No More Learning

The Peers in the course of the trial had taken the
opinion of the judges frequently, and had followed it in deciding on
the admissibility of evidence, a great deal of which was important to
the prosecution. The report maintained, and with apparently un-
answerable force, that when a legislature sits on offenses against the
State, it constitutes a grand inquest which makes its own rules of
evidence; and is not and ought not to be tied up by the rules
administered in the ordinary law courts, and formed for the most
part for the guidance of the unskilled and often uneducated men
who compose juries. As a manual for the instruction of legislative
committees of inquiry it is therefore still very valuable, if it be not
a final authority.
Burke, during and after the Warren Hastings trial, fell into con-
siderable neglect and unpopularity. His zeal in the prosecution had
grown as the public interest in it declined, until it approached the
point of fanaticism. He took office in the coalition which succeeded
the Fox Whigs, and when the French Revolution broke out it found
him somewhat broken in nerves, irritated by his failures, and in less
cordial relations with some of his old friends and colleagues. He at
once arrayed himself fiercely against the Revolution, and broke finally
with what might be called the Liberty of all parties and creeds, and
stood forth to the world as the foremost champion of authority, pre-
scription, and precedent. Probably none of his writings are so famil-
iar to the general public as those which this crisis produced, such as
the “Thoughts on the French Revolution) and the Letters on
Regicide Peace. They are and will always remain, apart from the
splendor of the rhetoric, extremely interesting as the last words
spoken by a really great man on behalf of the old order. Old
Europe made through him the best possible defense of itself. He
told, as no one else could have told it, the story of what customs,
precedent, prescription, and established usage had done for its civ-
ilization; and he told it nevertheless as who was the friend
of rational progress, and had taken no small part in promoting it.
Only one other writer who followed him came near equaling him as
a defender of the past, and that was Joseph de Maistre; but he
approached the subject mainly from the religious side. To him the
old régime was the order of Providence. To Burke it was the best
VII-175
a
one


## p. 2786 (#358) ###########################################

2786
EDMUND BURKE
scheme of things that humanity could devise for the advancement
and preservation of civilization. In the papers we have mentioned,
which were the great literary sensations of Burke's day, everything
that could be said for the system of political ethics under which
Europe had lived for a thousand years was said with a vigor, in-
cisiveness, and wealth of illustration which must make them for all
time and in all countries the arsenal of those who love the ancient
ways and dread innovation.
The failure of the proceedings against Warren Hastings, and the
strong sympathy with the French Revolution - at least in its begin-
ning – displayed by the Whigs and by most of those with whom
Burke had acted in politics, had an unfortunate effect on his temper.
He broke off his friendship with Fox and others of his oldest associ-
ates and greatest admirers. He became hopeless and out of conceit
with the world around him. One might have set down some of this
at least to the effect of advancing years and declining health, if such
onslaughts on revolutionary ideas as his Reflections on the French
Revolution and his Letters on a Regicide Peace) did not reveal
the continued possession of all the literary qualities which had made
the success of his earlier works. Their faults are literally the faults
of youth: the brilliancy of the rhetoric, the heat of the invective,
the violence of the partisanship, the reluctance to admit the exist-
ence of any grievances in France to justify the popular onslaught on
the monarchy, the noblesse, and the Church. His one explanation of
the crisis and its attendant horrors was the instigation of the spirit
of evil. The effect on contemporary opinion was very great, and
did much to stimulate the conservative reaction in England which
carried on the Napoleonic wars and lasted down to the passage of
the Reform Bill in 1832.
There were, however, other causes for the cloud which came
over Burke's later years. In spite of his great services to his party
and his towering eminence as an orator and writer, he never ob-
tained a seat in the Cabinet. The Paymastership of the Forces, at a
salary of $20,000 a year, was the highest reward, either in honor or
money, which his party ever bestowed on him. It is true that in
those days the Whigs were very particular in reserving high places
for men of rank and family. In fact, their government was, from
the Revolution of 1688 on, a thorough oligarchy, divided among a
few great houses. That they should not have broken through this
rule in Burke's case, and admitted to the Cabinet a man to whom
they owed so much as they did to him, excited wonder in his own
day, and has down to our own time been one of the historical
mysteries on which the students of that period love to expend
their ingenuity. It is difficult to reconcile this exclusion and neg-
lect of Burke with the unbounded admiration lavished on him by the


## p. 2787 (#359) ###########################################

EDMUND BURKE
2787
aristocratic leaders of the party. It is difficult too to account for
Burke's quiet acquiescence in what seems to be their ingratitude.
There had before his time been no similar instance of party indif-
ference to such claims as he could well make, on such honors and
rewards as the party had to bestow.
The most probable explanation of the affair is the one offered by
his latest and ablest biographer, Mr. John Morley. Burke had entered
public life without property,– probably the most serious mistake, if
in his case it can be called a mistake, which an English politician
can commit. It is a wise and salutary rule of English public life
that a
man who seeks a political career shall qualify for it by
pecuniary independence. It would be hardly fair in Burke's case
to say that he had sought a political career. The greatness of his
talents literally forced it on him. He became a statesman and
great Parliamentary orator, so to speak, in spite of himself. But he
must have early discovered the great barrier to complete success
created by his poverty. He may be said to have passed his life in
pecuniary embarrassment. This alone might not have shut him out
from the Whig official Paradise, for the same thing might have been
said of Pitt and Fox: but they had connections; they belonged by
birth and association to the Whig class. Burke's relatives were no
help or credit to him. In fact, they excited distrust of him. They
offended the fastidious aristocrats with whom he associated, and com-
bined with his impecuniousness to make him seem unsuitable for a
great place. These aristocrats were very good to him. They lent
him money freely, and settled a pension on him, and covered him
with social adulation; but they were never willing to put him beside
themselves in the government. His latter years therefore had an air
of tragedy. He was unpopular with most of those who in his earlier
years had adored him, and was the hero of those whom in earlier
years he had despised.
l
His only son, of whose capacity he had
formed a strange misconception, died young, and he passed his own
closing hours, as far as we can judge, with a sense of failure. But
he left one of the great names in English history. / There is no trace
of him in the statute book, but he has, it is safe to say, exercised a
profound influence in all succeeding legislation, both in England and
America. He has inspired or suggested nearly all the juridical
changes which distinguish the England of to-day from the England
of the last century, and is probably the only British politician whose
speeches and pamphlets, made for immediate results, have given him
immortality.
E. L. Godkin


## p. 2788 (#360) ###########################################

2788
EDMUND BURKE
FROM THE SPEECH ON (CONCILIATION WITH AMERICA
S'R:
IR. -It is not a pleasant consideration; but nothing in the
world can read so awful and so instructive a lesson as the
conduct of the Ministry in this business, upon the mischief
of not having large and liberal ideas in the management of great
affairs. Never have the servants of the State looked at the whole
of your complicated interests in one connected view. They have
taken things by bits and scraps, some at one time and one pre-
tense and some at another, just as they pressed, without any
sort of regard to their relations or dependencies. They never
had any kind of system, right or wrong; but only invented oc-
casionally some 'miserable tale for the day, in order meanly
to sneak out of difficulties into which they had proudly strutted.
And they were put to all these shifts and devices, full of mean-
ness and full of mischief, in order to pilfer piecemeal a repeal of
an act which they had not the generous courage, when they found
and felt their error, honorably and fairly to disclaim. By such
management, by the irresistible operation of feeble counsels, so
paltry a sum as Threepence in the eyes of a financier, so insignifi-
cant an article as Tea in the eyes of a philosopher, have shaken
the pillars of a commercial empire that circled the whole globe.
Do you forget that in the very last year you stood on the
precipice of general bankruptcy? Your danger was indeed great.
You were distressed in the affairs of the East India Company;
and you well know what sort of things are involved in the com-
prehensive energy of that significant appellation. I am not called
upon to enlarge to you on that danger; which you thought proper
yourselves to aggravate, and to display to the world with all the
parade of indiscreet declamation. The monopoly of the most lucra-
tive trades and the possession of imperial revenues had brought
you to the verge of beggary and ruin.
Such was your repre-
sentation — such, in some measure, was your case.
The vent of
ten millions of pounds of this commodity, now locked up by the
operation of an injudicious tax and rotting in the warehouses of
the company, would have prevented all this distress, and all that
series of desperate measures which you thought yourselves obliged
to take in consequence of it. America would have furnished that
vent which no other part of the world can furnish but America,
where tea is next to a necessary of life and where the demand


## p. 2789 (#361) ###########################################

EDMUND BURKE
2789
.
grows upon the supply. I hope our dear-bought East India Com-
mittees have done us at least so much good as to let us know
that without a more extensive sale of that article, our East India
revenues and acquisitions can have no certain connection with
this country.
It is through the American trade of tea that your
East India conquests are to be prevented from crushing you with
their burden. They are ponderous indeed, and they must have
that great country to lean upon, or they tumble upon your head.
It is the same folly that has lost you at once the benefit of the
West and of the East. This folly has thrown open folding-doors
to contraband, and will be the means of giving the profits of the
trade of your colonies to every nation but yourselves. Never did
a people suffer so much for the empty words of a preamble. It
must be given up. For on what principles does it stand? This
famous revenue stands, at this hour, on all the debate, as a de-
scription of revenue not as yet known in all the comprehensive
(but too comprehensive! ) vocabulary of finance-a preambulary
tar. It is indeed a tax of sophistry, a tax of pedantry, a tax of
disputation, a tax of war and rebellion, a tax for anything but
benefit to the imposers or satisfaction to the subject.
Could anything be a subject of more just alarm to America
than to see you go out of the plain high-road of finance, and
give up your most certain revenues and your clearest interests,
merely for the sake of insulting your colonies ? No man ever
doubted that the commodity of tea could bear an imposition of
threepence. But no commodity will bear threepence, or will
bear a penny, when the general feelings of men are irritated; and
two millions of people are resolved not to pay. The feelings of
the colonies were formerly the feelings of Great Britain. Theirs
were formerly the feelings of Mr. Hampden when called upon
for the payment of twenty shillings. Would twenty shillings
have ruined Mr. Hampden's fortune ? No! but the payment of
half twenty shillings, on the principle it was demanded, would
have made him a slave. It is the weight of that preamble of
which you are so fond, and not the weight of the duty, that the
Americans are unable and unwilling to bear.
It is then, sir, upon the principle of this measure, and noth-
ing else, that we at issue. It is a principle of political
expediency. Your Act of 1767 asserts that it is expedient to raise
a revenue in America; your Act of 1769, which takes away that
revenue, contradicts the Act of 1767, and by something much
are


## p. 2790 (#362) ###########################################

2790
EDMUND BURKE
a
stronger than words asserts that it is not expedient.
It is a
reflection upon your wisdom to persist in a solemn Parliamentary
declaration of the expediency of any object for which at the same
time you make no sort of provision. And pray, sir, let not this
circumstance escape you,- it is very material: that the preamble of
this Act which we wish to repeal is not declaratory of a right,
as some gentlemen seem to argue it; it is only a recital of the
cxpedicncy of a certain exercise of a right supposed already to
have been asserted; an exercise you are now contending for by
ways and means which you confess, though they were obeyed, to
be utterly insufficient for their purpose. You are therefore at
this moment in the awkward situation of fighting for a phantom,
a quiddity, a thing that wants not only a substance, but even
name; for a thing which is neither abstract right nor profitable
enjoyment.
They tell you, sir, that your dignity is tied to it. I know
not how it happens, but this dignity of yours is a terrible incum-
brance to you; for it has of late been ever at war with your
interest, your equity, and every idea of your policy. Show the
thing you contend for to be reason; show it to be common-sense;
show it to be the means of attaining some useful end: and then
I am content to allow it what dignity you please. But what
dignity is derived from the perseverance in absurdity, is more
than ever I could discern. The honorable gentleman has said
well - indeed, in most of his general observations I agree with
him -- he says that this subject does not stand as it did for-
merly. Oh, certainly not! Every hour you continue on this
ill-chosen ground, your difficulties thicken on you; and therefore
my conclusion is, remove from a bad position as quickly as you
The disgrace and the necessity of yielding, both of them,
grow upon you every hour of your delay.
To restore order and repose to an empire so great and so
distracted as ours, is, merely in the attempt, an undertaking that
would ennoble the flights of the highest genius and obtain par.
don for the efforts of the meanest understanding. Struggling a
good while with these thoughts, by degrees I felt myself more
firm. I derived at length some confidence from what in other
circumstances usually produces timidity. I grew less anxious,
even from the idea of my own insignificance. For, judging of
what you are by what you ought to be, I persuaded myself that
you would not reject a reasonable proposition because it had
can.


## p. 2791 (#363) ###########################################

EDMUND BURKE
2791
nothing but its reason to recommend it. On the other hand,
being totally destitute of all shadow of influence, natural or
adventitious, I was very sure that if my proposition were futile
or dangerous, if it were weakly conceived or improperly timed,
there was nothing exterior to it of power to awe, dazzle, or
delude you.
You will see it just as it is; and you will treat it
just as it deserves.
The proposition is Peace. Not Peace through the medium of
War; not Peace to be hunted through the labyrinth of intricate
and endless negotiations; not Peace to arise out of universal dis-
cord, fomented from principle in all parts of the empire; not
Peace to depend on the juridical determination of perplexing
questions, or the precise marking of the shadowy boundaries of a
complex government. It is simple Peace, sought in its natural
course and in its ordinary haunts. It is Peace sought in the
spirit of Peace, and laid in principles purely pacific. I propose
by removing the ground of the difference, and by restoring the
former unsuspecting confidence of the colonies in the mother coun-
try, to give permanent satisfaction to your people; and (far from
a scheme of ruling by discord) to reconcile them to each other in
the same act and by the bond of the very same interest which
reconciles them to British government.
My idea is nothing more. Refined policy ever has been the
parent of confusion, and ever will be so, as long as the world
endures. Plain good intention, which is as easily discovered at
the first view as fraud is surely detected at last, is, let me say, of
no mean force in the government of mankind. Genuine simplicity
of heart is an healing and cementing principle. My plan, there-
fore, being formed upon the most simple grounds imaginable,
may disappoint some people when they hear it. It has nothing
to recommend it to the pruriency of curious ears. There is
nothing at all new and captivating in it. It has nothing of the
splendor of the project which has been lately laid upon your table
by the noble lord in the blue ribbon. It does not propose to fill
your lobby with squabbling colony agents, who will require the
interposition of your mace at every instant to keep the peace
amongst them. It does not institute a magnificent auction of
finance, where captivated provinces come to general ransom by
bidding against each other, until you knock down the hammer,
and determine a proportion of payments beyond all the powers
of algebra to equalize and settle.


## p. 2792 (#364) ###########################################

2792
EDMUND BURKE
The plan which I shall presume to suggest derives, however,
one great advantage from the proposition and registry of that
noble lord's project. The idea of conciliation is admissible.
First, the House, in accepting the resolution moved by the noble
lord, has admitted -- notwithstanding the menacing front of our
address, notwithstanding our heavy bills of pains and penalties
— that we do not think ourselves precluded from all ideas of
free grace and bounty.
The House has gone further: it has declared conciliation ad-
missible, previous to any submission on the part of America. It
has even shot a good deal beyond that mark, and has admitted
that the complaints of our former mode of exerting the right of
taxation were not wholly unfounded. That right, thus exerted,
is allowed to have something reprehensible in it — something un-
wise, or something grievous: since in the midst of our heat and
resentment we of ourselves have proposed a capital alteration,
and in order to get rid of what seemed so very exceptionable
have instituted a mode that is altogether new; one that is in-
deed wholly alien from all the ancient methods and forms of
Parliament.
The principle of this proceeding is large enough for my pur-
pose. The means proposed by the noble lord for carrying his
ideas into execution, I think indeed are very indifferently suited
to the end; and this I shall endeavor to show you before I sit
down. But for the present I take my ground on the admitted
principle. I mean to give peace. Peace implies reconciliation;
and where there has been a material dispute, reconciliation does
in a manner always imply concession on the one part or on the
other. In this state of things I make no difficulty in affirming
that the proposal ought to originate from us. Great and ac-
knowledged force is not impaired, either in effect or in opinion,
by an unwillingness to exert itself. The superior power may
offer peace with honor and safety. Such an offer from such a
power will be attributed to magnanimity. But the concessions
of the weak are the concessions of fear. When such a one is
disarmed, he is wholly at the mercy of his superior, and he loses
forever that time and those chances which, as they happen to
all men, are the strength and resources of all inferior power.
The capital leading questions on which you must this day
decide are these two: First, whether you ought to concede; and
secondly, what your concession ought to be. On the first of


## p. 2793 (#365) ###########################################

EDMUND BURKE
2793
these questions we have gained (as I have just taken the liberty
of observing to you) some ground. But I am sensible that a
good deal more is still to be done. Indeed, sir, to enable us to
determine both on the one and the other of these great questions
with a firm and precise judgment, I think it may be necessary to
consider distinctly the true nature and the peculiar circumstances
of the object which we have before us. Because after all our
struggle, whether we will or not, we must govern America
according to that nature and to those circumstances, and not
according to our own imaginations nor according to abstract ideas
of right; by no means according to mere general theories of gov-
ernment, the resort to which appears to me, in our present situa-
tion, no better than arrant trifling. I shall therefore endeavor,
with your leave, to lay before you some of the most material of
these circumstances in as full and as clear a manner as I am
able to state them.
FROM THE SPEECH ON (THE NABOB OF ARCOT'S DEBTS)
THAT
HAT you may judge what chance any honorable and useful
end of government has for a provision that comes in for
the leavings of these gluttonous demands, I must take it
on myself to bring before you the real condition of that abused,
insulted, racked, and ruined country, though in truth my mind
revolts from it; though you will hear it with horror: and I con-
fess I tremble when I think on these awful and confounding
dispensations of Providence. I shall first trouble you with a few
words as to the cause.
The great fortunes made in India in the beginnings of con-
quest naturally excited an emulation in all the parts, and through
the whole succession, of the company's service. But in the com-
pany it gave rise to other sentiments. They did not find the
new channels of acquisition flow with equal riches to them. On
the contrary, the high flood-tide of private emolument was gen-
erally in the lowest ebb of their affairs. They began also to fear
that the fortune of war might take away what the fortune of
war had given. Wars were accordingly discouraged by repeated
injunctions and menaces; and that the servants might not be
bribed into them by the native princes, they were strictly for-
bidden to take any money whatsoever from their hands. But


## p. 2794 (#366) ###########################################

2794
EDMUND BURKE
vehement passion is ingenious in resources. The company's
servants were not only stimulated but better instructed by the
prohibition. They soon fell upon a contrivance which answered
their purposes far better than the methods which were forbidden;
though in this also they violated an ancient, but they thought an
abrogated, order. They reversed their proceedings. Instead of
receiving presents, they made loans. Instead of carrying on
wars in their own name, they contrived an authority, at once
irresistible and irresponsible, in whose name they might rav-
age at pleasure; and being thus freed from all restraint, they
indulged themselves in the most extravagant speculations of
plunder. The cabal of creditors who have been the object of
the late bountiful grant from His Majesty's ministers, in order
to possess themselves, under the name of creditors and assignees,
of every country in India as fast as it should be conquered,
inspired into the mind of the Nabob of Arcot (then a dependant
on the company of the humblest order) a scheme of the most
wild and desperate ambition that I believe ever was admitted
into the thoughts of a man so situated. First, they persuaded
him to consider himself as a principal member in the political
system of Europe. In the next place they held out to him, and
he readily imbibed, the idea of the general empire of Indostan.
As a preliminary to this undertaking, they prevailed on him to
propose a tripartite division of that vast country — one part to
the company; another to the Mahrattas; and the third to him-
self. To himself he reserved all the southern part of the great
peninsula, comprehended under the general name of the Deccan.
On this scheme of their servants, the company was to appear
in the Carnatic in no other light than as a contractor for the
provision of armies and hire of mercenaries, for his use and
under his direction. This disposition was to be secured by the
Nabob's putting himself under the guarantee of France, and by
the means of that rival nation preventing the English forever
from assuming an equality, much less a superiority, in the Car-
natic. In pursuance of this treasonable project (treasonable on
the part of the English), they extinguished the company as a
sovereign power in that part of India; they withdrew the com-
pany's garrisons out of all the forts and strongholds of the Car-
natic; they declined to receive the ambassadors from foreign
courts, and remitted them to the Nabob of Arcot; they fell
upon, and totally destroyed, the oldest ally of the company, the


## p. 2795 (#367) ###########################################

EDMUND BURKE
2795
king 'of Tanjore, and plundered the country to the amount of
near five millions sterling; one after another, in the Nabob's
name but with English force, they brought into a miserable
servitude all the princes and great independent nobility of a vast
country. In proportion to these treasons and violences, which
ruined the people, the fund of the Nabob's debt grew and flour-
ished.
Among the victims to this magnificent plan of universal plun-
der, worthy of the heroic avarice of the projectors, you have all
heard (and he has made himself to be well remembered) of an
Indian chief called Hyder Ali Khan. This man possessed the
western, as the company under the name of the Nabob of Arcot
does the eastern, division of the Carnatic. It was among the
leading measures in the design of this cabal (according to their
own emphatic language) to ertir pate this Hyder Ali.
Hyder Ali. They
declared the Nabob of Arcot to be his sovereign, and himself
to be a rebel, and publicly invested their instrument with the
sovereignty of the kingdom of Mysore. But their victim was
not of the passive kind. They were soon obliged to conclude a
treaty of peace and close alliance with this rebel at the gates
of Madras. Both before and since that treaty, every principle of
policy pointed out this power as a natural alliance; and on his
part it was courted by every sort of amicable office. But the
cabinet council of English creditors would not suffer their Nabob
of Arcot to sign the treaty, nor even to give to a prince at
least his equal the ordinary titles of respect and courtesy.
From that time forward, a continued plot was carried on within
the divan, black and white, of the Nabob of Arcot, for the
destruction of Hyder Ali. As to the outward members of the
double, or rather treble, government of Madras, which had
signed the treaty, they were always prevented by some over-
ruling influence (which they do not describe but which cannot
be misunderstood) from performing what justice and interest
combined so evidently to enforce.
When at length Hyder Ali found that he had to do with men
who either would sign no convention, or whom no treaty and no
signature could bind, and who were the determined enemies of
human intercourse itself, he decreed to make the country pos-
sessed by these incorrigible and predestinated criminals a mem-
orable example to mankind. He resolved, in the gloomy recesses
of a mind capacious of such things, to leave the whole Carnatic


## p. 2796 (#368) ###########################################

2796
EDMUND BURKE
an everlasting monument of vengeance, and to put perpetual
desolation as a barrier between him and those against whom the
faith which holds the moral elements of the world together was
no protection. He became at length so confident of his force, so
collected in his might, that he made no secret whatsoever of his
dreadful resolution.
Having terminated his disputes with every
enemy and every rival, who buried their mutual animosities in
their common detestation against the creditors of the Nabob of
Arcot, he drew from every quarter whatever a savage ferocity
could add to his new rudiments in the arts of destruction; and
compounding all the materials of fury, havoc, and desolation into
one black cloud, he hung for a while on the declivities of the
mountains. Whilst the authors of all these evils were idly and
stupidly gazing on this menacing meteor, which blackened all
their horizon, it suddenly burst and poured down the whole of
its contents upon the plains of the Carnatic. Then ensued a
scene of woe, the like of which no eye had seen, no heart con-
ceived, and which no tongue can adequately tell. All the horrors
of war before known or heard of were mercy to that new havoc.
A storm of universal fire blasted every field, consumed every
house, destroyed every temple. The miserable inhabitants, flying
from their flaming villages, in part were slaughtered; others,
without regard to sex, to age, to the respect of rank, or sacred-
ness of function,-- fathers torn from children, husbands from
wives, -enveloped in a whirlwind of cavalry, and amidst the
goading spears of drivers and the trampling of pursuing horses,
were swept into captivity in an unknown and hostile land.
Those who were able to evade this tempest fled to the walled
cities: but escaping from fire, sword, and exile; they fell into
the jaws of famine.
The alms of the settlement in this dreadful exigency were
certainly liberal, and all was done by charity that private charity
could do: but it was a people in beggary; it was a nation which
stretched out its hands for food. For months together these
creatures of sufferance, — whose very excess of luxury in their
most plenteous days had fallen short of the allowance of our
austerest fasts, - silent, patient, resigned, without sedition or dis-
turbance, almost without complaint, perished by an hundred a
day in the streets of Madras; every day seventy at least laid
their bodies in the streets, or on the glacis of Tanjore, and
expired of famine in the granary of India. I was going to


## p. 2797 (#369) ###########################################

EDMUND BURKE
2797
awake your justice towards this unhappy part of our fellow-
citizens by bringing before you some of the circumstances of this
plague of hunger. Of all the calamities which beset and waylay
the life of man, this comes the nearest to our heart, and is that
wherein the proudest of us all feels himself to be nothing more
than he is: but I find myself unable to manage it with decorum;
these details are of a species of horror so nauseous and dis-
gusting, they are so degrading to the sufferers and to the
hearers, they are so humiliating to human nature itself, that on
better thoughts I find it more advisable to throw a pall over this
hideous object, and to leave it to your general conceptions.
For eighteen months without intermission this destruction
raged from the gates of Madras to the gates of Tanjore; and so
completely did these masters in their art, Hyder Ali and his
more ferocious son, absolve themselves of their impious vow,
that when the British armies traversed, as they did, the Carnatic
for hundreds of miles in all directions, through the whole line
of their march they did not see one man, not one woman,
not
one child, not one four-footed beast of any description whatever.
One dead uniform silence reigned over the whole region. With
the inconsiderable exceptions of the narrow vicinage of some few
forts, I wish to be understood as speaking literally; -I mean to
produce to you more than three witnesses, above all exception,
who will support this assertion in its full extent. That hurricane
of war passed through every part of the central provinces of the
Carnatic. Six or seven districts to the north and to the south
(and those not wholly untouched) escaped the general ravage.
The Carnatic is a country not much inferior in extent to Eng-
land. Figure to yourself, Mr. Speaker, the land in whose repre-
sentative chair you sit; figure to yourself the form and fashion
of your sweet and cheerful country from Thames to Trent north
and south, and from the Irish to the German Sea east and west,
emptied and emboweled (may God avert the omen of our crimes ! )
by so accomplished a desolation. Extend your imagination a
little farther, and then suppose your ministers taking a survey of
this scene of waste and desolation; what would be your thoughts
if you should be informed that they were computing how much
had been the amount of the excises, how much the customs,
how much the land and malt tax, in order that they should
charge (take it in the most favorable light) for public service,
upon the relics of the satiated vengeance of relentless enemies,


## p. 2798 (#370) ###########################################

2798
EDMUND BURKE
the whole of what England had yielded in the most exuberant
seasons of peace and abundance ? What would you call it ? To
call it tyranny sublimed into madness would be too faint an
image; yet this very madness is the principle upon which the
ministers at your right hand have proceeded in their estimate of
the revenues of the Carnatic, when they were providing, not sup-
ply for the establishments of its protection, but rewards for the
authors of its ruin.
Every day you are fatigued and disgusted with this cant: -
“ The Carnatic is a country that will soon recover, and become
instantly as prosperous as ever. ” They think they are talking to
innocents, who will believe that by sowing of dragons' teeth,
men may come up ready grown and ready armed. They who
will give themselves the trouble of considering (for it requires no
great reach of thought, no very profound knowledge) the manner
in which mankind are increased and countries cultivated, will
regard all this raving as it ought to be regarded. In order that
the people, after a long period of vexation and plunder, may be in
a condition to maintain government, government must begin by
maintaining them. Here the road to economy lies not through
receipt, but through expense; and in that country nature has
given no short cut to your object. Men must propagate, like
other animals, by the mouth. Never did oppression light the
nuptial torch; never did extortion and usury spread out the genial
bed. Does any of you think that England, so wasted, would,
under such a nursing attendance, so rapidly and cheaply recover ?
But he is meanly acquainted with either England or India, who
does not know that England would a thousand times sooner
resume population, fertility, and what ought to be the ultimate
secretion from both, revenue, – than such a country as the
Carnatic.
The Carnatic is not by the bounty of nature a fertile soil.
The general size of its cattle is proof enough that it is much
otherwise. It is some days since I moved that a curious and
interesting map kept in the India House should be laid before
you. The India House is not yet in readiness to send it; I have
therefore brought down my own copy, and there it lies for the
use of any gentleman who may think such a matter worthy of
his attention. It is indeed a noble map, and of noble things;
but it is decisive against the golden dreams and sanguine specu-
lations of avarice run mad. In addition to what you know must


## p. 2799 (#371) ###########################################

EDMUND BURKE
2799
be the case in every part of the world (the necessity of a pre-
vious provision, seed, stock, capital) that map will show you
that the uses of the influences of heaven itself are in that coun-
try a work of art. The Carnatic is refreshed by few or no liv-
ing brooks or running streams, and it has rain only at a season;
but its product of rice exacts the use of water subject to per-
petual command. This is the national bank of the Carnatic,
on which it must have a perpetual credit or it perishes irretriev-
ably. For that reason, in the happier times of India, a number,
almost incredible, of reservoirs have been made in chosen places
throughout the whole country; they are formed for the greater
part of mounds of earth and stones, with sluices of solid
masonry; the whole constructed with admirable skill and labor,
and maintained at a mighty charge. In the territory contained
in that map alone, I have been at the trouble of reckoning the
reservoirs, and they amount to upwards of eleven hundred, from
the extent of two or three acres to five miles in circuit. From
these reservoirs currents are occasionally drawn over the fields,
and these water-courses again call for a considerable expense to
keep them properly scoured and duly leveled. Taking the dis-
trict in that map as a measure, there cannot be in the Carnatic
and Tanjore fewer than ten thousand of these reservoirs of the
larger and middling dimensions, to say nothing of those for
domestic services and the uses of religious purification. These
are not the enterprises of your power, nor in a style of mag-
nificence suited to the taste of
your
minister. These are the
monuments of real kings, who were the fathers of their people;
testators to a posterity which they embrace as their own. These
are the grand sepulchres built by ambition; but the ambition of
an insatiable benevolence, which, not contented with reigning
in the dispensation of happiness during the contracted term of
human life, had strained, with all the reachings and graspings of
a vivacious mind, to extend the dominion of their bounty beyond
the limits of nature, and to perpetuate themselves through gen-
erations of generations, the guardians, the protectors, the nour-
ishers of mankind.
Long before the late invasion, the persons who are objects of
the grant of public money now before you had so diverted the
supply of the pious funds of culture and population that every-
where the reservoirs were fallen into a miserable decay. But
after those domestic enemies had provoked the entry of a cruel


## p. 2800 (#372) ###########################################

2800
EDMUND BURKE
foreign foe into the country, he did not leave it until his revenge
had completed the destruction begun by their avarice. Few,
very few indeed, of these magazines of water that are not either
totally destroyed, or cut through with such gaps as to require
a serious attention and much cost to re-establish them, as the
means of present subsistence to the people and of future revenue
to the State.
What, sir, would a virtuous and enlightened ministry do on
the view of the ruins of such works before them ? on the view
of such a chasm of desolation as that which yawned in the midst
of those countries to the north and south, which still bore some
vestiges of cultivation? They would have reduced all their most
necessary establishments; they would have suspended the justest
payments; they would have employed every shilling derived from
the producing, to re-animate the powers of the unproductive,
parts. While they were performing this fundamental duty, whilst
they were celebrating these mysteries of justice and humanity,
they would have told the corps of fictitious creditors whose
crimes were their claims, that they must keep an awful distance;
that they must silence their inauspicious tongues; that they must
hold off their profane, unhallowed paws from this holy work;
they would have proclaimed with a voice that should make itself
heard, that on every country the first creditor is the plow,- that
this original, indefeasible claim supersedes every other demand.
This is what a wise and virtuous ministry would have done
and said. This, therefore, is what our minister could never
think of saying or doing. A ministry of another kind would
first have improved the country, and have thus laid a solid
foundation for future opulence and future force. But on this
grand point of the restoration of the country, there is not one
syllable to be found in the correspondence of our ministers, from
the first to the last; they felt nothing for a land desolated by
fire, sword, and famine; their sympathies took another direction:
they were touched with pity for bribery, so long tormented with
a fruitless itching of its palms; their bowels yearned for usury,
that had long missed the harvest of its returning months; they
felt for peculation, which had been for so many years raking in
the dust of an empty treasury; they were melted into compassion
for rapine and oppression, licking their dry, parched, unbloody
jaws. These were the objects of their solicitude. These were
the necessities for which they were studious to provide.


## p. 2801 (#373) ###########################################

EDMUND BURKE
2801
To state the country and its revenues in their real condition,
and to provide for those fictitious claims consistently with the
support of an army and a civil establishment, would have been
impossible; therefore the ministers are silent on that head, and
rest themselves on the authority of Lord Macartney, who in a
letter to the court of directors written in the year 1781, specu-
lating on what might be the result of a wise management of the
countries assigned by the Nabob of Arcot, rates the revenues,
as in time of peace, at twelve hundred thousand pounds a year,
as he does those of the King of Tanjore (which had not been
assigned) at four hundred and fifty. On this Lord Macartney
grounds his calculations, and on this they choose to ground theirs.
It was on this calculation that the ministry, in direct opposition
to the remonstrances of the court of directors, have compelled
that miserable enslaved body to put their hands to an order for
appropriating the enormous sum of £480,000 annually, as a fund
for paying to their rebellious servants a debt contracted in defi-
ance of their clearest and most positive injunctions.
The authority and information of Lord Macartney is held
high on this occasion, though it is totally rejected in every other
particular of this business. I believe I have the honor of being
almost as old an acquaintance as any Lord Macartney has. A
constant and unbroken friendship has subsisted between us from
a very early period; and I trust he thinks that as I respect his
character, and in general admire his conduct, I am one of those
who feel no common interest in his reputation. Yet I do not
hesitate wholly to disallow the calculation of 1781, without any
apprehension that I shall appear to distrust his veracity or his
judgment. This
peace
estimate of revenue was not grounded
on the state of the Carnatic as it then, or as it had recently,
stood. It was a statement of former and better times. There
is no doubt that a period did exist when the large portion of
the Carnatic held by the Nabob of Arcot might be fairly reputed
to produce a revenue to that, or to a greater amount. But the
whole had so melted away by the slow and silent hostilities of
oppression and mismanagement, that the revenues, sinking with
the prosperity of the country, had fallen to about £800,000 a
year even before an enemy's horse had imprinted his hoof on
the soil of the Carnatic. From that view, and independently of
the decisive effects of the war which ensued, Sir Eyre Coote con-
ceived that years must pass before the country could be restored
VII-176


## p. 2802 (#374) ###########################################

2802
EDMUND BURKE
to its former prosperity and production. It was that state of
revenue (namely, the actual state before the war) which the
directors have opposed to Lord Macartney's speculation. They
refused to take the revenues for more than £800,000. In this
they are justified by Lord Macartney himself, who in a subse-
quent letter informs the court that his sketch is a matter of
speculation; it supposes the country restored to its ancient pros-
perity, and the revenue to be in a course of effective and honest
collection. If therefore the ministers have gone wrong, they
were not deceived by Lord Macartney: they were deceived by
no man. The estimate of the directors is nearly the very esti-
mate furnished by the right honorable gentleman himself, and
published to the world in one of the printed reports of his own
committee; but as soon as he obtained his power, he chose to
abandon his account. No part of his official conduct can be
defended on the ground of his Parliamentary information.
FROM THE SPEECH ON (THE FRENCH REVOLUTION)
WE
HEN ancient opinions and rules of life are taken away, the
loss cannot possibly be estimated. From that moment
we have no compass to govern us; nor can we know dis-
tinctly to what port we steer. Europe, undoubtedly, taken in a
mass, was in a flourishing condition the day on which your
revolution was completed. How much of that prosperous state
was owing to the spirit of our old manners and opinions is not
easy to say; but as such causes cannot be indifferent in their
operation, we must presume that on the whole their operation
was beneficial.
We are but too apt to consider things in the state in which
we find them, without sufficiently adverting to the causes by
which they have been produced and possibly may be upheld.
Nothing is more certain than that our manners, our civilization,
and all the good things which are connected with manners and
with civilization, have in this European world of ours depended
for ages upon two principles, and were indeed the result of both
combined: I mean the spirit of a gentleman and the spirit of
religion. The nobility and the clergy, the one by profession,
the other by patronage, kept learning in existence even in the
midst of and confusions, and whilst governments were
arms


## p. 2803 (#375) ###########################################

EDMUND BURKE
2803
rather in their causes than formed. Learning paid back what it
received to nobility and to priesthood; and paid it with usury,
by enlarging their ideas and by furnishing their minds. Happy
if they had all continued to know their indissoluble union and
their proper place! Happy if learning, not debauched by ambi-
tion, had been satisfied to continue the instructor, and not
aspired to be the master! Along with its natural protectors and
guardians, learning will be cast into the mire and trodden down
under the hoofs of a swinish multitude.
If, as I suspect, modern letters owe more than they are
always willing to own to ancient manners, so do other interests
which we value full as much as they are worth. Even com-
merce and trade and manufacture, the gods of our economical
politicians, are themselves perhaps but creatures; are themselves
but effects, which as first causes we choose to worship. They
certainly grew under the same shade in which learning four-
ished. They too may decay with their natural protecting prin-
ciples. With you, for the present at least, they threaten to
disappear together. Where trade and manufactures are wanting
to a people, and the spirit of nobility and religion remains,
sentiment supplies, and not always ill supplies, their place; but
if commerce and the arts should be lost in an experiment to try
how well a State may stand without these old fundamental prin-
ciples, what sort of a thing must be a nation of gross, stupid,
ferocious, and at the same time poor and sordid barbarians, -
destitute of religion, honor, or manly pride, possessing nothing
at present and hoping for nothing hereafter ?
I wish you may not be going fast, and by the shortest cut, to
that horrible and disgustful situation. Already there appears a
poverty of conception, a coarseness and vulgarity, in all the pro-
ceedings of the Assembly and of all their instructors. Their
liberty is not liberal. Their science is presumptuous ignorance.
Their humanity is savage and brutal.
It is not clear whether in England we learned those grand
and decorous principles and manners, of which considerable
'traces yet remain, from you, or whether you took them from us.
But to you, I think, we trace them best. You seem to me to
be gentis incunabula nostra. France has always more or less in-
fluenced manners in England; and when your fountain is choked
up and polluted the stream will not run long, or not run clear,
with us or perhaps with any nation. This gives all Europe, in


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2804
EDMUND BURKE
my opinion, but too close and connected a concern in what is
done in France. Excuse me therefore if I have dwelt too long
on the atrocious spectacle of the 6th of October, 1789, or have
given too much scope to the reflections which have arisen in my
mind on occasion of the most important of all revolutions, which
may be dated from that day, -I mean a revolution in senti-
ments, manners, and moral opinions. As things now stand, with
everything respectable destroyed without us, and an attempt to
destroy within us every principle of respect, one is almost forced
to apologize for harboring the common feelings of men.
Why do I feel so differently from the Reverend Dr. Price
and those of his lay flock who will choose to adopt the senti-
ments of his discourse ? For this plain reason - because it is
natural I should; because we are so made as to be affected at
such spectacles with melancholy sentiments upon the unstable
condition of mortal prosperity, and the tremendous uncertainty
of human greatness; because in those natural feelings we learn
great lessons; because in events like these our passions instruct
our reason; because when kings are hurled from their thrones
by the Supreme Director of this great drama, and become the
objects of insult to the base and of pity to the good, we behold
such disasters in the moral as we should a miracle in the physi-
cal order of things. We are alarmed into reflection; our minds
(as it has long since been observed) are purified by terror and
pity; our weak, unthinking pride is humbled under the dis-
pensations of a mysterious wisdom. Some tears might be drawn
from
me, if such a spectacle were exhibited on the stage. I
should be truly ashamed of finding in myself that superficial,
theatric sense of painted distress, whilst I could exult over it in
real life. With such a perverted mind, I could never venture to
show my face at a tragedy. People would think the tears that
Garrick formerly, or that Siddons not long since, have extorted
from me, were the tears of hypocrisy; I should know them to
be the tears of folly.
Indeed, the theatre is a better school of moral sentiments
than churches where the feelings of humanity are thus out-
raged. Poets, who have to deal with an audience not yet grad-
uated in the school of the rights of men, and who must apply
themselves to the moral constitution of the heart, would not dare
to produce such a triumph as a matter of exultation. There,
where men follow their natural impulses, they would not bear


## p. 2805 (#377) ###########################################

EDMUND BURKE
2805
the odious maxims of a Machiavellian policy, whether applied
to the attainment of monarchical or democratic tyranny. They
would reject them on the modern, as they once did on the
ancient stage, where they could not bear even the hypothetical
proposition of such wickedness in the mouth of a personated
tyrant, though suitable to the character he sustained. No the-
atric audience in Athens would bear what has been borne in the
midst of the real tragedy of this triumphal day: a principal actor
weighing, as it were in scales hung in a shop of horrors, so
much actual crime against so much contingent advantage, and
after putting in and out weights, declaring that the balance was
on the side of the advantages. They would not bear to see the
crimes of new democracy posted as in a ledger against the
crimes of old despotism, and the book-keepers of politics finding
democracy still in debt, but by no means unable or unwilling
to pay the balance. In the theatre, the first intuitive glance,
without any elaborate process of reasoning, will show that this
method of political computation would justify every extent of
crime. They would see that on these principles, even where the
very worst acts were not perpetrated, it was owing rather to the
fortune of the conspirators than to their parsimony in the expend-
iture of treachery and blood. They would soon see that crim-
inal means, once tolerated, are soon preferred. They present a
shorter cut to the object than through the highway of the moral
virtues. Justifying perfidy and murder for public benefit, public
benefit would soon become the pretext, and perfidy and murder
the end; until rapacity, malice, revenge, and fear more dreadful
than revenge, could satiate their insatiable appetites. Such must
be the consequences of losing, in the splendor of these triumphs
of the rights of men, all natural sense of wrong and right.
But the reverend pastor exults in this “leading in triumph,"
because truly Louis the Sixteenth was “an arbitrary monarch ";
that is, in other words, neither more nor less than because he
was Louis the Sixteenth, and because he had the misfortune to
be born King of France, with the prerogatives of which a long
line of ancestors, and a long acquiescence of the people, without
any act of his, had put him in possession. A misfortune it has
indeed turned out to him, that he was born King of France.
But misfortune is not crime, nor is indiscretion always the
greatest guilt. I shall never think that a prince, the acts of
whose whole reign were a series of concessions to his subjects;


## p. 2806 (#378) ###########################################

2806
EDMUND BURKE
who was willing to relax his authority, to remit his prerogatives,
to call his people to a share of freedom not known, perhaps not
desired, by their ancestors: such a prince, though he should be
subjected to the common frailties attached to men and to princes,
though he should have once thought it necessary to provide
force against the desperate designs manifestly carrying on against
his person and the remnants of his authority, - though all this
should be taken into consideration, I shall be led with great
difficulty to think he deserves the cruel and insulting triumph of
Paris and of Dr. Price. I tremble for the cause of liberty, from
such an example to kings. I tremble for the cause of humanity,
in the unpunished outrages of the most wicked of mankind.
But there are some people of that low and degenerate fashion of
mind that they look up with a sort of complacent awe and
admiration to kings who know how to keep firm in their seat, to
hold a strict hand over their subjects, to assert their prerogative,
and by the awakened vigilance of a severe despotism to guard
against the very first approaches of freedom. Against such as
these they never elevate their voice. Deserters from principle,
listed with fortune, they never see any good in suffering virtue,
nor any crime in prosperous usurpation.
If it could have been made clear to me that the King and
Queen of France (those I mean who were such before the
triumph) were inexorable and cruel tyrants, that they had
formed a deliberate scheme for massacring the National Assem-
bly (I think I have seen something like the latter insinuated in
certain publications), I should think their captivity just. If this
be true, much more ought to have been done; but done, in my
opinion, in another manner. The punishment of real tyrants is
a noble and awful act of justice; and it has with truth been said
to be consolatory to the human mind. But if I were to punish
a wicked king, I should regard the dignity in avenging the
crime. Justice is grave and decorous, and in its punishments
rather seems to submit to a necessity than to make a choice.
Had Nero, or Agrippina, or Louis the Eleventh, or Charles the
Ninth, been the subject; if Charles the Twelfth of Sweden after
the murder of Patkul, or his predecessor Christina after the
murder of Monaldeschi, had fallen into your hands, sir, or into
mine, I am sure our conduct would have been different.
If the French King, or King of the French (or by whatever
name he is known in the new vocabulary of your constitution),


## p. 2807 (#379) ###########################################

EDMUND BURKE
2807
has in his own person and that of his Queen really deserved these
unavowed but unavenged murderous attempts, and those frequent
indignities more cruel than murder, such a person would ill de-
serve even that subordinate executory trust which I understand
is to be placed in him; nor is he fit to be called chief in a nation
which he has outraged and oppressed. A worse choice for such
an office in a new commonwealth than that of a deposed tyrant
could not possibly be made. But to degrade and insult a man
as the worst of criminals, and afterwards to trust him in your
highest concerns as a faithful, honest, and zealous servant, is not
consistent with reasoning, nor prudent in policy, nor safe in
practice. Those who could make such an appointment must be
guilty of a more flagrant breach of trust than any they have yet
committed against the people. As this is the only crime in
which your leading politicians could have acted inconsistently, I
conclude that there is no sort of ground for these horrid insin-
uations. I think no better of all the other calumnies.
In England, we give no credit to them. We are generous
enemies: we are faithful allies. We spurn from us with disgust
and indignation the slanders of those who bring us their anec-
dotes with the attestation of the flower-de-luce on their shoulder.
We have Lord George Gordon fast in Newgate; and neither his
being a public proselyte to Judaism, nor his having, in his zeal
against Catholic priests and all sorts of ecclesiastics, raised a mob
(excuse the term, it is still in use here) which pulled down all
our prisons, have preserved to him a liberty of which he did not
render himself worthy by a virtuous use of it. We have rebuilt
Newgate, and tenanted the mansion. We have prisons almost as
strong as the Bastile for those who dare to libel the Queens of
France. In this spiritual retreat let the noble libeler remain.
Let him there meditate on his Talmud, until he learns a conduct
more becoming his birth and parts, and not so disgraceful to the
ancient religion to which he has become a proselyte; or until
some persons from your side of the water, to please your new
Hebrew brethren, shall ransom him. He may then be enabled
to purchase, with the old hoards of the synagogue, and a very
small poundage on the long compound interest of the thirty pieces
of silver (Dr. Price has shown us what miracles compound interest
will perform in 1790 years), the lands which are lately discovered
to have been usurped by the Gallican Church. Send us your
Popish Archbishop of Paris, and we will send you our Protestant


## p. 2808 (#380) ###########################################

2808
EDMUND BURKE
Rabbin. We shall treat the person you send us in exchange like
a gentleman and an honest man, as he is; but pray let him
bring with him the fund of his hospitality, bounty, and charity;
and depend upon it, we shall never confiscate a shilling of that
honorable and pious fund, nor think of enriching the treasury
with the spoils of the poor-box.
To tell you the truth, my dear sir, I think the honor of our
nation to be somewhat concerned in the disclaimer of the pro-
ceedings of this society of the Old Jewry and the London Tavern.
I have no man's proxy. I speak only for myself when I dis.
claim, as I do with all possible earnestness, all communion with
the actors in that triumph, or with the admirers of it.
assert anything else, as concerning the people of England, I
speak from observation, not from authority; but I speak from the
experience I have had in a pretty extensive and mixed commu-
nication with the inhabitants of this kingdom, of all descriptions
and ranks, and after a course of attentive observation begun
early in life, and continued for nearly forty years. I have often
been astonished, considering that we are divided from you but by
a slender dike of about twenty-four miles, and that the mutual
intercourse between the two countries has lately been very great,
to find how little you seem to know of us. I suspect that this is
owing to your forming a judgment of this nation from certain
publications which do very erroneously, if they do at all, repre-
sent the opinions and dispositions generally prevalent in Eng.
land. The vanity, restlessness, petulance, and spirit of intrigue of
several petty cabals, who attempt to hide their total want of con-
sequence in bustle, and noise, and puffing, and mutual quotation
of each other, makes you imagine that our contemptuous neglect
of their abilities is a mark of general acquiescence in their
opinions. No such thing, I assure you. Because half a dozen
grasshoppers under a fern make the field ring with their impor-
tunate chink, whilst thousands of great cattle reposed beneath the
shadow of the British oak chew the cud and are silent, pray do
not imagine that those who make the noise are the only inhab-
itants of the field; that of course they are many in number; or
that after all they are other than the little, shriveled, meagre,
hopping, though loud and troublesome, insects of the hour.


## p. 2809 (#381) ###########################################

2809
FRANCES HODGSON BURNETT
(1849-)
M
erness.
Rs. BURNETT has told the story of her childhood and tried to
interpret her own personality in her autobiographical story,
“The One I Knew Best of All. ' She has pictured a little
English girl in a comfortable Manchester home, leading a humdrum,
well-regulated existence, with brothers and sisters, nurse and gov-
But an alert imagination added interest to the life of this
« Small Person, and from her nursery windows and from the quiet
park where she played she watched eagerly for anything of dramatic
or picturesque interest. She seized upon the Lancashire dialect often
overheard, as upon a game, and practiced it until she gained the
facility of use shown in her mining and factory stories. One day the
strong and beautiful figure of a young woman, followed by a coarse
and abusive father, caught her attention, and years afterward she
developed Joan Lowrie from the incident.
When the Hodgson family suffered pecuniary loss, and hoping to
better its fortunes came to America, then best known to Frances
from the pages of Uncle Tom's Cabin, she was fifteen. A year or
two later she began to send her stories to various magazines. In
1867 the first of these appeared. She did not however attain her
great popularity until the appearance of That Lass o' Lowrie's)
in 1877. The thoughtfully drawn group of characters — Derrick
the engineer, Grace the young minister, Annie the rector's daughter,
and Joan the pit girl, - are dramatic figures, working out their life
problems under the eyes and the comments of half-cynical, half-
brutalized miners. There is nothing in her history to account for
Joan, or for the fact that the strength of vice in her father becomes
an equal strength of virtue in her. Abused since her babyhood, doing
the work of a man among degrading companionships, she yet remains
capable of the noblest self-abnegation. Mrs. Burnett delights in
heroes and heroines who are thus loftily at variance with their sur-
roundings. Her stories are romantic in spirit, offering little to the
lover of psychologic analysis.