33;
the instinct of self-preservation dominant in
one's choice of, 46; its inconceivable import-
ance, 52.
the instinct of self-preservation dominant in
one's choice of, 46; its inconceivable import-
ance, 52.
Nietzsche - v18 - Epilogue, Index
See "Jesus.
"
Christian, the, his need of redemption psychologically ex-
plained, vi. 132 et seq.
— the God of, viii. 165.
— the perfect French type of, ix. 190.
— in what manner understood as a romanticist, x. 333.
— his life as exactly that from which Christ preached
deliverance, xiv. 176 ; his treatment of the body
as an enemy, 185 ; his ignorance in matters psy-
chological, 185; an examination into his struggle
against nature, 186-9 , acts against his instincts,
206; alluded to, 114.
— merely a psychological misunderstanding of himself,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
A
40
## p. 41 (#93) ##############################################
CHRISTIAN—CHRISTIANITY
xvi. 179; the Jew over again, 188; nothing more
than an anarchical Jew, 190; he instinctively
rebels against everything privileged, 195.
Christian asceticism and holiness, vi. 138 et seq.
Christian community, the, its legislators and ideals, xiv.
166-70.
Christian ideals, (Part iii. Book ii. ) xiv. 179-209.
Christian morality and master morality, the antithesis
between, viii. 49.
Christian scepticism, vii. 16.
Christian virtue, the way to a, vii. 130.
Christianity, its hostility to art and life, i. 10; the most
dangerous form of the will to perish, 10.
— its rise, and its most beautiful fruit, ii. 7.
— alluded to, iv. 121.
— and the Hegelian philosophy, v. 59; the hopelessness
toward the future engendered by, 67 ; Wacker-
nagel quoted on classicalcultureandChristianity,
69; the historical consequences of, 85; the dally-
ing in the modern mind between paganism and
Christianity, 112-3 ; and the self-interest of the
State, 161.
— the cause of its triumph over Greek philosophy, vi. 80;
the fate of, 126; the faith of fettered spirits as
necessary to, 211; responsible for wild emotions,
227 ; Nietzsche's interest in (note), 364.
— the example of, strained to its limits, vii. 30; the
fulfilment of, 50; its future, 51; and the pagan
characteristic, 113; balm and poison, 119-21;
the first bringer of the idea of sin, 237 ; music as
conceived and desired by, 269; sentiments re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
41
## p. 42 (#94) ##############################################
INDEX—NIETZSCHE
garding Christianity as test signs of culture, 284;
alluded to, 49, 54, 143.
Christianity, and Bayreuth, viii. 50; and the conception of
antiquity, 134; its advent, 169; one of the most
dreadful chapters in history, 172 ; and antiquity,
173-
— its suppression of the actors of virtue, ix. 36; the
ostentation and parading of sin by, 36; and the
emotions, 60; its assimilated spirituality as be-
coming visible in the individualities of her clergy,
61; advocates should test it by doing without it,
62; and the brokenheartedones, 65; the precepts
of a Brahminism, 65 ; the Apostle Paul as the first
Christian and inventor of Christianity, 66-71;
to what its development may be attributed, 71;
and the "life after death," 73 ; virtuous lives or
firmness in suffering proves nothing infavour of or
against truth, 75; the tortures of the soul intro-
duced by, 78; the deathbed turned into a bed of
agony by, 80; its treatment of the relation be-
tween guilt and misfortune, 81; the philology of,
84; and regeneration—the moral miracle, 87; its
euthanasia, 92; God in the realm of chance, 136.
— the element of moral scepticism in, x. 164; and martyr-
dom and self-annihilation, 173 ; the Jewish idea
of sin, 174; a criticism of, 178 ; the error regard-
ing man expressed in, 284; the personal need of,
through the instinct of weakness, 285 ; its origin
in a malady of the will, 286; the course of its
demolition, 311.
— Zarathustra's encounter with the last Pope, xi. 314-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
i
42
## p. 43 (#95) ##############################################
CHRISTIANITY
20; and with its Founder—the Voluntary Beggar,
326-32.
Christianity, its most admirable point, xii. 81; among the
principal causes that have retarded the type
"man," 83; effects of, on the European race,
84; as needed and practised in England, 210.
— the self-immolation of God for the debt of man, xiii.
111; should be dubbed a great treasure chamber
of ingenious consolations, 168; as a morality, 208;
has abandoned the class from which it sprang,
2I5-
— advantages offered by the Christian hypothesis of
morality, xiv. 8-9; as a remedy fordecadence only
precipitates exhaustion, 35 ; as a show word, 68;
Protestantism and the mediocre north, 71; as a
decadent movement, 72 ; its protraction through
the French Revolution, 76; Aryan and Moham-
medan points of view, 126; defined as that which
says no to all that is natural, 127 ; versus Budd-
hism, 129-31; the Christian creed as precisely the
reverse of the fundamental teachings of Jesus,
133; of what the exemplary life consists, 138; de-
fined, a very proud life controlled by the will of a
servile and poor life, 139; its transformation of
the symbolical into crude realities—six instances,
139; has increased the temperature of the soul,
146; concerning the psychological problem of,
149; the pretence of youthfulness, 150; regarded
as emancipated Judaism, 151; has done none
of the things Christ commanded—has become
something fundamentally different from what its
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wtsdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
43
## p. 44 (#96) ##############################################
INDEX—NIETZSCHE
Founder wished it to be, xiv. 159; its fight with
the classical ideal, 160; seven points of misunder-
standing, 161; as the most fatal and seductive lie,
163; its community, and legislators and ideals,
166-70; primitively the abolition of the State and
society, 172; no more than the typical teaching
of socialists, 173 ; as a most private form of life,
175 ; as a political system, 175 ; as a method of
life, not a form of belief, possible at any moment,
175; powers that have mastered,176; democracy
as a form of Christianity, 177 ; three elements of,
177; the submission to, on the part of master-
races, 178; Christian Ideals (Part iii. Book ii. ),
179-209; criticism of attempts to justify, 197;
divine providence as a subject for reflection, 198;
its use of the doctrine of disinterestedness criti-
cised, 201; and systematic Nihilism in action,
204; Christian moral quackery, 204; four pro-
positions of, 205; should never be forgiven for
the ruin of men like Pascal, 207 ; what we combat
in, 209.
Christianity, its assistance to decadence and Socialism, xv.
211; the doctrine of the equality of all souls be-
fore God, 212; consistent in having conceived
the good to be the ugly, 264; the type of the
music which came from the last Wagner, 276;
would not have prevailed without the Roman
Caesars and Roman society, 312.
— the transvaluation of all Aryan values, xvi. 48; never
doubted its right to falsehood, 49; effect of
criticism on,63; the Christian and the Anarchist,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
44
## p. 45 (#97) ##############################################
CHRISTIANITY
both decadents, 85-7; the ghastly comedy it
has made of the home of death, 89; with its
contempt for the body, the greatest mishap that
has befallen mankind, 108; on its treatment in
The Genealogy of Morals, 117; has made some-
thing impure out of sexuality, 119; its deadly
war against the higher type of man, 130; the
religion of pity, 131; neither morality nor re-
ligion comes in touch with reality in, 141; the
Christian concept of God criticised^I142-7; com-
pared with Buddhism, 147; characteristics of
the Christian, 150; its recipe to render weak,
151; its subtleties which belong to the Orient,
152 ; truth and the belief that something is true,
152; three Christian virtues — precautionary
measures, 153; two principles of its solution,
154; the consequence of Judaism, 155; its false
soil, 161; as the Jewish instinct over again, 161;
its denial of the Church, 162; the creation of
the Christian God, 168; the "glad tidings,"
168; what constitutes the "glad tidings," 171;
a new. life not a new faith, 172; the kingdoms
of heaven and of God, 173; the huge note of
interrogation, 175; its history that of a gradual
and ever coarser misunderstanding of an original
symbolism, 175; the toleration of its falsehoods
to-day, 177; its genuine history, 178-85; the
history of its birth contrived by St. Paul, 184;
its doctrine of immortality, 185; the equality
of souls, 186; the revolt of things that crawl
against everything that is lofty, 187; the final
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
45
## p. 46 (#98) ##############################################
INDEX—NIETZSCHE
mastership of Judaism. xvi. 188; itsaloofness from
reality, 196; nobody can be converted to—they
must be sick enough for it, 203; built upon the
rancour of the sick—its instinct directed against
the sound, 204; the psychology of conviction
and faith, 210; falsehood perpetrated on prin-
ciple by priests, 213; the holy lie in, 214; its
ends bad—consequently its means are bad as
well, 214; its bottomless vulgarity, 215; Chris-
tian means compared with those of the law-book
of Manu, 216-20; offspring of the same womb
as anarchy, 220; its mission in putting an end
to a grand organisation precisely because life
flourishes through it, 221; its destruction of
the culture of Greece and Rome, 225; Islam
justified in despising, 226; its destruction of
the culture of Islam, 226; Luther's destruc-
tion of the Renaissance, 229; Nietzsche pro-
nounces judgment on Christianity, 230; would
fain write his eternal accusation on all walls,
231.
Christianity, compared with Buddhism, xvii. 21; the good-
will behind Nietzsche's method of attack, 24;
as presented in The Birth of Tragedy, 70;
Nietzsche's unmasking of, 139; an event un-
equalled in history, 141; "Dionysus versus
Christ," 143; alluded to, 125.
Christians, the disregard of the greatest, for historical
power, v. 85.
— the impotence of their love, xii. 91.
— their chronic hobnobbing with God, xiii. 189.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
46
## p. 47 (#99) ##############################################
CHRISTIANS—CICERO
Christians, the early, xiv. 156; have never lived the life
Jesus commanded them to live, 157.
— how they became masters of Rome, xvi. 222.
Church disestablishment, vi. 127.
Church, the, the struggle against, x. 290; as a city of
decay, 311; the conception of, demolished by
Luther, 312; Luther's reformation, 313-4; in
contrast to the State, 314.
— the creation of those sweet scented caves by the
priests, xi. 107.
— quaeritur, a topic on which there is much to keep
silent, xiii. 33; the popular name for the con-
gestion and organisation of the sick herd, 166.
— as precisely that against which Jesus inveighed, xiv.
138-
— things spoilt through having been abused by, xv.
336-8.
— its method as hostile to life, xvi. 27; as "improver"
of man, 45; built up out of contradiction to
the gospels, 174; the idea " Church," 175; the
religious men produced by, as typical decadents,
203; German nobility as the element in its wars
and crusades, 227; the first to enrich mankind
with the misery, "sin," 230; parasitism its only
method, 231.
Churches, as meeting places most worthy for instruction
and meditation, vii. 96.
Cicero, his books, ii. 83.
— Wieland's translation of, alluded to, vii. 249; the
speeches of, 251.
— one of the greatest of humanity's benefactors, viii. 185.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
47
## p. 48 (#100) #############################################
INDEX—NIETZSCHE
Cicero, his scholarly praise of philosophy as repugnant,
xiv. 337.
Civilisation, custom as the first principle of, ix. 23.
— man in the age of fear, x. 84; the point of contact
between civilised people and barbarians, 132;
on civilisation by means of brandy and Christi-
anity—the European narcotics, 181.
— and culture, xiv. 100.
Class distinction. See "Rank. "
Classic, conditions of becoming a, xv. 282.
Classical education, the influence of classical examples,
iii. 55; the natural starting-point of, 60.
Classical Philology, Homer and (inaugural address at Bale
University), iii. 145-70; present-day opinion on,
145; its ends and aims, 150; its labours, 167;
Wolfs brilliant investigations in, 169; a confes-
sion of faith, 170.
— appropriated by certain smug ones, iv. 16-7.
Classics, the Culture-philistine's left-handed veneration
for, iv. 14.
— no one would talk seriously of German classics, vii.
258; very old but never antiquated, 260.
Claude Lorrain, alluded to, xvii. 121.
Cleanliness in the child, vii. 140.
Clergyman, the, as teacher, with the artist, the physician,
the man of science, and the sage, vii. 96.
Climate, its influences on the bodily functions, xvii.
33;
the instinct of self-preservation dominant in
one's choice of, 46; its inconceivable import-
ance, 52.
Clothes, their indispensability, x. 293.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
48
## p. 49 (#101) #############################################
CO-ECHOING—COMMU NITY
Co-echoing, vi. 27.
Coffee makes one gloomy, xvii. 32.
Cognition, the desire for, ii. 173.
Collective intellect, vi. 178.
Colour, as expressing a value to us each, separately, xv. 25.
Colour-blindness of the Greeks, ix. 309.
Columbus, certain conclusions of, instanced, ix. 42;
science and the symbol of the egg of, 378.
Combatants, their vanity, vii. 171.
Comedy, Attic, its rise, i. 86 et. seq.
Comic element, the, the source of, vi. 173.
Commander, the, his burden, xvi. 261; characterised,
264; must first rule in himself, 265; the pre-
paratory stage for the highest architect, 265.
Commanders, their new holiness—renunciation of happi-
ness and ease must be their first principle, xvi.
266-7.
Commerce, the basis of a culture of traders, ix. 178-9.
— conditions of society under which nobility would be
acquired by, x. 72.
— the rudimentary forms of, xiii. 79; on everything
having its price, 80.
Communal spirit, the, and morality, xiv. 232.
Communication, the aesthetic state as an overflow of the
means of, xv. 253; the power of living in other
people's souls, 253; psycho-motor relationship,
253; words as a means of, shameless when
compared with music, 254.
Communists, the source of their secret wrath, ii. 7.
Community, the, its plastic power, v. 9.
— on what intellectual progress in, depends, vi. 207-9.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
". XVI, Antichrist. . XVII, Ecce Homo.
r
D 49
## p. 50 (#102) #############################################
INDEX—NIETZSCHE
Community, the principle of equilibrium in, vii. 200-3.
— and the individual, ix. 16; cruelty in certain com-
munities, 24; on voluntary suffering, custom
and compassion in, 25; and fashionable morals,
177.
— its relationship with its members, creditor and debtor,
xiii. 81 ; on punishment in, 82.
Comorro, the Latuka Chieftain, quoted, xiv. 289.
Companions, on seeking one's company, ix. 340.
Comparison, the age of, vi. 38.
Compassion, the seduction in the awakening of, x. 267.
Comportment in military and industrial civilisations, x. 77.
Compromise, vi. 376.
Compulsion precedes morality, becomes custom, then a
virtue, vi. 98-9.
Comradeship, the humanity of, vii. 126.
Comte and the Christian ideal, ix. 139; his psychological
old age, 369.
— the Roman instincts of, xii. 68.
— as the continuation of the eighteenth century, xiv. 78.
— as methodologist, xv. 3; the mission of higher species
as supported by, 329.
— as the most intelligent of Jesuits, xvl 62; his inspira-
tion drawn from the Imitation of Christ, 62.
Conceptions, the "internal" and "external," vi. 27.
— their strength as dependent upon their antiquity, not
on their truth, x. 154.
— the world as their playground, xii. 75.
— the process of consciousness, images, words, concepts,
xv. 25.
Concubinage, xii. 93.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
50
## p. 51 (#103) #############################################
CONFUCIUS—CONSCIOUSNESS
Confucius, never doubted his right to falsehood, xvi. 49;
the holy lie common to, 214.
Congo, the, a place where one has to maintain one's
mastery over barbarians, xv. 342.
Connoisseur, the, ix. 291.
Conscience, the cause of remorse of, vi. 61.
— the evolution of the good conscience, vii. 47 ; the sum
total of, 224; alluded to, 33.
— its eye dreaded by artists, poets, and writers, ix. 231;
and rascality, 297.
— the intellectual conscience, x. 35; and reputation, 87;
animal instincts with and without shame, 108-9;
what sayeth thy? 209; the possessors of a con-
sciousness of the conscience, the triers of the reins,
241.
— its sting teaches one to sting, xi. 103.
— effects of training one's, xii. 90.
— seen in its European manifestation, xiii. 65; the
origin of bad conscience, 68; consciousness of
sin, 68 et seq.
— the creation of the concept, xiv. 122; as part of the
creation of the holy lie, 122; the significance of
its pangs, 192; its origin, 242.
— four questions of, xvi. 7.
— regarded as the "evil eye," xvii. 28.
Conscientious, the, vii. 33.
— the conscientious ones, ix. 234.
Consciousness, its development, x. 47; the problem of, 48;
the purpose of, 296 ; developed under the neces-
sity for communication, 297; and the develop-
ment of speech, 298; social and gregarious in
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Si
## p. 52 (#104) #############################################
INDEX—NIETZSCHE
its utility, 298; the genius of the species, 299;
as a danger and disease, 299.
Consciousness, the modern lack of repose due to the
highest form of consciousness, xiv. 64.
— contradiction of the so-called facts at the starting-
point of epistemology, xv. 5; and the pheno-
menalism of the inner life, 7-11; as belonging to
fiction, 11; the process of, 24; extends only so
far as it is useful, 24; in the beginning images,
then words, finally concepts, 25; the awful re-
covery of, by the human species, 88.
— the altered standpoint regarding, xvi. 141.
Conscription, every man of the higher class should be an
officer, xv. 238.
Conservatism, a quiet hint to Conservatives, xvi. 101.
Consideration, on parental, x. 200.
Consistency, the popularity of the rough and ready, ix. 182.
Consolation, presumption as the last, vi. 377; for hypo-
chondriacs, 388.
— two means of, vii. 187.
— tested advice, ix. 294; the physician to the poor in
spirit, 321.
Constraints, self-imposed by Greek artists, poets, and
writers, vii. 264.
Contarini, his deep, gentle spirit, vii. 122.
Contemplation, the sceptical type of, viii. 112; impres-
sions led to, by careful meditation of the past, 118.
— on the value of the contemplative life, ix. 46; its
origin, 48; the contemplative state, 299; why
nearest things become ever more distant, 318.
— its first appearance in ambiguous form, xiii. 146.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
52
## p. 53 (#105) #############################################
CONTEMPLATIVE—CONVICTIONS
Contemplative man, the, an illusion of, x. 234; the creative
force of, 235; the province of the so-called prac-
tical men, 235; the only Creator of the world
which is of any account to man, 236.
— an aversion of, xii. 92.
Contempt, to be encountered by gifted natures, vi. 390.
— the holding of causes and consequences in contempt
by the "higher feelings," ix.
Christian, the, his need of redemption psychologically ex-
plained, vi. 132 et seq.
— the God of, viii. 165.
— the perfect French type of, ix. 190.
— in what manner understood as a romanticist, x. 333.
— his life as exactly that from which Christ preached
deliverance, xiv. 176 ; his treatment of the body
as an enemy, 185 ; his ignorance in matters psy-
chological, 185; an examination into his struggle
against nature, 186-9 , acts against his instincts,
206; alluded to, 114.
— merely a psychological misunderstanding of himself,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
A
40
## p. 41 (#93) ##############################################
CHRISTIAN—CHRISTIANITY
xvi. 179; the Jew over again, 188; nothing more
than an anarchical Jew, 190; he instinctively
rebels against everything privileged, 195.
Christian asceticism and holiness, vi. 138 et seq.
Christian community, the, its legislators and ideals, xiv.
166-70.
Christian ideals, (Part iii. Book ii. ) xiv. 179-209.
Christian morality and master morality, the antithesis
between, viii. 49.
Christian scepticism, vii. 16.
Christian virtue, the way to a, vii. 130.
Christianity, its hostility to art and life, i. 10; the most
dangerous form of the will to perish, 10.
— its rise, and its most beautiful fruit, ii. 7.
— alluded to, iv. 121.
— and the Hegelian philosophy, v. 59; the hopelessness
toward the future engendered by, 67 ; Wacker-
nagel quoted on classicalcultureandChristianity,
69; the historical consequences of, 85; the dally-
ing in the modern mind between paganism and
Christianity, 112-3 ; and the self-interest of the
State, 161.
— the cause of its triumph over Greek philosophy, vi. 80;
the fate of, 126; the faith of fettered spirits as
necessary to, 211; responsible for wild emotions,
227 ; Nietzsche's interest in (note), 364.
— the example of, strained to its limits, vii. 30; the
fulfilment of, 50; its future, 51; and the pagan
characteristic, 113; balm and poison, 119-21;
the first bringer of the idea of sin, 237 ; music as
conceived and desired by, 269; sentiments re-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
41
## p. 42 (#94) ##############################################
INDEX—NIETZSCHE
garding Christianity as test signs of culture, 284;
alluded to, 49, 54, 143.
Christianity, and Bayreuth, viii. 50; and the conception of
antiquity, 134; its advent, 169; one of the most
dreadful chapters in history, 172 ; and antiquity,
173-
— its suppression of the actors of virtue, ix. 36; the
ostentation and parading of sin by, 36; and the
emotions, 60; its assimilated spirituality as be-
coming visible in the individualities of her clergy,
61; advocates should test it by doing without it,
62; and the brokenheartedones, 65; the precepts
of a Brahminism, 65 ; the Apostle Paul as the first
Christian and inventor of Christianity, 66-71;
to what its development may be attributed, 71;
and the "life after death," 73 ; virtuous lives or
firmness in suffering proves nothing infavour of or
against truth, 75; the tortures of the soul intro-
duced by, 78; the deathbed turned into a bed of
agony by, 80; its treatment of the relation be-
tween guilt and misfortune, 81; the philology of,
84; and regeneration—the moral miracle, 87; its
euthanasia, 92; God in the realm of chance, 136.
— the element of moral scepticism in, x. 164; and martyr-
dom and self-annihilation, 173 ; the Jewish idea
of sin, 174; a criticism of, 178 ; the error regard-
ing man expressed in, 284; the personal need of,
through the instinct of weakness, 285 ; its origin
in a malady of the will, 286; the course of its
demolition, 311.
— Zarathustra's encounter with the last Pope, xi. 314-
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
i
42
## p. 43 (#95) ##############################################
CHRISTIANITY
20; and with its Founder—the Voluntary Beggar,
326-32.
Christianity, its most admirable point, xii. 81; among the
principal causes that have retarded the type
"man," 83; effects of, on the European race,
84; as needed and practised in England, 210.
— the self-immolation of God for the debt of man, xiii.
111; should be dubbed a great treasure chamber
of ingenious consolations, 168; as a morality, 208;
has abandoned the class from which it sprang,
2I5-
— advantages offered by the Christian hypothesis of
morality, xiv. 8-9; as a remedy fordecadence only
precipitates exhaustion, 35 ; as a show word, 68;
Protestantism and the mediocre north, 71; as a
decadent movement, 72 ; its protraction through
the French Revolution, 76; Aryan and Moham-
medan points of view, 126; defined as that which
says no to all that is natural, 127 ; versus Budd-
hism, 129-31; the Christian creed as precisely the
reverse of the fundamental teachings of Jesus,
133; of what the exemplary life consists, 138; de-
fined, a very proud life controlled by the will of a
servile and poor life, 139; its transformation of
the symbolical into crude realities—six instances,
139; has increased the temperature of the soul,
146; concerning the psychological problem of,
149; the pretence of youthfulness, 150; regarded
as emancipated Judaism, 151; has done none
of the things Christ commanded—has become
something fundamentally different from what its
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wtsdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
43
## p. 44 (#96) ##############################################
INDEX—NIETZSCHE
Founder wished it to be, xiv. 159; its fight with
the classical ideal, 160; seven points of misunder-
standing, 161; as the most fatal and seductive lie,
163; its community, and legislators and ideals,
166-70; primitively the abolition of the State and
society, 172; no more than the typical teaching
of socialists, 173 ; as a most private form of life,
175 ; as a political system, 175 ; as a method of
life, not a form of belief, possible at any moment,
175; powers that have mastered,176; democracy
as a form of Christianity, 177 ; three elements of,
177; the submission to, on the part of master-
races, 178; Christian Ideals (Part iii. Book ii. ),
179-209; criticism of attempts to justify, 197;
divine providence as a subject for reflection, 198;
its use of the doctrine of disinterestedness criti-
cised, 201; and systematic Nihilism in action,
204; Christian moral quackery, 204; four pro-
positions of, 205; should never be forgiven for
the ruin of men like Pascal, 207 ; what we combat
in, 209.
Christianity, its assistance to decadence and Socialism, xv.
211; the doctrine of the equality of all souls be-
fore God, 212; consistent in having conceived
the good to be the ugly, 264; the type of the
music which came from the last Wagner, 276;
would not have prevailed without the Roman
Caesars and Roman society, 312.
— the transvaluation of all Aryan values, xvi. 48; never
doubted its right to falsehood, 49; effect of
criticism on,63; the Christian and the Anarchist,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
44
## p. 45 (#97) ##############################################
CHRISTIANITY
both decadents, 85-7; the ghastly comedy it
has made of the home of death, 89; with its
contempt for the body, the greatest mishap that
has befallen mankind, 108; on its treatment in
The Genealogy of Morals, 117; has made some-
thing impure out of sexuality, 119; its deadly
war against the higher type of man, 130; the
religion of pity, 131; neither morality nor re-
ligion comes in touch with reality in, 141; the
Christian concept of God criticised^I142-7; com-
pared with Buddhism, 147; characteristics of
the Christian, 150; its recipe to render weak,
151; its subtleties which belong to the Orient,
152 ; truth and the belief that something is true,
152; three Christian virtues — precautionary
measures, 153; two principles of its solution,
154; the consequence of Judaism, 155; its false
soil, 161; as the Jewish instinct over again, 161;
its denial of the Church, 162; the creation of
the Christian God, 168; the "glad tidings,"
168; what constitutes the "glad tidings," 171;
a new. life not a new faith, 172; the kingdoms
of heaven and of God, 173; the huge note of
interrogation, 175; its history that of a gradual
and ever coarser misunderstanding of an original
symbolism, 175; the toleration of its falsehoods
to-day, 177; its genuine history, 178-85; the
history of its birth contrived by St. Paul, 184;
its doctrine of immortality, 185; the equality
of souls, 186; the revolt of things that crawl
against everything that is lofty, 187; the final
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
u. XVI, Antichrist. XVII, Ecce Homo.
45
## p. 46 (#98) ##############################################
INDEX—NIETZSCHE
mastership of Judaism. xvi. 188; itsaloofness from
reality, 196; nobody can be converted to—they
must be sick enough for it, 203; built upon the
rancour of the sick—its instinct directed against
the sound, 204; the psychology of conviction
and faith, 210; falsehood perpetrated on prin-
ciple by priests, 213; the holy lie in, 214; its
ends bad—consequently its means are bad as
well, 214; its bottomless vulgarity, 215; Chris-
tian means compared with those of the law-book
of Manu, 216-20; offspring of the same womb
as anarchy, 220; its mission in putting an end
to a grand organisation precisely because life
flourishes through it, 221; its destruction of
the culture of Greece and Rome, 225; Islam
justified in despising, 226; its destruction of
the culture of Islam, 226; Luther's destruc-
tion of the Renaissance, 229; Nietzsche pro-
nounces judgment on Christianity, 230; would
fain write his eternal accusation on all walls,
231.
Christianity, compared with Buddhism, xvii. 21; the good-
will behind Nietzsche's method of attack, 24;
as presented in The Birth of Tragedy, 70;
Nietzsche's unmasking of, 139; an event un-
equalled in history, 141; "Dionysus versus
Christ," 143; alluded to, 125.
Christians, the disregard of the greatest, for historical
power, v. 85.
— the impotence of their love, xii. 91.
— their chronic hobnobbing with God, xiii. 189.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
46
## p. 47 (#99) ##############################################
CHRISTIANS—CICERO
Christians, the early, xiv. 156; have never lived the life
Jesus commanded them to live, 157.
— how they became masters of Rome, xvi. 222.
Church disestablishment, vi. 127.
Church, the, the struggle against, x. 290; as a city of
decay, 311; the conception of, demolished by
Luther, 312; Luther's reformation, 313-4; in
contrast to the State, 314.
— the creation of those sweet scented caves by the
priests, xi. 107.
— quaeritur, a topic on which there is much to keep
silent, xiii. 33; the popular name for the con-
gestion and organisation of the sick herd, 166.
— as precisely that against which Jesus inveighed, xiv.
138-
— things spoilt through having been abused by, xv.
336-8.
— its method as hostile to life, xvi. 27; as "improver"
of man, 45; built up out of contradiction to
the gospels, 174; the idea " Church," 175; the
religious men produced by, as typical decadents,
203; German nobility as the element in its wars
and crusades, 227; the first to enrich mankind
with the misery, "sin," 230; parasitism its only
method, 231.
Churches, as meeting places most worthy for instruction
and meditation, vii. 96.
Cicero, his books, ii. 83.
— Wieland's translation of, alluded to, vii. 249; the
speeches of, 251.
— one of the greatest of humanity's benefactors, viii. 185.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
47
## p. 48 (#100) #############################################
INDEX—NIETZSCHE
Cicero, his scholarly praise of philosophy as repugnant,
xiv. 337.
Civilisation, custom as the first principle of, ix. 23.
— man in the age of fear, x. 84; the point of contact
between civilised people and barbarians, 132;
on civilisation by means of brandy and Christi-
anity—the European narcotics, 181.
— and culture, xiv. 100.
Class distinction. See "Rank. "
Classic, conditions of becoming a, xv. 282.
Classical education, the influence of classical examples,
iii. 55; the natural starting-point of, 60.
Classical Philology, Homer and (inaugural address at Bale
University), iii. 145-70; present-day opinion on,
145; its ends and aims, 150; its labours, 167;
Wolfs brilliant investigations in, 169; a confes-
sion of faith, 170.
— appropriated by certain smug ones, iv. 16-7.
Classics, the Culture-philistine's left-handed veneration
for, iv. 14.
— no one would talk seriously of German classics, vii.
258; very old but never antiquated, 260.
Claude Lorrain, alluded to, xvii. 121.
Cleanliness in the child, vii. 140.
Clergyman, the, as teacher, with the artist, the physician,
the man of science, and the sage, vii. 96.
Climate, its influences on the bodily functions, xvii.
33;
the instinct of self-preservation dominant in
one's choice of, 46; its inconceivable import-
ance, 52.
Clothes, their indispensability, x. 293.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
48
## p. 49 (#101) #############################################
CO-ECHOING—COMMU NITY
Co-echoing, vi. 27.
Coffee makes one gloomy, xvii. 32.
Cognition, the desire for, ii. 173.
Collective intellect, vi. 178.
Colour, as expressing a value to us each, separately, xv. 25.
Colour-blindness of the Greeks, ix. 309.
Columbus, certain conclusions of, instanced, ix. 42;
science and the symbol of the egg of, 378.
Combatants, their vanity, vii. 171.
Comedy, Attic, its rise, i. 86 et. seq.
Comic element, the, the source of, vi. 173.
Commander, the, his burden, xvi. 261; characterised,
264; must first rule in himself, 265; the pre-
paratory stage for the highest architect, 265.
Commanders, their new holiness—renunciation of happi-
ness and ease must be their first principle, xvi.
266-7.
Commerce, the basis of a culture of traders, ix. 178-9.
— conditions of society under which nobility would be
acquired by, x. 72.
— the rudimentary forms of, xiii. 79; on everything
having its price, 80.
Communal spirit, the, and morality, xiv. 232.
Communication, the aesthetic state as an overflow of the
means of, xv. 253; the power of living in other
people's souls, 253; psycho-motor relationship,
253; words as a means of, shameless when
compared with music, 254.
Communists, the source of their secret wrath, ii. 7.
Community, the, its plastic power, v. 9.
— on what intellectual progress in, depends, vi. 207-9.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
". XVI, Antichrist. . XVII, Ecce Homo.
r
D 49
## p. 50 (#102) #############################################
INDEX—NIETZSCHE
Community, the principle of equilibrium in, vii. 200-3.
— and the individual, ix. 16; cruelty in certain com-
munities, 24; on voluntary suffering, custom
and compassion in, 25; and fashionable morals,
177.
— its relationship with its members, creditor and debtor,
xiii. 81 ; on punishment in, 82.
Comorro, the Latuka Chieftain, quoted, xiv. 289.
Companions, on seeking one's company, ix. 340.
Comparison, the age of, vi. 38.
Compassion, the seduction in the awakening of, x. 267.
Comportment in military and industrial civilisations, x. 77.
Compromise, vi. 376.
Compulsion precedes morality, becomes custom, then a
virtue, vi. 98-9.
Comradeship, the humanity of, vii. 126.
Comte and the Christian ideal, ix. 139; his psychological
old age, 369.
— the Roman instincts of, xii. 68.
— as the continuation of the eighteenth century, xiv. 78.
— as methodologist, xv. 3; the mission of higher species
as supported by, 329.
— as the most intelligent of Jesuits, xvl 62; his inspira-
tion drawn from the Imitation of Christ, 62.
Conceptions, the "internal" and "external," vi. 27.
— their strength as dependent upon their antiquity, not
on their truth, x. 154.
— the world as their playground, xii. 75.
— the process of consciousness, images, words, concepts,
xv. 25.
Concubinage, xii. 93.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
50
## p. 51 (#103) #############################################
CONFUCIUS—CONSCIOUSNESS
Confucius, never doubted his right to falsehood, xvi. 49;
the holy lie common to, 214.
Congo, the, a place where one has to maintain one's
mastery over barbarians, xv. 342.
Connoisseur, the, ix. 291.
Conscience, the cause of remorse of, vi. 61.
— the evolution of the good conscience, vii. 47 ; the sum
total of, 224; alluded to, 33.
— its eye dreaded by artists, poets, and writers, ix. 231;
and rascality, 297.
— the intellectual conscience, x. 35; and reputation, 87;
animal instincts with and without shame, 108-9;
what sayeth thy? 209; the possessors of a con-
sciousness of the conscience, the triers of the reins,
241.
— its sting teaches one to sting, xi. 103.
— effects of training one's, xii. 90.
— seen in its European manifestation, xiii. 65; the
origin of bad conscience, 68; consciousness of
sin, 68 et seq.
— the creation of the concept, xiv. 122; as part of the
creation of the holy lie, 122; the significance of
its pangs, 192; its origin, 242.
— four questions of, xvi. 7.
— regarded as the "evil eye," xvii. 28.
Conscientious, the, vii. 33.
— the conscientious ones, ix. 234.
Consciousness, its development, x. 47; the problem of, 48;
the purpose of, 296 ; developed under the neces-
sity for communication, 297; and the develop-
ment of speech, 298; social and gregarious in
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Si
## p. 52 (#104) #############################################
INDEX—NIETZSCHE
its utility, 298; the genius of the species, 299;
as a danger and disease, 299.
Consciousness, the modern lack of repose due to the
highest form of consciousness, xiv. 64.
— contradiction of the so-called facts at the starting-
point of epistemology, xv. 5; and the pheno-
menalism of the inner life, 7-11; as belonging to
fiction, 11; the process of, 24; extends only so
far as it is useful, 24; in the beginning images,
then words, finally concepts, 25; the awful re-
covery of, by the human species, 88.
— the altered standpoint regarding, xvi. 141.
Conscription, every man of the higher class should be an
officer, xv. 238.
Conservatism, a quiet hint to Conservatives, xvi. 101.
Consideration, on parental, x. 200.
Consistency, the popularity of the rough and ready, ix. 182.
Consolation, presumption as the last, vi. 377; for hypo-
chondriacs, 388.
— two means of, vii. 187.
— tested advice, ix. 294; the physician to the poor in
spirit, 321.
Constraints, self-imposed by Greek artists, poets, and
writers, vii. 264.
Contarini, his deep, gentle spirit, vii. 122.
Contemplation, the sceptical type of, viii. 112; impres-
sions led to, by careful meditation of the past, 118.
— on the value of the contemplative life, ix. 46; its
origin, 48; the contemplative state, 299; why
nearest things become ever more distant, 318.
— its first appearance in ambiguous form, xiii. 146.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
52
## p. 53 (#105) #############################################
CONTEMPLATIVE—CONVICTIONS
Contemplative man, the, an illusion of, x. 234; the creative
force of, 235; the province of the so-called prac-
tical men, 235; the only Creator of the world
which is of any account to man, 236.
— an aversion of, xii. 92.
Contempt, to be encountered by gifted natures, vi. 390.
— the holding of causes and consequences in contempt
by the "higher feelings," ix.
