
he is met by a foaming fool, called by the people
Zarathustra's ape, who speaks, 213; Zarathustra
interrupts him and shuts his mouth—out of love
alone shall my contempt and my warning bird
take wing, 216; gives this precept to the fool—
where one can no longer love,there should one" pass
by," 217 ; the Apostates, 217 ; his first and second
companions, 218; the susceptible simpletons
for whom the mousetraps of the heart are set, 220;
he overhears the five words of the nightwatch-
men about old things, 221 ; at which his heart
writhes with laughter, 222; the Return Home—
O lonesomeness I my "home" lonesomeness, 223;
reflects on his experiences among men, 225;
declares pity to have ever been his greatest
danger, 226; speaks his dream of the three evil
things, 227; in his dream he weighs the world,
227; the world as it appeared to him, 228;
voluptuousness, passion for power, and selfish-
ness, placed in the scales, 229; presents a new
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-

354


## p. 355 (#467) ############################################

ZARATHUSTRA
Zarathustra—
table—be not considerate of thy neighbour, 242-3;
the instability of all things, 245; consecrates his
disciples to a new nobility—not to a nobilitypur-
chaseable with trader's gold, 247 ; your children's
land shall ye love; let this love be your new
nobility, 248; the hostility of his bird-spirit to
the spirit of gravity, 234; his doctrine of Self-
Love, 235; Old and New Tables, 239; whilst
waiting his hour Zarathustra telleth himself his
own story, 239; on ancient pessimistic babbling
that passes for wisdom, 249; the Preachers of
Indifference, 251; taunts the world-weary ones
with their lusts, 252; the foiled and wrecked
hero, 253; describes the way of the Parasite,
254; anticipates his critics—O my brethren, am
I then cruel 1 But I say: what falleth that shall
one also push, 255; on Bravery and pride in
one's foes, 255 ; for the worthier foe shall ye re-
serve yourselves; therefore must ye pass by many
a one, 256; the unworthiness of the democracy,
256; the sexes and marriage, 257; refers to
Jesus and the Pharisees, 259; and to himself
as the second one who discovered the country
of the Pharisees, 260; Break up, break up, I
pray you the "good and the just" 260; encour-
ages his disciples with—Cheer up I ye old sea-
man-hearts, 261; teaches them to—Become
hard I 261; prays to his will—that thou may est
be inexorable " in " thy victory . . . that I may one
day be ready and ripe in the great noontide, 262; *
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals.