No More Learning

Our honours and our commendations be
Due to the merits, not authority.


297. TO VIRGINS.

Hear, ye virgins, and I'll teach
What the times of old did preach.
Rosamond was in a bower
Kept, as Danae in a tower:
But yet Love, who subtle is,
Crept to that, and came to this.
Be ye lock'd up like to these,
Or the rich Hesperides,
Or those babies in your eyes,
In their crystal nunneries;
Notwithstanding Love will win,
Or else force a passage in:
And as coy be as you can,
Gifts will get ye, or the man.

_Babies in your eyes_, see Note to p. 17.


298. VIRTUE.

Each must in virtue strive for to excel;
_That man lives twice that lives the first life well_.


299. THE BELLMAN.

From noise of scare-fires rest ye free,
From murders _Benedicite_.
From all mischances that may fright
Your pleasing slumbers in the night,
Mercy secure ye all, and keep
The goblin from ye while ye sleep.
Past one o'clock, and almost two!
My masters all, good-day to you.

_Scare-fires_, alarms of fire.


300. BASHFULNESS.

Of all our parts, the eyes express
The sweetest kind of bashfulness.


301. TO THE MOST ACCOMPLISHED GENTLEMAN, MASTER EDWARD NORGATE, CLERK OF
THE SIGNET TO HIS MAJESTY. EPIG.

For one so rarely tun'd to fit all parts,
For one to whom espous'd are all the arts,
Long have I sought for, but could never see
Them all concentr'd in one man, but thee.
Thus, thou that man art whom the fates conspir'd
To make but one, and that's thyself, admir'd.


302. UPON PRUDENCE BALDWIN: HER SICKNESS.

Prue, my dearest maid, is sick,
Almost to be lunatic:
Æsculapius! come and bring
Means for her recovering;
And a gallant cock shall be
Offer'd up by her to thee.

_Cock_, the traditional offering to Æsculapius; cp. the last words of
Socrates; cp. Ben Jonson, Epig. xiii.


303. TO APOLLO. A SHORT HYMN.

Phœbus! when that I a verse
Or some numbers more rehearse,
Tune my words that they may fall
Each way smoothly musical:
For which favour there shall be
Swans devoted unto thee.


304. A HYMN TO BACCHUS.

Bacchus, let me drink no more;
Wild are seas that want a shore.
When our drinking has no stint,
There is no one pleasure in't.
I have drank up, for to please
Thee, that great cup Hercules:
Urge no more, and there shall be
Daffodils given up to thee.


306. ON HIMSELF.

Here down my wearied limbs I'll lay;
My pilgrim's staff, my weed of gray,
My palmer's hat, my scallop's shell,
My cross, my cord, and all, farewell.
For having now my journey done,
Just at the setting of the sun,
Here I have found a chamber fit,
God and good friends be thanked for it,
Where if I can a lodger be,
A little while from tramplers free,
At my up-rising next I shall,
If not requite, yet thank ye all.
Meanwhile, the holy-rood hence fright
The fouler fiend and evil sprite
From scaring you or yours this night.


307. CASUALTIES.

Good things that come of course, far less do please
Than those which come by sweet contingencies.


308. BRIBES AND GIFTS GET ALL.

Dead falls the cause if once the hand be mute;
But let that speak, the client gets the suit.


309. THE END.

If well thou hast begun, go on fore-right;
_It is the end that crowns us, not the fight_.


310. UPON A CHILD THAT DIED.

Here she lies, a pretty bud,
Lately made of flesh and blood:
Who as soon fell fast asleep
As her little eyes did peep.
Give her strewings, but not stir
The earth that lightly covers her.


312. CONTENT, NOT CATES.

'Tis not the food, but the content
That makes the table's merriment.
Where trouble serves the board, we eat
The platters there as soon as meat.
A little pipkin with a bit
Of mutton or of veal in it,
Set on my table, trouble-free,
More than a feast contenteth me.


313. THE ENTERTAINMENT; OR, PORCH-VERSE, AT THE MARRIAGE OF MR. HENRY
NORTHLY AND THE MOST WITTY MRS. LETTICE YARD.

Welcome! but yet no entrance, till we bless
First you, then you, and both for white success.
Profane no porch, young man and maid, for fear
Ye wrong the Threshold-god that keeps peace here:
Please him, and then all good-luck will betide
You, the brisk bridegroom, you, the dainty bride.
Do all things sweetly, and in comely wise;
Put on your garlands first, then sacrifice:
That done, when both of you have seemly fed,
We'll call on Night, to bring ye both to bed:
Where, being laid, all fair signs looking on,
Fish-like, increase then to a million;
And millions of spring-times may ye have,
Which spent, one death bring to ye both one grave.


314. THE GOOD-NIGHT OR BLESSING.

Blessings in abundance come
To the bride and to her groom;
May the bed and this short night
Know the fulness of delight!
Pleasures many here attend ye,
And, ere long, a boy Love send ye
Curled and comely, and so trim,
Maids, in time, may ravish him.
Thus a dew of graces fall
On ye both; good-night to all.


316. TO DAFFODILS.

Fair daffodils, we weep to see
You haste away so soon;
As yet the early-rising sun
Has not attain'd his noon.
Stay, stay,
Until the hasting day
Has run
But to the evensong;
And, having prayed together, we
Will go with you along.

We have short time to stay, as you,
We have as short a spring;
As quick a growth to meet decay,
As you, or anything.
We die,
As your hours do, and dry
Away,
Like to the summer's rain;
Or as the pearls of morning's dew,
Ne'er to be found again.


318. UPON A LADY THAT DIED IN CHILD-BED, AND LEFT A DAUGHTER BEHIND HER.

As gilliflowers do but stay
To blow, and seed, and so away;
So you, sweet lady, sweet as May,
The garden's glory, lived a while
To lend the world your scent and smile.
But when your own fair print was set
Once in a virgin flosculet,
Sweet as yourself, and newly blown,
To give that life, resigned your own:
But so as still the mother's power
Lives in the pretty lady-flower.


319. A NEW-YEAR'S GIFT SENT TO SIR SIMON STEWARD.

No news of navies burnt at seas;
No noise of late-spawn'd tittyries;
No closet plot, or open vent,
That frights men with a parliament;
No new device or late-found trick
To read by the stars the kingdom's sick;
No gin to catch the state, or wring
The freeborn nostril of the king,
We send to you; but here a jolly
Verse, crown'd with ivy and with holly,
That tells of winter's tales and mirth,
That milkmaids make about the hearth,
Of Christmas sports, the wassail-bowl,
That['s] tost up, after fox-i'-th'-hole;
Of blind-man-buff, and of the care
That young men have to shoe the mare;
Of Twelfth-tide cakes, of peas and beans,
Wherewith you make those merry scenes,
Whenas ye choose your king and queen,
And cry out: _Hey, for our town green_;
Of ash-heaps, in the which ye use
Husbands and wives by streaks to choose;
Of crackling laurel, which fore-sounds
A plenteous harvest to your grounds:
Of these and such-like things for shift,
We send instead of New-Year's gift.
Read then, and when your faces shine
With buxom meat and cap'ring wine,
Remember us in cups full crown'd,
And let our city-health go round,
Quite through the young maids and the men,
To the ninth number, if not ten;
Until the fired chesnuts leap
For joy to see the fruits ye reap
From the plump chalice and the cup,
That tempts till it be tossed up;
Then as ye sit about your embers,
Call not to mind those fled Decembers,
But think on these that are t' appear
As daughters to the instant year:
Sit crown'd with rosebuds, and carouse
Till Liber Pater twirls the house
About your ears; and lay upon
The year your cares that's fled and gone.
And let the russet swains the plough
And harrow hang up, resting now;
And to the bagpipe all address,
Till sleep takes place of weariness.
And thus, throughout, with Christmas plays
Frolic the full twelve holidays.

_Tittyries_, _i. e. _, the Tityre-tues; see Note.
_Fox-i'-th'-hole_, a game of hopping.
_To shoe the mare_, or, shoe the wild mare, a Christmas game.
_Buxom_, tender.
_Liber Pater_, Father Bacchus.


320. MATINS; OR, MORNING PRAYER.

When with the virgin morning thou dost rise,
Crossing thyself, come thus to sacrifice;
First wash thy heart in innocence, then bring
Pure hands, pure habits, pure, pure everything.
Next to the altar humbly kneel, and thence
Give up thy soul in clouds of frankincense.
Thy golden censers, fill'd with odours sweet,
Shall make thy actions with their ends to meet.


321. EVENSONG.

Begin with Jove; then is the work half done,
And runs most smoothly when 'tis well begun.
Jove's is the first and last: the morn's his due,
The midst is thine; but Jove's the evening too;
As sure a matins does to him belong,
So sure he lays claim to the evensong.


322. THE BRACELET TO JULIA.

Why I tie about thy wrist,
Julia, this my silken twist;
For what other reason is't,
But to show thee how, in part,
Thou my pretty captive art?
But thy bondslave is my heart;
'Tis but silk that bindeth thee,
Knap the thread and thou art free:
But 'tis otherwise with me;
I am bound, and fast bound, so
That from thee I cannot go;
If I could, I would not so.


323. THE CHRISTIAN MILITANT.

A man prepar'd against all ills to come,
That dares to dead the fire of martyrdom;
That sleeps at home, and sailing there at ease,
Fears not the fierce sedition of the seas;
That's counter-proof against the farm's mishaps,
Undreadful too of courtly thunderclaps;
That wears one face, like heaven, and never shows
A change when fortune either comes or goes;
That keeps his own strong guard in the despite
Of what can hurt by day or harm by night;
That takes and re-delivers every stroke
Of chance (as made up all of rock and oak);
That sighs at others' death, smiles at his own
Most dire and horrid crucifixion.
Who for true glory suffers thus, we grant
Him to be here our Christian militant.


324. A SHORT HYMN TO LAR.

Though I cannot give thee fires
Glittering to my free desires;
These accept, and I'll be free,
Offering poppy unto thee.


325. ANOTHER TO NEPTUNE.

Mighty Neptune, may it please
Thee, the rector of the seas,
That my barque may safely run
Through thy watery region;
And a tunny-fish shall be
Offered up with thanks to thee.


327. HIS EMBALMING TO JULIA.

For my embalming, Julia, do but this;
Give thou my lips but their supremest kiss,
Or else transfuse thy breath into the chest
Where my small relics must for ever rest;
That breath the balm, the myrrh, the nard shall be,
To give an incorruption unto me.


328. GOLD BEFORE GOODNESS.

How rich a man is all desire to know;
But none inquires if good he be or no.


329. THE KISS. A DIALOGUE.

1. Among thy fancies tell me this,
What is the thing we call a kiss?
2. I shall resolve ye what it is.

It is a creature born and bred
Between the lips (all cherry-red),
By love and warm desires fed.
_Chor. _ And makes more soft the bridal bed.

2. It is an active flame that flies,
First, to the babies of the eyes;
And charms them there with lullabies.
_Chor. _ And stills the bride, too, when she cries.

2. Then to the chin, the cheek, the ear,
It frisks and flies, now here, now there,
'Tis now far off, and then 'tis near.
_Chor. _ And here and there and everywhere.

1. Has it a speaking virtue? 2. Yes.
1. How speaks it, say? 2. Do you but this;
Part your joined lips, then speaks your kiss
_Chor. _ And this love's sweetest language is.

1. Has it a body? 2. Aye, and wings
With thousand rare encolourings;
And, as it flies, it gently sings,
_Chor. _ Love honey yields, but never stings.


330. THE ADMONITION.

Seest thou those diamonds which she wears
In that rich carcanet;
Or those, on her dishevell'd hairs,
Fair pearls in order set?
Believe, young man, all those were tears
By wretched wooers sent,
In mournful hyacinths and rue,
That figure discontent;
Which when not warmed by her view,
By cold neglect, each one
Congeal'd to pearl and stone;
Which precious spoils upon her
She wears as trophies of her honour.
Ah then, consider, what all this implies:
She that will wear thy tears would wear thine eyes.

_Carcanet_, necklace.


331. TO HIS HONOURED KINSMAN, SIR WILLIAM SOAME. EPIG.

I can but name thee, and methinks I call
All that have been, or are canonical
For love and bounty to come near, and see
Their many virtues volum'd up in thee;
In thee, brave man! whose incorrupted fame
Casts forth a light like to a virgin flame;
And as it shines it throws a scent about,
As when a rainbow in perfumes goes out.
So vanish hence, but leave a name as sweet
As benjamin and storax when they meet.

_Benjamin_, gum benzoin.
_Storax_ or _Styrax_, another resinous gum.


332. ON HIMSELF.

Ask me why I do not sing
To the tension of the string
As I did not long ago,
When my numbers full did flow?
Grief, ay, me! hath struck my lute
And my tongue, at one time, mute.


333. TO LAR.

No more shall I, since I am driven hence,
Devote to thee my grains of frankincense;
No more shall I from mantle-trees hang down,
To honour thee, my little parsley crown;
No more shall I (I fear me) to thee bring
My chives of garlic for an offering;
No more shall I from henceforth hear a choir
Of merry crickets by my country fire.
Go where I will, thou lucky Lar stay here,
Warm by a glitt'ring chimney all the year.

_Chives_, shreds.


334. THE DEPARTURE OF THE GOOD DEMON.

What can I do in poetry
Now the good spirit's gone from me?
Why, nothing now but lonely sit
And over-read what I have writ.


335. CLEMENCY.

For punishment in war it will suffice
If the chief author of the faction dies;
Let but few smart, but strike a fear through all;
Where the fault springs there let the judgment fall.


336. HIS AGE, DEDICATED TO HIS PECULIAR FRIEND, M. JOHN WICKES, UNDER
THE NAME OF POSTHUMUS.

Ah Posthumus! our years hence fly,
And leave no sound; nor piety,
Or prayers, or vow
Can keep the wrinkle from the brow;
But we must on,
As fate does lead or draw us; none,
None, Posthumus, could ere decline
The doom of cruel Proserpine.
The pleasing wife, the house, the ground,
Must all be left, no one plant found
To follow thee,
Save only the curs'd cypress tree;
A merry mind
Looks forward, scorns what's left behind;
Let's live, my Wickes, then, while we may,
And here enjoy our holiday.

W'ave seen the past best times, and these
Will ne'er return; we see the seas
And moons to wane
But they fill up their ebbs again;
But vanish'd man,
Like to a lily lost, ne'er can,
Ne'er can repullulate, or bring
His days to see a second spring.

But on we must, and thither tend,
Where Anchus and rich Tullus blend
Their sacred seed:
Thus has infernal Jove decreed;
We must be made,
Ere long a song, ere long a shade.
Why then, since life to us is short,
Let's make it full up by our sport.

Crown we our heads with roses then,
And 'noint with Tyrian balm; for when
We two are dead,
The world with us is buried.
Then live we free
As is the air, and let us be
Our own fair wind, and mark each one
Day with the white and lucky stone.

We are not poor, although we have
No roofs of cedar, nor our brave
Baiæ, nor keep
Account of such a flock of sheep;
Nor bullocks fed
To lard the shambles: barbels bred
To kiss our hands; nor do we wish
For Pollio's lampreys in our dish.

If we can meet and so confer
Both by a shining salt-cellar,
And have our roof,
Although not arch'd, yet weather-proof,
And ceiling free
From that cheap candle bawdery;
We'll eat our bean with that full mirth
As we were lords of all the earth.

Well then, on what seas we are toss'd,
Our comfort is, we can't be lost.
Let the winds drive
Our barque, yet she will keep alive
Amidst the deeps.
'Tis constancy, my Wickes, which keeps
The pinnace up; which, though she errs
I' th' seas, she saves her passengers.

Say, we must part (sweet mercy bless
Us both i' th' sea, camp, wilderness),
Can we so far
Stray to become less circular
Than we are now?
No, no, that self-same heart, that vow
Which made us one, shall ne'er undo,
Or ravel so to make us two.

Live in thy peace; as for myself,
When I am bruised on the shelf
Of time, and show
My locks behung with frost and snow;
When with the rheum,
The cough, the ptisick, I consume
Unto an almost nothing; then
The ages fled I'll call again,

And with a tear compare these last
Lame and bad times with those are past;
While Baucis by,
My old lean wife, shall kiss it dry.
And so we'll sit
By th' fire, foretelling snow and sleet,
And weather by our aches, grown
Now old enough to be our own

True calendars, as puss's ear
Washed o'er's, to tell what change is near:
Then to assuage
The gripings of the chine by age,
I'll call my young
Iülus to sing such a song
I made upon my Julia's breast;
And of her blush at such a feast.

Then shall he read that flower of mine,
Enclos'd within a crystal shrine;
A primrose next;
A piece, then, of a higher text,
For to beget
In me a more transcendent heat
Than that insinuating fire,
Which crept into each aged sire,

When the fair Helen, from her eyes,
Shot forth her loving sorceries;
At which I'll rear
Mine aged limbs above my chair,
And, hearing it,
Flutter and crow as in a fit
Of fresh concupiscence, and cry:
_No lust there's like to poetry_.

Thus, frantic-crazy man, God wot,
I'll call to mind things half-forgot,
And oft between
Repeat the times that I have seen!
Thus ripe with tears,
And twisting my Iülus' hairs,
Doting, I'll weep and say, in truth,
Baucis, these were my sins of youth.

Then next I'll cause my hopeful lad,
If a wild apple can be had,
To crown the hearth,
Lar thus conspiring with our mirth;
Then to infuse
Our browner ale into the cruse,
Which sweetly spic'd, we'll first carouse
Unto the Genius of the house.

Then the next health to friends of mine,
Loving the brave Burgundian wine,
High sons of pith,
Whose fortunes I have frolicked with;
Such as could well
Bear up the magic bough and spell;
And dancing 'bout the mystic thyrse,
Give up the just applause to verse:

To those, and then again to thee,
We'll drink, my Wickes, until we be
Plump as the cherry,
Though not so fresh, yet full as merry
As the cricket,
The untam'd heifer, or the pricket,
Until our tongues shall tell our ears
We're younger by a score of years.

Thus, till we see the fire less shine
From th' embers than the kitling's eyne,
We'll still sit up,
Sphering about the wassail-cup
To all those times
Which gave me honour for my rhymes.
The coal once spent, we'll then to bed,
Far more than night-bewearied.

_Posthumus_, the name is taken from Horace, Ode ii. 14, from which the
beginning of this lyric is translated.
_Repullulate_, be born again.
_Anchus and rich Tullus. _ Herrick is again translating from Horace (Ode
iv. 7, 14).
_Baiæ_, the favourite sea-side resort of the Romans in the time of
Horace.
_Pollio_, Vedius Pollio, who fed his lampreys with human flesh. _Ob_. ,
B. C. 15.
_Bawdery_, dirt (with no moral meaning).
_Circular_, self-sufficing, the "in se ipso totus teres atque rotundus"
of Horace. Sat. ii. 7, 86.
_Iülus_, the son of Æneas.
_Pith_, marrow.
_Thyrse_, bacchic staff.
_Pricket_, a buck in his second year.


337. A SHORT HYMN TO VENUS.

Goddess, I do love a girl,
Ruby-lipp'd and tooth'd with pearl;
If so be I may but prove
Lucky in this maid I love,
I will promise there shall be
Myrtles offer'd up to thee.


338. TO A GENTLEWOMAN ON JUST DEALING.

True to yourself and sheets, you'll have me swear;
You shall, if righteous dealing I find there.
Do not you fall through frailty; I'll be sure
To keep my bond still free from forfeiture.


339. THE HAND AND TONGUE.

Two parts of us successively command:
The tongue in peace; but then in war the hand.


340. UPON A DELAYING LADY.

Come, come away,
Or let me go;
Must I here stay
Because y'are slow,
And will continue so?
Troth, lady, no.

I scorn to be
A slave to state:
And, since I'm free,
I will not wait
Henceforth at such a rate
For needy fate.

If you desire
My spark should glow,
The peeping fire
You must blow,
Or I shall quickly grow
To frost or snow.


341. TO THE LADY MARY VILLARS, GOVERNESS TO THE PRINCESS HENRIETTA.

When I of Villars do but hear the name,
It calls to mind that mighty Buckingham,
Who was your brave exalted uncle here,
Binding the wheel of fortune to his sphere,
Who spurned at envy, and could bring with ease
An end to all his stately purposes.
For his love then, whose sacred relics show
Their resurrection and their growth in you;
And for my sake, who ever did prefer
You above all those sweets of Westminster;
Permit my book to have a free access
To kiss your hand, most dainty governess.


342. UPON HIS JULIA.

Will ye hear what I can say
Briefly of my Julia?
Black and rolling is her eye,
Double-chinn'd and forehead high;
Lips she has all ruby red,
Cheeks like cream enclareted;
And a nose that is the grace
And proscenium of her face.
So that we may guess by these
The other parts will richly please.


343. TO FLOWERS.

In time of life I graced ye with my verse;
Do now your flowery honours to my hearse.
You shall not languish, trust me; virgins here
Weeping shall make ye flourish all the year.


344. TO MY ILL READER.

Thou say'st my lines are hard,
And I the truth will tell--
They are both hard and marr'd
If thou not read'st them well.


345. THE POWER IN THE PEOPLE.

Let kings command and do the best they may,
The saucy subjects still will bear the sway.


346. A HYMN TO VENUS AND CUPID.

Sea-born goddess, let me be
By thy son thus grac'd and thee;
That whene'er I woo, I find
Virgins coy but not unkind.
Let me when I kiss a maid
Taste her lips so overlaid
With love's syrup, that I may,
In your temple when I pray,
Kiss the altar and confess
There's in love no bitterness.


347. ON JULIA'S PICTURE.

How am I ravish'd! when I do but see
The painter's art in thy sciography?
If so, how much more shall I dote thereon
When once he gives it incarnation?

_Sciography_, the profile or section of a building.


348. HER BED.

See'st thou that cloud as silver clear,
Plump, soft, and swelling everywhere?
'Tis Julia's bed, and she sleeps there.


349. HER LEGS.

Fain would I kiss my Julia's dainty leg,
Which is as white and hairless as an egg.


350. UPON HER ALMS.

See how the poor do waiting stand
For the expansion of thy hand.
A wafer dol'd by thee will swell
Thousands to feed by miracle.


351. REWARDS.

Still to our gains our chief respect is had;
Reward it is that makes us good or bad.


352. NOTHING NEW.

Nothing is new; we walk where others went;
There's no vice now but has his precedent.


353. THE RAINBOW.

Look how the rainbow doth appear
But in one only hemisphere;
So likewise after our decease
No more is seen the arch of peace.
That cov'nant's here, the under-bow,
That nothing shoots but war and woe.


354. THE MEADOW-VERSE; OR, ANNIVERSARY TO MISTRESS BRIDGET LOWMAN.

Come with the spring-time forth, fair maid, and be
This year again the meadow's deity.
Yet ere ye enter give us leave to set
Upon your head this flowery coronet;
To make this neat distinction from the rest,
You are the prime and princess of the feast;
To which with silver feet lead you the way,
While sweet-breath nymphs attend on you this day.
This is your hour, and best you may command,
Since you are lady of this fairy land.
Full mirth wait on you, and such mirth as shall
Cherish the cheek but make none blush at all.

_Meadow-verse_, to be recited at a rustic feast.


355. THE PARTING VERSE, THE FEAST THERE ENDED.

Loth to depart, but yet at last each one
Back must now go to's habitation;
Not knowing thus much when we once do sever,
Whether or no that we shall meet here ever.
As for myself, since time a thousand cares
And griefs hath filed upon my silver hairs,
'Tis to be doubted whether I next year
Or no shall give ye a re-meeting here.
If die I must, then my last vow shall be,
You'll with a tear or two remember me.
Your sometime poet; but if fates do give
Me longer date and more fresh springs to live,
Oft as your field shall her old age renew,
Herrick shall make the meadow-verse for you.


356. UPON JUDITH. EPIG.

Judith has cast her old skin and got new,
And walks fresh varnish'd to the public view;
Foul Judith was and foul she will be known
For all this fair transfiguration.


359. TO THE RIGHT HONOURABLE PHILIP, EARL OF PEMBROKE AND MONTGOMERY.

How dull and dead are books that cannot show
A prince of Pembroke, and that Pembroke you!
You who are high born, and a lord no less
Free by your fate than fortune's mightiness,
Who hug our poems, honour'd sir, and then
The paper gild and laureate the pen.
Nor suffer you the poets to sit cold,
But warm their wits and turn their lines to gold.
Others there be who righteously will swear
Those smooth-paced numbers amble everywhere,
And these brave measures go a stately trot;
Love those, like these, regard, reward them not.
But you, my lord, are one whose hand along
Goes with your mouth or does outrun your tongue;
Paying before you praise, and, cockering wit,
Give both the gold and garland unto it.

_Cockering_, pampering.


360. AN HYMN TO JUNO.

Stately goddess, do thou please,
Who are chief at marriages,
But to dress the bridal bed
When my love and I shall wed;
And a peacock proud shall be
Offered up by us to thee.


362. UPON SAPPHO SWEETLY PLAYING AND SWEETLY SINGING.

When thou dost play and sweetly sing--
Whether it be the voice or string
Or both of them that do agree
Thus to entrance and ravish me--
This, this I know, I'm oft struck mute,
And die away upon thy lute.


364. CHOP-CHERRY.

Thou gav'st me leave to kiss,
Thou gav'st me leave to woo;
Thou mad'st me think, by this
And that, thou lov'dst me too.

But I shall ne'er forget
How, for to make thee merry,
Thou mad'st me chop, but yet
Another snapp'd the cherry.

_Chop-cherry_, another name of cherry-bob.


365. TO THE MOST LEARNED, WISE, AND ARCH-ANTIQUARY, M. JOHN SELDEN.

I, who have favour'd many, come to be
Grac'd now, at last, or glorified by thee,
Lo! I, the lyric prophet, who have set
On many a head the delphic coronet,
Come unto thee for laurel, having spent
My wreaths on those who little gave or lent.
Give me the daphne, that the world may know it,
Whom they neglected thou hast crown'd a poet.
A city here of heroes I have made
Upon the rock whose firm foundation laid,
Shall never shrink; where, making thine abode,
Live thou a Selden, that's a demi-god.

_Daphne_, _i. e. _, the laurel


366. UPON HIMSELF.

Thou shalt not all die; for, while love's fire shines
Upon his altar, men shall read thy lines,
And learn'd musicians shall, to honour Herrick's
Fame and his name, both set and sing his lyrics.


367. UPON WRINKLES.

Wrinkles no more are or no less
Than beauty turned to sourness.


370. PRAY AND PROSPER.

First offer incense, then thy field and meads
Shall smile and smell the better by thy beads.
The spangling dew, dredg'd o'er the grass, shall be
Turn'd all to mell and manna there for thee.
Butter of amber, cream, and wine, and oil
Shall run, as rivers, all throughout thy soil.
Would'st thou to sincere silver turn thy mould?
Pray once, twice pray, and turn thy ground to gold.

_Beads_, prayers.
_Mell_, honey.
_Sincere silver_, pure silver.


371. HIS LACHRYMÆ; OR, MIRTH TURNED TO MOURNING.

Call me no more,
As heretofore,
The music of a feast;
Since now, alas!
The mirth that was
In me is dead or ceas'd.

Before I went,
To banishment,
Into the loathed west,
I could rehearse
A lyric verse,
And speak it with the best.

But time, ay me!
Has laid, I see,
My organ fast asleep,
And turn'd my voice
Into the noise
Of those that sit and weep.


375. TO THE MOST FAIR AND LOVELY MISTRESS ANNE SOAME, NOW LADY ABDIE.

So smell those odours that do rise
From out the wealthy spiceries;
So smells the flower of blooming clove,
Or roses smother'd in the stove;
So smells the air of spiced wine,
Or essences of jessamine;
So smells the breath about the hives
When well the work of honey thrives,
And all the busy factors come
Laden with wax and honey home;
So smell those neat and woven bowers
All over-arch'd with orange flowers,
And almond blossoms that do mix
To make rich these aromatics;
So smell those bracelets and those bands
Of amber chaf'd between the hands,
When thus enkindled they transpire
A noble perfume from the fire;
The wine of cherries, and to these
The cooling breath of respasses;
The smell of morning's milk and cream,
Butter of cowslips mix'd with them;
Of roasted warden or bak'd pear,
These are not to be reckon'd here,
Whenas the meanest part of her,
Smells like the maiden pomander.
Thus sweet she smells, or what can be
More lik'd by her or lov'd by me.

_Factors_, workers.
_Respasses_, raspberries.
_Pomander_, ball of scent.


376. UPON HIS KINSWOMAN, MISTRESS ELIZABETH HERRICK.

Sweet virgin, that I do not set
The pillars up of weeping jet
Or mournful marble, let thy shade
Not wrathful seem, or fright the maid
Who hither at her wonted hours
Shall come to strew thy earth with flowers.
No; know, bless'd maid, when there's not one
Remainder left of brass or stone,
Thy living epitaph shall be,
Though lost in them, yet found in me;
Dear, in thy bed of roses then,
Till this world shall dissolve as men,
Sleep while we hide thee from the light,
Drawing thy curtains round: Good-night.


377. A PANEGYRIC TO SIR LEWIS PEMBERTON.

Till I shall come again let this suffice,
I send my salt, my sacrifice
To thee, thy lady, younglings, and as far
As to thy Genius and thy Lar;
To the worn threshold, porch, hall, parlour, kitchen,
The fat-fed smoking temple, which in
The wholesome savour of thy mighty chines
Invites to supper him who dines,
Where laden spits, warp'd with large ribs of beef,
Not represent but give relief
To the lank stranger and the sour swain,
Where both may feed and come again;
For no black-bearded vigil from thy door
Beats with a button'd-staff the poor;
But from thy warm love-hatching gates each may
Take friendly morsels and there stay
To sun his thin-clad members if he likes,
For thou no porter keep'st who strikes.
No comer to thy roof his guest-rite wants,
Or staying there is scourg'd with taunts
Of some rough groom, who, yirkt with corns, says: "Sir,
Y'ave dipped too long i' th' vinegar;
And with our broth, and bread, and bits, sir friend,
Y'ave fared well: pray make an end;
Two days y'ave larded here; a third, ye know,
Makes guests and fish smell strong; pray go
You to some other chimney, and there take
Essay of other giblets; make
Merry at another's hearth--y'are here
Welcome as thunder to our beer;
Manners know distance, and a man unrude
Would soon recoil and not intrude
His stomach to a second meal". No, no!
Thy house well fed and taught can show
No such crabb'd vizard: thou hast learnt thy train
With heart and hand to entertain,
And by the armsful, with a breast unhid,
As the old race of mankind did,
When either's heart and either's hand did strive
To be the nearer relative.
Thou dost redeem those times, and what was lost
Of ancient honesty may boast
It keeps a growth in thee, and so will run
A course in thy fame's pledge, thy son.
Thus, like a Roman tribune, thou thy gate
Early sets ope to feast and late;
Keeping no currish waiter to affright
With blasting eye the appetite,
Which fain would waste upon thy cates, but that
The trencher-creature marketh what
Best and more suppling piece he cuts, and by
Some private pinch tells danger's nigh
A hand too desp'rate, or a knife that bites
Skin-deep into the pork, or lights
Upon some part of kid, as if mistook,
When checked by the butler's look.
No, no; thy bread, thy wine, thy jocund beer
Is not reserved for Trebius here,
But all who at thy table seated are
Find equal freedom, equal fare;
And thou, like to that hospitable god,
Jove, joy'st when guests make their abode
To eat thy bullock's thighs, thy veals, thy fat
Wethers, and never grudged at.
The _pheasant_, _partridge_, _gotwit_, _reeve_, _ruff_, _rail_,
The _cock_, the _curlew_ and the _quail_,
These and thy choicest viands do extend
Their taste unto the lower end
Of thy glad table: not a dish more known
To thee than unto anyone.
But as thy meat so thy _immortal wine_
Makes the smirk face of each to shine
And spring fresh rosebuds, while the salt, the wit,
Flows from the wine and graces it;
While reverence, waiting at the bashful board,
Honours my lady and my lord.
No scurril jest; no open scene is laid
Here for to make the face afraid;
But temperate mirth dealt forth, and so discreet-
ly that it makes the meat more sweet;
And adds perfumes unto the wine, which thou
Dost rather pour forth than allow
By cruse and measure; thus devoting wine
As the Canary Isles were thine;
But with that wisdom and that method, as
No one that's there his guilty glass
Drinks of distemper, or has cause to cry
Repentance to his liberty.
No, thou knowest order, ethics, and has read
All economics, know'st to lead
A house-dance neatly, and canst truly show
How far a figure ought to go,
Forward or backward, sideward, and what pace
Can give, and what retract a grace;
What gesture, courtship, comeliness agrees
With those thy primitive decrees,
To give subsistence to thy house, and proof
What Genii support thy roof,
Goodness and Greatness; not the oaken piles;
_For these and marbles have their whiles
To last, but not their ever_; virtue's hand
It is which builds 'gainst fate to stand.