No More Learning

Mart. Herod did swear whatsoever his har
secta. And yet for your glorious babble,
you have not proved God's laws that
ought not answer the pope's holiness. -The
Canons which be received all Christendom
coupel you answer, therefore you are bound her John Baptist's head; did well keep
live with her continual adultery, ought you keep it?
Cran. think no.
lot asked him would give her, and gave do. And although this realm late ing his oath
time, through such schismatics you were, hath exiled and banished the canons, yet that
cannot make for you. For you know your self, that par parem, mec pars totum ali
Cran. think not.
Mart. Jephtha, one the judges Israel, did swear unto God, that would give him victory over his enemies, would offer unto
quid statuere potest. Wherefore this isle, be God the first soul that came forth his house; ing indeed but member the whole, could happened that his own daughter came first, not determine against the whole. That not and he slew her save his oath. Did he well?
withstanding the same laws, being put away
parliament, are now received again par Mart. saith St. Ambrose Officiis. Mi
liament, and have full authority now they serabilis necessitas, quae solvitur parricidio,
Had then, and they will now that answer
the pope's holiness; therefore the laws
this realm are bound answer him. Where
fore, my good lord, that this Thomas Cran ought not mer cannot otherwise term him, considering but
have conscience every oath, just, lawful, and advisedly taken.
Cran.
shall nothing prevail with you, nor take any Mart. That not so, for first was unjust,
his disobedience) hath brought for his defence,
So was that oath.
efect. Require bim therefore answer di for tended the taking away another rectly your good lordship command him man's right. was not lawful, for the laws set aside his trifles, and obedient the God and the Church were against Besides, laws and ordinances of this realm. Take wit was not voluntary; for every man and woman ness here his stubborn contempt against the were compelled take
king and queen's majesties, and compel him Cran. pleaseth you say so.
answer directly such articles we shall here Mart. Let Tay against him, and refusal, your good lord you that pretend
ship excommunicate him. break oath.
the world judge. But, sir,
have such conscience pray you, did you never
As soon Dr. Story had thus ended tale, WOL.
swear and break the same -
Cran. think not.
est. miserable necessity, which paid with particide. Then master Cranmer you can less confess the premises but that you
3 E.
it if
in in
as
toasofto : to ain of to
as
by isto to ye in as
anItbeis
to a So
of if
in of
in
I to a
he if ye
I at
to
is
id
ofinhe to of toor a
of
as . it
tobetoof in
It
allto tois by to
on as an ;
be
toit. of heif
in
at I
ye ofitorasto
it. of of
of
by so to of toto
is (I to is of a to to it as a is beit
I. ofye tois do his
as isintoait inall no;Itis
to to byall if
be; ofof to ait
by
his to asa of ye
a
of of
to to ofto ye it no it
to to :
do toal
itItIIII no
hesobe to to ofof let
it of de
he
toa so in to an ye
ahe is he all
he
ato
a is, in I
of
in to by of a
me
to
to
7s; STATE TRIALS, IMARY, 1553. -Proceedings against Archbishop Cranmer, [78s
Cran. I remember not. the rest your talk, give judgment: Hinc
Mart. I will help your memory. Did you prima mali labes. Of that your execrable per never swear obedience to the See of Rome? jury, and coloured and too shamefully suf
Cran. Indeed I did once swear unto the sered adultery, came heresy and inischief
sa. e. this realm. —And thus have spoken touch Mart. Yea, that you did twice, as appear ing the conscience you make breaking your
eth by records and writings here ready to be heretical oath made the king. But break she wood. your former oath made two sundry times
Cram But I remen,ber I saved pro oth God and his church, you have no con
tes: lon that made the counsel the best lear, could get that time.
Alar'. Hea, ken good people what this man
saith. He inade protestation one day,
ke, 1,ever whit that which would swear
tle next day; was this the part Christian God; play herein the pharis-es did, man Christian man would bargain with which cried always, “Verbum Domini, Verbum
Tulk, and before maketh his bargain so Domini,' word the Lord, the word
his paper that the Lord, when they meant nothing so. This peradven bettereth not your cause, because you have two, that God's word for you; for Basilides and Photi mindeth not perform whatsoever shall nus the heretics said, that they had God's promise the Turk; say, Christian man word maintain their heresy. So Nestorius, should serve Turk this manner, that the Macedonius, Pelagius, and briefly the Christian man were worse than the Turk. heretics that ever were, pretended that they What would you then say this man that had God's word for them; yea, and the
made solemn oath and promise unto God and devil being the father beresies, alledged his Church, and made protestation before God's word for him, saying, Scriptum est,
lemnly, before witness leadeth
he holdeth secretly ilis hand, ture protesteth before one
science at all. And now answer another
part your oration, wherein you bring God's
word, that you have your side and
man else, and that the pope hath devised new Scripture contrary the Scriptures
quite contrary; written: said he Christ, Mitte sum, Cron. hat which did, did the best Cast thyself downward, which you applied learned men's advice could get that time. most falsly against the pope. But you mark
Ma, protest before the learned men the devil's language well, agreed with your here, that there earning will save your preceedings most truly. For Mutte orsum, perjury herein; for there two rules the Cast thyself downward, said he, and taught civil law clean contrary against you and you cast things downward. Down with brought forth his rules, which being done,
proceeded further. But will you have the truth the matter. King Henry the 8th even then meant the lamentable change which after
the blessed unity Christ's Church, this fulfill the devil's request, Mitte sum. man made aforesaid protestation; and the And therefore tell not that you have God's other side, letted not make two solemn word. For God hath given his word oaths quite contrary, and why? for otherwise mark know that your teaching proceeded
the laws and canons this realm, could not God, but the devil, and that your not aspire the archbishopric Canterbury. doctrine came not Christ, but Antichrist.
Cran. protest before you all, there was For Christ foresaid, there should come against never man came more unwillingly bishop his church, Lupi rapaces, est, ravening
you see came pass; and further his pitiful
proceedings from the divorcement his most
law wife, the detestable departing from ceedings and preachings tended other, but
ric, than did that. Insomuch that when king Henry did send for me post, that
wolves, and Pseudoapostoli, est, false apos tles. But how should we know them Christ
teacheth us, saying Er fructibus corum cognos
should come over, seven weeks would forgetful
prolonged my iourney the least, thinking that
their fruits shall know
me the mean time. Mart. You declare well the way that the
eos, est,
them. Why, what their fruits Saint Paul
declareth Post carnem concupiscentia,
immunditia umbulant potestaten contemnunt,
&c. After the flesh they walk concupis cence and uncleanness; they contemn potes
tates. Again, diebus novissionis erunt peri culosa tempora, erunt seipsos amantes, copidi,
hereby, compact
ture but that there was be *immo &c.
tween you being then queen Anne's chaplain, and the king; give me the archbishopric
king took you man good conscience,
who could not find within realin any man that would set forth his strange attempts, but was enforced send for you post come out Gormany. What may we conjec
latt, igeri parentibus, proditores,
the latter days there shall perilous times.
Then shall there men loving themselves, Canterbury, and will give you licence live covetous, proud, disobedient parents, trea
the sacrament, down with the mass, down with the altars, down with the arms Christ, and with lion and dog, down with the abbeys, down with chauntries, down with hospitals and colleges, down with fasting and prayer, yeadown with that good and godly All your pro
adultery. son-workers.
Cran. You say not true. your gospel, refer me this worshipful Martin. Let your protestation joined with whether the said gospel began not
Whether these not the fruits
| of
of
i.
| isoftoallato to ofto
I
In by a us
so
to
to
be
id id
us
of by to
is.
of
for
in
by
a
pa
be
ye
all
in toas ,
In
ce!
to so so
a
his
in of
at
of : by
or of
a ofall
of
be II
If d 1I to a n,
I to be I a of
of
is
io II
oy
to at to
to
inI in he
in allof by
of to
to
a
at
to a
in
to onof
to he to
to
a
a nII ofa
ful of t. a
he heby to hebyI heso he to
in
teno de
of
te ifte
: id
'I ye he
his
of
all
be:beofof toofto
in
it
of
as it
to on to at I
be
all
I
if or
a in he
sode de or
so
i. & aupis*ofofanoto
It
all
to
780] STATE TRIALS,
MARY, 1553. −for Treason and Heresy. [700
against the pope's jurisdiction, and the autho rity of the see apostolic. —Touching the first,
ye say you have God's word with you, wea and all the doctors. I would here ask but one
question of you; whether God's word be con trary to itself, and whether the doctors teach doctrine contrary to themselves, or no For
Christ was ascended; was he head Christ's Church
Cran. Nero was Peter's head.
Mart. ask whether Nero was head the church were not, false that you said before, that princes be, and ever were heads the church within their realms.
Cran. Nay, true, for Nero was head the Church, that worldly spect
o
with perjury, proceeded with adultery, was
maintained with heresy, and ended in conspi so racy. —Now sir, two points more I marked in
your raging discourse that you made here: the
one against the holy Sacrament; the other was the mightiest prince the earth after
you master Cranmer have taught in this high
Sacrament of the altar three contrary doctrines,
and yet you pretended in every one so the temporal bodies men, whom the
Doriani.
bum
Church consisteth for beheaded Peter
Cran. Nay, I taught but two contrary doc trines in the same.
Mart. What doctrine taught you when you condemned Lambert the sacramentary in the king's presence in Whitehall
Cran. I maintained then the papists doctrine.
Mart. That is to say, the catholic and uni versal doctrine of Christ's Church. And how
when king Henry died ? did you not translate Justus Jonas book 2
Cran. I did so.
and the apostles. And the Turk too head the church Turkey.
Mart. Then there you defended another
doctrine touching the Sacrament, by the same
token, that you sent to Lynne your printer,
that whereas in the first print there was an as
firmative, that is to say, Christ's body really in being too much partially addicted his mother the Sacrament, you sent then to your printer see Rome favour his faction, di to put in a ‘not,’ whereby it came miracu minish and drive down the other side, cither
lously to pass, that Christ's body was clean not shewing all, conveyed out of the Sacrament. wise than was
reporting the thing other
Mart. this always true and was ever
Christ's Church Cran. was so.
-
Mart. Then what say you Nero
Mert. Then he that beheaded the heads of
the Church, and crucified the apostles, was head Christ's Church and that was never member the Church, head the Church, your new found understanding God's word.
not supposed contrary, but much other matter passed this Communication be tween them, especially the archbishop's be half. Whose answers do not think be so slender, nor altogether the same form words framed, the truth, was, might known but pleased the notary thereof,
the common guise
what side their affection most of my said book, but where the same ‘not was weigheth, their oration commonly inclineth. ut in, I cannot tell. - But proceed further the story this
Cran. I remember there were two printers most writers,
Mart. Then from a Lutheran ye became a in atter. - -
Zuinglian, which is the vilest heresy of the high mystery the Sacrament, and for the
followed then (saith this reporter) when the Archbishop thus had answered, and the
same heresy you did help burn Lambert the
sacramentary, which you now call the catholic the Judges not content with his answers, willed
faith, and God's word.
Cran. grant that then believed other
wise than now, and did, until my lord London, Doctor Ridley, did confer with me,
and suudry persuasions and authorities
doctors drew me quite from my opinion. Mart. Now sir, touching the last part
your oration, you denied that the pope's holi
him answer directly the interrogatories, which Interrogatories articulated against him form law, were these under following.
INTERRod Atop objected the Archbishop, with his ANswers annered the same.
Interrog. First was objected, that the
foresaid Thomas Cranmer, being yet free, and
ness was supreme head the Church Christ. before entered into holy orders, married one
standers began murmur against him
Cran. did so. Joan, surnamed Black Brown, dwelling
Mart. Who say you then supreme head? the sign the Dolphin Cambridge. Answ.
Cran. Christ. -
Whereunto answered, that whether she was called Black Brown, knew not, but that married there one Joan, that granted. — That after the death the foresaid wife, he Mart. Ah, why told you not king Henry entered into holy orders, and after that was
this when you made him supreme head? and made archbishop the pope. Answ. He re now body This treason against his ceived (he said) certain bull the pope, own person you then made him. which delivered unto the king, and was made Cran. mean not but every king his archbishop him. –3. Ptem, that being
Mart. But whom hath Christ left here earth his vicar and head of his Church
Cran. Nobody.
own realm and dominion
was supreme head Christ England.
supreme head, and holy orders, married another woman his se
the Church cond wife named Anne, and was twice mar ried. Answ. To this granted,—4. Itein,
he so
is,
so of
no by heI I II
in
as
do as
of
is of
so
to
of
in 2. he
of of
1. It It in
in in
at
in ;
of
of
he
he as
to
of
in
by
orhe
1 Es
to
in soif ;or it
to be
of no :
he
ofto
let us
of: : is of
2
is.
is
of
II
a by
;
soofin all
he of
of
to
he
by
of he inor he
to
in on
of w
;
is
2 of
all in
of he
by
it
by
orI
It Is
he
of is to
ofin beof
of
is
of
it
to
to in as it
is
it ofr is
to
asin
I in
is he
of
in
it if
of of
I
701] STATE TRIALS, 1 Mary, 1553. —Proceedings against Archbishop Cranmer, [792
the time of king Henry the 8th, he kept the thing else protested. Answ. Whereunto said wife secretly, and had children by her. answered, that did nothing but the laws Answ. Hereunto also he granted; affirming the realm. — 14. Item, that the said arch that it was better for him to have his own, than bishop Canterbury did not only offend
to do like other priests, holding and keeping the premises, but also taking upon him
other men's wives. —5. Item, in the time of the authority the see Rome, that, king Edward, he brought out the said wife without leave licence from the said see, openly, affirming and professing publicly the consecrated bishops and priests. Answ. same to be his wife. Answ. He denied not He granted, that did execute such things but he so did, and lawfully might do the same,
forasmuch as the laws of the realm did so per
mit him. —6. Item, that he shamed not openly
to glory himself to have had his wife in secret
many years. Answ. And though he so did (he
said) there was no cause why he should be
ashamed thereof—7. Item, that the said Tho the pope's authority, confessed true. mas Cranmer falling afterward into the deep But that erred the same, that denied. bottom of errors, did and refuse the autho —16. Itein, that and singular the premises rity the Church, did hold and follow the true. Answ. That likewise granted, ex heresy concerning the Sacrament the altar, cepting those things whereunto had now
and also did compile, and caused set answered.
abroad divers books. Answ. Whereunto when After had thus answered the Objections
the names of the books were recited him, he aforesaid, and the public notary had entered denied not such books which he was the author the same, the Judges and Commissioners,
of. As touching the treatise Peter Martyr having now accomplished that wherefore they upon the Sacrament, denied that ever came, were about rise and depart. But saw before was abroad, yet did approve the bishop Gloucester thinking not the and well like of the same. As for the Cate best dismiss the people, being somewhat chism, the book Articles, with the other stirred with the words the Archbishop, began book against Winchester, granted the same Oration the hearing the people, thus
this Eramination against Dr. Cranmer, Archbishop Canterbury.
“MASTER Cranmer, cannot otherwise term
the Sacrament, but that was convicted
the same, that denied. —11. Item, when he
persevered still the same, was the and my o: turned into perdition. Who
public censure the university pronounced can save
th
an heretic, and his books
Perditio me satratio
were wont referred the pope, what time was perinitted him the public laws and determination the realm. —15. Itein, that when the whole realm had subscribed
the authority the pope, only still persisted his error. Answ. That he did not admit
his doings. -8. Item, that compelled
many against their wills subscribe the The ORATIon Bishop Brooks, closing
same Articles. Answ. He exhorted (he said)
such were
their wills
somuch
willing subscribe; but against compelled none. —9. Item, for
surceased not
perpetuate
enormous and inordinate crimes, he was there you, considering your obstinacy, am right
fore cast into the Tower, and from thence was sorry, am right heartily sorry hear such
brought Oxford, what time was com words escape your mouth unadvisedly.
monly thought that the parliament there should had conceived right good hope your amend
be holden. Answ. To this said, that ment. supposed that this obstinacy your's
knew no such enormous and inordinate crimes came not vain glory, but rather cor that ever committed. —10. Item, that the rupt conscience, which was the occasion that said city Oxford did openly maintain his hoped well your return. But now per heresy, and there was convicted upon the same. ceive your foolish babble, that far other Answ. defended (he said) there the cause
tua super Israel; tantummodo
tua, Dominus per Prophetam,
dition only upon thyself, Israel; only me thy salvation, saith the Lord his pro phet. You have uttered erroneous talk,
from the catholic church and the see Rome, with such open malice against the pope's holi but also moved the king and subjects this ness, with such open lying against the Church realm the same. Alusic. As touching the Rome, with such open blasphemy against receding, that well granted; but that reced the Sacrament the altar, that mouth ing departing, said he, was only from the sce could have expressed more maliciously, more
Rome, and had matter any schism. lyingly, more
Answ. That not; but that heretical, that
was denounced, was an heretic,
denied his books
Thy per
denied. —12. Item, that was and notoriously infamed with the note schism, who not only himself receded
reason with — 13. Item, that had been twice sworn you, although would myself satisfy this
the pope; and withal Dr. Martin brought audience, yet may not our commission, out the instrument the public notary, wherein neither can find how may with the was contained his protestation made when Scriptures: For the apostle doth command should consecrated, asking had any that such one should not only not talked
to declaim:
wise. Ye are puffed with vain glory, there such cauteria heresy crept into your conscience, that am clean void hope,
at will be lost God would have
heretical. you saved, and you refuse
so. ".
to of be
of of
to
he
he
of by
to to to he be
be
no by of ofof Ia
hebe at in
to as in he
he
he
in
he
of
no
of
or
it of ashe heit
he
hehe ofin he
to
is
He ofhe
to ashe
it
hein so he at to he fly
to he
ifof orbe ittohe of
of
in his
be
in he of it
of
in
is
isaitto isbysoII be
so
to he
a te of
he
to
of
he
II isasoofaa of
ofofin of
-
of be orof all in he
to he
he
he
of
to
I I I of he ofto
Iof ofup - up he to ofin by soO so of to by
he
do itto
it of he i. init. is toIin it heto
by
in
IIup as
be as
793] STATE TRIALS, 1 Mary, 1553. —for Treason and Heresy. [794
withal, but also shunned and avoided, saying; the bishop Rome, confess and deny
Harcticum hominem post unum aut alterum, not, and therefore say with the rest this conventum, devita, sciens quod huiusmodi per realm, good and catholic men, the saying versus delinquit, quum proprio judicio the prophet; Peccavimus cum patribus nostris, condemnatus, An heretical person after once injuste egimus, iniquitatem fecimus, We
twice conferring, shun, knowing that have sinned with our fathers, we have done un perverse and sinneth, being his own judg justly and wickedly. Delicta juventutis meat, ment condemned. Ye have been conferred ignorantias meas memineris Domine, withal not once twice, but oftentimes, The sins my youth, and my ignorances,
have oft been lovingly admonished, have Lord not remember. was then young been oft secretly disputed with. And the last man, and young scholar here the uni year the open school, open disputations, versity. —I knew not then what oath did
have been openly convict, have been mean, and yet say the truth, did com openly driven out the school with hisses: pulsed, compulsed say you master Cran your book which brag you made seven years mer, and here were you the author and cause ago, and man answered Marcus Anto Iny perjury, you are blamed herein, nius hath sufficiently detected and confuted, and not Now where you say made two and yet persist still your wonted heresy. — oaths, the one contrary the other, not Wherefore being oft admonished, conferred so, for the oath made the pope's holiness withal, and convicted, deny you the appertaineth only spiritual things: The man whom the apostle moteth, hear then what other oath made the king, pertaineth only
Drigen saith, who wrote above 1300 years ago, and interpreteth the saying the apostle this way, Apologia Pamphili. Hareticus omnis ille habendus, qui Christo cred, pro fitetur, aliter Christi veritate sent quam
your faith, but what end pray you else, men called him, they answered; Some Elias, but cloak that inward heresy rooted you, some prophet, &c. But Christ replied unto that you might blind the poor, simple, and Peter, and said, Whom savest thou Peter that unlearned peoples' eyes? For what will they am Peter answered Tues Christus, filius say think, they not thus say Good Dei and Christ replied, Tu Petrus, super
Lord, what mean these men say that heretic, they are deceived, this
good Christian, believeth we believe. — But this sufficient escape the name
hanc Petram dificabo. Ecclesiam meam. The doctor's interpreting this place, super hanc Pe tram, expounded est, non soum super dum Petri, sed super ł'etre. And why did Christ change his name from Simon Peter, which Latin stone, but only declare that was only the foundation and head
an heretic To the simple and unlearned
sufficient, but for you that have professed
greater knowledge and higher doctrine, not
enough recite your belief. For unless, the church. -Again, where Christ demanded Origen saith, believe things that the Peter, being amongst the rest his apos Church hath decreed besides, you are Chris tles, three times new, Petre, amas me? gave
temporal things; that say, that
acknowledge all my temporal livings pro
ceed only from the king, and from none else. But men may say, you agree this,
agree the rest your opinions. —Now sir, concerning the supremacy which only duc the see Rome, word two. Al though there number places which confirm that Christ appointed Peter head
the church, yet this most evident place.
habet Ecclesiastica traditio. Even now
professed kind Christianity and holiness
unto us, for your beginning you fell down
upon your knees, and said the Lord's Prayer
(God wot like hypocrite) and then stand
ing upon your feet, you rehearsed the articles When Christ demanded his apostles whom
the which because you halt, him charge over his sheep, Pasce oves meas, conformity from hence pasce agnos meos. Which place Chrysostom
tian man.
and will come
forth are
whom we ought neither dispute, neither praepositus caput fratrum tuorum. To con reason, whom we ought rather cschew and clude, when they came that required didrach avoid. —Nevertheless, although not intend ma Christ, he commanded Peter cast his to reason with you, but give you net into the sea, and take out the fish's abject and out-cast from God's favour, yet be mouth that took, stateram, hoc est, dupler cause have uttered, the annoying the didrachma, quit pro me Petre. people, such pestilent heresies may harm Which words signify, that when had among some rude and unlearned, think meet, paid for them two, had paid for the rest. and not abs somewhat say herein not For the old law there were appointed because hope have any good your hands, two heads over the people Israel, Moses which, would willingly wish, but that and Aaron, Moses chief, and Aaron next may establish the simple people which head under him the new law there were liere present, lest they being seduced your two heads the church, which were Christ diabolical doctrine, may perish thereby. — and Peter. Christ head all, and Peter
And first, beloveth every man purge next under him. St. Austin quast. Ve himself first before enter with any other, teris Novi Testamenti, Salvator (inquit) where you accuse me oath made against quum prose Petro dari jubcbat didrachma,
taken for heretic, with interpreting, saith, Pasce, hoc est, ioco mei esto
ofhe an
to to to
to
do
if in
ye in
as it
re, to
to In if to ye he
at
ain no et i.
as of
et in hein
:a toasall
in as te id to
;
is of
a a as
to
inofofte es 75 &
to be
all ofto ofto
to &
or II it, in anin
all
is of se ye or
is an or to in IIyeyeto etyeest
an de so ye or beno toof of
to
at I doto ; to se ye
of asIanasI of
sit
to doup noit * it to ye by;ofdois in rebe
he is
as
beI an to
it is
as a is of a he ye estin ye
of I ye to of &
of & &
et;he abeofI
dodaais a Ito
isso hein a it,
to
a doI ne
it,
I. do
in I asof of
toto to by ofofis I
to it it a i. hehe isIis of
of
fi ofdo so do Oi. ofit
-
795] STATE TRIALS, 1 MARy, 1553. —Proceedings against Archbishop Cranmer, [796
pro omnibus ipsum dari censuit, ipsum enim con laymen under both kinds, for divers occasions. stituit caput corum, i. Our Saviour Christ, First, that carrying the sick, the blood
saith St. Austin, commanding the tribute to be given for him and for Peter, meant thereby the same to be given for other, for appoint ed him to be head of them. What can be
may not shed, lost, misused. And next,
that occasion might given heretics think that there not much under one kind,
under both. -But why would you have under both kinds, pray you else, but only
more plain than this But will not tarry
upon this matter. —Now touching the pope's pervert and contrary the commandment the
laws, where you say they contrary, because the service which should be, you say,
English, Latin answer, whosoever will take the pains peruse the chapter, which
side, raying. Again, where you say, that the pope's firm the real presence
Corinth. 14. shall find, that his meaning
ing the sacrament
the altar, where you say, doctors your side,
concerning preaching, only
}. and obiter and we none our
away part
one the sacra
altar,
stop your
doth take
ment from the laymen, and Christ would have
ment the
mouth, think not possible find. Never theless, where your request have one
under both, can say more but this
Bibite ereo omnes, Drink And what followeth Et liberunt
this. omnes,
where, did baptize only Christ's name.
Again, Christ before his last supper washed his
apostles feet, saying, Siego lavi pedes vestros
Dominus Mogister, vos deletis alter alte
rius lavare pedes, have washed your
feet being your Lord and Master, also you
ought wash the feet one another. Er
emplum ded vobis, have given you exam Aud art thou stronger than Christ? Wilt thou ple. This was precept, yet bath the church about bring them silence that will re altered lest the simple people should not ceive answer who should say, thou think rebaptization So because saith canst not. Thus much have said, not for you the apostle, Accept Domino quod tradidi master Cranmer, for my hope that conceived
vobis. JDominus noster qua nocte tradebatur,
you now gone and past; but somewhat satisfy the rude and unlearned people, that they perceiving your arrogant lying and lying arro
&c. have received which have delivered
the Lord the same you, that our Lord
was betrayed, &c. gancy, may the better eschew your detestable Notwithstanding that this was precept that and abouminable schism. ”
the sacrament should ministered after sup And thus ended the prelate his worshipful per, the church hath altered and command tale. After whom Dr. Story taketh the matter,
received fasting. And where Christ and thus inferred words, followeth did break the bread, we receive the whole host. “Master Cranmer, you have made goodly Christ ministered sitting the table, we stand process concerning your heretical oath made
the same night which
ing the altar. was also commanded Acts 25th, that Christian inen should abstain suffocato sanguine, From strangled and
she inay also change the form receiving again, saith the reporter; but what lus answer
blood. But the church perceiving
precept but for time, hath altered Christ
commanded keep holy, Den Subhati, The
sabbath day, and the church hati, altered
Sunday. then the church may change Christ's Church again, and standeth well things that expressed the scriptures; with charity. ” To this the archbishop answered
church? For when you had under both kinds, you believed neither. And we having but one, believe both kinds. Now sir, concern
you have number
say,
that con
Christ the sacra
shewed unto you, and then you will recant,
will shew you two. —St. Austin, super Psal. 33. man Ferebatur manibus suis, find not how this
And all drank thereof. Now
would proterve with you,
that Christ gave only his apostles, born his own hands; but Christ find
might say true David, saith he, literally, that was
whose places succeeded priests, and not lay men. —And admit that Christ commanded
received under both kinds, yet the church hath authority change that, weli
other. Ye read, that Christ calling his
apostles together, said unto them; Ite, praedi
cate Evangelium omni nationi, baptizantes
nomine Patris, Filii, Spiritus Sancti,
Go and preach the gospel every nation, bap
tizing them the name the Father, the
Son, and the Holy Ghost. But the apostles, incarnate, &c. Wherefore can do no other being desirous publish Christ's name every but put you the number them, whom
indeed one
literally, when gave his body his apostles last supper. —Again, St. Cyprian,
Carna Domini, saith, Punis quem Dominus nos ter discipulis suis porrigebat, non effigie, sed
natura mutatus, omnipotentia verbi factus est caro. What can more plain than this yet your exposition not plain enough. But give me your figurative, significative, and such
other like terms, and will defend that Christ hath not yet ascended nor yet that was
Chrysostom spake this wise, saying;
Audi, homo fidelis qui contra harreticum con tendis, Pharisai convicti, non placati
relici, &c. Hear, thou Christian man, wilt thou do more than Christ could do? Christ
confuted the Pharisees, yet could not put them silence; fortiores Christo
the king, but you forget your oath made
the see apostolic. As concerning your oath
made the king, you made him only, took end his death, and released: you made his successors, well sir, the
true successors have the empire, and they will you dissolve the same, and become member
in of
it,a
to no
I as
of
a a in of if to
i. in to
it in at
;
of is in
it
so it
itto as
of
to
is to is
to tointoof
it to
of
as
a eoof
to an it by
to
is no to si to
Iof
a bein
a is
tuhe aI
as
it. it to be
et
he ye iferall of
he
if
in
it
itbe of I
at
he
of it. I
of in
ofto et
beas
ed
as to be
i.
it
is in 1.
atit Ii.
to I a to
“t be it, et
be so
is in
beIf
soa ina toet yeto
to
in
i.
It åi. i.
it;i. I;
be to in I Ifet
to
all
itto : to * et
toitto
of go has
as
no
his inin
to he is
I
to
in
asEt of;Iis of
I to
() in no I of etIin it
it sobeorto
he 2
he deitisI
to
of
of in
797] STATE TRIALS, 1 MARY, 1553. —for Treason and Heresy. [79s
was, that he suppresseth, and returneth to the words of Dr. Story, who imperiously turning his speech again to the archbishop, said as fol loweth : ‘Hold your peace, sir, and so shall it right well become you, considering that I gave you licence before to say your fancy. Your oath was no oath : for it lacked the three points of an oath, that is to say, Judicium, - Justitiam, ct Veritatem. ’
These with the like words to the same effect
being uttered by Dr. Story, seeking to break
up and make an end of that Session, he estsoons
called for Witnesses to be produced, who should
be sworn upon the book, to utter and declare
the next day whatsoever they knew, or could
remember to be inferred against Dr. Cran
mer's Heresy. The names of the Witnesses are these : Dr. Marshal, commissary, and
dean of Christ's Church ; Dr. Smith, under
the first Oration bishop Brooks, manner as followeth
more full Asswer the Archbishop Can
terbury the first ORATION Bishop Brookes.
“My lord, you have very learnedly and elo quently your Oration put me remem brance many things touching myself, wherein
not mean spend the time answering them. acknowledge God's goodness
majesties
commissary; Dr. Tresham, Dr. Crooke, M. my accusers; and that their own realm
London, M. Curtop, M. Warde, M. Serles. After the Depositions of which witnesses being taken, Dr. Story admonished the Arch
bishop, permitting him to make his exceptions,
and country, before foreign power.
have transgressed the laws the land, their majesties have sufficient authority and power both from God, and the ordinance this
time
had
and one the greatest that ever my life, see the king and queen's
his gifts, and thank him heartily
me
for this state wherein find myself now, ever did for the time my prosperity; and
not the loss my promotions that griev eth me. The greatest grief have this
their proctors here become
if he thought any of the said Witnesses were to realm, punish me, whereunto both have, be refused. Who then would admit none of and all times shall be content submit my
them all, being men perjured, and not in Chris self—Alas! What hath the pope
tian religion. For if to swear, said he, against England whose jurisdiction far different
the pope were unlawful, they should rather from the jurisdiction this realm, that im have given their lives, than their oath. But if possible true the one, and true the it were lawful, then are they perjured, to defend other. The laws also are divers, that who him who they forswear before. Nevertheless, soever sweareth both, must needs incur per
this answer of the archbishop being lightly re jury the one. Which oft
garded, as little to the purpose appertaining, even for the love that bear
he was commanded again to the place from cannot but heartily sorry
whence he came. Who at his departing out, how that her highness the day her coro like as at his first coming in, shewed low obedi nation, which time she took "solemn oath ence to Dr. Martin, and to Dr. Story, the observe all the laws and liberties of this queen's commissioners. Then Dr. Story point realm England, the same time also took ing him to the bishop of Gloucester, said, that oath the bishop Rome, and promised
he ought rather to give reverence unto him. So maintain that see. The state England being
the reverend archbishop departing without any repugnant the supremacy the pope,
obeisance exhibited to the bishop, the was impossible but she must needs forsworn
other rose up, and departed every one his the one. Wherein her grace had been
own. And thus brake the session for that faithfully advertised her council, then surely day, about two the clock afternoon. she would never have done it. —The laws of
And thus much hitherto concerning the sum this realm are, that the king England the mary effect this Action Session, with the supreme and sole governor his countries Orations, Discourses, and Articles commenced and dominions: and that he holdeth his crown
against the archbishop Canterbury, also with and sceptre himself, the ancient laws, the Reasons and Answers of the said arch customs, and descents the kings the realm, bishop their objections and interrogatories. and none other. The pope saith, that Touching which his Answers, for much
they being recited report Papist (as aforesaid) seem not indifferently handled,
emperors and kings hold their crowns and re
galities
Brooks, with the reasons and talk the other are, that bishops and priests offending commissioners, amplified and set forth large cases felony treason, are judged and
on the one side, now repeating the words tried the laws and customs the realm. and answers the other part, declare and The pope's laws are, that the secular power set forth somewhat more amply and effectually, cannot judge the spiritual power, and that what speech the said archbishop used for him they are not under their jurisdiction; which self the same action, the faithful relation robbeth the king the one part his people. and testimony certain other, who were —The laws also England are, that who likewise there present, and thus report the soever hindereth the execution proceeding effect the archbishop's words, answering the laws England for any other foreign
list; which high treason for any affirm and think, being born within matter, have heard the Orations bishop the king's dominions. —The laws England
when shall therefore not greatly out our man
him, and that may depose them
remember, her grace,
think upon
in of
as ye
to
to of
is as
I
itof A
do
of a
or
at
of
ofof
be
or toto oftoof
of of
so in
to
be by
of
of
or of
of
of
of I it,I
in
as in of in
by
of
up
to
be
byof
at
*
to
all is, all of in
to ofbe
ofof of to is of
I
at
of of
to all
of
so
all
to byIto: be
in
all
it to
in
I I as to
of
be
to to
it
to of he of
insoanto to of
to
at
in isIindo
of
at to to of
is of byif of I of by a I of
heby asso inof
all
a toas sotoI
is
it at of to is do of If
790] STATE TRIALs, 1 Mary, 1553–Proceedings against Archbishop Cranmer, [800
laws, ecclesiastical or temporal, incurreth the the latter day shall exact his hand; boast danger of a Praemunire. The pope's laws are ing many times his canons and decrees, that that whosoever hindereth the proceedings or can dispense Contra Petrum, contra Paulum, executions of his laws, for any other laws, of contra vetus novum Testamentum and that any other king or country, both the prince Plenitudine potestatis, tantum potest quan himself, his council, all his officers, scribes, tum Deus That Against Peter, against clerks, and whosoever give consent or aid to Paul, against the old and new Testament: and the unaking or executing of any such laws,
Lord, who ever heard such blasphemy
there any man that can advance himself above him, him judged Antichrist. —This enemy God and our redemption, evi dently painted out the scriptures such
stand accursed. A heavy case (if his curse
were any thing worth) that the king and queen
cannot use their own laws, but they and
theirs must stand accursed. These things and
many more examples alledged, which (he
said) stirred him that could not give his con manifest signs and tokens, which clearly sent the receiving such enemy into the appear him, that except man will shut realm, subverting the dignity and ancient his eyes and heart against the light, cannot liberties of the same. —And as for the matter of but know him: and therefore for my part will
Heresy and Schism, wherewith was charged, he protested and called God witness, that knew none that he maintained. But that were
heresy deny the pope's authority, and the religion which the see Rome hath published
the receiving him And you my lord, commission, con
and can judge the truth. pray God you cient fathers the primitive church, the apos not wilfully blind. As for me, have here tles and Christ himself taught heresy and discharged mine own conscience toward the desired them present bear him witness, world, and will write also my mind her
the world these later years, then the an
examine him chief was, That Canterbury,
commandment
will and pleasure, and that the stories made promised maintain then the authority that
whom he affirmeth
pires him,
hold their estates and em
the fulness power may unuch God.
never give my consent
into this church England.
and the rest that sit here
sider well and examine your own consciences; you have sworn against him, you are learned,
grace, touching this matter. ” The copy
which Letter sent the queen, shall find
and against the doctrine the whole scrip
ture; which had oftentimes well proved
writing, and the author the same very
Antichrist, often preached the apostles
and prophets, whom did most evidently
concur sighs and tokens whereby was ter put him silence: who notwithstanding
that took the traditions and religion that usurping prelate most erroneous, false,
his story.
this sort made his Answer,
pointed out the world known. —For was most evident that he had advanced himself
above emperors and kings the world,
did not, but suffered him end his tale full. After this heard also how they proceeded
after the end While
heard before how Dr. Story and Martin divers times interrupted him with blasphemous talk,
and would sain have had the bishop Glouces
their chief, and his
depose and erect his good had his institution and induction from him, and
mention intolerable and insolent pride, and tyranny, used over them such sort,
king would have used Christian subjects,
see, and therefore was perjured wherefore should rather stick his first oath, and return
his old fold again, than continue obsti
nor yet his feet
good master his servants, setting the emperor's neck, affirming that him, which was spoken only
nately
To that
oath forced the time schism. answered, saving his protestation
verified
our Saviour Jesus Christ, these words, Super
aspidem basiliscum ambulabis, conculcabis was ambassador Germany for the king, who
leonen draconem. Other some had made hold his stirrup, others had displaced and
sent for him thereupon home, and having intel ligence some his friends (who were near
about the king) how meant bestow the same bishopric upon him, and therefore coun selled him that case make haste home, he feeling himself great inability such pro motion, and very sorry leave his study, and especially considering what means must
have which was clean against his conscience which could not utter without great peril and danger, devised excuse the king matter great importance, for the which his longer abode there should most necessary,
removed from their empires and seats royal and not content here withal, more insolent than Lucifer, hath occupied not only the highest F. this world, above kings and prinees, but
ath further presumed the seat Al mighty God, which only reserved himself, which the conscience man; and keep the possession thereof, hath promised for giveness sins totiens quotiens. —He hath brought gods own framing, and invent
new religion, full gain and lucre, quite
contrary the doctrine the holy scripture,
only for the maintaining his kingdom, dis
placing Christ from glory, and holding his and remained there
people miserable servitude blindness, half year after the king had written for him the loss great number souls, which God come home. But after that no such mal
(which term
used before his Answers) that archbishop Warham died,
such time
thinking that means king would have bestowed
his absence, that the upon some other,
divers Articles, whereof the the time his creating abp.