No More Learning

vi. 220.

--When man's life is in debate,
The judge can ne'er too long deliberate. DRYDEN.

Power and superiority are so flattering and delightful, that, fraught
with temptation, and exposed to danger, as they are, scarcely any virtue
is so cautious, or any prudence so timorous, as to decline them. Even
those that have most reverence for the laws of right, are pleased with
shewing that not fear, but choice, regulates their behaviour; and would
be thought to comply, rather than obey. We love to overlook the
boundaries which we do not wish to pass; and, as the Roman satirist
remarks, he that has no design to take the life of another, is yet glad
to have it in his hands.

From the same principle, tending yet more to degeneracy and corruption,
proceeds the desire of investing lawful authority with terrour, and
governing by force rather than persuasion. Pride is unwilling to believe
the necessity of assigning any other reason than her own will; and would
rather maintain the most equitable claims by violence and penalties,
than descend from the dignity of command to dispute and expostulation.

It may, I think, be suspected, that this political arrogance has
sometimes found its way into legislative assemblies, and mingled with
deliberations upon property and life. A slight perusal of the laws by
which the measures of vindictive and coercive justice are established,
will discover so many disproportions between crimes and punishments,
such capricious distinctions of guilt, and such confusion of remissness
and severity, as can scarcely be believed to have been produced by
publick wisdom, sincerely and calmly studious of publick happiness.

The learned, the judicious, the pious Boerhaave relates, that he never
saw a criminal dragged to execution without asking himself, "Who knows
whether this man is not less culpable than me? " On the days when the
prisons of this city are emptied into the grave, let every spectator of
the dreadful procession put the same question to his own heart. Few
among those that crowd in thousands to the legal massacre, and look with
carelessness, perhaps with triumph, on the utmost exacerbations of human
misery, would then be able to return without horrour and dejection. For,
who can congratulate himself upon a life passed without some act more
mischievous to the peace or prosperity of others, than the theft of a
piece of money?

It has been always the practice, when any particular species of robbery
becomes prevalent and common, to endeavour its suppression by capital
denunciations. Thus one generation of malefactors is commonly cut off,
and their successors are frighted into new expedients; the art of
thievery is augmented with greater variety of fraud, and subtilized to
higher degrees of dexterity, and more occult methods of conveyance. The
law then renews the pursuit in the heat of anger, and overtakes the
offender again with death. By this practice capital inflictions are
multiplied, and crimes, very different in their degrees of enormity, are
equally subjected to the severest punishment that man has the power of
exercising upon man.

The lawgiver is undoubtedly allowed to estimate the malignity of an
offence, not merely by the loss or pain which single acts may produce,
but by the general alarm and anxiety arising from the fear of mischief,
and insecurity of possession: he therefore exercises the right which
societies are supposed to have over the lives of those that compose
them, not simply to punish a transgression, but to maintain order, and
preserve quiet; he enforces those laws with severity, that are most in
danger of violation, as the commander of a garrison doubles the guard on
that side which is threatened by the enemy.

This method has been long tried, but tried with so little success, that
rapine and violence are hourly increasing, yet few seem willing to
despair of its efficacy; and of those who employ their speculations upon
the present corruption of the people, some propose the introduction of
more horrid, lingering, and terrifick punishments; some are inclined to
accelerate the executions; some to discourage pardons; and all seem to
think that lenity has given confidence to wickedness, and that we can
only be rescued from the talons of robbery by inflexible rigour, and
sanguinary justice.

Yet, since the right of setting an uncertain and arbitrary value upon
life has been disputed, and since experience of past times gives us
little reason to hope that any reformation will be effected by a
periodical havock of our fellow-beings, perhaps it will not be useless
to consider what consequences might arise from relaxations of the law,
and a more rational and equitable adaptation of penalties to offences.

Death is, as one of the ancients observes, [Greek: to ton phoberon
phoberotaton], _of dreadful things the most dreadful_: an evil, beyond
which nothing can be threatened by sublunary power, or feared from human
enmity or vengeance. This terrour should, therefore, be reserved as the
last resort of authority, as the strongest and most operative of
prohibitory sanctions, and placed before the treasure of life, to guard
from invasion what cannot be restored. To equal robbery with murder is
to reduce murder to robbery; to confound in common minds the gradations
of iniquity, and incite the commission of a greater crime to prevent the
detection of a less. If only murder were punished with death, very few
robbers would stain their hands in blood; but when, by the last act of
cruelty, no new danger is incurred, and greater security may be
obtained, upon what principle shall we bid them forbear?

It may be urged, that the sentence is often mitigated to simple robbery;
but surely this is to confess that our laws are unreasonable in our own
opinion; and, indeed, it may be observed, that all but murderers have,
at their last hour, the common sensations of mankind pleading in their
favour.

From this conviction of the inequality of the punishment to the offence,
proceeds the frequent solicitation of pardons. They who would rejoice at
the correction of a thief, are yet shocked at the thought of destroying
him. His crime shrinks to nothing, compared with his misery; and
severity defeats itself by exciting pity.

The gibbet, indeed, certainly disables those who die upon it from
infesting the community; but their death seems not to contribute more to
the reformation of their associates, than any other method of
separation. A thief seldom passes much of his time in recollection or
anticipation, but from robbery hastens to riot, and from riot to
robbery; nor, when the grave closes on his companion, has any other care
than to find another.

The frequency of capital punishments, therefore, rarely hinders the
commission of a crime, but naturally and commonly prevents its
detection, and is, if we proceed only upon prudential principles,
chiefly for that reason to be avoided. Whatever may be urged by casuists
or politicians, the greater part of mankind, as they can never think
that to pick the pocket and to pierce the heart is equally criminal,
will scarcely believe that two malefactors so different in guilt can be
justly doomed to the same punishment: nor is the necessity of submitting
the conscience to human laws so plainly evinced, so clearly stated, or
so generally allowed, but that the pious, the tender, and the just, will
always scruple to concur with the community in an act which their
private judgment cannot approve.

He who knows not how often rigorous laws produce total impunity, and how
many crimes are concealed and forgotten for fear of hurrying the
offender to that state in which there is no repentance, has conversed
very little with mankind. And whatever epithets of reproach or contempt
this compassion may incur from those who confound cruelty with firmness,
I know not whether any wise man would wish it less powerful, or less
extensive.

If those whom the wisdom of our laws has condemned to die, had been
detected in their rudiments of robbery, they might, by proper discipline
and useful labour, have been disentangled from their habits, they might
have escaped all the temptation to subsequent crimes, and passed their
days in reparation and penitence; and detected they might all have been,
had the prosecutors been certain that their lives would have been
spared. I believe, every thief will confess, that he has been more than
once seized and dismissed; and that he has sometimes ventured upon
capital crimes, because he knew, that those whom he injured would rather
connive at his escape, than cloud their minds with the horrours of his
death.

All laws against wickedness are ineffectual, unless some will inform,
and some will prosecute; but till we mitigate the penalties for mere
violations of property, information will always be hated, and
prosecution dreaded. The heart of a good man cannot but recoil at the
thought of punishing a slight injury with death; especially when he
remembers that the thief might have procured safety by another crime,
from which he was restrained only by his remaining virtue.

The obligations to assist the exercise of publick justice are indeed
strong; but they will certainly be overpowered by tenderness for life.
What is punished with severity contrary to our ideas of adequate
retribution, will be seldom discovered; and multitudes will be suffered
to advance from crime to crime, till they deserve death, because, if
they had been sooner prosecuted, they would have suffered death before
they deserved it.

This scheme of invigorating the laws by relaxation, and extirpating
wickedness by lenity, is so remote from common practice, that I might
reasonably fear to expose it to the publick, could it be supported only
by my own observations: I shall, therefore, by ascribing it to its
author, Sir Thomas More, endeavour to procure it that attention, which I
wish always paid to prudence, to justice, and to mercy. [c]



No. 115. TUESDAY, APRIL 23, 1751.

_Quaedam parvu quidem; sed non toleranda maritis_. JUV. Sat vi. 184.

Some faults, though small, intolerable grow. DRYDEN.

TO THE RAMBLER.

SIR,

I sit down, in pursuance of my late engagement, to recount the remaining
part of the adventures that befel me in my long quest of conjugal
felicity, which, though I have not yet been so happy as to obtain it, I
have at least endeavoured to deserve by unwearied diligence, without
suffering from repeated disappointments any abatement of my hope, or
repression of my activity.

You must have observed in the world a species of mortals who employ
themselves in promoting matrimony, and without any visible motive of
interest or vanity, without any discoverable impulse of malice or
benevolence, without any reason, but that they want objects of attention
and topicks of conversation, are incessantly busy in procuring wives and
husbands. They fill the ears of every single man and woman with some
convenient match; and when they are informed of your age and fortune,
offer a partner for life with the same readiness, and the same
indifference, as a salesman, when he has taken measure by his eye, fits
his customer with a coat.

It might be expected that they should soon be discouraged from this
officious interposition by resentment or contempt; and that every man
should determine the choice on which so much of his happiness must
depend, by his own judgment and observation: yet it happens, that as
these proposals are generally made with a shew of kindness, they seldom
provoke anger, but are at worst heard with patience, and forgotten. They
influence weak minds to approbation; for many are sure to find in a new
acquaintance, whatever qualities report has taught them to expect; and
in more powerful and active understandings they excite curiosity, and
sometimes, by a lucky chance, bring persons of similar tempers within
the attraction of each other.

I was known to possess a fortune, and to want a wife; and therefore was
frequently attended by these hymeneal solicitors, with whose importunity
I was sometimes diverted, and sometimes perplexed; for they contended
for me as vultures for a carcase; each employing all his eloquence, and
all his artifices, to enforce and promote his own scheme, from the
success of which he was to receive no other advantage than the pleasure
of defeating others equally eager, and equally industrious.

An invitation to sup with one of those busy friends, made me, by a
concerted chance, acquainted with Camilla, by whom it was expected that
I should be suddenly and irresistibly enslaved. The lady, whom the same
kindness had brought without her own concurrence into the lists of love,
seemed to think me at least worthy of the honour of captivity; and
exerted the power, both of her eyes and wit, with so much art and
spirit, that though I had been too often deceived by appearances to
devote myself irrevocably at the first interview, yet I could not
suppress some raptures of admiration, and flutters of desire. I was
easily persuaded to make nearer approaches; but soon discovered, that an
union with Camilla was not much to be wished. Camilla professed a
boundless contempt for the folly, levity, ignorance, and impertinence of
her own sex; and very frequently expressed her wonder that men of
learning or experience could submit to trifle away life with beings
incapable of solid thought. In mixed companies, she always associated
with the men, and declared her satisfaction when the ladies retired. If
any short excursion into the country was proposed, she commonly insisted
upon the exclusion of women from the party; because, where they were
admitted, the time was wasted in frothy compliments, weak indulgences,
and idle ceremonies. To shew the greatness of her mind, she avoided all
compliance with the fashion; and to boast the profundity of her
knowledge, mistook the various textures of silk, confounded tabbies with
damasks, and sent for ribands by wrong names. She despised the commerce
of stated visits, a farce of empty form without instruction; and
congratulated herself, that she never learned to write message cards.
She often applauded the noble sentiment of Plato, who rejoiced that he
was born a man rather than a woman; proclaimed her approbation of
Swift's opinion, that women are only a higher species of monkeys; and
confessed, that when she considered the behaviour, or heard the
conversation, of her sex, she could not but forgive the Turks for
suspecting them to want souls.

It was the joy and pride of Camilla to have provoked, by this insolence,
all the rage of hatred, and all the persecutions of calumny; nor was she
ever more elevated with her own superiority, than when she talked of
female anger, and female cunning. Well, says she, has nature provided
that such virulence should be disabled by folly, and such cruelty be
restrained by impotence.

Camilla doubtless expected, that what she lost on one side, she should
gain on the other; and imagined that every male heart would be open to a
lady, who made such generous advances to the borders of virility. But
man, ungrateful man, instead of springing forward to meet her, shrunk
back at her approach. She was persecuted by the ladies as a deserter,
and at best received by the men only as a fugitive. I, for my part,
amused myself awhile with her fopperies, but novelty soon gave way to
detestation, for nothing out of the common order of nature can be long
borne. I had no inclination to a wife who had the ruggedness of a man
without his force, and the ignorance of a woman without her softness;
nor could I think my quiet and honour to be entrusted to such audacious
virtue as was hourly courting danger, and soliciting assault.

My next mistress was Nitella, a lady of gentle mien, and soft voice,
always speaking to approve, and ready to receive direction from those
with whom chance had brought her into company. In Nitella I promised
myself an easy friend, with whom I might loiter away the day without
disturbance or altercation. I therefore soon resolved to address her,
but was discouraged from prosecuting my courtship, by observing, that
her apartments were superstitiously regular; and that, unless she had
notice of my visit, she was never to be seen. There is a kind of anxious
cleanliness which I have always noted as the characteristick of a
slattern; it is the superfluous scrupulosity of guilt, dreading
discovery, and shunning suspicion: it is the violence of an effort
against habit, which, being impelled by external motives, cannot stop at
the middle point.

Nitella was always tricked out rather with nicety than elegance; and
seldom could forbear to discover, by her uneasiness and constraint, that
her attention was burdened, and her imagination engrossed: I therefore
concluded, that being only occasionally and ambitiously dressed, she was
not familiarized to her own ornaments. There are so many competitors for
the fame of cleanliness, that it is not hard to gain information of
those that fail, from those that desire to excel: I quickly found that
Nitella passed her time between finery and dirt; and was always in a
wrapper, night-cap, and slippers, when she was not decorated for
immediate show.

I was then led by my evil destiny to Charybdis, who never neglected an
opportunity of seizing a new prey when it came within her reach. I
thought myself quickly made happy by permission to attend her to publick
places; and pleased my own vanity with imagining the envy which I should
raise in a thousand hearts, by appearing as the acknowledged favourite
of Charybdis. She soon after hinted her intention to take a ramble for a
fortnight, into a part of the kingdom which she had never seen. I
solicited the happiness of accompanying her, which, after a short
reluctance, was indulged me. She had no other curiosity on her journey,
than after all possible means of expense; and was every moment taking
occasion to mention some delicacy, which I knew it my duty upon such
notices to procure.

After our return, being now more familiar, she told me, whenever we met,
of some new diversion; at night she had notice of a charming company
that would breakfast in the gardens; and in the morning had been
informed of some new song in the opera, some new dress at the playhouse,
or some performer at a concert whom she longed to hear. Her intelligence
was such, that there never was a show, to which she did not summon me on
the second day; and as she hated a crowd, and could not go alone, I was
obliged to attend at some intermediate hour, and pay the price of a
whole company. When we passed the streets, she was often charmed with
some trinket in the toy-shops; and from moderate desires of seals and
snuff-boxes, rose, by degrees, to gold and diamonds. I now began to find
the smile of Charybdis too costly for a private purse, and added one
more to six and forty lovers, whose fortune and patience her rapacity
had exhausted.

Imperia then took possession of my affections; but kept them only for a
short time. She had newly inherited a large fortune, and having spent
the early part of her life in the perusal of romances, brought with her
into the gay world all the pride of Cleopatra; expected nothing less
than vows, altars, and sacrifices; and thought her charms dishonoured,
and her power infringed, by the softest opposition to her sentiments, or
the smallest transgression of her commands. Time might indeed cure this
species of pride in a mind not naturally undiscerning, and vitiated only
by false representations; but the operations of time are slow; and I
therefore left her to grow wise at leisure, or to continue in errour at
her own expense.

Thus I have hitherto, in spite of myself, passed my life in frozen
celibacy. My friends, indeed, often tell me, that I flatter my
imagination with higher hopes than human nature can gratify; that I
dress up an ideal charmer in all the radiance of perfection, and then
enter the world to look for the same excellence in corporeal beauty. But
surely, Mr. Rambler, it is not madness to hope for some terrestrial lady
unstained by the spots which I have been describing; at least I am
resolved to pursue my search; for I am so far from thinking meanly of
marriage, that I believe it able to afford the highest happiness decreed
to our present state; and if, after all these miscarriages, I find a
woman that fills up my expectation, you shall hear once more from,

Yours, &c.

HYMENAEUS.

[Footnote c: The arguments of the revered Sir Samuel Romilly on Criminal
Law, have almost been anticipated in this luminous paper, which would
have gained praise even for a legislator. On the correction of our
English Criminal Code, see Mr. Buxton's speech in the House of Commons,
1820. It is a fund of practical information, and, apart from its own
merits, will repay perusal by the valuable collection of opinions which
it contains on this momentous and interesting subject. ED. ]



No. 116. SATURDAY, APRIL 27, 1751.

_Optat ephippia bos piger: optat arare caballus_.
HOR. Lib. i. Ep. xiv. 43.

Thus the slow ox would gaudy trappings claim;
The sprightly horse would plough. --FRANCIS.

TO THE RAMBLER.

SIR,

I was the second son of a country gentleman by the daughter of a wealthy
citizen of London. My father having by his marriage freed the estate
from a heavy mortgage, and paid his sisters their portions, thought
himself discharged from all obligation to further thought, and entitled
to spend the rest of his life in rural pleasures. He therefore spared
nothing that might contribute to the completion of his felicity; he
procured the best guns and horses that the kingdom could supply, paid
large salaries to his groom and huntsman, and became the envy of the
country for the discipline of his hounds. But, above all his other
attainments, he was eminent for a breed of pointers and setting-dogs,
which by long and vigilant cultivation he had so much improved, that not
a partridge or heathcock could rest in security, and game of whatever
species that dared to light upon his manor, was beaten down by his shot,
or covered with his nets.

My elder brother was very early initiated in the chace, and, at an age
when other boys are _creeping like snails unwillingly to school_, he
could wind the horn, beat the bushes, bound over hedges, and swim
rivers. When the huntsman one day broke his leg, he supplied his place
with equal abilities, and came home with the scut in his hat, amidst the
acclamations of the whole village. I being either delicate or timorous,
less desirous of honour, or less capable of sylvan heroism, was always
the favourite of my mother; because I kept my coat clean, and my
complexion free from freckles, and did not come home, like my brother,
mired and tanned, nor carry corn in my hat to the horse, nor bring dirty
curs into the parlour.

My mother had not been taught to amuse herself with books, and being
much inclined to despise the ignorance and barbarity of the country
ladies, disdained to learn their sentiments or conversation, and had
made no addition to the notions which she had brought from the precincts
of Cornhill. She was, therefore, always recounting the glories of the
city; enumerating the succession of mayors; celebrating the magnificence
of the banquets at Guildhall; and relating the civilities paid her at
the companies' feasts by men of whom some are now made aldermen, some
have fined for sheriffs, and none are worth less than forty thousand
pounds. She frequently displayed her father's greatness; told of the
large bills which he had paid at sight; of the sums for which his word
would pass upon the Exchange; the heaps of gold which he used on
Saturday night to toss about with a shovel; the extent of his warehouse,
and the strength of his doors; and when she relaxed her imagination with
lower subjects, described the furniture of their country-house, or
repeated the wit of the clerks and porters.

By these narratives I was fired with the splendour and dignity of
London, and of trade. I therefore devoted myself to a shop, and warmed
my imagination from year to year with inquiries about the privileges of
a freeman, the power of the common council, the dignity of a wholesale
dealer, and the grandeur of mayoralty, to which my mother assured me
that many had arrived who began the world with less than myself.

I was very impatient to enter into a path, which led to such honour and
felicity; but was forced for a time to endure some repression of my
eagerness, for it was my grandfather's maxim, that a _young man seldom
makes much money, who is out of his time before two-and-twenty_. They
thought it necessary, therefore, to keep me at home till the proper age,
without any other employment than that of learning merchants' accounts,
and the art of regulating books; but at length the tedious days elapsed,
I was transplanted to town, and, with great satisfaction to myself,
bound to a haberdasher.

My master, who had no conception of any virtue, merit, or dignity, but
that of being rich, had all the good qualities which naturally arise
from a close and unwearied attention to the main chance; his desire to
gain wealth was so well tempered by the vanity of shewing it, that
without any other principle of action, he lived in the esteem of the
whole commercial world; and was always treated with respect by the only
men whose good opinion he valued or solicited, those who were
universally allowed to be richer than himself.

By his instructions I learned in a few weeks to handle a yard with great
dexterity, to wind tape neatly upon the ends of my fingers, and to make
up parcels with exact frugality of paper and packthread; and soon caught
from my fellow-apprentices the true grace of a counter-bow, the careless
air with which a small pair of scales is to be held between the fingers,
and the vigour and sprightliness with which the box, after the riband
has been cut, is returned into its place. Having no desire of any higher
employment, and therefore applying all my powers to the knowledge of my
trade, I was quickly master of all that could be known, became a critick
in small wares, contrived new variations of figures, and new mixtures of
colours, and was sometimes consulted by the weavers when they projected
fashions for the ensuing spring.

With all these accomplishments, in the fourth year of my apprenticeship,
I paid a visit to my friends in the country, where I expected to be
received as a new ornament of the family, and consulted by the
neighbouring gentlemen as a master of pecuniary knowledge, and by the
ladies as an oracle of the mode. But, unhappily, at the first publick
table to which I was invited, appeared a student of the Temple, and an
officer of the guards, who looked upon me with a smile of contempt,
which destroyed at once all my hopes of distinction, so that I durst
hardly raise my eyes for fear of encountering their superiority of mien.
Nor was my courage revived by any opportunities of displaying my
knowledge; for the templar entertained the company for part of the day
with historical narratives and political observations; and the colonel
afterwards detailed the adventures of a birth-night, told the claims and
expectations of the courtiers, and gave an account of assemblies,
gardens, and diversions. I, indeed, essayed to fill up a pause in a
parliamentary debate with a faint mention of trade and Spaniards; and
once attempted, with some warmth, to correct a gross mistake about a
silver breast-knot; but neither of my antagonists seemed to think a
reply necessary; they resumed their discourse without emotion, and again
engrossed the attention of the company; nor did one of the ladies appear
desirous to know my opinion of her dress, or to hear how long the
carnation shot with white, that was then new amongst them, had been
antiquated in town.

As I knew that neither of these gentlemen had more money than myself, I
could not discover what had depressed me in their presence; nor why they
were considered by others as more worthy of attention and respect; and
therefore resolved, when we met again, to rouse my spirit, and force
myself into notice. I went very early to the next weekly meeting, and
was entertaining a small circle very successfully with a minute
representation of my lord mayor's show, when the colonel entered
careless and gay, sat down with a kind of unceremonious civility, and
without appearing to intend any interruption, drew my audience away to
the other part of the room, to which I had not the courage to follow
them. Soon after came in the lawyer, not indeed with the same attraction
of mien, but with greater powers of language: and by one or other the
company was so happily amused, that I was neither heard nor seen, nor
was able to give any other proof of my existence than that I put round
the glass, and was in my turn permitted to name the toast.

My mother, indeed, endeavoured to comfort me in my vexation, by telling
me, that perhaps these showy talkers were hardly able to pay every one
his own; that he who has money in his pocket need not care what any man
says of him; that, if I minded my trade, the time will come when lawyers
and soldiers would be glad to borrow out of my purse; and that it is
fine, when a man can set his hands to his sides, and say he is worth
forty thousand pounds every day of the year. These and many more such
consolations and encouragements, I received from my good mother, which,
however, did not much allay my uneasiness; for having by some accident
heard, that the country ladies despised her as a cit, I had therefore no
longer much reverence for her opinions, but considered her as one whose
ignorance and prejudice had hurried me, though without ill intentions,
into a state of meanness and ignominy, from which I could not find any
possibility of rising to the rank which my ancestors had always held.

I returned, however, to my master, and busied myself among thread, and
silks, and laces, but without my former cheerfulness and alacrity. I had
now no longer any felicity in contemplating the exact disposition of my
powdered curls, the equal plaits of my ruffles, or the glossy blackness
of my shoes; nor heard with my former elevation those compliments which
ladies sometimes condescended to pay me upon my readiness in twisting a
paper, or counting out the change. The term of Young Man, with which I
was sometimes honoured, as I carried a parcel to the door of a coach,
tortured my imagination; I grew negligent of my person, and sullen in my
temper; often mistook the demands of the customers, treated their
caprices and objections with contempt, and received and dismissed them
with surly silence.

My master was afraid lest the shop should suffer by this change of my
behaviour; and, therefore, after some expostulations, posted me in the
warehouse, and preserved me from the danger and reproach of desertion,
to which my discontent would certainly have urged me, had I continued
any longer behind the counter.

In the sixth year of my servitude my brother died of drunken joy, for
having run down a fox that had baffled all the packs in the province. I
was now heir, and with the hearty consent of my master commenced
gentleman. The adventures in which my new character engaged me shall be
communicated in another letter, by, Sir,

Yours, &c.

MISOCAPELUS.



No. 117. TUESDAY, APRIL 30, 1751.

[Greek: Hossan ep Oulumpo memasan Themen autar ep Ossae
Paelion einosiphullon, in ouranos ambatos eiae. ] HOMER, Od.
[Greek: L] 314.

The gods they challenge, and affect the skies:
Heav'd on Olympus tott'ring Ossa stood;
On Ossa, Pelion nods with all his wood. POPE.

TO THE RAMBLER.

SIR,

Nothing has more retarded the advancement of learning than the
disposition of vulgar minds to ridicule and vilify what they cannot
comprehend. All industry must be excited by hope; and as the student
often proposes no other reward to himself than praise, he is easily
discouraged by contempt and insult. He who brings with him into a
clamorous multitude the timidity of recluse speculation, and has never
hardened his front in publick life, or accustomed his passions to the
vicissitudes and accidents, the triumphs and defeats of mixed
conversation, will blush at the stare of petulant incredulity, and
suffer himself to be driven by a burst of laughter, from the fortresses
of demonstration. The mechanist will be afraid to assert before hardy
contradiction, the possibility of tearing down bulwarks with a
silk-worm's thread; and the astronomer of relating the rapidity of
light, the distance of the fixed stars, and the height of the lunar
mountains.

If I could by any efforts have shaken off this cowardice, I had not
sheltered myself under a borrowed name, nor applied to you for the means
of communicating to the publick the theory of a garret; a subject which,
except some slight and transient strictures, has been hitherto neglected
by those who were best qualified to adorn it, either for want of leisure
to prosecute the various researches in which a nice discussion must
engage them, or because it requires such diversity of knowledge, and
such extent of curiosity, as is scarcely to be found in any single
intellect: or perhaps others foresaw the tumults which would be raised
against them, and confined their knowledge to their own breasts, and
abandoned prejudice and folly to the direction of chance.

That the professors of literature generally reside in the highest
stories, has been immemorially observed. The wisdom of the ancients was
well acquainted with the intellectual advantages of an elevated
situation: why else were the Muses stationed on Olympus or Parnassus, by
those who could with equal right have raised them bowers in the vale of
Tempe, or erected their altars among the flexures of Meander? Why was
Jove himself nursed upon a mountain? or why did the goddesses, when the
prize of beauty was contested, try the cause upon the top of Ida? Such
were the fictions by which the great masters of the earlier ages
endeavoured to inculcate to posterity the importance of a garret, which,
though they had been long obscured by the negligence and ignorance of
succeeding times, were well enforced by the celebrated symbol of
Pythagoras, [Greek: anemon pneonton taen aecho proskunei]; "when the
wind blows, worship its echo. " This could not but be understood by his
disciples as an inviolable injunction to live in a garret, which I have
found frequently visited by the echo and the wind. Nor was the tradition
wholly obliterated in the age of Augustus, for Tibullus evidently
congratulates himself upon his garret, not without some allusion to the
Pythagorean precept:

_Quam juvat immites ventos audire cubantem--
Aut, gelidas hibernus aquas quum fuderit Auster,
Securum somnos imbre juvante sequi_! Lib. i. El. i. 45.

How sweet in sleep to pass the careless hours,
Lull'd by the beating winds and dashing show'rs!

And it is impossible not to discover the fondness of Lucretius, an
earlier writer, for a garret, in his description of the lofty towers of
serene learning, and of the pleasure with which a wise man looks down
upon the confused and erratick state of the world moving below him:

_Sed nil dulcius est, bene quam munita tenere
Edita doctrina Sapientum templa serena;
Despicere unde queas alios, passimque videre
Errare, atque viam palanteis quaerere vitae_. Lib. ii. 7.

--'Tis sweet thy lab'ring steps to guide
To virtue's heights, with wisdom well supplied,
And all the magazines of learning fortified:
From thence to look below on human kind,
Bewilder'd in the maze of life, and blind. DRYDEN.

The institution has, indeed, continued to our own time; the garret is
still the usual receptacle of the philosopher and poet; but this, like
many ancient customs, is perpetuated only by an accidental imitation,
without knowledge of the original reason for which it was established.

_Causa latet; res est notissima_.

The cause is secret, but th' effect is known. ADDISON.

Conjectures have, indeed, been advanced concerning these habitations of
literature, but without much satisfaction to the judicious inquirer.
Some have imagined, that the garret is generally chosen by the wits as
most easily rented; and concluded that no man rejoices in his aerial
abode, but on the days of payment. Others suspect, that a garret is
chiefly convenient, as it is remoter than any other part of the house
from the outer door, which is often observed to be infested by
visitants, who talk incessantly of beer, or linen, or a coat, and repeat
the same sounds every morning, and sometimes again in the afternoon,
without any variation, except that they grow daily more importunate and
clamorous, and raise their voices in time from mournful murmurs to
raging vociferations. This eternal monotony is always detestable to a
man whose chief pleasure is to enlarge his knowledge, and vary his
ideas. Others talk of freedom from noise, and abstraction from common
business or amusements; and some, yet more visionary, tell us, that the
faculties are enlarged by open prospects, and that the fancy is at more
liberty, when the eye ranges without confinement.

These conveniences may perhaps all be found in a well-chosen garret; but
surely they cannot be supposed sufficiently important to have operated
unvariably upon different climates, distant ages, and separate nations.
Of an universal practice, there must still be presumed an universal
cause, which, however recondite and abstruse, may be perhaps reserved to
make me illustrious by its discovery, and you by its promulgation.

It is universally known that the faculties of the mind are invigorated
or weakened by the state of the body, and that the body is in a great
measure regulated by the various compressions of the ambient element.
The effects of the air in the production or cure of corporeal maladies
have been acknowledged from the time of Hippocrates; but no man has yet
sufficiently considered how far it may influence the operations of the
genius, though every day affords instances of local understanding, of
wits and reasoners, whose faculties are adapted to some single spot, and
who, when they are removed to any other place, sink at once into silence
and stupidity. I have discovered, by a long series of observations, that
invention and elocution suffer great impediments from dense and impure
vapours, and that the tenuity of a defecated air at a proper distance
from the surface of the earth, accelerates the fancy, and sets at
liberty those intellectual powers which were before shackled by too
strong attraction, and unable to expand themselves under the pressure of
a gross atmosphere. I have found dulness to quicken into sentiment in a
thin ether, as water, though not very hot, boils in a receiver partly
exhausted; and heads, in appearance empty, have teemed with notions upon
rising ground, as the flaccid sides of a football would have swelled out
into stiffness and extension.

For this reason I never think myself qualified to judge decisively of
any man's faculties, whom I have only known in one degree of elevation;
but take some opportunity of attending him from the cellar to the
garret, and try upon him all the various degrees of rarefaction and
condensation, tension and laxity. If he is neither vivacious aloft, nor
serious below, I then consider him as hopeless; but as it seldom
happens, that I do not find the temper to which the texture of his brain
is fitted, I accommodate him in time with a tube of mercury, first
marking the points most favourable to his intellects, according to rules
which I have long studied, and which I may, perhaps, reveal to mankind
in a complete treatise of barometrical pneumatology.
Another cause of the gaiety and sprightliness of the dwellers in garrets
is probably the increase of that vertiginous motion, with which we are
carried round by the diurnal revolution of the earth. The power of
agitation upon the spirits is well known; every man has felt his heart
lightened in a rapid vehicle, or on a galloping horse; and nothing is
plainer, than that he who towers to the fifth story, is whirled through
more space by every circumrotation, than another that grovels upon the
ground-floor. The nations between the topicks are known to be fiery,
inconstant, inventive, and fanciful; because, living at the utmost
length of the earth's diameter, they are carried about with more
swiftness than those whom nature has placed nearer to the poles; and
therefore, as it becomes a wise man to struggle with the inconveniencies
of his country, whenever celerity and acuteness are requisite, we must
actuate our languor by taking a few turns round the centre in a garret.

If you imagine that I ascribe to air and motion effects which they
cannot produce, I desire you to consult your own memory, and consider
whether you have never known a man acquire reputation in his garret,
which, when fortune or a patron had placed him upon the first floor, he
was unable to maintain; and who never recovered his former vigour of
understanding, till he was restored to his original situation. That a
garret will make every man a wit, I am very far from supposing; I know
there are some who would continue blockheads even on the summit of the
Andes, or on the peak of Teneriffe. But let not any man be considered as
unimprovable till this potent remedy has been tried; for perhaps he was
formed to be great only in a garret, as the joiner of Aretaeus was
rational in no other place but his own shop.

I think a frequent removal to various distances from the centre, so
necessary to a just estimate of intellectual abilities, and consequently
of so great use in education, that if I hoped that the publick could be
persuaded to so expensive an experiment, I would propose, that there
should be a cavern dug, and a tower erected, like those which Bacon
describes in Solomon's house, for the expansion and concentration of
understanding, according to the exigence of different employments, or
constitutions. Perhaps some that fume away in meditations upon time and
space in the tower, might compose tables of interest at a certain depth;
and he that upon level ground stagnates in silence, or creeps in
narrative, might at the height of half a mile, ferment into merriment,
sparkle with repartee, and froth with declamation.

Addison observes, that we may find the heat of Virgil's climate, in some
lines of his Georgick: so, when I read a composition, I immediately
determine the height of the author's habitation. As an elaborate
performance is commonly said to smell of the lamp, my commendation of a
noble thought, a sprightly sally, or a bold figure, is to pronounce it
fresh from the garret; an expression which would break from me upon the
perusal of most of your papers, did I not believe, that you sometimes
quit the garret, and ascend into the cock-loft.

HYPERTATUS.



No. 118. SATURDAY, MAY 4, 1751.

--Omnes illacrymabiles
Urgentur, ignotique longâ
Nocte. Hon. Lib. iv. Ode ix. 26.

In endless night they sleep, unwept, unknown. FRANCIS.

Cicero has, with his usual elegance and magnificence of language,
attempted, in his relation of the dream of Scipio, to depreciate those
honours for which he himself appears to have panted with restless
solicitude, by shewing within what narrow limits all that fame and
celebrity which man can hope for from men is circumscribed.

"You see," says Africanus, pointing at the earth, from the celestial
regions, "that the globe assigned to the residence and habitation of
human beings is of small dimensions: how then can you obtain from the
praise of men, any glory worthy of a wish? Of this little world the
inhabited parts are neither numerous nor wide; even the spots where men
are to be found are broken by intervening deserts, and the nations are
so separated as that nothing can be transmitted from one to another.
With the people of the south, by whom the opposite part of the earth is
possessed, you have no intercourse; and by how small a tract do you
communicate with the countries of the north? The territory which you
inhabit is no more than a scanty island, inclosed by a small body of
water, to which you give the name of the great sea and the Atlantick
ocean. And even in this known and frequented continent, what hope can
you entertain, that your renown will pass the stream of Ganges, or the
cliffs of Caucasus? or by whom will your name be uttered in the
extremities of the north or south, towards the rising or the setting
sun? So narrow is the space to which your fame can be propagated; and
even there how long will it remain? "

He then proceeds to assign natural causes why fame is not only narrow in
its extent, but short in its duration; he observes the difference
between the computation of time in earth and heaven, and declares, that
according to the celestial chronology, no human honours can last a
single year.

Such are the objections by which Tully has made a shew of discouraging
the pursuit of fame; objections which sufficiently discover his
tenderness and regard for his darling phantom. Homer, when the plan of
his poem made the death of Patroclus necessary, resolved, at least, that
he should die with honour; and therefore brought down against him the
patron god of Troy, and left to Hector only the mean task of giving the
last blow to an enemy whom a divine hand had disabled from resistance.
Thus Tully ennobles fame, which he professes to degrade, by opposing it
to celestial happiness; he confines not its extent but by the boundaries
of nature, nor contracts its duration but by representing it small in
the estimation of superior beings. He still admits it the highest and
noblest of terrestrial objects, and alleges little more against it, than
that it is neither without end, nor without limits.

What might be the effect of these observations conveyed in Ciceronian
eloquence to Roman understandings, cannot be determined; but few of
those who shall in the present age read my humble version will find
themselves much depressed in their hopes, or retarded in their designs;
for I am not inclined to believe, that they who among us pass their
lives in the cultivation of knowledge, or acquisition of power, have
very anxiously inquired what opinions prevail on the further banks of
the Ganges, or invigorated any effort by the desire of spreading their
renown among the clans of Caucasus. The hopes and fears of modern minds
are content to range in a narrower compass; a single nation, and a few
years, have generally sufficient amplitude to fill our imaginations.

A little consideration will indeed teach us, that fame has other limits
than mountains and oceans; and that he who places happiness in the
frequent repetition of his name, may spend his life in propagating it,
without any danger of weeping for new worlds, or necessity of passing
the Atlantick sea.

The numbers to whom any real and perceptible good or evil can be derived
by the greatest power, or most active diligence, are inconsiderable; and
where neither benefit nor mischief operate, the only motive to the
mention or remembrance of others is curiosity; a passion, which, though
in some degree universally associated to reason, is easily confined,
overborne, or diverted from any particular object.

Among the lower classes of mankind, there will be found very little
desire of any other knowledge, than what may contribute immediately to
the relief of some pressing uneasiness, or the attainment of some near
advantage. The Turks are said to hear with wonder a proposal to walk
out, only that they may walk back; and inquire why any man should labour
for nothing: so those whose condition has always restrained them to the
contemplation of their own necessities, and who have been accustomed to
look forward only to a small distance, will scarcely understand, why
nights and days should be spent in studies, which end in new studies,
and which, according to Malherbe's observation, do not tend to lessen
the price of bread; nor will the trader or manufacturer easily be
persuaded, that much pleasure can arise from the mere knowledge of
actions, performed in remote regions, or in distant times; or that any
thing can deserve their inquiry, of which, [Greek: kleos oion akouomen,
oide ti idmen], we can only hear the report, but which cannot influence
our lives by any consequences.

The truth is, that very few have leisure from indispensable business, to
employ their thoughts upon narrative or characters; and among those to
whom fortune has given the liberty of living more by their own choice,
many create to themselves engagements, by the indulgence of some petty
ambition, the admission of some insatiable desire, or the toleration of
some predominant passion. The man whose whole wish is to accumulate
money, has no other care than to collect interest, to estimate
securities, and to engage for mortgages: the lover disdains to turn his
ear to any other name than that of Corinna; and the courtier thinks the
hour lost which is not spent in promoting his interest, and facilitating
his advancement. The adventures of valour, and the discoveries of
science, will find a cold reception, when they are obtruded upon an
attention thus busy with its favourite amusement, and impatient of
interruption or disturbance.

But not only such employments as seduce attention by appearances of
dignity, or promises of happiness, may restrain the mind from excursion
and inquiry; curiosity may be equally destroyed by less formidable
enemies; it may be dissipated in trifles, or congealed by indolence. The
sportsman and the man of dress have their heads filled with a fox or a
horse-race, a feather or a ball; and live in ignorance of every thing
beside, with as much content as he that heaps up gold, or solicits
preferment, digs the field, or beats the anvil; and some yet lower in
the ranks of intellect, dream out their days without pleasure or
business, without joy or sorrow, nor ever rouse from their lethargy to
hear or think.

Even of those who have dedicated themselves to knowledge, the far
greater part have confined their curiosity to a few objects, and have
very little inclination to promote any fame, but that which their own
studies entitle them to partake. The naturalist has no desire to know
the opinions or conjectures of the philologer: the botanist looks upon
the astronomer as a being unworthy of his regard: the lawyer scarcely
hears the name of a physician without contempt; and he that is growing
great and happy by electrifying a bottle, wonders how the world can be
engaged by trifling prattle about war or peace.

If, therefore, he that imagines the world filled with his actions and
praises, shall subduct from the number of his encomiasts, all those who
are placed below the flight of fame, and who hear in the valleys of life
no voice but that of necessity; all those who imagine themselves too
important to regard him, and consider the mention of his name as an
usurpation of their time; all who are too much or too little pleased
with themselves, to attend to any thing external; all who are attracted
by pleasure, or chained down by pain, to unvaried ideas; all who are
withheld from attending his triumph by different pursuits; and all who
slumber in universal negligence; he will find his renown straitened by
nearer bounds than the rocks of Caucasus, and perceive that no man can
be venerable or formidable, but to a small part of his fellow-creatures.

That we may not languish in our endeavours after excellence, it is
necessary, that, as Africanus counsels his descendant, "we raise our
eyes to higher prospects, and contemplate our future and eternal state,
without giving up our hearts to the praise of crowds, or fixing our
hopes on such rewards as human power can bestow. "



No. 119. TUESDAY, MAY 7, 1751.

_Iliacos intra muros peccatur, et extra_. HOR. Lib. i. Ep. ii, 16.

Faults lay on either side the Trojan tow'rs. ELPHINSTON.

TO THE RAMBLER.

SIR,

As, notwithstanding all that wit, or malice, or pride, or prudence will
be able to suggest, men and women must at last pass their lives
together, I have never therefore thought those writers friends to human
happiness, who endeavour to excite in either sex a general contempt or
suspicion of the other. To persuade them who are entering the world, and
looking abroad for a suitable associate, that all are equally vicious,
or equally ridiculous; that they who trust are certainly betrayed, and
they who esteem are always disappointed; is not to awaken judgment, but
to inflame temerity. Without hope there can be no caution. Those who are
convinced, that no reason for preference can be found, will never harass
their thoughts with doubt and deliberation; they will resolve, since
they are doomed to misery, that no needless anxiety shall disturb their
quiet; they will plunge at hazard into the crowd, and snatch the first
hand that shall be held toward them.

That the world is over-run with vice, cannot be denied; but vice,
however predominant, has not yet gained an unlimited dominion. Simple
and unmingled good is not in our power, but we may generally escape a
greater evil by suffering a less; and therefore, those who undertake to
initiate the young and ignorant in the knowledge of life, should be
careful to inculcate the possibility of virtue and happiness, and to
encourage endeavours by prospects of success.

You, perhaps, do not suspect, that these are the sentiments of one who
has been subject for many years to all the hardships of antiquated
virginity; has been long accustomed to the coldness of neglect, and the
petulance of insult; has been mortified in full assemblies by inquiries
after forgotten fashions, games long disused, and wits and beauties of
ancient renown; has been invited, with malicious importunity, to the
second wedding of many acquaintances; has been ridiculed by two
generations of coquets in whispers intended to be heard; and been long
considered by the airy and gay, as too venerable for familiarity, and
too wise for pleasure. It is indeed natural for injury to provoke anger,
and by continual repetition to produce an habitual asperity; yet I have
hitherto struggled with so much vigilance against my pride and my
resentment, that I have preserved my temper uncorrupted. I have not yet
made it any part of my employment to collect sentences against marriage;
nor am inclined to lessen the number of the few friends whom time has
left me, by obstructing that happiness which I cannot partake, and
venting my vexation in censures of the forwardness and indiscretion of
girls, or the inconstancy, tastelessness, and perfidy of men.

It is, indeed, not very difficult to bear that condition to which we are
not condemned by necessity, but induced by observation and choice; and
therefore I, perhaps, have never yet felt all the malignity with which a
reproach, edged with the appellation of old maid, swells some of those
hearts in which it is infixed. I was not condemned in my youth to
solitude, either by indigence or deformity, nor passed the earlier part
of life without the flattery of courtship, and the joys of triumph. I
have danced the round of gaiety amidst the murmurs of envy, and
gratulations of applause; been attended from pleasure to pleasure by the
great, the sprightly, and the vain; and seen my regard solicited by the
obsequiousness of gallantry, the gaiety of wit, and the timidity of
love. If, therefore, I am yet a stranger to nuptial happiness, I suffer
only the consequences of my own resolves, and can look back upon the
succession of lovers, whose addresses I have rejected, without grief,
and without malice.

When my name first began to be inscribed upon glasses, I was honoured
with the amorous professions of the gay Venustulus, a gentleman, who,
being the only son of a wealthy family, had been educated in all the
wantonness of expense, and softness of effeminacy. He was beautiful in
his person, and easy in his address, and, therefore, soon gained upon my
eye at an age when the sight is very little over-ruled by the
understanding. He had not any power in himself of gladdening or amusing;
but supplied his want of conversation by treats and diversions; and his
chief art of courtship was to fill the mind of his mistress with
parties, rambles, musick, and shows. We were often engaged in short
excursions to gardens and seats, and I was for a while pleased with the
care which Venustulus discovered in securing me from any appearance of
danger, or possibility of mischance. He never failed to recommend
caution to his coachman, or to promise the waterman a reward if he
landed us safe; and always contrived to return by daylight, for fear of
robbers. This extraordinary solicitude was represented for a time as the
effect of his tenderness for me; but fear is too strong for continued
hypocrisy. I soon discovered that Venustulus had the cowardice as well
as elegance of a female. His imagination was perpetually clouded with
terrours, and he could scarcely refrain from screams and outcries at any
accidental surprise. He durst not enter a room if a rat was heard behind
the wainscot, nor cross a field where the cattle were frisking in the
sunshine; the least breeze that waved upon the river was a storm, and
every clamour in the street was a cry of fire. I have seen him lose his
colour when my squirrel had broke his chain; and was forced to throw
water in his face on the sudden entrance of a black cat. Compassion once
obliged me to drive away with my fan, a beetle that kept him in
distress, and chide off a dog that yelped at his heels, to which he
would gladly have given up me to facilitate his own escape. Women
naturally expect defence and protection from a lover or a husband, and,
therefore, you will not think me culpable in refusing a wretch, who
would have burdened life with unnecessary fears, and flown to me for
that succour which it was his duty to have given.

My next lover was Fungoso, the son of a stockjobber, whose visits my
friends, by the importunity of persuasion, prevailed upon me to allow.
Fungoso was no very suitable companion; for having been bred in a
counting-house, he spoke a language unintelligible in any other place.
He had no desire of any reputation but that of an acute prognosticator
of the changes in the funds; nor had any means of raising merriment, but
by telling how somebody was overreached in a bargain by his father. He
was, however, a youth of great sobriety and prudence, and frequently
informed us how carefully he would improve my fortune. I was not in
haste to conclude the match, but was so much awed by my parents, that I
durst not dismiss him, and might, perhaps, have been doomed for ever to
the grossness of pedlary, and the jargon of usury, had not a fraud been
discovered in the settlement, which set me free from the persecution of
grovelling pride, and pecuniary impudence. I was afterwards six months
without any particular notice but at last became the idol of the
glittering Flosculus, who prescribed the mode of embroidery to all the
fops of his time, and varied at pleasure the cock of every hat, and the
sleeve of every coat that appeared in fashionable assemblies. Flosculus
made some impression upon my heart by a compliment which few ladies can
hear without emotion; he commended my skill in dress, my judgment in
suiting colours, and my art in disposing ornaments. But Flosculus was
too much engaged by his own elegance, to be sufficiently attentive to
the duties of a lover, or to please with varied praise an ear made
delicate by riot of adulation. He expected to be repaid part of his
tribute, and staid away three days, because I neglected to take notice
of a new coat. I quickly found, that Flosculus was rather a rival than
an admirer; and that we should probably live in a perpetual struggle of
emulous finery, and spend our lives in stratagems to be first in the
fashion.

I had soon after the honour at a feast of attracting the eyes of
Dentatus, one of those human beings whose only happiness is to dine.
Dentatus regaled me with foreign varieties, told me of measures that he
had laid for procuring the best cook in France, and entertained me with
bills of fare, prescribed the arrangement of dishes, and taught me two
sauces invented by himself. At length, such is the uncertainty of human
happiness, I declared my opinion too hastily upon a pie made under his
own direction; after which he grew so cold and negligent, that he was
easily dismissed.

Many other lovers, or pretended lovers, I have had the honour to lead
awhile in triumph. But two of them I drove from me, by discovering that
they had no taste or knowledge in musick; three I dismissed, because
they were drunkards; two, because they paid their addresses at the same
time to other ladies; and six, because they attempted to influence my
choice by bribing my maid. Two more I discarded at the second visit for
obscene allusions; and five for drollery on religion. In the latter part
of my reign, I sentenced two to perpetual exile, for offering me
settlements, by which the children of a former marriage would have been
injured; four, for representing falsely the value of their estates;
three for concealing their debts; and one, for raising the rent of a
decrepit tenant.

I have now sent you a narrative, which the ladies may oppose, to the
tale of Hymenaeus. I mean not to depreciate the sex which has produced
poets and philosophers, heroes and martyrs; but will not suffer the
rising generation of beauties to be dejected by partial satire; or to
imagine that those who censured them have not likewise their follies,
and their vices. I do not yet believe happiness unattainable in
marriage, though I have never yet been able to find a man, with whom I
could prudently venture an inseparable union. It is necessary to expose
faults, that their deformity may be seen; but the reproach ought not to
be extended beyond the crime, nor either sex to be contemned, because
some women, or men, are indelicate or dishonest.

I am, &c.

TRANQUILLA.



No. 120. SATURDAY, MAY 11, 1751.

Redditum Cyri solio Phraaten.
Dissidens plebi, numero beatorum
Eiimit virtus, populumque falsis
Dedocet uti
Vocibus. --HOR. Lib. ii. Od. ii. 17.

True virtue can the crowd unteach
Their false mistaken forms of speech;
Virtue, to crowds a foe profest,
Disdains to number with the blest
Phraates, by his slaves ador'd,
And to the Parthian crown restor'd. FRANCIS.

In the reign of Jenghiz Can, conqueror of the east, in the city of
Samarcand, lived Nouradin the merchant, renowned throughout all the
regions of India, for the extent of his commerce, and the integrity of
his dealings. His warehouses were filled with all the commodities of the
remotest nations; every rarity of nature, every curiosity of art,
whatever was valuable, whatever was useful, hasted to his hand. The
streets were crowded with his carriages; the sea was covered with his
ships; the streams of Oxus were wearied with conveyance, and every
breeze of the sky wafted wealth to Nouradin.

At length Nouradin felt himself seized with a slow malady, which he
first endeavoured to divert by application, and afterwards to relieve by
luxury and indulgence; but finding his strength every day less, he was
at last terrified, and called for help upon the sages of physick; they
filled his apartments with alexipharmicks, restoratives, and essential
virtues; the pearls of the ocean were dissolved, the spices of Arabia
were distilled, and all the powers of nature were employed to give new
spirits to his nerves, and new balsam to his blood. Nouradin was for
some time amused with promises, invigorated with cordials, or soothed
with anodynes; but the disease preyed upon his vitals, and he soon
discovered with indignation, that health was not to be bought. He was
confined to his chamber, deserted by his physicians, and rarely visited
by his friends; but his unwillingness to die flattered him long with
hopes of life.

At length, having passed the night in tedious languor, he called to him
Almamoulin, his only son, and dismissing his attendants, "My son," says
he, "behold here the weakness and fragility of man; look backward a few
days, thy father was great and happy, fresh as the vernal rose, and
strong as the cedar of the mountain; the nations of Asia drank his dews,
and art and commerce delighted in his shade. Malevolence beheld me, and
sighed: 'His root,' she cried, 'is fixed in the depths; it is watered by
the fountains of Oxus; it sends out branches afar, and bids defiance to
the blast; prudence reclines against his trunk, and prosperity dances on
his top. ' Now, Almamoulin, look upon me withering and prostrate; look
upon me, and attend. I have trafficked, I have prospered, I have rioted
in gain; my house is splendid, my servants are numerous; yet I displayed
only a small part of my riches; the rest, which I was hindered from
enjoying by the fear of raising envy, or tempting rapacity, I have piled
in towers, I have buried in caverns, I have hidden in secret
repositories, which this scroll will discover. My purpose was, after ten
months more spent in commerce, to have withdrawn my wealth to a safer
country; to have given seven years to delight and festivity, and the
remaining part of my days to solitude and repentance; but the hand of
death is upon me; a frigorifick torpor encroaches upon my veins; I am
now leaving the produce of my toil, which it must be thy business to
enjoy with wisdom. " The thought of leaving his wealth filled Nouradin
with such grief, that he fell into convulsions, became delirious, and
expired.

Almamoulin, who loved his father, was touched a while with honest
sorrow, and sat two hours in profound meditation, without perusing the
paper which he held in his hand. He then retired to his own chamber, as
overborne with affliction, and there read the inventory of his new
possessions, which swelled his heart with such transports, that he no
longer lamented his father's death. He was now sufficiently composed to
order a funeral of modest magnificence, suitable at once to the rank of
Nouradin's profession, and the reputation of his wealth. The two next
nights he spent in visiting the tower and the caverns, and found the
treasures greater to his eye than to his imagination.

Almamoulin had been bred to the practice of exact frugality, and had
often looked with envy on the finery and expenses of other young men: he
therefore believed, that happiness was now in his power, since he could
obtain all of which he had hitherto been accustomed to regret the want.
He resolved to give a loose to his desires, to revel in enjoyment, and
feel pain or uneasiness no more.

He immediately procured a splendid equipage, dressed his servants in
rich embroidery, and covered his horses with golden caparisons. He
showered down silver on the populace, and suffered their acclamations to
swell him with insolence. The nobles saw him with anger, the wise men of
the state combined against him, the leaders of armies threatened his
destruction. Almamoulin was informed of his danger: he put on the robe
of mourning in the presence of his enemies, and appeased them with gold,
and gems, and supplication.

He then sought to strengthen himself by an alliance with the princes of
Tartary, and offered the price of kingdoms for a wife of noble birth.
His suit was generally rejected, and his presents refused; but the
princess of Astracan once condescended to admit him to her presence. She
received him, sitting on a throne, attired in the robe of royalty, and
shining with the jewels of Golconda; command sparkled in her eyes, and
dignity towered on her forehead. Almamoulin approached and trembled. She
saw his confusion and disdained him: "How," says she, "dares the wretch
hope my obedience, who thus shrinks at my glance? Retire, and enjoy thy
riches in sordid ostentation; thou wast born to be wealthy, but never
canst be great. "

He then contracted his desires to more private and domestick pleasures.
He built palaces, he laid out gardens[d], he changed the face of the
land, he transplanted forests, he levelled mountains, opened prospects
into distant regions, poured fountains from the tops of turrets, and
rolled rivers through new channels.

These amusements pleased him for a time; but languor and weariness soon
invaded him. His bowers lost their fragrance, and the waters murmured
without notice. He purchased large tracts of land in distant provinces,
adorned them with houses of pleasure, and diversified them with
accommodations for different seasons. Change of place at first relieved
his satiety, but all the novelties of situation were soon exhausted; he
found his heart vacant, and his desires, for want of external objects,
ravaging himself.

He therefore returned to Samarcand, and set open his doors to those whom
idleness sends out in search of pleasure. His tables were always covered
with delicacies; wines of every vintage sparkled in his bowls, and his
lamps scattered perfumes. The sound of the lute, and the voice of the
singer, chased away sadness; every hour was crowded with pleasure; and
the day ended and began with feasts and dances, and revelry and
merriment. Almamoulin cried out, "I have at last found the use of
riches; I am surrounded by companions, who view my greatness without
envy; and I enjoy at once the raptures of popularity, and the safety of
an obscure station. What trouble can he feel, whom all are studious to
please, that they may be repaid with pleasure? What danger can he dread,
to whom every man is a friend? "

Such were the thoughts of Almamoulin, as he looked down from a gallery
upon the gay assembly regaling at his expense; but, in the midst of this
soliloquy, an officer of justice entered the house, and in the form of
legal citation, summoned Almamoulin to appear before the emperor. The
guests stood awhile aghast, then stole imperceptibly away, and he was
led off without a single voice to witness his integrity. He now found
one of his most frequent visitants accusing him of treason, in hopes of
sharing his confiscation; yet, unpatronized and unsupported, he cleared
himself by the openness of innocence, and the consistence of truth; he
was dismissed with honour, and his accuser perished in prison.

Almamoulin now perceived with how little reason he had hoped for justice
or fidelity from those who live only to gratify their senses; and, being
now weary with vain experiments upon life and fruitless researches after
felicity, he had recourse to a sage, who, after spending his youth in
travel and observation, had retired from all human cares, to a small
habitation on the banks of Oxus, where he conversed only with such as
solicited his counsel. "Brother," said the philosopher, "thou hast
suffered thy reason to be deluded by idle hopes, and fallacious
appearances. Having long looked with desire upon riches, thou hadst
taught thyself to think them more valuable than nature designed them,
and to expect from them, what experience has now taught thee, that they
cannot give. That they do not confer wisdom, thou mayest be convinced,
by considering at how dear a price they tempted thee, upon thy first
entrance into the world, to purchase the empty sound of vulgar
acclamation. That they cannot bestow fortitude or magnanimity, that man
may be certain, who stood trembling at Astracan, before a being not
naturally superior to himself. That they will not supply unexhausted
pleasure, the recollection of forsaken palaces, and neglected gardens,
will easily inform thee. That they rarely purchase friends, thou didst
soon discover, when thou wert left to stand thy trial uncountenanced and
alone. Yet think not riches useless; there are purposes to which a wise
man may be delighted to apply them; they may, by a rational distribution
to those who want them, ease the pains of helpless disease, still the
throbs of restless anxiety, relieve innocence from oppression, and raise
imbecility to cheerfulness and vigour. This they will enable thee to
perform, and this will afford the only happiness ordained for our
present state, the confidence of Divine favour, and the hope of future
rewards. "

[Footnote d: See Vathek. ]



No. 121. TUESDAY, MAY 14, 1751.

O imitatores, servum pecus! Hor. Lib. i. Ep. xix. 19.

Away, ye imitators, servile herd! ELPHINSTON.

I have been informed by a letter from one of the universities, that
among the youth from whom the next swarm of reasoners is to learn
philosophy, and the next flight of beauties to hear elegies and sonnets,
there are many, who, instead of endeavouring by books and meditation to
form their own opinions, content themselves with the secondary
knowledge, which a convenient bench in a coffee-house can supply; and
without any examination or distinction, adopt the criticisms and
remarks, which happen to drop from those who have risen, by merit or
fortune, to reputation and authority.

These humble retailers of knowledge my correspondent stigmatises with
the name of Echoes; and seems desirous that they should be made ashamed
of lazy submission, and animated to attempts after new discoveries and
original sentiments.

It is very natural for young men to be vehement, acrimonious, and
severe. For, as they seldom comprehend at once all the consequences of a
position, or perceive the difficulties by which cooler and more
experienced reasoners are restrained from confidence, they form their
conclusions with great precipitance. Seeing nothing that can darken or
embarrass the question, they expect to find their own opinion
universally prevalent, and are inclined to impute uncertainty and
hesitation to want of honesty, rather than of knowledge. I may, perhaps,
therefore, be reproached by my lively correspondent, when it shall be
found, that I have no inclination to persecute these collectors of
fortuitous knowledge with the severity required; yet, as I am now too
old to be much pained by hasty censure, I shall not be afraid of taking
into protection those whom I think condemned without a sufficient
knowledge of their cause.

He that adopts the sentiments of another, whom he has reason to believe
wiser than himself, is only to be blamed when he claims the honours
which are not due but to the author, and endeavours to deceive the world
into praise and veneration; for, to learn, is the proper business of
youth; and whether we increase our knowledge by books or by
conversation, we are equally indebted to foreign assistance.

The greater part of students are not born with abilities to construct
systems, or advance knowledge; nor can have any hope beyond that of
becoming intelligent hearers in the schools of art, of being able to
comprehend what others discover, and to remember what others teach. Even
those to whom Providence hath allotted greater strength of
understanding, can expect only to improve a single science. In every
other part of learning, they must be content to follow opinions, which
they are not able to examine; and, even in that which they claim as
peculiarly their own, can seldom add more than some small particle of
knowledge, to the hereditary stock devolved to them from ancient times,
the collective labour of a thousand intellects.

In science, which, being fixed and limited, admits of no other variety
than such as arises from new methods of distribution, or new arts of
illustration, the necessity of following the traces of our predecessors
is indisputably evident; but there appears no reason, why imagination
should be subject to the same restraint. It might be conceived, that of
those who profess to forsake the narrow paths of truth, every one may
deviate towards a different point, since, though rectitude is uniform
and fixed, obliquity may be infinitely diversified. The roads of science
are narrow, so that they who travel them, must either follow or meet one
another; but in the boundless regions of possibility, which fiction
claims for her dominion, there are surely a thousand recesses
unexplored, a thousand flowers unplucked, a thousand fountains
unexhausted, combinations of imagery yet unobserved, and races of ideal
inhabitants not hitherto described.