No More Learning

5 This Life is thus translated into English,
cord and the Conchovar of Colgan, the Con- cobar of Ware, and the Conor of the Four Masters. Indeed, we may presume, that any
and it is intituled, "An Abridgment of the
Life of St. Concord, Archbishop of Armagh, one, who knows how an Irish- speaking
and Primate of Ireland, who died at the
people pronounce Conchovar, and how a French-speaking people pronounce Concord, might easily admit an almost perfect identity of sound in both names.
15 Archbishop Ussher has placed the
"
informed, likewise, that the compiler of this biography added some matters, connected with the state of the Irish
Monastery of St. Peter of Lemenc.
6 We are
gotten there. 8
According
to the
98 LIVES OF THE IRISH SAINTS. [June 4
and he exhibited a gravity, far beyond his years. At the age of fifteen, Conor or Concord had made such progress in knowledge and virtue, that it was easy to anticipate, he would embrace the ecclesiastical state, and be advanced to some of the highest dignities in the Church.
6
It is said, that about the middle of the fifth century,^ St. Patrick,' the illustrious Apostle of Ireland, had founded an Abbey for Canons Regular of St. Augustine, at Armagh, and that he dedicated it to the Apostles St. Peter and St. Paul. For many ages, it continued to be one of the most celebrated ecclesiastical foundations in the world. 1 Frequently in the Irish Annals do we find, that although usually distinct, the dignities of bishop and of abbot were united, in this great metro- politan See. But, among the various pious institutions there, the abbey was undoubtedly that most renowned, and to it was annexed the great school of
Armagh, bearing the character of a university. It was richly endowed, and we often meet with notices of professors and lecturers having been appointed
to chairs of divinity and of science ; while foundations for professorships here, by the chief monarchs of Ireland, are recorded. Nay more, at the period of which we now treat, Florence O'Gorman, the head moderator of Armagh University and of all the schools in Ireland, a man well skilled in divinity,
and
deeply
learned in all the
18
died on the 20th of March, a. d. — sciences, 1174.
As the houses in Armagh were chiefly roofed with thatch o—planks
r of wood many perhaps being constructed from the latter material we have frequent accounts of their destruction through fire. The celebrated abbey there was burned, in 1116; but, in the year 1126, the abbot Imar Hua Hoedhagain '9 rebuilt20 thegreatChurchofSt. PeterandSt. Paul. 21 Attheageoftwenty,and in a. d. 1 140, through an inspiration from Heaven, Conchover is said to have enteredintotheOrderofCanonsRegularofSt. Augustine,whoarestatedto have been attached to that church. 22 It would seem, that the great monas- tery and school at Armagh lay near the Regies of Saints Peter and Paul, and on the northern verge of the hill within the ecclesiastical precincts, and about
2
130 yards north of the present Protestant cathedral. ^ Notwithstanding the
many burnings and plunderings of the city, its great abbey continued to flourish, until a. d. 1557, when an Inquisition was taken, during the first year of Queen Elizabeth's reign, in which its possessions in nouses and lands are set forth ; but, as the Irish power was too strong in the North, at that time and subsequently, their final confiscation was deferred to May, 161 2, when
Sir Toby Caulfield, Knight, received a grant of these possessions at the rent 2
of five pounds Irish. * During the thirteenth century, the Franciscan Friars founded a monastery for their order, under the patronage of Maelpatrick
O'Scannail, Archbishop
of
Armagh.
25
In Mac chief of 1264, Donnell,
O'Hegan, belongs in modern times to a
foundation of the church at Armagh, so early "
as 445. See Britannicarum Ecclesiarum Presbyterian place of worship ; but, in the "
Antiquitates," cap. xvii. , p. 444, and In- name (Abbey-street), of the adjoining
dex Chronologicus," A. D. , ccccxlv. , p.
518.
15 See his Life, in the Third Volume of
this work, at the 17th of March, Art. i. , chap. xxii.
x? See Archdall's "Monasticon Hiberni-
thoroughfare is still preserved the memory of the older — which stood once in the
cum," p. 14.
J 9 He is venerated as a saint, and his feast is on the 13th of August, where further no- tices regarding him shall be found.
cum," pp. 23, 24.
" See Sir James Ware, " De Hibemia et
Antiquitatibus ejus," &c, cap. xxvi. , p. 177.
** See Rev. Dr. Reeves' " Ancient Churches of Armagh," sect, vii. , pp. 28, 29. 3« See Lodge's "Irish Peerages," vol. iii. ,
,8 See
Acta S. Patricii, p. HO.
Colgan's
" Trias Thaumaturga,"
20 "The site of the Regies, or Abbey, of
SS. Peter and Paul, erected by Ivar p. 86, n.
building
" same " Rev. Robert Me-
locality. King's
moir Introductory to the Early History of the Primacy of Armagh," p. 86.
M See Archdall's "Monasticon Hiberni-
June 4. ] LIVES OF THE IRISH SAINTS. 99
O'Neill's gallow-glasses or heavy-armed body-guards, began the erection of the conventual buildings, which were completed in 1266. 26 The O'Neills
were great patrons of the Franciscans, and they chose this church as their
place of sepulture. The Franciscans of the strict observance began the refor-
2
mation of this friary in i5i8. 7 During that fierce war waged by Shane
O'Neill against Sir Henry Sydney, Queen Elizabeth's Lord Deputy, this con- vent was burned to the ground. The friars were obliged to fly to more remote fastnesses in Ulster. In 1596, Hugh O'Neill, Earl of Tyrone, placed his son Conn in ambuscade among the ruins, whence he sallied out with all his forces upon a large detachment of English, who were conveying provisions to the city of Armagh, then held by Stafford, as governor. He surprised the relieving party and cut them to pieces. Soon afterwards, the English surrendered
to O'Neill. He dismantled the fortress. 28 The site and Armagh Hugh
pre- cinct of the monastery being granted to the See, in 1620, the premises
Monastery of Friars Minor, in the Protestant Primate's Demesne, Armagh.
becameincorporatedwiththedemesnelands. 29 There,aconsiderableportion of the venerable ruin yet exists,3° within the ornamental grounds, which environ the mansion of the Protestant Archbishop of Armagh.
After his novitiate, and on the completion of his studies, Concho var was pro- moted to the priesthood, to the great satisfaction of his superiors, and of the reli- giousbelongingtohisorder. Theyearfollowinghisordination,hewasmadea
" Memoir of the
Rogers' Armagh Cathedral," p. 57.
26 See Rev. C. P. Meehan's " Rise and
Fall of the Irish Franciscan Monasteries,"
&c, Appendix, p. 280.
2? See ArchdalPs " Monasticon Hiberni-
25 See Edward
viii. , p. 42.
29 SeeRev. Dr. Reeves'"AncientChurches
of Armagh," sect, viii. , pp. 32 to 34.
3° The accompanying drawing of this Franciscan Friary was taken on the spot, by William F. Wakeman, and by him trans- ferred to the wood, engraved by Mrs. Mil-
cum,"p. 33.
28 See Thomas
of
D'Arcy
vol.
M'Gee's "
lard. 31
History
Ireland,"
ii. ,
Book
Popular viii. , chap.
They
labour under a mistake at Cham-
ioo LIVES OF THE IRISH SAINTS.
[June 4.
professor. This office Conchovar filled for five whole years, during which time, hewasoccupiedininstructingthereligiousconnectedwithhisorder. Suchwas his merit, that at the end of that period, he was named Abbot of the Church of St. Peter and St. Paul. It is said, he was attached to the Cathedral at Armagh, while he was considered the most eligible person to fill this post. It required a man, entirely devoted to the service of God, and one who took every means to instruct people committed to his charge, in the duties of our holy religion. As Cornelius was thirty-two years of age, at the time of the SynodofKells3I—in1152—wheresomanyabbotsandpriorsassisted,it is most probable, that he was present, as Abbot of Armagh. It appears to be cer- tain, that the Abbot of Armagh must have been present, also, at the Synod of Clane, in the county of Kildare, and which was held by Gelasius in 1 162. This
wasattendedbytwenty-sixbishops,manyabbotsandotherclergymen. There a famous decree was enacted, with the unanimous consent of the Synod, that for the future, no one should be admitted as a professor or teacher of theo- logy, in any church throughout Ireland, who should not be approved of for that office, by the great school at Armagh.
The Life of St. Concord then tells us, that during the time our saint was
Abbot, Henry II. , King of England, added Ireland to his dominions, in the year n7i;32 and, that this king had a council convened at Cashel,3* in
1172,34 by the authority of Pope Alexander III. , then the reigning Pontiff. 3 s This the English monarch procured, chiefly through motives of civil polity. 36
The Legate who presided over the Synod of Cashel in n 72 was Christian, Bishop of Lismore. The council was composed of a Legate, three Arch-
bishops,twenty-eightBishops,withseveralAbbots,PriorsandDeans. The Life says, that in this council, Cornelius, who was remarkable for his eminent virtues, and who had spent his days and nights in meditation on what should be done to promote the glory of God and the salvation of his neighbour, found no difficulty in uniting all the votes of the Bishops and others, who composedthecouncil; forhissentimentaloneprevailed,anditwasconfirmed bythePope. 37 ItistrueasmentionedinthisLife,thattherewerebutthree Archbishops at the Synod of Cashel, for Gelasius, the Primate, was not there; and if he absented himself through an unwillingness to favour the progress of Henry, we might not expect to find Cornelius there either; but, if the absence of Gelasius was owing to his age and infirmities, and that he waited on Henry in of what had been done in the
Synod,3
8 then we suppose, that not only Cornelius was present, but also that he represented there Gelasius, which circumstance must have added considerably to his
Dublin, approving
may
bery, in supposing that Cardinal Paparopre- sided over the Synod of Cashel, or that he was in Ireland at all, at that time. The Car- dinal had presided over the Synod of Kells in 1 152, and he left Ireland very soon afterwards.
32 See account of these proceedings, in Rev. Sylvester Malone's "Church History of Ireland," chap, ii. , pp. 34 to 56.
33 The MostRev. Dr. Dixon hasthefollow-
note "Wemust
ing atthispassage : observe,
that the Life here speaks of two Councils, one at Cashel and another at Armagh, and that it assigns the same number of Bishops to both, and the same influence to Cornelius in both. I cannot find any reference in our Irish his- torians to this Synod at Armagh. At that
time, Henry's power was hardly recognised in the North. "
in Sir Harris Nicolas'
"
Chronology of His-
34
Incorrectly placed at November, 1 171,
tory," p. 248.
3S He presided over the Church from A. D.
1159101181. See ibid. , p. 208.
3° See Rev. M. J. Brenan's "Ecclesiastical
History of Ireland," Twelfth Century, chap. iii. , pp. 277 to 279.
3? See Most Rev. Dr. Dixon's "The Blessed Cornelius," &c, chap, xii. , and note, pp. 96, 97.
38 As Giraldus Cambrensis informs us. See "Opera Omnia," vol. v. , edited by Dimock, Expugnatio Hibernica, lib. i. , cap. xviii. , p. 283.
39 See Harris' Ware, vol. "
i. , Archbishops
of Armagh," p. 61.
*° See an account of him, in the Third
Volume of this work, at the 27th of March, Art. i.
June 4. ]
LIVES OF THE IRISH SAINTS. 101
influence at the council. In the year 11 74, and on the 27th of Marches St. Gelasius,40 Primate of Ireland, and Archbishop of Armagh, died. To
replace this great prelate, Concord was selected, to the great satisfaction of
thewholekingdom. Onatablet,atLemenc,thereisatitleandhymnwhere
St. Concord, Bishop and Confessor is called Presul or Archiepiscopus
1
Yllandiae j*
but, this latter word is evidently a mistaken spelling. According
to a supposition of the " Fullienses,"42 Yllandia, whereof Concord is called
Archbishop, means Iceland ; but, Father Papebroke « observes, that the
term is intended to express Irlandia or Ireland. 44 Besides, in the series of
Icelandic or northern bishops carefully compiled, 45 no mention of a Con-
cord can be found. 46 According to the traditions in the Church of Savoy,
Cornelius —in Celtic Conchoard and from which Concord is derived—was the
fifty-fifthPontiffplacedovertheChurchofArmagh. Afterdirectingatten-
tion to some things, which tend to determine that period, at which the holy man
lived, Father Papebroke says, that Ware and Colgan do not mention any
Concord, in their lists of Irish Archbishops 4? but, it is clear from this, the ;
learned Bollandist did not recognise Blessed Concord by that name, which Colgan 48 or Ware 4? gives him.
CHAPTER II.
MINISTRATION OF THE CHURCH AT ARMAGH BY ST. CONCORD—HE VISITS ROME—HE RETURNS TO IRELAND BY WAY OF SAVOY AND CHAMBERY—HIS PIOUS ACTIONS
WHILE LIVING THERE—
OF SAVOY—THE RELICS AND SHRINE OF ST. CONCORD—HONOURS PAID TO HIS MEMORY IN 1854—VISIT OF MOST REV.
JOSEPH DIXON, ARCHBISHOP OF ARMAGH, TO CHAMBERY, WHENCE HE PROCURES RELICS OF HIS SAINTED PREDECESSOR WHICH ARE BROUGHT TO IRELAND—CONCLUSION.
HIS DEATH—
HIS VENERATION BY THE PEOPLE SUBSEQUENT
Being elevated to the dignity of Archbishop, the splendour of his virtues shone forth with remarkable brilliancy ; and, he fulfilled the duties of his sacred office, with all the zeal, prudence, virtue and charity, required by St. Paul, in a Bishop. The people of Chambery say, St. Concord suffered much from the persecution of a particular family in Ireland. This family is sup-
posed to have been the one, that usurped the temporal possessions of Armagh
See, for so long a period, until an end had been put to their domination, by
holy Archbishop Celsus, himself a member of that same family. St. Malachy
O'M 1 the successor of suffered much from their unhallowed orgair, also, Celsus,
4! SeetheBollandists'"ActaSanctorum,"
tomus i. , Junii iii. De S. Concorde Epis-
copo, &c, num. 3, 4, p. 413.
42
year 1250. cap.
43 He declares, that this opinion is quite untenable, because we have a most accurate list of Icelandic bishops, down to 1525 ; while none of them can be found, bearing
the name Concord. What he deems
per-
fectly conclusive on this point, is the fact,
that no archbishop can be discovered, among
the entire number.
44
4=IntheAtlantisBlaviani,tomusi. , inter
Hyparctica, p. 46, et seq.
46 First, the bishops of Schalholtensis are
enumerated from and those 1056, secondly,
of Hollensis, from 110710 1525.
*7 concludes his notice, con- Papebroke
cerning the Blessed Prelate, by saying, that he leaves all the rest, about his See and the time in which he flourished, to the investi- gation of learned Irishmen.
48 The titles — him to this man, given by holy
They quote Arngrim Jones Islandise," which brings the lists of bishops there down to the See x.
" Historia
and afterwards Archbishop of Armagh.
4» Ware calls this Archbishop, Cornelius, Primacy was in the Church of Armagh. or Concobar Mac-Concalede. See Harris'
Until the year 11 52, Archbishops were not recognised in Ireland, although the
Then four Archbishops were created in the Synod of Kells, as related in the ancient Book of Clonenagh.
Ware, vol. i. , "Archbishops of Armagh,' p. 61.
writers Cor- —Mac Conchailleaah, Abbot of the Monastery of SS. Peter and Paul, at Armagh,
are Concho var called by Latin nelius
Chapter 11. —
*
See his Life, at the
3rd
io2
LIVES OF THE IRISH SAINTS.
[June 4
it to make some reforms in the
discipline his church, through humility and diffidence in his own judgment, or in the extent of his jurisdiction, Concord would not presume to effect these changes, without visiting Rome, and consulting the Pope, Alexander III. In con-
sequence, he set out for the City of the Soul, where he arrived on the 16th of
January, 1 1 76. 3 Being fully informed regarding the piety of this Archbishop, and about his zeal in the furtherance of religion, Pope Alexander at once
granted the object of his petition, by saying to him : "You have hitherto devoted your life to the happiness of the people ; for this, you shall reap its fruits in the experience of an eternal happiness, which is to reward your
fidelityinstrengtheningtheCatholicreligionontheruinsofheresy. "4 Having obtained what concessions he demanded, Concord prepared for a return to
his diocese.
On his way home, he travelled over the mountains, along the route to Savoy,
which takes its name from the Latin Sabaadia, a country anciently inhabited by
theCeltes,andlyingbetweenFranceandItalyamongtheAlps. TheholyArch- bishop had resolved on visiting Camberium or Camberiac—um. s The Almighty
2
pretensions. Finding necessary
of
or Ciamberi as written Italians the capital of Savoy duchy, he should stop in that city, which stands in a fertile plain, near the confluence of the River Leysse with the rivuletOrbanne. Itis environedwithgentleeminencescoveredwithvine- yards, and having the Alps in the background. 6 There the dukes of Savoy resided, before the removal of their seat of government to Turin, and the French held possession of it from 1792 to 1815. During this period, it was the capital of Mont Blanc Department. 7 This western slope of the Alps has been ceded to France in i860. The ancient castle and its cathedral are objects
of interest in 8 The chosen for St. Concord's Chambery. place temporary
sojourn was at St. Peter's monastery of Lemenc, near that city . 9 According to one account,10 it was founded by a colony from a monastery in Lyons, called Athanacum. The Church of St. Peter at Lemenc, attached to the monastery,wasthenservedbyeightyBenedictines. 11 ThePriorandbrethren
—that in
decreed, passing by Chambery,
by
the
of November, vol. xi. , of this work, Art. i.
6
SeeFullarton's "Gazetteer of the World," vol. iii. , p. 445.
7 See Grillet's " Dictionnaire Historique
du Department du Mont Blanc et du
Leman," two vols. , published in 1807, 8vo. 8 See Elisee Reclus' " Nouvelle Geogra-
phie Universelle," tome ii. , liv. ii. , chap, iii. , sect, vi. , p. 342.
2
It is not at all improbable, that the efforts
to regain possession of those temporalities survived the times of St. Malachy, and con- tinued during the episcopacy of his sue- cessors, St. Gelasius and St. Concord.
3 The Most Rev. Dr. Dixon subjoins, as a
note to this pas. -age :
"
I have changed the
in the Life here, which, — an figures through
' About the
evident mistake, are written 1174. " "The Esq. , author of the "History of Ireland,"
Blessed Cornelius," &c, chap, xii. , p. 98.
4 We subjoin the Most Rev. Dr. Dixon's
"Travels in Spain," and other works,
passed through Chambery, and while staying in this ancient city, he drew a very exact out- line of its general features, as viewed from a height, which overlooked the place and the surrounding valley. Mr. Haverty has obliged the author with his sketch, which has been transferred from his Sketch-Eook to the wood by William F. Wakeman, and it has been engraved by Mrs. Millard. This subject forms the illustration in the text.
I0 This is in a written to Bol- given, letter,
landus, in 1653, by Father John Ferrand, of the Jesuit Society, and in which is stated.
some pari iculars regarding the Monastery of Lemenc.
" In the year 1809, when the French Life of our saint was written, that church was
note.
"
It would appear from these words
Italicized in the Life, and from other tradi-
tions at Chambery, that among the merits^of
Cornelius in the eyes of the Pope, one was,
the efforts which he had made to root out
heresy from his diocese; the heresy referred to appears to have been that of Pelagius, which it had beon attempted before to intro- duce into Ireland, as appears from the letter
addressed the of the Roman Church by clergy
in 640, during the vacancy of the Holy See, to the Archbishop of Armagh, an—d other Bishops and clergy of Ireland. " "The
Blessed Cornelius," &c, chap, xii. , p. 99.
5 These were the denominations of Cham-
beiy, during the Middle Ages.
Martin
year 1842, Haverty,
June 4. ] LIVES OF THE IRISH SAINTS. 103
of the monastery received Blessed Cornelius, with that zeal and respect, due to his merit and virtues. When at the door of the church, he said in presence of
the whole of body
religious :
" I have served the Church of St. Peter at
Armagh, in Ireland ; I have visited the Church of St. Peter, at Rome ; and
I shall be buried in the Church of St. Peter, at Lemenc. " He then entered
this church, adored the Most Holy Sacrament, and afterwards, he went into
the monastery. On the day subsequent to his arrival, the prophecy he had
at the church door of St. at — to be realized. He
made, Peter, Lemenc, began
who were his
the journey from Rome instructions he had received from the Holy Father, for the welfare of the Church at Armagh. Having given them all these
then communicated to t
—he of
on
priests Armagh
companions
The City of Chambery, France.
instructions, he believed to be necessary, Cornelius withdrew to a chamber of the monastery, destined for his use, by the religious. From this moment, he was occupied in continual fasting and mortification, in meditation and prayer.
He climbed a height, and he went every day to prostrate himself at the foot of a cross, which stood on the solitude of a neighbouring mountain, from time immemorial. 12 There, he offered constantly his devotions. The cross
attended by the parish priest of Lemenc.
12" it be the Perhaps may asked, why
saint chose a place so steep and rugged, and assuredly he did not seek it in his long and daily excursions for idle pastime ; he did not walk so far to abandon himself to idle reve- ries ; for, in the lives of the saints, time is well disposed of, and each of their actions has a praiseworthy motive. Perhaps, the view from this hill, whence we can trace the lake of Bourget and its shores, recalled to him his distant island home, and his beloved flock ; and his fatherly heart transported itself in
spirit to the dear flock confided to him, which
he would never more see. his Perhaps holy
soul, foreseeing its approaching deliverance, loved better this elevated spot, whence it
might wing its flight to heaven. It may be presumed, that in contemplating from these heights our city and its suburbs at his feet, he had for them an earnest solicitude, and that he uttered ardent vows for their prosperity, calling down on them abundant blessings ; since he has merited to become their perpe- tual intercessor. But what we cannot doubt is, that he withdrew thus from al! eyes to
104 LIVES OF THE IRISH SAINTS. [June 4.
has since been called after our saint. A chapel had been erected near it, andonasiteknownasSt. LouisoftheMount. Itwasheldingreatvene-
ration, by the people of Lemenc. Having persevered in these practices for a few days, a fever seized him, which soon proved fatal. When he was con- fined to bed, he desired to have the Holy Viaticum administered to him. This, he received with great fervour and interior peace, to the edification of thewholecommunity. Hedied,onthethirddayfollowing,the4thofJune, 1 1 76. It has been incorrectly stated, by the O'Clerys,13 that Conchobhar or Conor Mac Concoille died at Rome, in the year 1 1 75 ;*• and this mistake has been copied by Colgan. 's Regarding this sanctified Prelate, all Irish accounts have been hitherto taken from the Four Masters. Hence, nearly all our later writers have copied mistakes into which they fell, in supposing that Conor Mac-Concoille died at Rome. 16 As happened, in the case of many distin- guished Irishmen who departed this life, away from their native country, his very existence is ignored in some of our records ;*' and, as his rule in the See
of Armagh was only for a short time, he has been omitted even from its list of 18
prelates.
He had scarcely passed away to Heaven, however, when his adopted people 1
discovered, that they possessed a powerful Patron, in our saint. ^ For,
pray. "—Most Rev. Dr. Dixon's "Blessed destruction and eternal damnation ; banish
Cornelius," &c. , pp. 88, 89.
13 See Dr. O'Donovan's "Annals of the
Four Masters," vol. iti. , pp. 22, 23.
M In Harris' Ware, he is said to have died
at Rome, in 1175 or 11 76.
15 The entire notice concerning this Arch-
from me all thoughts of despair, which are so contrary to the merciful views which God ceases not to entertain towards His children, and which should deprive me for ever of the ineffable delights of that eternal glory re- served for the courageous : make me learn,
bishop runs as follows: " Conchovarius for the love of Jesus Christ, and after His
(Latinis Scriptoribus Cornelius) Mac-Con- chailleadh, Abbas Monasterii SS. Petri et
example, to submit as becomes a Christian, to the transitory afflictions of this vale 'of tears ; that thus, instead of being the subject
Pauli Ardmachae, et postea Archiepiscopus
Ardmachamus,obiitRomas,quosummum ofmycondemnation,theymaybecome,by
Pontirice—m,"de rebus Ecclesiae consulturus venerat. " TriasThaumaturga. "
16
See Most Rev. Dr. Dixon's "Blessed Cornelius," &c, chap, xii. , pp. 116 to 120.
*» As in the Annals of St. Mary's Abbey,
near Dublin, and in those at the end of
my resignation, my repentance, and my fidelity, an invincible rampart against the enemy of my salvation, and the object of my glory, to conduct me one day to everlasting
Camden.
18 " See Harris' Ware, vol. i. ,
"Prayer
of Armagh," p. 6*.
*9 As a proof of the veneration in which he
is held at Chambery, the Most Rev. Dr.
Dixon appends some prayers and hymns, which they have composed in his honour.
"Prayer
" To St. Concord, which one can sayjor Nine Days to obtain some special Graces in TimeofAffliction.
Archbishops
" To the same Saint, which Fathers and Mothers can say to obtain from God the Gracetobringuptheirchildrenwell.
"O Thou great Saint, who ceasest not to give us proofs of tender love for our children, by obtaining for them from God sometimes life, and sometimes the cureof themostgriev- ous maladies ; wilt thou refuse to ask for us the graces which we come to implore fer- vently for the salvation of their souls ; such as will dispel our darkness, and grant us the
' ' O Glorious St. Concord ! whom God lights necessaiy to second by our cares and
has conducted into our couutry to be our
vigilance the merciful designs which God has formed in their regard ; and wilt thou pre- serve us from placing an obstacle to those de- signs by our bad example and negligence in imparting to them the principles of a holy education? But above all, do thou great saint, who hast so well preached the truth and ab-
protector and our guide in our pressing
wants, I come profoundly humbled to pros-
trate myself at thy feet, to obtain through thy
powerful protection, a grace very necessary
for the salvation of my soul. [Here the par-
ticular favour which one seeks is specified. ]
Diawmefromthisurgentperil,andgiveme horredlying,obtainforusthegracetoinspire
the courage and strength necessary to over- them early with a horror for this vice, which cometheattacksoftheenemy,whoseeksmy isthesourceofallothers,andwhichbyde-
repose.
Amen.
"
June 4. ] LIVES OF THE IRISH SAINTS. i°5
through his intercession, striking miracles were wrought in favour of the blind,
the lame, the deaf, and children at the point of death whom he healed. 20
The religious of St. Peter at Lemenc have obtained from the Holy Father
his Office and Mass of the Major Rite, and this feast is celebrated, on the 4th
of June, each year. Such festival is calculated to perpetuate that veneration,
which the people have entertained towards this holy Prelate even to the pre-
21
In 1 1 78, the inhabitants of Chambery, and the parishes bordering on St. Peter of Lemenc, established an association, under the name of
St. Concord's Confraternity. At first, it was only composed of the most noble persons, and the most respectable citizens, at Chambery ; and, after the example of the patron, these persons exercised themselves daily, in works of charity and in the practice of every virtue. When the Benedictines were
expelled from this Monastery, they were succeeded by another community,
These
sent time.
called 22 Father Fullienses, by
the entire
body
Papebroch.
of St. Concord,23 our Irish Archbishop. It was religiously venerated by
them. 2-* These religious told Father Riondet,25 that they had foundations for Masses,20 to be celebrated in the chapel of St. Concord, which were estab- lished for three hundred 2 ? A 28 was inscribed, in front of the
years. hymn
altar dedicated to him. 20 A verbatim copy of this hymn 3° was sent to Bollan-
dus,byFatherFerrand. ThatthemembersoftheConfraternitycouldassist in a more becoming manner at the functions of the Church in Lemenc, per-
grees draws clown the greatest evils on families, so far as to deprive them of the happy quality of the children of God, and to render them unworthy of His love and His protection : it is from this evil, that we ear- nestly entreat of thee to preserve us, and to conduct us all in the way of truth, which cannot deceive, since it is God himself.
Concordius.
24 This Father Ferrand declares, in his
letter.
25 FatherPapebrochstates,thathecaused
further enquiries to be made from this com-
munity (the Fullienses) by Rev. Father Balthazar Riondet, Rector of the Jesuits,
College, in Chambery, a. d. 1689.