44 by whose means the Trogine cup was
renowned
through the
camp.
camp.
Satires
BOOK XXX.
ARGUMENT.
Most of the commentators seem to be agreed that the subject of
this book was "matrimonial life. " Mercer considers that it
contained an altercation between a married couple, in which
the lady strenuously refuses to submit to the lawful authority
of her husband. Van Heusde says that in it were depicted the
miseries of married life generally; especially of those husbands
who are so devoted to their wives, that they surrender the reins
of government into the hands of those, for whom the law compels
them to provide subsistence, not only at the expense of their
own personal labor, but also at the risk of life itself: the
only return which they receive as an equivalent from the hands
of their wives, being opprobrious language, ill temper, haughty
exaction, treachery, and unfaithfulness to the marriage-bed. In
addition to this, Gerlach thinks that in this, his last book,
Lucilius recapitulated the subjects of his previous Satires; and
consequently many Fragments are assigned to this book, which
might easily be inserted in others. Among other matters, the poet
also defends himself against the malignant charges of envious
critics, one, Gaius, being especially noticed. The story of the
old lion, which Horace has copied «i. , Ep. i. , 74», may also lead
us to suppose that the treachery of false friends formed part of
the matter of the poem.
N. B. --Gerlach considers that the 80th was undoubtedly the _last_
book. The passages quoted from subsequent books are the result of
the carelessness of the Librarii. These passages, therefore, will
all be found incorporated into the preceding books.
1 † . . . Lamia and Pytho . . . with sharp teeth . . . those
gluttonous, abandoned, obscene hags. . . . [1952]
2 . . . a sick and exhausted lion. . . . [1953]
3 Then the lion said with subdued voice, "Why will you not come
hither yourself? "[1954]
4 What does it mean? how does it happen that the footsteps, all
without exception, lead inward and toward you?
5 For, be assured that disease is far enough removed from men in
wine, when one has regaled himself pretty sumptuously. [1955]
6 † . . . in face and features . . . sport, and in our conversation
. . . this is the virgin's prize, and let us pay this
honor. . . . [1956]
7 . . . Should you first fasten me to the yoke, and force me
against my will to submit to the plow, and break up the clods
with the coulter. [1957]
8 Immediately, as soon as the gale has blown a little more
violently, it has raised and lifted up the waves.
9 You may see all things glittering within, in the glowing
recess. [1958]
10 must I first break you in, fierce and haughty as you are, with
a Thessalian bit, like an unbroken filly, and tame you down by
war? [1959]
11 or when I am going somewhere, and have invented some pretext
as to the goldsmiths, to my mother, a relation or female
friend's. [1960]
12 Much fiercer than she of whom we spoke before: the milder she
is, the more savagely she bites.
13. † who not expecting . . . entering on the impulse of an evil
omen. [1961]
14 . . . hoping that time will bring forth the same--
. . . will give chewed food from her mouth--[1962]
15 So when fame, making thy fight illustrious, having been borne
to our ears, shall have reported. [1963]
16 Take care there are in the house a webster, waiting maids,
men-servants, a girdle-maker, a weaver--[1964]
17 You clean me out, then turn me out; ruin and insult me--[1965]
18 If Maximus left sixteen hundred . . . of silver. [1966]
19 beardless hermaphrodites, bearded pathic-adulterers[1967]
20 What is it, if you possess a hundred or two hundred thousand
21 † . . . what we seek in this matter . . . deceived . . . guarded
against[1968]
22 . . . here like a mouse-trap laid, . . . and like a scorpion with
tail erect. . . .
23 . . . and what great sorrows and afflictions you have now
endured. [1969]
24 † it was better you should be born, . . . like a beast or ass.
25 . . . on the ground, in the dung, stalls, manure, and
swine-dung. [1970]
26 . . . as much as my fancy delights to draw from the Muses'
fountain.
27 . . . and that our poems alone out of many are now praised.
28 Now, Gaius, since rebuking, you attack us in turn. . . . [1971]
29 . . . and would perceive that his . . . lay neglected . . . left
behind. . . .
30 . . . since you do not choose to recognize me at this time,
trifler!
31 . . . still I will try to write briefly and compendiously
back. [1972]
32 . . . and that by your harsh acts and cruel words. . . .
33 . . . no one's mind ought to be so confident--
34 . . . if I may do this, and repay by verses. . . .
35 . . . just as you who . . . those things which we consider to be an
example of life--
36 . . . when having well drunk, he has retired from the midst. . . .
37 Calvus Palatina, a man of renown, and good in war. [1973]
38 and in a fierce and stubborn war by far the noblest enemy.
39 . . . as to your praising your own . . . blaming, you profit not a
whit. [1974]
40 . . . but tell me this, if it is not disagreeable, what is
it? [1975]
41 all the labor bestowed on the wool is wasted; neglect, and the
moths destroy all. [1976]
42 † . . . one is flat-footed, with rotten feet. . . . [1977]
43 . . . no one gives to them: no one lets them in: nor do they
think that life. . . .
44 by whose means the Trogine cup was renowned through the
camp. [1978]
45 . . . thanks are returned to both: to them, and to themselves
together. [1979]
46 . . . little mattresses besides for each, with two
coverlets. [1980]
47 What do you care, where I am befouled, and wallow?
48 Why do you watch where I go, what I do? What affair is that of
yours?
49 What he could give, what expend, what afford. . . .
50 So the mind is insnared by nooses, shackles, fetters.
51 You are delighted when you spread that report about me, in your
conversations abroad.
52 and by evil-speaking you publish in many conversations
53 While you accuse me of this, do you not before revolve in your
mind?
54 . . . let us kick them all out, master and all.
55 . . . when once I saw you eager for a contest with Cælius. [1981]
56 These monuments of your skill and excellence are erected.
57 . . . and remain, meanwhile, content with these verses.
58 They bring me forth to you, and compel me to show you these
59 . . . at what our friends value us, when they can spare us.
60 . . . both by your virtue and your illustrious writings to
contribute. . . .
61 . . . What? Do the Muses intrust their strong-holds to a mortal?
62 Listen to this also which I tell you; for it relates to the
matter.
63 The quæstor is at hand that you may serve. . . . [1982]
64 . . . receive laws by which the people is outlawed. . . .
65 . . . or to sacrifice with her fellows at some much frequented
temple. [1983]
66 Whom you know to be acquainted with all your disgrace and
infamy.
67 Then he sees this himself. . . . in sullied garments.
68 . . . What you squander on the stews, prowling through the
town. [1984]
69 . . . that she is sworn to one, to whom she is given and
consecrated.
70 . . . serves him as a slave, allures his lips, fascinates with
love. [1985]
71 † . . . himself oppresses . . . a head nourished with sense. [1986]
72 . . . fingers, and the bodkin in her beautifully-clustering
hair. [1987]
73 . . . and beccaficos, and thrushes, flutter round . . . carefully
tended for the cooks. [1988]
74 . . . but why do I give vent to these words with trembling mind.
75 Think not that I could curse thee!
76 Sorry and marred with mange, and full of scab. . . . [1989]
77 Which wearies out the people's eyes and ears and hearts. [1990]
78 † No one will thrust through that belly of yours . . . and create
pleasure . . . use force and you will see--[1991]
79 This you will omit: in that employ me gladly. . . .
80 All modesty is banished--licentiousness and usury restored.
81 That too is a soft mischief, wheedling and treacherous.
82 They appear, on the contrary, to have invited, or instigated
these things.
83 . . . all . . . to you, handsome and rich--but I . . . so be it! [1992]
84 The husband traverses the wide sea, and commits himself to the
waves.
85 † whose whole body you know has grown up . . . with cloven hoofs.
86 to be able to write out . . . the thievish hand of Musco. [1993]
87 Time itself will give sometimes what it can for keeping
up. . . . [1994]
88 and then fly, like a dog, at your face and eyes--[1995]
89 . . . published it in conversation in many places. . . .
90 He departed unexpectedly; in one hour quinsy carried him
off. [1996]
91 An old bed, fitted with ropes, is prepared for us. . . . [1997]
92 that no one, without your knowledge, could remove from your
servants.
93 † And that they who despised you were so proud[1998]
94 and contract the pupil of their eyes at the glittering
splendor. [1999]
95 . . . you rush hence, and collect all stealthily.
96 . . . and since modesty has retreated from your breast
97 . . . nor suffer that beard of yours to grow.
98 . . . he destroys and devours me. . . .
FOOTNOTES:
[1952] _Lamia. _ Cf. lib. xx. , Fr. 1. _Oxyodontes. _ Scaliger's
emendation for Ixiodontes. _Gumiæ. _ Vid. lib. iv. , Fr. 1.
[1953] _Leonem ægrotum. _ Horace has copied the fable, i. , Epist. i. ,
73, "Olim quod vulpes ægroto cauta leoni respondit, referam. Quia me
vestigia terrent omnia te advorsum spectantia, nulla retrorsum. "
[1954] _Deductus_, "tenuis; a lanâ quæ ad tenuitatem nendo deducitur. "
Serv. Cf.
