ALEKSANDR DUGIN: A RUSSIAN VERSION OF THE
EUROPEAN
RADICAL RIGHT?
Dugin - Alexander Dugin and New European Radical Right
255.
55. See for example his papers given at the 6th
World Russian People's Council in Osnovy
evraziistva, p. 704-715.
56. The Old Believers are a current of
Orthodoxy born after the Schism [Raskol], that is the separation, in the 17th century, of a significant portion of the Orthodox population from the official Russian church. They refused Patriarch Nikon's
24
KENNAN INSTITUTE OCCASIONAL PAPER #294
reforms of the Orthodox ritual and liturgy. They were repeatedly persecuted in czarist times and were at the origin of numerous religious and social revolts against the cen- tral authorities. Dugin sees himself as one of the so-called "united believers" who fol- low the Old Believers' rituals while recog- nizing the authority of the Patriarch. Other Old Believers, who have refused to acknowledge the Patriarchate in exchange for tolerance of their specific practice of worship, are in a minority today.
57. Russkaia veshch, vol . 1, p. 569.
58. Milyi Angel, no. 3/1996.
59. Milyi Angel, no. 2/1996.
60. see his Evoliuciia paradigmal'nykh osnovanii
nauki, his candidate of sciences thesis defended in 2000 at Rostov-on-Don University.
61. Evoliuciia. . . , p. 66.
62. Osnovy geopolitiki, p. 12.
63. Puti absoliuta, p. 5.
64. Konservativnaia revoliutsiia, p. 85-97.
65. Konservativnaia revoliutsiia, p. 99.
66. Konservativnaia revoliutsiia, p. 4-5.
67. See Pierre-Andre? Taguieff, Sur la Nouvelle
droite. Jalons d'une analyse critique, p.
148-296.
68. In Den' nos. 2, 22, 34 and 37/1992 and
3/1993.
69. "I have a lot of reservations about a
'Eurasian' construction, which seems to me to be mainly phantasmagorical" (Taguieff, p. 311).
70. Taguieff, p. 254-265.
71. Konservativnaja revoliutsiia, p. 131-136. 72. Taguieff, p. 259.
73. Filosofiia traditsionalizma, p. 135-191.
74. See for example the chapter "Races,
Runes, and Worships" in Misterii Evrazii,
p. 673-736 or Nash put', p. 21.
75. The Slavophile philosopher A. Khomyakov
(1804-1860) divided the world into two philosophical principles: Iranian and Cushite. He borrowed this idea from Friedrich Schlegel's philosophy of history. For more information, see Laruelle M. , Mythe aryen et re^ve impe? rial dans la Russie du XIXe sie`cle, Paris: CNRS-E? ditions, 2005.
76. Giperboreiskaia teoriia, p. 5.
77. Filosofiia traditsionalizma, p. 176.
78. Misterii Evrazii, republished in Absoliutnaia rodina, p. 575.
79. Metafizika blagoi vesti, p. 482. 80. Osnovy geopolitiki, p. 190. 81. Misterii Evrazii, p. 78.
82. Misterii Evrazii, p. 26.
83. Misterii Evrazii, p. 2.
84. For example in Erwa? gen Wissen Ethik, vol. 15,
no. 3/2004 between Roger Griffin, Andreas
Umland, and A. James Gregor.
85. Osnovy evraziistva, p. 638-656.
86. Russkaia veshch, vol. 1, ch. 2: "The social
idea," pp. 251-500.
87. Programma politicheskoi partii "Evraziia".
Materialy uchreditel'nogo s"ezda. Moscow: Arktogeya, 2002, p. 112, and Osnovy evrazi- istva, p. 579-588.
88. Osnovy evraziistva, p. 585.
89. Mikhail Agursky, Ideologiia natsional-bol'sheviz-
ma, Paris: YMCA-Press, 1980. See also: Erik van Ree, "The Concept of National Bolshevism: An Interpretative Essay," Journal of Political Ideologies, no. 3/2001, pp. 289-307, and D. Shlapentokh, "Bolshevism, Nationalism and Statism: Soviet Ideology in Formation," Cahiers du monde russe, no. 4/1996, pp. 429-466.
90. Karl Popper, The Open Society and its Enemies, London, 1945.
91. Tampliery proletariata, p. 8.
92. Tampliery proletariata, p. 26.
93. Tampliery proletariata, p. 25.
94. Tampliery proletariata, p. 188. 95. Konservativnaia revoliutsiia, p. 54. 96. Filosofiia traditsionalizma, p. 353. 97. Elementy no. 6/1995, p. 18.
98. Russkaia veshch, vol. 1, p. 217. 99. Evraziia prevyshe vsego, p. 5.
100. Filosofiia voyny, back cover. 101. Konservativnaia revoliutsiia, p. 27. 102. Sedgwick, p. 237-240.
103. http://avigdor-eskin. com/index. shtml.
104. Osnovy evraziistva, p. 600.
105. Puti absoliuta, p. 175.
106. Milyi angel, no. 3/1996, www. angel. com. ru. 107. Konets sveta, p. 348.
108. Metafizika blagoy vesti, p. 248.
109. See the chapter "Vojna narodov" in
Russkaia veshch.
110. "Apokalipsis stikhii," Elementy, no. 8/1997,
p. 56.
ALEKSANDR DUGIN: A RUSSIAN VERSION OF THE EUROPEAN RADICAL RIGHT? 25
111. "Ad-Marginem. Sacher-Masoch," Elementy, no. 6/1995, p. 64.
112. Konservativnaia revoliutsiia, p. 248.
113. See, for example, M. Laruelle, "Regards sur la re? ception du racialisme allemand chez les panslavistes et les eurasistes russes," in: C. Trautmann-Waller (ed. ), L'Allemagne des linguistes russes. Revue germanique internationale, Paris, CNRS- Editions, no. 3, 2006, pp. 145-156.
114. Nash put', p. 3.
115. Programma politicheskoi partii "Evraziia,"
p. 25.
116. Evraziiskii vzglyad, p. 62. 117. Osnovy geopolitiki, p. 251. 118. Osnovy geopolitiki, p. 593. 119. Nash put', p. 135.
120. Evraziia prevyshe vsego, p. 22.
121. Nash put', p. 124.
122. Evraziia prevyshe vsego, p. 19.
123. Evraziia prevyshe vsego, p. 4.
124. A. Maksimov. , O. Karabaagi, "Oni v
svoikh koridorakh," in: Obshchaia gazeta, 31 May 2001.
26 KENNAN INSTITUTE OCCASIONAL PAPER #294
? Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza
1300 Pennsylvania Avenue, NW Washington, DC 20004-3027
Tel. (202) 691-4100 Fax (202) 691-4247 www. wilsoncenter. org/kennan
? ? ? ?
55. See for example his papers given at the 6th
World Russian People's Council in Osnovy
evraziistva, p. 704-715.
56. The Old Believers are a current of
Orthodoxy born after the Schism [Raskol], that is the separation, in the 17th century, of a significant portion of the Orthodox population from the official Russian church. They refused Patriarch Nikon's
24
KENNAN INSTITUTE OCCASIONAL PAPER #294
reforms of the Orthodox ritual and liturgy. They were repeatedly persecuted in czarist times and were at the origin of numerous religious and social revolts against the cen- tral authorities. Dugin sees himself as one of the so-called "united believers" who fol- low the Old Believers' rituals while recog- nizing the authority of the Patriarch. Other Old Believers, who have refused to acknowledge the Patriarchate in exchange for tolerance of their specific practice of worship, are in a minority today.
57. Russkaia veshch, vol . 1, p. 569.
58. Milyi Angel, no. 3/1996.
59. Milyi Angel, no. 2/1996.
60. see his Evoliuciia paradigmal'nykh osnovanii
nauki, his candidate of sciences thesis defended in 2000 at Rostov-on-Don University.
61. Evoliuciia. . . , p. 66.
62. Osnovy geopolitiki, p. 12.
63. Puti absoliuta, p. 5.
64. Konservativnaia revoliutsiia, p. 85-97.
65. Konservativnaia revoliutsiia, p. 99.
66. Konservativnaia revoliutsiia, p. 4-5.
67. See Pierre-Andre? Taguieff, Sur la Nouvelle
droite. Jalons d'une analyse critique, p.
148-296.
68. In Den' nos. 2, 22, 34 and 37/1992 and
3/1993.
69. "I have a lot of reservations about a
'Eurasian' construction, which seems to me to be mainly phantasmagorical" (Taguieff, p. 311).
70. Taguieff, p. 254-265.
71. Konservativnaja revoliutsiia, p. 131-136. 72. Taguieff, p. 259.
73. Filosofiia traditsionalizma, p. 135-191.
74. See for example the chapter "Races,
Runes, and Worships" in Misterii Evrazii,
p. 673-736 or Nash put', p. 21.
75. The Slavophile philosopher A. Khomyakov
(1804-1860) divided the world into two philosophical principles: Iranian and Cushite. He borrowed this idea from Friedrich Schlegel's philosophy of history. For more information, see Laruelle M. , Mythe aryen et re^ve impe? rial dans la Russie du XIXe sie`cle, Paris: CNRS-E? ditions, 2005.
76. Giperboreiskaia teoriia, p. 5.
77. Filosofiia traditsionalizma, p. 176.
78. Misterii Evrazii, republished in Absoliutnaia rodina, p. 575.
79. Metafizika blagoi vesti, p. 482. 80. Osnovy geopolitiki, p. 190. 81. Misterii Evrazii, p. 78.
82. Misterii Evrazii, p. 26.
83. Misterii Evrazii, p. 2.
84. For example in Erwa? gen Wissen Ethik, vol. 15,
no. 3/2004 between Roger Griffin, Andreas
Umland, and A. James Gregor.
85. Osnovy evraziistva, p. 638-656.
86. Russkaia veshch, vol. 1, ch. 2: "The social
idea," pp. 251-500.
87. Programma politicheskoi partii "Evraziia".
Materialy uchreditel'nogo s"ezda. Moscow: Arktogeya, 2002, p. 112, and Osnovy evrazi- istva, p. 579-588.
88. Osnovy evraziistva, p. 585.
89. Mikhail Agursky, Ideologiia natsional-bol'sheviz-
ma, Paris: YMCA-Press, 1980. See also: Erik van Ree, "The Concept of National Bolshevism: An Interpretative Essay," Journal of Political Ideologies, no. 3/2001, pp. 289-307, and D. Shlapentokh, "Bolshevism, Nationalism and Statism: Soviet Ideology in Formation," Cahiers du monde russe, no. 4/1996, pp. 429-466.
90. Karl Popper, The Open Society and its Enemies, London, 1945.
91. Tampliery proletariata, p. 8.
92. Tampliery proletariata, p. 26.
93. Tampliery proletariata, p. 25.
94. Tampliery proletariata, p. 188. 95. Konservativnaia revoliutsiia, p. 54. 96. Filosofiia traditsionalizma, p. 353. 97. Elementy no. 6/1995, p. 18.
98. Russkaia veshch, vol. 1, p. 217. 99. Evraziia prevyshe vsego, p. 5.
100. Filosofiia voyny, back cover. 101. Konservativnaia revoliutsiia, p. 27. 102. Sedgwick, p. 237-240.
103. http://avigdor-eskin. com/index. shtml.
104. Osnovy evraziistva, p. 600.
105. Puti absoliuta, p. 175.
106. Milyi angel, no. 3/1996, www. angel. com. ru. 107. Konets sveta, p. 348.
108. Metafizika blagoy vesti, p. 248.
109. See the chapter "Vojna narodov" in
Russkaia veshch.
110. "Apokalipsis stikhii," Elementy, no. 8/1997,
p. 56.
ALEKSANDR DUGIN: A RUSSIAN VERSION OF THE EUROPEAN RADICAL RIGHT? 25
111. "Ad-Marginem. Sacher-Masoch," Elementy, no. 6/1995, p. 64.
112. Konservativnaia revoliutsiia, p. 248.
113. See, for example, M. Laruelle, "Regards sur la re? ception du racialisme allemand chez les panslavistes et les eurasistes russes," in: C. Trautmann-Waller (ed. ), L'Allemagne des linguistes russes. Revue germanique internationale, Paris, CNRS- Editions, no. 3, 2006, pp. 145-156.
114. Nash put', p. 3.
115. Programma politicheskoi partii "Evraziia,"
p. 25.
116. Evraziiskii vzglyad, p. 62. 117. Osnovy geopolitiki, p. 251. 118. Osnovy geopolitiki, p. 593. 119. Nash put', p. 135.
120. Evraziia prevyshe vsego, p. 22.
121. Nash put', p. 124.
122. Evraziia prevyshe vsego, p. 19.
123. Evraziia prevyshe vsego, p. 4.
124. A. Maksimov. , O. Karabaagi, "Oni v
svoikh koridorakh," in: Obshchaia gazeta, 31 May 2001.
26 KENNAN INSTITUTE OCCASIONAL PAPER #294
? Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza
1300 Pennsylvania Avenue, NW Washington, DC 20004-3027
Tel. (202) 691-4100 Fax (202) 691-4247 www. wilsoncenter. org/kennan
? ? ? ?
