No More Learning

The
lovers part, praying for the revival of spring; but while the winter
lasted, Daphnis frequently visits the habitation of Dryas. When spring
returns, Daphnis and Chloe are the first to lead out their flocks
to pasture. Their ardour when they meet in the fields is increased
by long absence and the season of the year, but their hearts remain
innocent,--a purity which the author still imputes, not to virtue, but
to ignorance.

"Chromis, an old man in the neighbourhood, had married a young woman
called Lycænium, who falls in love with Daphnis; she becomes acquainted
with the perplexity in which he is placed with regard to Chloe, and
resolves at once to gratify her own passion and to free him from his
embarrassment.

"Daphnis, however, still hesitates to practise with Chloe the lesson he
had received from Lycænium.

"In the Fourth Book we are told that, towards the close of summer, a
fellow-servant of Lamon arrives from Mytilene, to announce that the
lord of the territory on which the reputed fathers of Daphnis and Chloe
pasture their flocks, would be with them at the approach of vintage.
Lamon prepares everything for his reception with much assiduity, but
bestows particular attention on the embellishment of a spacious garden
which adjoined his cottage, and of which the different parts are
described as having been arranged in a manner fitted to inspire all
the agreeable emotions which the art of gardening can produce. On this
garden Daphnis had placed his chief hopes of conciliating the good-will
of his master; and, through his favour, of being united to Chloe.
Lampis, a cowherd, who had asked Chloe in marriage from Dryas, and had
been refused, resolves on the destruction of this garden. Accordingly,
when it is dark, he tears out the shrubs by the roots and tramples on
the flowers. Dreadful is the consternation of Lamon on beholding on
the following morning the havoc that had been made. Towards evening
his terror is increased by the appearance of Eudromus, one of his
master's servants, who gives notice that he would be with them in three
days. Astylus (the son of Dionysophanes, proprietor of the territory)
arrives first, and promises to obtain pardon from his father of the
mischance that had happened to the garden. Astylus is accompanied by a
parasite, Gnatho, who is smitten with a friendship _à la Grecque_ for
Daphnis. This having come to the knowledge of Lamon, who overhears the
parasite ask and obtain Daphnis as a page from Astylus, he conceives
it incumbent on him to reveal to Dionysophanes, who had by this time
arrived, the mysteries attending the infancy of Daphnis. He at the
same time produces the ornaments he had found with the child, on which
Dionysophanes instantly recognizes his son. Having married early in
youth, he had a daughter and two sons, but being a prudent man, and
satisfied with this stock, he had exposed his fourth child, Daphnis: a
measure which had become somewhat less expedient, as his daughter and
one of his sons died immediately after, on the same day, and Astylus
alone survived. The change in the situation of Daphnis does not alter
his attachment to Chloe. He begs her in marriage of his father, who,
being informed of the circumstances of her infancy, invites all the
distinguished persons in the neighbourhood to a festival, at which the
articles of dress found along with Chloe are exhibited. The success of
this device fully answers expectation, Chloe being acknowledged as his
daughter by Megacles, one of the guests, who was now in a prosperous
condition, but had exposed his child while in difficulties. There
being now no farther obstacle of the union of Daphnis and Chloe, their
marriage is solemnized with rustic pomp, and they lead through the rest
of their days a happy and pastoral life. "


[Footnote 1: From Dunlop's History of Fiction. ]




ACHILLES TATIUS.


THE LOVES OF CLITOPHO AND LEUCIPPE.


SUMMARY. [1]


"Clitopho, engaged in marriage to his half-sister Calligone, resided
at his father Hippias' house in Tyre, where his cousin Leucippe came
to seek refuge from a war which was at that time carried on against
her native country Byzantium. These young relatives became mutually
enamoured. Callisthenes of Byzantium carries off Calligone by mistake
instead of Leucippe, and Leucippe's mother having discovered Clitopho
one night in the chamber of her daughter, the lovers resolved to avoid
the effects of her anger by flight.

"Accompanied by Clinias, a friend of Clitopho, they sailed, in the
first instance, for Berytus. After a short stay there, the fugitives
set out for Alexandria: the vessel was wrecked on the third day of the
voyage, but Clitopho and Leucippe, adhering with great presence of mind
to the same plank, were driven on shore near Pelusium, in Egypt. At
this place they hired a vessel to carry them to Alexandria, but while
sailing up the Nile they were seized by a band of robbers, who infested
the banks of the river. The robbers were soon after attacked by the
Egyptian forces, commanded by Charmides, to whom Clitopho escaped
during the heat of the engagement. Leucippe, however, remained in the
power of the enemy, who, with much solemnity apparently ripped up our
heroine close to the army of Charmides, and in the sight of her lover,
who was prevented from interfering by a deep fosse which separated the
two armies.

"The ditch having been filled up, Clitopho in the course of the night
went to immolate himself on the spot where Leucippe had been interred.
He arrived at her tomb, but was prevented from executing his purpose
by the sudden appearance of his servant Satyrus, and of Menelaus, a
young man who had sailed with him in the vessel from Berytus. These two
persons had also escaped from the shipwreck, and had afterwards fallen
into the power of the robbers. By them Leucippe had been accommodated
with a false uterus, made of sheep's skin, which gave rise to the
_deceptio visus_ above related.

"At the command of Menelaus, Leucippe issued from the tomb, and
proceeded with Clitopho and Menelaus to the quarters of Charmides. In
a short time this commander became enamoured of Leucippe, as did also
Gorgias, one of his officers. Gorgias gave her a potion calculated
to inspire her with reciprocal passion; but which being too strong,
affected her with a species of madness of a very indecorous character.
She is cured, however, by Chæreas, another person who had fallen in
love with her, and had discovered the secret of the potion from the
servant of Gorgias.

"Taking Chæreas along with them, Clitopho and Leucippe sail for
Alexandria. Soon after their arrival, Leucippe was carried off from the
neighbourhood of that place, and hurried on board a vessel by a troop
of banditti employed by Chæreas. Clitopho pursued the vessel, but when
just coming up with it he saw the head of a person whom he mistook for
Leucippe struck off by the robbers. Disheartened by this incident, he
relinquished the pursuit, and returned to Alexandria. There he was
informed that Melitta, a rich Ephesian widow, at that time residing at
Alexandria, had fallen in love with him. This intelligence he received
from his old friend Clinias, who after the wreck of the vessel in which
he had embarked with Clitopho, had got on shore by the usual expedient
of a plank, and now suggested to his friend that he should avail
himself of the predilection of Melitta.

"In compliance with this suggestion, he set sail with her for Ephesus,
but persisted in postponing the nuptials till they should reach that
place, in spite of the most vehement importunities on the part of the
widow. On their arrival at Ephesus the marriage took place; but before
Melitta's object had been accomplished, Clitopho discovered Leucippe
among his wife's slaves; and Thersander, Melitta's husband, who was
supposed to be drowned, arrived at Ephesus. Clitopho was instantly
confined by the enraged husband; but, on condition of putting the last
seal to the now invalid marriage, he escaped by the intervention of
Melitta. He had not proceeded far when he was overtaken by Thersander,
and brought back to confinement. Thersander, of course, fell in
love with Leucippe, but not being able to engage her affections, he
brought two actions; one declaratory, that Leucippe was his slave,
and a prosecution against Clitopho for marrying his wife. Clitopho
escapes being put to the torture by the opportune arrival of Sostratus,
Leucippe's father, sent on a sacred embassy.

"Leucippe is at last subjected to a trial of chastity in the cave of
Diana, from which the sweetest music issued when entered by those who
resembled its goddess. Never were notes heard so melodious as those by
which Leucippe was vindicated. Thersander was, of course, nonsuited,
and retired, loaded with infamy. Leucippe then related to her father
and Clitopho that it was a woman dressed in her clothes whose head
had been struck off by the banditti, in order to deter Clitopho from
further pursuit, but that a quarrel having arisen among them on her
account, Chæreas was slain, and after his death she was sold by
the other pirates to Sosthenes. By him she had been purchased for
Thersander, in whose service she remained till discovered by Clitopho. "

Sostratus then relates how Callisthenes, after discovering his mistake,
became enamoured of Calligone, conducted her to Byzantium, treated
her with all respect, expressing his determination not to marry her
without her own and her father's consent. The party in a few days sail
to Byzantium, where the nuptials of Clitopho and Leucippe take place.
Shortly afterwards they proceed to Tyre, and are present at the wedding
of Callisthenes and Calligone, who had arrived in that city before
them. "

[Footnote 1: From Dunlop's History of Fiction. ]




THE ADVENTURES OF THEAGENES AND CHARICLEA.


The day had begun to smile cheerily, and the sun was already gilding
the tops of the hills, when a band of men, in arms and appearance
pirates,[1] having ascended the summit of a mountain which stretches
down towards the Heracleotic[2] mouth of the Nile, paused and
contemplated the sea which was expanded before them. When not a sail
appeared on the water to give them hopes of a booty, they cast their
eyes upon the neighbouring shore; where the scene was as follows: a
ship was riding at anchor, abandoned by her crew; but to all appearance
laden with merchandize, as she drew much water. [3] The beach was strewn
with bodies newly slaughtered; some quite dead, others dying, yet still
breathing, gave signs of a combat recently ended. Yet it appeared not
to have been a designed engagement; but there were mingled with these
dreadful spectacles the fragments of an unlucky feast, which seemed to
have concluded in this fatal manner. There were tables, some yet spread
with eatables; others overturned upon those who had hoped to hide
themselves under them; others grasped by hands which had snatched them
up as weapons. Cups lay in disorder, half fallen out of the hands of
those who had been drinking from them, or which had been flung instead
of missiles; for the suddenness of the affray had converted goblets
into weapons.

Here lay one wounded with an axe, another bruised by a shell picked up
on the beach, a third had his limbs broken with a billet, a fourth was
burnt with a torch, but the greater part were transfixed with arrows;
in short, the strangest contrast was exhibited within the shortest
compass; wine mingled by fate with blood, war with feasting, drinking
and fighting, libations and slaughters. Such was the scene that
presented itself to the eyes of the pirates.

They gazed some time, puzzled and astonished. The vanquished lay dead
before them, but they nowhere saw the conquerors; the victory was plain
enough, but the spoils were not taken away; the ship rode quietly
at anchor, though with no one on board, yet unpillaged, as much as
if it had been defended by a numerous crew, and as if all had been
peace. They soon, however, gave up conjecturing, and began to think of
plunder; and constituting themselves victors, advanced to seize the
prey. But as they came near the ship, and the field of slaughter, a
spectacle presented itself which perplexed them more than any which
they had yet seen. A maiden of uncommon and almost heavenly beauty
sat upon a rock; she seemed deeply afflicted at the scene before her,
but amidst that affliction preserved an air of dignity. Her head was
crowned with laurel; she had a quiver at her shoulder; under her left
arm was a bow, the other hung negligently down; she rested her left
elbow on her right knee, and leaning her cheek on her open hand looked
earnestly down on a youth who lay upon the ground at some distance.
He, wounded all over, seemed to be recovering a little from a deep and
almost deadly trance; yet, even in this situation, he appeared of manly
beauty, and the whiteness of his cheeks became more conspicuous from
the blood which flowed upon them. [4] Pain had depressed his eye-lids,
yet with difficulty he raised them towards the maiden; and collecting
his spirits, in a languid voice thus addressed her (while the pirates
were still gazing upon both): "My love, are you indeed alive? or, has
the rage of war involved you also in its miseries? [5] But you cannot
bear even in death to be entirely separated from me, for your spirit
still hovers round me and my fortunes. "--"My fate," replied the maiden,
"depends on thee: dost thou see this (showing him a dagger which lay
on her knee)? it has yet been idle because thou still breathedst;" and
saying this, she sprang from the rock.

The pirates upon the mountain, struck with wonder and admiration, as
by a sudden flash of lightning, began to hide themselves among the
bushes; for at her rising she appeared still greater and more divine.
Her "shafts[6] rattled as she moved;" her gold-embroidered garments
glittered in the sun; and her hair flowed, from under her laurel
diadem, in dishevelled ringlets down her neck.

The pirates, alarmed and confused, were totally at a loss to account
for this appearance, which puzzled them more than the previous
spectacle; some said it was the goddess Diana, or Isis, the tutelary
deity of the country; others, that it was some priestess, who, inspired
by a divine frenzy from the gods, had caused the slaughter they beheld;
this they said at random, still in ignorance and doubt. She, flying
towards the youth and embracing him, wept, kissed him, wiped off the
blood, fetched a deep sigh, and seemed as if she could yet scarcely
believe she had him in her arms.

The Egyptians, observing this, began to change their opinion. These,
said they, are not the actions of a deity; a goddess would not with
so much affection kiss a dying body. They encouraged one another
therefore to go nearer, and to inquire into the real state of things.
Collecting themselves together, then, they ran down and reached
the maiden, as she was busied about the wounds of the youth; and
placing themselves behind her, made a stand, not daring to say or do
any thing. But she, startled at the noise they made, and the shadow
they cast, raised herself up; and just looking at them, again bent
down, not in the least terrified at their unusual complexion and
piratical appearance, but earnestly applied herself to the care of the
wounded youth: so totally does vehement affection, and sincere love,
overlook or disregard whatever happens from without, be it pleasing or
terrifying; and confines and employs every faculty, both of soul and
body, to the beloved object. But when the pirates advancing, stood in
front, and seemed preparing to seize her, she raised herself again,
and seeing their dark complexion[7] and rugged looks,--"If you are the
shades of the slain," said she, "why do you trouble me? Most of you
fell by each other's hands; if any died by mine it was in just defence
of my endangered chastity. But, if you are living men, it appears to
me that you are pirates; you come very opportunely to free me from my
misfortunes, and to finish my unhappy story by my death. " Thus she
spake in tragic strain. [8]

They not understanding what she said, and from the weak condition of
the youth, being under no apprehension of their escaping, left them
as they were; and proceeding to the ship, began to unload it. It was
full of various merchandize; but they cared for nothing but the gold,
silver, precious stones, and silken garments, of all which articles
they carried away as much as they were able. When they thought they
had enough, (and they found sufficient even to satisfy the avidity
of pirates,) placing their booty on the shore, they divided it into
portions not according to value but to weight; intending to make
what related to the maiden and the youth, matter of their next
consideration. At this instant another band of plunderers appeared, led
by two men on horseback; which as soon as the first party observed,
they fled precipitately away, leaving their booty behind them, lest
they should be pursued; for they were but ten, whereas those who came
down upon them were at least twice as many. The maiden in this manner
ran a second risk of being taken captive.

The pirates hastening to their prey, yet from surprise and ignorance of
the facts stopt a little. They concluded the slaughter they saw to have
been the work of the first robbers; but seeing the maid in a foreign
and magnificent dress, little affected by the alarming circumstances
which surrounded her, employing her whole attention about the wounded
youth, and seeming to feel his pains as if they were her own, they
were much struck with her beauty and greatness of mind: they viewed
with wonder too the noble form and stature of the young man, who now
began to recover himself a little, and to assume his usual countenance.
After some time, the leader of the band advancing, laid hands upon the
maiden, and ordered her to arise and follow him. She, not understanding
his language, yet guessing at his meaning, drew the youth after her
(who still kept hold of her); and pointing to a dagger at her bosom,
made signs that she would stab herself, unless they took both away
together.

The captain, comprehending what she meant, and promising himself a
valuable addition to his troop in the youth, if he should recover,
dismounted from his horse, and making his lieutenant dismount too, put
the prisoners upon their horses, and ordered the rest to follow when
they had collected the booty; he himself walked by their side, ready to
support them, in case they should be in danger of falling. There was
something noble in this; a commander appearing to serve, and a victor
waiting upon his captives; such is the power of native dignity and
beauty, that it can even impose upon the mind of a pirate, and subdue
the fiercest of men.

They travelled about two furlongs along the shore; then, leaving the
sea on their right hand, they turned towards the mountains, and with
some difficulty ascending them, they arrived at a kind of morass, which
extended on the other side. The features of the place were these: the
whole tract is called _The Pasturage_ by the Egyptians; in it there is
a valley, which receives certain overflowings of the Nile, and forms a
lake, the depth of which in the centre is unfathomable. On the sides it
shoals into a marsh; for, as the shore is to the sea, such are marshes
to lakes.

Here the Egyptian[9] pirates have their quarters; one builds a sort of
hut upon a bit of ground which appears above the water; another spends
his life on board a vessel, which serves him at once for transport
and habitation. Here their wives work for them and bring forth their
children, who at first are nourished with their mother's milk, and
afterwards with fish dried in the sun; when they begin to crawl about
they tie a string to their ancles, and suffer them to go the length of
the boat. Thus this inhabitant of the Pasturage is born upon the lake,
is raised in this manner, and considers this morass as his country,
affording as it does shelter and protection for his piracy. Men of
this description therefore are continually flocking thither; the water
serves them as a citadel, and the quantity of reeds as a fortification.
Having cut oblique channels among these, with many windings, easy to
themselves, but very difficult for others, they imagined themselves
secure from any sudden invasion; such was the situation of the lake and
its inhabitants.

Here, about sunset, the pirate-chief and his followers arrived; they
made their prisoners dismount, and disposed of the booty in their
boats. A crowd of others, who had remained at home, appearing out of
the morass, ran to meet them, and received the chief as if he had been
their king; and seeing the quantity of spoils, and almost divine beauty
of the maiden, imagined that their companions had been pillaging some
temple, and had brought away its priestess, or perhaps the _breathing
image_[10] of the deity herself. They praised the valour of their
captain, and conducted him to his quarters; these were in a little
island at a distance from the rest, set apart for himself and his few
attendants. When they arrived he dismissed the greater part, ordering
them to assemble there again on the morrow; and then taking a short
repast with the few who remained, he delivered his captives to a young
Greek (whom he had not long before taken to serve as an interpreter),
assigning them a part of his own hut for their habitation; giving
strict orders that the wounded youth should have all possible care
taken of him, and the maiden be treated with the utmost respect; and
then, fatigued with his expedition, and the weight of cares which lay
upon him, he betook himself to rest.

Silence now prevailed throughout the morass, and it was the first watch
of night, when the maiden, being freed from observers, seized this
opportunity of bewailing her misfortunes; inclined to do so the rather,
perhaps, by the stillness and solitude of the night, in which there
was neither sound nor sight to direct her attention, and call off her
mind from ruminating on its sorrows. She lay in a separate apartment on
a little couch on the ground; and fetching a deep sigh, and shedding
a flood of tears, "O Apollo," she cried, "how much more severely
dost thou punish me than I have deserved! Is not what I have already
suffered sufficient? Deprived of my friends, captured by pirates,
exposed to a thousand dangers at sea, and now again in the power of
buccaneers, am I still to expect something worse? Where are my woes to
end? If in death, free from dishonour, I embrace it with joy; but if
that is to be taken from me by force, which I have not yet granted even
to Theagenes, my own hands shall anticipate my disgrace, shall preserve
me pure in death, and shall leave behind me at least the praise of
chastity. Ο Apollo, no judge will be more severe than thou art! "

Theagenes, who was lodged near, overheard her complaints, and
interrupted them, saying, "Cease, my dear Chariclea; you have reason,
I own, to complain, but by so doing you irritate the deity: he is made
propitious by prayers, more than by expostulations; you must appease
the power above by prayers, not by accusations. " "You are in the
right," said she; "but how do you do yourself? "--"Better than I was
yesterday," he replied, "owing to the care of this youth, who has been
applying medicine to my wounds. "--"You will be still better to-morrow,"
said the youth, "for I shall then be able to procure an herb which
after three applications will cure them. I know this by experience; for
since I was brought here a captive, if any of the pirates have returned
wounded, by the application of this plant they have been healed in
a few days. Wonder not that I pity your misfortunes; you seem to be
sharing my own ill fate; and, as I am a Greek myself, I naturally
compassionate Grecians. "

"A Greek! Ο gods! " cried out both the strangers in transport, "a Greek
indeed, both in language and appearance! Perhaps some relief to our
misfortunes is at hand. " "But what," said Theagenes, "shall we call
you? "--"Cnemon. " "Of what city? "--"An Athenian. " "What have been
your fortunes? "--"Cease," he replied; "why touch upon that subject;
my adventures are matter for a tragedy. You seem to have had sorrows
enough of your own; there is no need to increase them by a recital of
mine; besides, what remains of the night would not be sufficient for
the relation; and the fatigues you have gone through to-day demand
sleep and rest. " They would not admit his excuses, but pressed him to
relate his story; saying, that to hear of misfortunes something like
their own, would be the greatest consolation to them.

Cnemon then began in this manner:--"My father's name was Aristippus, an
Athenian, a member of the Upper Council,[11] and possessed of a decent
fortune. After the death of my mother, as he had no child but me, he
began to think of a second marriage, esteeming it hard that he should
live an unsettled life solely on my account; he married therefore a
woman of polished manners, but a mischiefmaker, called Demæneta. [12]
From the moment of their marriage she brought him entirely under her
subjection, enticing him by her beauty and seeming attentions; for
there never was a woman who possessed the arts of allurement in a
greater degree: she would lament at his going out, run with joy to
meet him at his return, blame him for his stay, and mingle kisses and
embraces with the tenderest expostulations. My father, entangled in
these wiles, was entirely wrapped up in her. At first she pretended
to behave to me as if I had been her own son; this likewise helped
to influence my father. She would sometimes kiss me, and constantly
wished to enjoy my society. I readily complied, suspecting nothing, but
was agreeably surprised at her behaving to me with so much maternal
affection. When, however, she approached me with more wantonness; when
her kisses became warmer than those of a relation ought to be, and her
glances betrayed marks of passion, I began to entertain suspicions, to
avoid her company, and repress her caresses. I need not enumerate what
artifices she used, what promises she employed to gain me over, how
she called me darling, sweetest, breath of her life; how she mingled
blandishments with these soft words; how, in serious affairs, she
behaved really as a mother, in less grave hours but too plainly as a
mistress.

"At length, one evening, after I had been assisting at the solemn
Panathenæan festival (when a ship[13] is sent to Minerva by land), and
had joined in the hymns and usual procession, I returned home in my
dress of ceremony, with my robe and crown. She, as soon as she saw me,
unable to contain herself, no longer dissembled her love, but, her eyes
sparkling with desire, ran up to me, embraced me, and called me her
dear Theseus, her young Hippolytus: How do you imagine I then felt, who
now blush even at the recital?

"My father that night was to sup in the Prytanæum,[14] and, as it was
a grand and stated entertainment, was not expected to return home till
the next day. I had not long retired to my apartment, when she followed
me, and endeavoured to obtain the gratification of her wishes; but when
she saw that I resisted with horror, regardless of her allurements,
her promises, or her threats, fetching a deep-drawn sigh, she retired;
and the very next day, with uncommon wickedness, began to put her
machinations in force against me.

"She took to her bed; and, when my father returned and inquired the
reason of it, she said she was indisposed, and at first would say no
more. But when he insisted, with great tenderness, on knowing what
had so disordered her, with seeming reluctance she thus addressed
him:--'This dainty youth, this son of yours, whom I call the gods to
witness I loved as much as you could do yourself, suspecting me to be
with child (which, till I was certain of it, I have yet concealed from
you), taking the opportunity of your absence, while I was advising and
exhorting him to temperance, and to avoid drunkenness and loose women
(for I was not ignorant of his inclinations though I avoided dropping
the least hint of them to you, lest it should appear the calumny of
a step-mother)--while, I say, I took this opportunity of speaking to
him alone, that I might spare his confusion, I am ashamed to tell how
he abused both you and me; nor did he confine himself to words; but
assaulting me both with hands and feet, kicked me at last upon the
stomach, and left me in a dreadful condition, in which I have continued
ever since. '

"When my father heard this, he made no reply, asked no questions,
framed no excuse for me; but, believing that she who had appeared so
fond of me, would not, without great reason, accuse me, the next time
he met me in the house he gave me a tremendous blow; and calling his
slaves, he commanded them to scourge me, without so much as telling me
the cause of it. When he had wreaked his resentment, 'Now, at least,'
said I, 'father, tell me the reason of this shameful treatment. '
This enraged him the more. 'What hypocrisy! ' cried he; 'he wants me
to repeat the story of his own wickedness. ' And, turning from me, he
hastened to Demæneta. But this implacable woman, not yet satisfied,
laid another plot against me.

"She had a young slave called Thisbe, handsome enough, and skilled in
music. She, by her mistress's orders, put herself in my way; and though
she had before frequently resisted solicitations, which, I own, I had
made to her, she now made advances herself, in gestures, words, and
behaviour. I, like a silly fellow as I was, began to be vain of my own
attractions; and, in short, made an appointment with her to come to my
apartment at night. We continued our commerce for some time, I always
exhorting her to take the greatest care lest her mistress should detect
her. When, one day, as I was repeating these cautions, she broke out,
'Ο Cnemon! how great is your simplicity, if you think it dangerous for
a slave like me to be discovered with you. What would you think this
very mistress deserves, who, calling herself of an honourable family,
having a lawful husband, and knowing death to be the punishment of her
crime, yet commits adultery? '--'Be silent,' I replied; 'I cannot give
credit to what you say. '--'What if I show you the adulterer in the very
fact? '--'If you can, do. '--'Most willingly will I,' says she, 'both on
your account, who have been so abused by her, and on my own, who am the
daily victim of her jealousy. If you are a man, therefore, seize her
paramour. '--I promised I would, and she then left me.

"The third night after this she awakened me from sleep, and told me
that the adulterer was in the house; that my father, on some sudden
occasion, was gone into the country, and that the lover had taken this
opportunity of secretly visiting Demæneta. Now was the time for me to
punish him as he deserved; and that I should go in, sword in hand, lest
he should escape.

"I did as Thisbe exhorted me; and taking my sword, she going before
me with a torch, went towards my mother's bedchamber. When I arrived
there, and perceived there was a light burning within, my passion
rising, I burst open the door, and, rushing in, cried out, 'Where is
the villain, the vile paramour of this paragon of virtue? ' and thus
exclaiming, I advanced, prepared to transfix them both, when my father,
Ο ye gods! leaping from the bed, fell at my feet, and besought me, 'Ο
my son! stay your hand, pity your father, and these grey hairs which
have nourished you. I have used you ill, I confess, but not so as to
deserve death from you. Let not passion transport you; do not imbrue
your hands in a parent's blood! '

"He was going on in this supplicatory strain, while I stood
thunderstruck, without power either to speak or stir. I looked about
for Thisbe, but she had withdrawn. I cast my eyes in amaze round the
chamber, confounded and stupified: the sword fell from my hand.

"Demæneta, running up, immediately took it away; and my father, now
seeing himself out of danger, laid hands upon me, and ordered me to be
bound, his wife stimulating him all the time, and exclaiming, 'This is
what I foretold; I bid you guard yourself from the attempts of this
youth; I observed his looks, and feared his designs. '--'You did,' he
replied; 'but I could not have imagined he would carry his wickedness
to such a pitch. ' He then kept me bound; and though I made several
attempts to explain the matter, he would not suffer me to speak.

"When the morning was come, he brought me out before the people, bound
as I was; and flinging dust upon his head, thus addressed them: 'I
entertained hopes, Ο Athenians, when the gods gave me this son, that
he would have been the staff of my declining age. I brought him up
genteelly; I gave him a first-rate education;[15] I went through every
step needful to procure him the full privileges of a citizen of Athens;
in short, my whole life was a scene of solicitude on his account. But
he, forgetting all this, abused me first with words, and assaulted my
wife with blows; and at last broke in upon me in the night, brandishing
a drawn sword, and was prevented from committing a parricide only by a
sudden consternation which seized him, and made the weapon drop from
his hand. I have recourse, therefore, to this assembly for my own
defence and his punishment. I might, I know, lawfully have punished
him even with death myself; but I had rather leave the whole matter to
your judgment than stain my own hands with his blood:' and, having said
this, he began to weep.

"Demæneta too accompanied him with her tears, lamenting the untimely
but just death which I must soon suffer, whom my evil genius had armed
against my parent; and thus seeming to confirm by her lamentations the
truth of her husband's accusations.
"At length I desired to be heard in my turn, when the clerk arising put
this pointed question to me: Did I attack my father with a sword? When
I replied, 'I did indeed attack him, but hear how I came so to do'--the
whole assembly exclaimed that, after this confession, there was no room
for apology or defence. Some cried out I ought to be stoned; others,
that I should be delivered to the executioner, and thrown headlong
into the Barathrum. [16] During this tumult, while they were disputing
about my punishment, I cried out, 'All this I suffer on account of my
mother-in-law; my step-mother makes me to be condemned unheard. ' A few
of the assembly appeared to take notice of what I said, and to have
some suspicions of the truth of the case; yet even then I could not
obtain an audience, so much were all minds possessed by the disturbance.

"At length they proceeded to ballot: one thousand seven hundred
condemned me to death; some to be stoned, others to be thrown into the
Barathrum. The remainder, to the number of about a thousand, having
some suspicions of the machinations of my mother-in-law, adjudged me
to perpetual banishment; and this sentence prevailed: for though a
greater number had doomed me to death, yet there being a difference in
their opinions as to the kind of death, they were so divided, that the
numbers of neither party amounted to a thousand.

"Thus, therefore, was I driven from my father's house and my country:
the wicked Demæneta, however, did not remain unpunished; in what manner
you shall hear by-and-by. --But you ought now to take a little sleep;
the night is far advanced, and some rest is necessary for you. "

"It will be very annoying to us," replied Theagenes, "if you leave
this wicked woman unpunished. "--"Hear, then," said Cnemon, "since you
will have it so.

"I went immediately from the assembly to the Piræus, and finding a ship
ready to set sail for Ægina, I embarked in her, hearing there were
some relations of my mother's there. I was fortunate enough to find
them on my arrival, and passed the first days of my exile agreeably
enough among them. After I had been there about three weeks, taking
my accustomed solitary walk, I came down to the port; a vessel was
standing in; I stopped to see from whence she came, and who were on
board. The ladder was no sooner let down, when a person leapt on shore,
ran up to me, and embraced me. He proved to be Charias, one of my
former companions. --'Ο Cnemon! ' he cried out, 'I bring you good news.
You are revenged on your enemy: Demæneta is dead. '--'I am heartily
glad to see you, Charias,' I replied; 'but why do you hurry over
your good tidings as if they were bad ones? Tell me how all this has
happened; I fear she has died a natural death, and escaped that which
she deserved. '--'Justice,' said he, 'has not entirely deserted us (as
Hesiod[17] says); and though she sometimes seems to wink at crime for
a time, protecting her vengeance, such wretches rarely escape at last:
neither has Demæneta. From my connexion with Thisbe, I have been made
acquainted with the whole affair.

"'After your unjust exile, your father, repenting of what he had done,
retired from the sight of the world, into a lonely villa, and there
lived; "gnawing his own heart," according to the poet. [18] But the
furies took possession of his wife, and her passion rose to a higher
pitch in your absence than it had ever done before. She lamented your
misfortunes and her own, calling day and night in a frantic manner
upon Cnemon, her dear boy, her soul; insomuch that the women of her
acquaintance, who visited her, wondered at and praised her; that,
though a step-dame, she felt a mother's affection. They endeavoured to
console and strengthen her; but she replied that her sorrows were past
consolation, and that they were ignorant of the wound which rankled at
her heart.

"'When she was alone she abused Thisbe for the share she had in the
business. "How slow were you in assisting my love! How ready in
administering to my revenge! You deprived me of him I loved above all
the world, without giving me an instant to repent and be appeased. " And
she gave plain hints that she intended some mischief against her.

"'Thisbe seeing her disappointed, enraged, almost out of her senses
with love and grief, and capable of undertaking anything, determined
to be beforehand with her; and by laying a snare for her mistress, to
provide for her own security. One day, therefore, she thus accosted
her: "Why, Ο my mistress, do you wrongfully accuse your slave? It
has always been my study to obey your will in the best manner I
could; if anything unlucky has happened, fortune is to blame; I am
ready now, if you command me, to endeavour to find a remedy for your
distress. "--"What remedy can you find? " cried she. "He who alone could
ease my torments is far distant; the unexpected lenity of his judges
has been my ruin: had he been stoned or otherwise put to death, my
hopes and cares would have been buried with him. Impossibility of
gratification extinguishes desire, and despair makes the heart callous.
But now I seem to have him before my eyes: I hear, and blush at hearing
him upbraid me with his injuries. Sometimes I flatter my fond heart
that he will return again, and that I shall obtain my wishes; at other
times I form schemes of seeking him myself, on whatever shore he
wanders. These thoughts agitate, inflame, and drive me beside myself.
Ye gods! I am justly served. Why, instead of laying schemes against
his life, did I not persist in endeavouring to subdue him by kindness?
He refused me at first, and it was but fitting he should do so; I was
a stranger, and he reverenced his father's bed. Time and persuasion
might have overcome his coldness; but I, unjust, and inhuman as I was,
more like a tyrant, than his mistress, cruelly punished his first
disobedience. Yet with how much justice might he slight Demæneta, whom
he so infinitely surpassed in beauty! But, my dear Thisbe, what remedy
is it you hint at? " The artful slave replied: "Ο Mistress, Cnemon, as
most people think, in obedience to the sentence, has departed both
from the city and from Attica; but I, who inquire anxiously into
everything that you can have any concern in, have discovered that he
is lurking somewhere about the town. You have heard perhaps of Arsinoë
the singer: he has long been connected with her. After his misfortune,
she promised to go into exile with him, and keeps him concealed at her
house till she can prepare herself for setting out. "--"Happy Arsinoë! "
cried Demæneta; "happy at first in possessing the love of Cnemon, and
now in being permitted to accompany him into banishment. But what is
all this to me? "--"Attend, and you shall hear," said Thisbe. "I will
pretend that I am in love with Cnemon. I will beg Arsinoë, with whom I
am acquainted, to introduce me some night to him in her room; you may,
if you please, represent Arsinoë, and receive his visit instead of me.
I will take care that he shall have drunk a little freely when he goes
to bed. If you obtain your wishes, perhaps you may be cured of your
passion. The first gratification sometimes extinguishes the flame of
desire. Love soon finds its end in satiety: but if yours (which I hope
will not be the case) should still continue, we may perhaps find some
other scheme to satisfy it;[19] at present let us attend to this which
I have proposed. "

"'Demæneta eagerly embraced the proposal, and desired her to put it
into immediate execution. Thisbe demanded a day only for preparation;
and going directly to Arsinoë, asked her if she knew Teledemus. Arsinoë
replying that she did, "Receive us then," says she, "this evening
into your house; I have promised to sleep with him to-night: he will
come first; I shall follow, when I have put my mistress to bed. " Then
hastening into the country to Aristippus, she thus addressed him: "I
come, master, to accuse myself; punish me as you think fit. I have
been the cause of your losing your son; not indeed willingly, but yet
I was instrumental in his destruction: for when I perceived that my
mistress led a dissolute life, and injured your bed, I began to fear
for myself, lest I should suffer if she should be detected by anybody
else. I pitied you too, who received such ill returns for all your
affection; I was afraid, however, of mentioning the matter to you, but
I discovered it to my young master; and coming to him by night, to
avoid observation, I told him that an adulterer was sleeping with my
mistress. He, hurried on by resentment, mistook my meaning, and thought
I said that an adulterer was then with her. His passion rose; he
snatched a sword, and ran madly on towards your bedchamber. It was in
vain I endeavoured to detain him, and to assure him that no adulterer
was then with my mistress; he regarded not what I said, either made
deaf by rage, or imagining that I changed my purpose. The rest you
know. You have it in your power at least to clear up the character of
your banished son, and to punish her who has injured both of you; for
I will shew you to-day Demæneta with an adulterer, in a strange house
without the city, and in bed. "

"'"If you can do that," said Aristippus, "your freedom shall be your
reward. I shall, perhaps, take some comfort in life, when I have got
rid of this wicked woman. I have for some time been uneasy within
myself: I have suspected her; but, having no proofs, I was silent. But
what must we do now? "--"You know," said she, "the garden where is the
monument of the Epicureans: come there in the evening, and wait for
me. " And having so said, away she goes; and coming to Demæneta, "Dress
yourself," she cries, "immediately; neglect nothing that can set off
your person; everything that I have promised you is ready. "--Demæneta
did as she was desired, and adorned herself with all her skill; and
in the evening Thisbe attended her to the place of assignation. When
they came near she desired her to stop a little; and going forwards she
begged Arsinoë to step into the next house, and leave her at liberty
in her own; for she wished to spare the young man's blushes, who was
but lately initiated into love affairs; and, having persuaded her, she
returned, introduced Demæneta, put her to bed, took away the light
(lest, forsooth, you, who were then safe at Ægina, should discover
her), and entreated her to enjoy the good fortune which awaited her
in silence. "I will now go," said she, "and bring the youth to you;
he is drinking at a house in the neighborhood. "--Away she flies where
Aristippus was waiting, and exhorts him to go immediately and bind
the adulterer fast. He follows her, rushes into the house, and, by
help of a little moonlight which shone, with difficulty finding the
bed, exclaims, "I have caught you now, you abandoned creature! " Thisbe
immediately upon this exclamation bangs to the door on the other side,
and cries out, "What untoward fortune! the adulterer has escaped; but
take care at least that you secure the adulteress. "--"Make yourself
easy," he replied; "I have secured this wicked woman, whom I was
the most desirous of taking:" and seizing her, he began to drag her
towards the city. But she feeling deeply the situation she was in,
the disappointment of her hopes, the ignominy which must attend her
offences, and the punishment which awaited them, vexed and enraged at
being deceived and detected, when she came near the pit which is in the
Academy (you know the place where our generals sacrifice to the Manes
of our heroes), suddenly disengaging herself from the hands of the old
man, flung herself headlong in: and thus she died[20] a wretched death,
suited for a wretch like herself.

"'Upon this Aristippus cried out, "You have yourself anticipated the
justice of the laws," and the next day he laid the whole matter before
the people; and having with difficulty obtained his pardon, consulted
his friends and acquaintance how best he could obtain your recall.
What success he has met with I cannot inform you of; for I have been
obliged, as you see, to sail here on my own private business. But I
think you have the greatest reason to expect that the people will
consent to your return, and that your father will himself come to seek
you, and conduct you home. '--Here Charias ended his recital. How I came
to this place, and what have been my fortunes since, would take up more
time and words than there is at present opportunity for. "

Having said this, he wept; the strangers wept with him, seemingly
for his calamities, really, perhaps, in remembrance of their own:
nor would they have ceased from lamentation, had not sleep coming
over them through the luxury of grief, at length dried their tears.
They then lay in repose, but Thyamis (for that was the name of the
pirate captain) having slept quietly the first part of the night, was
afterwards disturbed by wandering dreams; and starting from his sleep,
and pondering what they should mean, was kept awake by his perplexities
the remainder of the night. For about the time when the cocks crow
(whether a natural instinct induces them to salute the returning sun,
or a feeling of warmth and a desire of food and motion excites them to
rouse those who are about them with their song) the following vision
appeared to him.

He seemed to be in Memphis, his native city; and entering into the
temple of Isis, he saw it shining with the splendour of a thousand
lighted lamps; the altars were filled with bleeding victims of all
sorts; all the avenues of the temple were crowded with people, and
resounded with the noise of the passing throngs. When he had penetrated
to the inmost sanctuary of the edifice, the goddess seemed to meet him,
to give Chariclea into his hands, and to say, "Ο Thyamis, I deliver
this maiden to you; but though having you shall not have her, but shall
be unjust, and kill your guest; yet she shall not be killed. "--This
dream troubled him, and he turned it every way in his mind; at length,
wearied with conjectures, he wrested its signification to his own
wishes. You shall have her, and not have her; that is, you shall have
her as a wife, not as a virgin: and as for the killing, he understood
it to mean, thou shalt wound her virginity, but the wound shall not be
mortal. And thus, led by his desires, he interpreted his vision. --When
the morning dawned, he called his principal followers about him, and
ordered their booty, which he called by the specious name of spoils,
to be brought out into the midst; and sending for Cnemon, directed
him to bring with him the captives whom he had the care of. When they
were being brought, "What fortune," they exclaimed, "awaits us now? "
and besought the protection and assistance of Cnemon. He promised to
do all that was in his power for them, and comforted and encouraged
them. He told them that the pirate captain had nothing barbarous in
his disposition; that his manners were rather gentle; that he belonged
to an illustrious family, and from necessity alone had embraced this
kind of life. When all were met together, and they too made their
appearance, Thyamis, seating himself on an eminence, and ordering
Cnemon, who understood the Egyptian tongue, (whereas he himself could
not speak Greek) to interpret what he said to the captives, thus
addressed the assembly:--

"You know, comrades, what my sentiments have always been towards
you. You are not ignorant, how being the son of the high-priest of
Memphis, and being frustrated of succeeding to the office[21] after the
departure of my father, my younger brother against all law depriving
me of it, I fled to you, that I might revenge the injury, and recover
my dignity. I have been thought worthy to command you, and yet I have
never arrogated any particular privileges to myself: if money was to
be distributed, I desired only an equal share of it; if captives were
to be sold, I brought their price into the common stock; for I have
always deemed it to be the part of a valiant leader, to take the larger
share of toil, and only an equal share of spoils. As to the captives,
those men whose strength of body promised to be serviceable to us, I
kept for ourselves; the weaker I sold. I never abused the women. Those
of any rank I suffered to redeem themselves with money; and sometimes,
out of compassion, dismissed them without ransom: those of inferior
condition, who, if they had not been taken, would have passed their
lives in servile offices, I employed in such services as they had been
accustomed to. But now I _do_ ask of one part of these spoils for
myself, this foreign maiden. I might take her by my own authority,
but I would rather receive her by your common consent; for it were
foolish in me to do anything with a prisoner against the will of my
friends. Neither do I ask this favour of you gratis; I am willing, in
recompense for it, to resign my share in all the other booty. For since
the priestly caste despises common amours, I am determined to take this
maiden to myself, not out of mere lust, but for the sake of offspring.
And I will explain to you the reasons which induce me to do so.

"In the first place she appears to me to be well born: I form this
conjecture both from the riches which were found about her, and
from her not being depressed by her calamities, but, seeming to rise
superior to them; I am convinced that her disposition is good and
virtuous; for, if in beauty she surpasses all, and by her looks awes
all beholders into respect, can we do otherwise than think highly of
her? But what recommends her above every thing to me is, that she
appears to be a priestess of some god; for, in all her misfortunes,
she has with a pious regard refused to lay aside her sacred robe and
chaplet. Where then can I a priest find a partner more fitting for me,
than one who is herself a priestess? "

The applause of the whole company testified their approbation. They
exhorted him to marry, and wished him all possible happiness. He then
pursued his discourse:--"I thank you, comrades; but it will now be
proper to inquire how far my proposal is agreeable to this maiden. Were
I disposed to use the power which fate has put into my hands, my will
would be sufficient; they who can compel have no need to entreat. But
in lawful marriage, the inclination of both parties ought to coincide. "
And turning to Chariclea, he said, "How, maiden, do you like my offer?
What is your country, and who were your parents? " She, keeping her eye
a considerable time on the ground, and moving slowly her head, seemed
to meditate what she should answer. At length, raising herself gently
towards Thyamis, and dazzling him with more than her usual charms (for
her eyes shone with uncommon lustre, and the circumstances she was in
gave an additional glow to her cheeks), Cnemon serving as interpreter,
she thus addressed him:

"It might perhaps have been more proper for my brother Theagenes to
speak on this occasion; for silence, I think, best becomes women,
especially in a company of men. Since, however, you address yourself to
me, and shew this first mark of humanity, in that you seek to obtain
what you desire, by persuasion rather than force; since the main
subject of your discourse relates to me alone; I am compelled to lay
aside the common reserve of my sex, and to explain myself in regard
to the proposal of marriage which you have made, even before such an
audience. Hear then what is our state and condition.

"Our country is Ionia; our family one of the most illustrious in
Ephesus. In early youth, as the laws appointed, we entered into the
priesthood. I was consecrated to Diana, my brother to Apollo. But as
the office is an annual one, and the time was elapsed, we were going
to Delos to exhibit games[22] according to the custom of our country,
and to lay down the priesthood. We loaded a ship therefore with gold,
silver, costly garments, and other things necessary for the show and
the entertainment which we were to give to the people. We set sail; our
parents being advanced in years, and afraid of the sea, remained at
home: but a great number of our fellow citizens attended us, some on
board our ships, others in vessels of their own. When we had completed
the greatest part of our voyage, a tempest suddenly arose; winds and
hurricanes, raising the waves, drove the ship out of its course. The
pilot yielded at length to the fury of the storm; and deserting the
government of the ship, let her drive at the mercy of the winds. We
scudded before them for seven days and nights; and at length were cast
upon the shore where you found us, and where you saw the slaughter
which had happened there. Rejoicing at our preservation, we gave an
entertainment to the ship's company. In the midst of it, a party of the
sailors, who had conspired to make themselves masters of our riches, by
taking away our lives, attacked us; our friends defended us; a dreadful
combat ensued, which was continued with such rage and animosity, on
both sides, that of the whole number engaged we alone survived (would
to God we had not! ), miserable remains of that unhappy day; in one
thing alone fortunate, in that some pitying deity has brought us into
your hands; and, instead of death which we feared, we are now to
deliberate upon a marriage. I do not by any means decline the offer.
Prisoner as I am, I ought to esteem it an honour and a happiness to be
permitted to aspire to the bed of my conqueror. It seems too, to be
by a particular providence of the gods, that I, a priestess, should
be united to the son of a high priest. One thing alone I beg of you,
Ο Thyamis. Permit me, at the first city I arrive at in which there is
a temple or altar of Apollo, to resign my priesthood, and lay aside
these badges of my office: this perhaps would with most propriety be
done in Memphis, when you shall have recovered the dignity you are
entitled to. Thus would our wedlock be celebrated with better auspices,
joined with victory and prosperous success: but, if you would have it
sooner, be it as you please; let me only first perform those rites
which the custom of my country demands. This I know you will not refuse
me, as you have yourself been, as you say, dedicated to holy things
from childhood, and have just and reverend notions of what relates to
the gods. "

Here she ceased, and her tears began to flow. Her speech was followed
by the approbation and applause of the company, who bid her do thus,
and promised her their aid. Thyamis could not help joining with them,
though he was not entirely satisfied, for his eager desire to possess
Chariclea made him think even the present hour an unreasonable delay.
Her words, however, like the siren's song, soothed him, and compelled
his assent; he thought, too, he saw in this some relation to his dream,
and brought himself to agree that the wedding should be celebrated
at Memphis. He then dismissed the company, having first divided the
spoils, a great part of the choicest of which were forced upon him by
his people.

He gave orders that, in ten days, they should all be ready to march
to Memphis; and sent the Greeks to the habitation in which he had
before placed them. Cnemon, too, by his command, attended them no
longer now as a guard, but as a companion: their entertainment was
the best which Thyamis could afford; and Theagenes, for his sister's
sake, partook of the same handsome treament. He determined within
himself to see Chariclea as seldom as possible, lest the sight of
her should inflame the desire which tormented him, and urge him on
to do anything inconsistent with what he had agreed to and promised.
He deprived himself, therefore, of that company in which he most
delighted, fearing that to converse with her, and to restrain himself
within proper bounds, would be more than he could answer for. When the
crew had dispersed, each to his habitation in the lake, Cnemon went
to some distance from it, in search of the herb which he had promised
to procure for Theagenes; and Theagenes, taking the opportunity of
his absence, began to weep and lament, not addressing himself to
Chariclea, but calling earnestly upon the gods: and she with tender
solicitude inquiring whether he was only lamenting their common
misfortunes, or suffering any new addition to them? --"What can be
newer or more unworthy," he replied, "than the breaking of vows and
promises? than that Chariclea, entirely forgetting me, should give her
consent to another marriage? "--"God forbid! " replied the maiden; "let
not your reproaches increase the load of my calamities; nor, after so
long an experience of my fidelity, lightly suspect a measure which
the immediate necessity of the moment compelled me to adopt: sooner
will you change than find me changed in regard to you. I can bear
ill fortune; nor shall any force compel me to do anything unworthy
of the modesty and virtue of my sex. In one thing alone, I own, I
am immoderate, my love for you; but then it is a lawful one; and,
however great, it did not throw me inconsiderately into your power;
I resigned myself to you on the most honourable conditions; I have
hither to lived with you in the most inviolate purity, resisting all
your solicitations, and looking forward to a lawful opportunity of
completing that marriage to which we are solemnly pledged. Can you
then be so unreasonable as to think it possible that I should prefer
a barbarian to a Greek? a pirate, to one to whom I am bound by so
many ties? "--"What, then," said Theagenes, "was the meaning of that
fine speech of yours? To call me your brother, indeed, was prudent
enough, to keep Thyamis from suspecting the real nature of our love,
and to induce him to let us continue together. I understood, too, the
meaning of your veiling the true circumstances of our voyage under the
fictions of Ionia and Delos. But so readily to accept his proposals,
to promise to marry him, nay, to fix a time for the ceremony--this, I
own, disturbs me, and passes my comprehension; but I had rather sink
into the earth than see such an end of all my hopes and labours on your
account. "

Chariclea flung her arms round Theagenes, gave him a thousand kisses,
and bedewing him with tears, cried out, "How delightful to me are these
apprehensions of yours! They prove that all the troubles you have
undergone have in no degree weakened your love; but know, Ο my dear
Theagenes, that unless I had promised as I did, we should not now be
talking together. You must be sensible that contradiction only adds
force to violent passion; seeming compliance allays the impulse in its
birth, and the allurement of promises lulls the violence of desire.
Your rough lovers think they have got something when they have obtained
a promise: and, relying upon the faith of it, become quieter, feeding
themselves with hope. I, being aware of this, in words resigned myself
up to him, committing what shall follow to the gods, and to that genius
who presides over our loves.

"A short interval of time has frequently afforded means of safety,
which the wisest counsels of men could not have foreseen. I saw nothing
better to be done than to endeavour to ward off a certain and imminent
danger, by a present, though uncertain, remedy. We must, therefore, my
dearest Theagenes, use this fiction as our best ally, and carefully
conceal the truth even from Cnemon; for though he seems friendly to
us, and is a Greek, yet he is a captive, and likely, perhaps, to do
anything which may ingratiate him with his master. Our friendship
with him is as yet too new, neither is there any relation between us
sufficiently strong to give us a certain assurance of his fidelity. If
he suspects, therefore, and inquires into our real situation, we must
deny it: for even a falsehood is commendable when it is of service to
those who use it, and does no injury to the hearers of it. "

While Chariclea was thus suggesting this course, Cnemon comes running
in, with an altered countenance, and seemingly in much agitation. "Ο
Theagenes," he cried, "I have brought you the herb I mentioned; apply
it, and it will heal your wounds; but you must now, I fear, prepare
yourself for others, and a slaughter equal to that which you have
lately been an actor in. " Theagenes desiring him to explain himself,
"There is no time at present;" he replied, "for explanation; action
will probably anticipate words; but do you and Chariclea follow me as
fast as you can;" and taking them with him, he brought them to Thyamis.
They found him employed in burnishing his helmet and sharpening his
spear. "Very seasonably," he exclaimed, "are you employed about your
arms; put them on as fast as you can, and command all your men to
do the same, for a hostile force is approaching greater than ever
threatened us before, and they must now be very near. I saw them
advancing over the top of the neighbouring hill, and have made all
possible haste to bring you information, giving the alarm to every one
I met with in my passage. "

Thyamis, at these tidings, started up and cried out, "Where is
Chariclea? " as if he were more apprehensive for her than for himself.
When Cnemon showed her standing near the door. "Lead this maiden
privately," says he, "into the cave where I keep my treasures, and
forget not to replace as usual the covering of it; having done this,
return to me as fast as you can: meanwhile, I will prepare for the
storm of battle which awaits us. " Having said this, he ordered his
lieutenant to bring forth a victim, that he might begin the engagement
after a due sacrifice to his country's gods. Cnemon proceeded to
execute his commission, and leading off Chariclea, who turned earnestly
towards Theagenes, and lamented her hard fate, he let her down into
the cave. This was not, as many are, the work of nature, an accidental
excavation, but the contrivance of the pirates, who, imitating her
operations, had hollowed out an artificial cavern for the reception
of their treasures. It was formed in this manner: its entrance,[23]
narrow and dark, was under the doors of a hidden chamber, the threshold
became, in case of need, a second door, for farther descent; it fitted
exactly, and could be lifted up with great facility; the rest of the
cave was cut into various winding passages, which, now diverging,
now returning, with a multitude of ramifications, converged at last
into an open space at the bottom, which received an uncertain light
from an aperture at the extremity of the lake. Here Cnemon introduced
Chariclea, and led her to the farthest recess, encouraging and
promising her that he and Theagenes would come to her in the evening;
and that he would not suffer him to engage in the battle which
impended. Chariclea was unable to answer him; and he went out of the
cave, leaving her half dead, silent, and stupified, as if her soul
had been separated from her with Theagenes. He shut down the door,
dropping a tear for her as he did it, and for the necessity he was
under of burying her in a manner alive, and consigning the brightest of
human forms to darkness and obscurity. He made what haste he could to
Thyamis. He found him burning with ardour for the fight, and Theagenes
by his side splendidly armed; he was even to frenzy rousing the spirits
of his followers who surrounded him, and thus began to address them:

"There is no need, comrades, to address you in a long exhortation;
you want no encouragement, to whom war is the breath of life; and the
sudden approach of the enemy cuts off all space for words; it becomes
us to prepare to resist force by force; not to do so would betray an
absence of all energy.