No More Learning

What Lands and Seas the Goddesse sought it were too long to saine.
The worlde did want. And so she went to Sicill backe againe.
? ? ? ? ? ? ? ? ? ? And is in going every where she serched busily,
She also came to Cyane: who would assuredly . . . [V. 580]
Have tolde hir all things, had she not transformed bene before.
But mouth and tongue for uttrance now would serve hir turne no more. Howbeit a token manifest she gave hir for to know
What was become of Proserpine. Her girdle she did show
Still hovering on hir holie poole, which slightly from hir fell
As she that way did passe: and that hir mother knew too well.
For when she saw it, by and by as though she had but then
Bene new advertisde of hir chaunce, she piteously began
To rend hir ruffled haire, and beate hir handes against hir brest.
As yet she knew not where she was. But yet with rage opprest, . . . [V. 590] She curst all landes, and said they were unthankfull everychone,
Yea and unworthy of the fruites bestowed them upon.
But bitterly above the rest she banned Sicilie,
In which the mention of hir losse she plainely did espie.
And therefore there with cruell hand the earing ploughes she brake,
And man and beast that tilde the grounde to death in anger strake.
She marrde the seede, and eke forbade the fieldes to yeelde their frute. The plenteousnesse of that same Ile of which there went suche bruit Through all the world, lay dead: the corne was killed in the blade:
Now too much drought, now too much wet did make it for to fade. . . .
[V . 600]
The starres and blasting windes did hurt, the hungry foules did eate
The corne to ground: the Tines and Briars did overgrow the Wheate.
And other wicked weedes the corne continually annoy,
Which neyther tylth nor toyle of man was able to destroy.
Then Arethuse, floud Alpheys love, lifts from hir Elean waves
Hir head, and shedding to hir eares hir deawy haire that waves
About hir foreheade sayde: O thou that art the mother deare
Both of the Maiden sought through all the world both far and neare,
And eke of all the earthly fruites, forbeare thine endlesse toyle,
And be not wroth without a cause with this thy faithfull soyle: . . . [V. 610] The Lande deserves no punishment. Unwillingly, God wote,
? ? She opened to the Ravisher that violently hir smote.
It is not sure my native soyle for which I thus entreate.
I am but here a sojurner, my native soyle and seate
In Pisa and from Ely towne I fetch my first discent.
I dwell but as a straunger here: but sure to my intent
This Contrie likes me better farre than any other land.
Here now I Arethusa dwell: here am I setled: and
I humbly you beseche extend your favor to the same.
A time will one day come when you to mirth may better frame, . . . [V. 620] And have your heart more free from care, which better serve me may
To tell you why I from my place so great a space doe stray,
And unto Ortygie am brought through so great Seas and waves.
The ground doth give me passage free, and by the lowest caves
Of all the Earth I make my way, and here I raise my heade,
And looke upon the starres agayne neare out of knowledge fled.
Now while I underneath the Earth the Lake of Styx did passe,
I saw your daughter Proserpine with these same eyes. She was
Not merrie, neyther rid of feare as seemed by hir cheere.
But yet a Queene, but yet of great God Dis the stately Feere: . . . [V. 630] But yet of that same droupie Realme the chiefe and sovereigne Peere.
Hir mother stoode as starke as stone, when she these newes did heare, And long she was like one that in another worlde had beene.
But when hir great amazednesse by greatnesse of hir teene
Was put aside, she gettes hir to hir Chariot by and by
And up to heaven in all post haste immediately doth stie.
And there beslowbred all hir face: hir haire about hir eares,
To royall Jove in way of plaint this spightfull tale she beares:
As well for thy bloud as for mine a suter unto thee
I hither come. If no regard may of the mother bee . . . [V. 640]
Yet let the childe hir father move, and have not lesser care
Of hir (I pray) bicause that I hir in my bodie bare.
Behold our daughter whome I sought so long is found at last:
If finding you it terme, when of recoverie meanes is past.
Or if you finding do it call to have a knowledge where
? ? She is become. Hir ravishment we might consent to beare, So restitution might be made. And though there were to me No interest in hir at all, yet forasmuche as she
Is yours, it is unmeete she be bestowde upon a theefe.
Jove aunswerde thus: My daughter is a jewell deare and leefe: . . . [V. 650] A collup of mine owne flesh cut as well as out of thine.
But if we in our heartes can finde things rightly to define,
This is not spight but love. And yet Madame in faith I see
No cause of such a sonne in law ashamed for to bee,
So you contented were therewith. For put the case that hee
Were destitute of all things else, how greate a matter ist
Joves brother for to be? but sure in him is nothing mist.
Nor he inferior is to me save only that by lot
The Heavens to me, the Helles to him the destnies did allot.
But if you have so sore desire your daughter to divorce, . . . [V. 660] Though she againe to Heaven repayre I doe not greatly force.
But yet conditionly that she have tasted there no foode:
For so the destnies have decreed. He ceaste: and Ceres stoode
Full bent to fetch hir daughter out: but destnies hir withstoode, Because the Maide had broke hir fast. For as she hapt one day
In Plutos Ortyard rechlessely from place to place to stray,
She gathering from a bowing tree a ripe Pownegarnet, tooke Seven kernels out and sucked them. None chaunst hereon to looke, Save onely one Ascalaphus whome Orphne, erst a Dame
Among the other Elves of Hell not of the basest fame, . . . [V. 670] Bare to hir husbande Acheron within hir duskie den.
He sawe it, and by blabbing it ungraciously as then,
Did let hir from returning thence. A grievous sigh the Queene
Of Hell did fetch, and of that wight that had a witnesse beene Against hir made a cursed Birde. Upon his head she shead
The water of the Phlegeton: and by and by his head
Was nothing else but Beake and Downe, and mightie glaring eyes. Quight altred from himselfe betweene two yellow wings he flies. He groweth chiefly into head and hooked talants long
? ? ? ? And much adoe he hath to flaske his lazie wings among. . . . [V. 680] The messenger of Morning was he made, a filthie fowle,
A signe of mischiefe unto men, the sluggish skreching Owle.
This person for his lavish tongue and telling tales might seeme
To have deserved punishment. But what should men esteeme
To be the verie cause why you, Acheloes daughters, weare
Both feete and feathers like to Birdes, considering that you beare The upper partes of Maidens still? And commes it so to passe Bicause when Ladie Proserpine a gathering flowers was,
Ye Meremaides kept hir companie? Whome after you had sought Through all the Earth in vaine, anon of purpose that your thought . . . [V . 690]
Might also to the Seas be knowen, ye wished that ye might
Upon the waves with hovering wings at pleasure rule your flight. And had the Goddes to your request so pliant, that ye found With yellow feathers out of hand your bodies clothed round:
Yet lest that pleasant tune of yours ordeyned to delight
The hearing, and so high a gift of Musicke perish might
For want of uttrance, humaine voyce to utter things at will
And countnance of virginitie remained to you still.
But meane betweene his brother and his heavie sister goth
God Jove, and parteth equally the yeare betweene them both. . . . [V. 700] And now the Goddesse Proserpine indifferently doth reigne
Above and underneath the Earth, and so doth she remaine
One halfe yeare with hir mother and the resdue with hir Feere. Immediatly she altred is as well in outwarde cheere
As inwarde minde. For where hir looke might late before appeere
Sad even to Dis, hir countnance now is full of mirth and grace
Even like as Phebus having put the watrie cloudes to chace,
Doth shew himself a Conqueror with bright and shining face.
Then fruitfull Ceres voide of care in that she did recover
Hir daughter, prayde thee, Arethuse, the storie to discover. . . . [V. 710] What caused thee to fleete so farre and wherefore thou became
A sacred spring? The waters whist. The Goddesse of the same
? ? Did from the bottome of the Well hir goodly head up reare.
And having dried with hir hand hir faire greene hanging heare,
The River Alpheys auncient loves she thus began to tell.
I was (quoth she) a Nymph of them that in Achaia dwell.
There was not one that earnester the Lawndes and forests sought
Or pitcht hir toyles more handsomly. And though that of my thought It was no part, to seeke the fame of beautie: though I were
All courage: yet the pricke and prise of beautie I did beare. . . . [V. 720] My overmuch commended face was unto me a spight.
This gift of bodie in the which another would delight,
I, rudesbye, was ashamed of: me thought it was a crime
To be belikte. I beare it well in minde that on a time
In comming wearie from the chase of Stymphalus, the heate
Was fervent, and my traveling had made it twice as great.
I founde a water neyther deepe nor shallow which did glide
Without all noyse, so calme that scarce the moving might be spide. And throughly to the very ground it was so crispe and cleare,
That every little stone therein did plaine aloft appeare. . . . [V. 730]
The horie Sallowes and the Poplars growing on the brim
Unset, upon the shoring bankes did cast a shadow trim.
I entred in, and first of all I deeped but my feete:
And after to my knees. And not content to wade so fleete,
I put off all my clothes, and hung them on a Sallow by
And threw my selfe amid the streame, which as I dallyingly
Did beate and draw, and with my selfe a thousand maistries trie,
In casting of mine armes abrode and swimming wantonly:
I felt a bubling in the streame I wist not how nor what,
And on the Rivers nearest brim I stept for feare. With that, . . . [V. 740] O Arethusa, whither runst? and whither runst thou, cride
Floud Alphey from his waves againe with hollow voyce. I hide
Away unclothed as I was. For on the further side
My clothes hung still. So much more hote and eger then was he,
And for I naked was, I seemde the readier for to be.
My running and his fierce pursuite was like as when ye see
? ? ? ? The sillie Doves with quivering wings before the Gossehauke stie, The Gossehauke sweeping after them as fast as he can flie.
To Orchomen, and Psophy land, and Cyllen I did holde
Out well, and thence to Menalus and Erymanth the colde, . . . [V. 750] And so to Ely. All this way no ground of me he wonne.
But being not so strong as he, this restlesse race to runne
I could not long endure, and he could hold it out at length.
Yet over plaines and wooddie hilles (as long as lasted strength)
And stones, and rockes, and desert groundes I still maintaind my race. The Sunne was full upon my backe. I saw before my face
A lazie shadow: were it not that feare did make me see't.
But certenly he feared me with trampling of his feete:
And of his mouth the boystous breath upon my hairlace blew.
Forwearied with the toyle of flight: Helpe, Diane, I thy true . . . [V. 760] And trustie Squire (I said) who oft have caried after thee
Thy bow and arrowes, now am like attached for to bee.
The Goddesse moved, tooke a cloude of such as scattred were
And cast upon me. Hidden thus in mistie darkenesse there
The River poard upon me still and hunted round about
The hollow cloude, for feare perchaunce I should have scaped out.
And twice not knowing what to doe he stalkt about the cloude
Where Diane had me hid, and twice he called out aloude:
Hoe Arethuse, hoe Arethuse. What heart had I poore wretch then?
Even such as hath the sillie Lambe that dares not stirre nor quetch when . . . [V . 770]
He heares the howling of the Wolfe about or neare the foldes,
Or such as hath the squatted Hare that in hir foorme beholdes
The hunting houndes on every side, and dares not move a wit,
He would not thence, for why he saw no footing out as yit.
And therefore watcht he narrowly the cloud and eke the place.
A chill colde sweat my sieged limmes opprest, and downe apace
From all my bodie steaming drops did fall of watrie hew.
Which way so ere I stird my foote the place was like a stew.
The deaw ran trickling from my haire. In halfe the while I then
? ? ? Was turnde to water, that I now have tolde the tale agen. . . . [V. 780] His loved waters Alphey knew, and putting off the shape
Of man the which he tooke before bicause I should not scape, Returned to his proper shape of water by and by
Of purpose for to joyne with me and have my companie.
But Delia brake the ground, at which I sinking into blinde
Bycorners, up againe my selfe at Ortigie doe winde,
Right deare to me bicause it doth Dianas surname beare,
And forbicause to light againe I first was raysed there.
Thus far did Arethusa speake: and then the fruitfull Dame
Two Dragons to hir Chariot put, and reyning hard the same, . . . [V. 790] Midway betweene the Heaven and Earth she in the Ayer went,
And unto Prince Triptolemus hir lightsome Chariot sent
To Pallas Citie lode with corne, commaunding him to sowe
Some part in ground new broken up, and some thereof to strow
In ground long tillde before. Anon the yong man up did stie
And flying over Europe and the Realme of Asias hie,
Alighted in the Scithian land. There reyned in that coast
A King callde Lyncus, to whose house he entred for to host.
And being there demaunded how and why he thither came,
And also of his native soyle and of his proper name, . . . [V. 800]
I hight (quoth he) Triptolemus and borne was in the towne
Of Athens in the land of Greece, that place of high renowne.
I neyther came by Sea nor Lande, but through the open Aire
I bring with me Dame Ceres giftes which being sowne in faire And fertile fields may fruitfull Harvests yeelde and finer fare.
The savage King had spight, and to th' intent that of so rare
And gracious gifts himselfe might seeme first founder for to be, He entertainde him in his house, and when asleepe was he,
He came upon him with a sword: but as he would have killde him, Dame Ceres turnde him to a Lynx, and waking tother willde him . . . [V . 810]
His sacred Teemeware through the Ayre to drive abrode agen.
The chiefe of us had ended this hir learned song, and then
? ? ? ? The Nymphes with one consent did judge that we the Goddesses Of Helicon had wonne the day. But when I sawe that these Unnurtred Damsels overcome began to fall a scolding,
I sayd: so little sith to us you thinke your selves beholding,
For bearing with your malapartnesse in making chalenge, that
Besides your former fault, ye eke doe fall to rayling flat,
Abusing thus our gentlenesse: we will from hence proceede
The punishment, and of our wrath the rightfull humor feede. . . . [V. 820] Euippyes daughters grinnd and jeerde and set our threatnings light.
But as they were about to prate, and bent their fistes to smight
Theyr wicked handes with hideous noyse, they saw the stumps of quilles. New budding at their nayles, and how their armes soft feather hilles. Eche saw how others mouth did purse and harden into Bill,
And so becomming uncouth Birdes to haunt the woods at will.
For as they would have clapt their handes their wings did up them heave, And hanging in the Ayre the scoldes of woods did Pies them leave.
Now also being turnde to Birdes they are as eloquent
As ere they were, as chattring still, as much to babling bent. . . . [V. 830]
FINIS QUINTI LIBRI. Length: 9,230 words
Continue on to Metamorphoses Book 6
Metamorphoses Book 7 Metamorphoses Book 8 Metamorphoses Book 9 Metamorphoses Book 10 Metamorphoses Book 11 Metamorphoses Book 12 Metamorphoses Book 13 Metamorphoses Book 14 Metamorphoses Book 15
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Metamorphoses GLOSSARY
Go Back to Metamorphoses Main Page - Epistle & Preface Go Back to Metamorphoses - Book 1
Go Back to Metamorphoses - Book 2
Go Back to Metamorphoses - Book 3
Go Back to Metamorphoses - Book 4
Go Back to Elizabethan Authors HOME PAGE
The Elizabethan Authors website is a collaborative effort by Robert Brazil & Barboura Flues
All Rights Reserved. All site contents Copyright (C) 2002 B. Flues and elizabethanauthors. com
Webmaster contact: robertbrazil@juno. com
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?