Delphian oracle, the, the focus of
objective
art, i.
Nietzsche - v18 - Epilogue, Index
IX, Dawn of Day.
X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
59
## p. 60 (#118) #############################################
INDEX—NIETZSCHE
aUrty, xv. 203; the tendency of every aristocratic
/culture, 349; what it means to man, 398; its
purpose, 404.
Cultinj4, its decline in Germany, xvi. 53; its relation to
politics and the State, 54; of the Greeks and
Romans, 224; its manifestation in bearing and
/ instinct; destruction of, by the Christians, 226.
— Nietzsche's belief only in French culture, xvii. 37;
Madame Cosima Wagner as an example, 38.
Culture-philistine, the, ignorant of the difference between
a philistine and his opposite, iv. 1 1 ; his left-
handed veneration for the classics, 14; the watch-
word of, 15; the influence of certain smug ones
on, 16; the cautions he gives to the artist, 18; the
famous "health" similes discovered by, 19; and
cynical philistine confessions, 22; his courage, 68.
Culture-philistinism, its popularity with the scholar-
working class, iv. 64; features of, 64.
— a reference by Nietzsche to the attitude in his early
essay on David Strauss, vii. 1-2.
Culture-state, the demands of a, iii. 85.
Custom, the conception of the morality of, ix. 14; and orig-
inality, 17; the first principle of civilisation, 23;
conformity with, leads to physical beauty in the
individual, 31.
— the habit of adventitious lying, x. 70.
Cynicism, a canon of, v. 75; the world process and, 75.
— the Cynics compared with the Epicureans, vi. 253.
— the necessity for the philosopher to preserve an open
mind for, xii. 39; various cynics and grades of
cynicism, 40.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
60
## p. 61 (#119) #############################################
DAEMON—DARWIN
Daemon, the, of Socrates, i. 105.
Damon, and the purging of a love-sick youth by music,
x. 118.
Dance, the, the simile of, vi. 256.
Dance Song, The, of Zarathustra, xi. 126-30; his second
dance song, 275-80.
Dancing, on, with the feet, with ideas, with words, with the
pen, xvi. 59.
Danger, where greatest, vii. 134.
— on utilising our hours of, ix. 328.
— pity, the greatest, x. 209; the secret of existence is to
live in danger, 219.
— the last danger becomes Zarathustra's last refuge, xi.
184.
— as the mother of morality, xii. 237; its new abode, 237.
Dante, the use made of, by Virgil, i. 148.
— the Divina Commedia, vi. 199.
— alluded to, ix. 115.
— the Vita Nuova, x. 125.
— the noble woman and the sentiment of, xii. 185.
— alluded to, xiii. 51.
— the Divina Commedia as the nonplus ultra of the love
of tragedy, xv. 287; the Inferno quoted, come P
uom s'eterna, 387; Taine quoted as regarding
Napoleon as the posthumous brother of Dante
and Michelangelo, 397; the inscription, / also
am the creation of eternal love, 406.
— the hyaena that writes poetry in the tombs, xvi. 60.
— by the side of Zarathustra, xvii. 107.
Darwin, and David Strauss, iv. 50; the Strauss-Darwin
morality, 52; his theory, 71; alluded to, 60, 73.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
6l
## p. 62 (#120) #############################################
INDEX—NIETZSCHE
Darwin, without Hegel there would have been no, x- 306.
— a mediocre Englishman, xii. 212.
— his influence on Dr. Paul Ree, xiii. 11.
— the domestication of man, xv. 155-8; anti-Darwin,
158-60.
— criticised, xvi. 71.
Darwinism, the struggle for existence not the only explana-
tion of progress, vi. 208.
— the suffocating air of overcrowded England which
hovers about it, x. 290; and the Hegelian con-
ception, 306.
— and the hypothesis of Divine providence, xiv. 199:
Christianity the reverse of the principle of selec-
tion, 202; an objection to, 322; as confounded
with philosophy, 337.
— against, xv. 126 et seq.
Daughters of the desert, The (Zarathustra's discourse), so.
373-9.
Dawn of day, the soul's experience of, x. 221.
Dawn of the Day, The, how to be read, ix. 325.
— aphorism concerning justice alluded to, xiii. 6; on
the morality of custom, 63; on cruelty, 74; al-
luded to, 145, 146, 198.
— written at Genoa, xvii. 10; its atmosphere, io; re-
viewedby Nietzsche,91-5 ; where thought out,92;
the only book which closes with an "or? " 93;
the first engagement against the morality of self-
renunciation, 95; alluded to, 88.
Death, on old age and, vi. 85.
— on death and dying, vii. 46; the prospect of, how
treated, 355.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
62
## p. 63 (#121) #############################################
DEATH—DECADENCE
Death, the act of dying not so very important, ix. 284.
— the thought of, x. 215.
— Zarathustra's discourses, The Preachers of Death, xi.
49-51; voluntary death, 82-5.
— one should live in such a way that one may have the
will to die at the right time, xv. 338.
— should be chosen freely, xvi. 88; death at the right
time faced clearly and joyfully, and embraced
whilst one is surrounded by one's children and
other witnesses, 88; the idea of, lacking in the
Gospels, 173.
Debauchery, vii. 43.
Debt, the terms on which our sovereignty prefers, x. 206.
Decadence,the,of man'svaluing judgment, xiv. 32; the phe-
nomenon of, 33; fundamental aspect of its nature,
33; results of, 34; most common types, 35 ; con-
cerning the hygiene of the weak, 36; weakness
of will, 37 ; predisposition to illness, 38 ; heredi-
tary weakness, 39; exhaustion the most danger-
ous misunderstanding, 40; acquired exhaustion,
42; a theory of exhaustion, 42 ; the state of cor-
ruption, 43; the influence of, 44; the rediscov-
ery of the road which leads to a "yea" and a
"nay," 45-7; have its instincts prevailed over
the instincts of ascending life? 323; the two
parallel tendencies and extremes of, 346.
— the sign of, in society, xv. 189; the forbidding of life
to decadents—thou shall not beget, 194.
— a criticism of the morality of, xvi. 87.
— Nietzsche on himself as decadent and the reverse,
xvii. 12.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
63
## p. 64 (#122) #############################################
INDEX—NIETZSCHE
Decadent, the, his resentful pessimism in search of re-
sponsible parties, xv. 209-11; his theory and
Christianity, 211-4.
Decalogue, the, the moral prohibitions of, vii. 223.
Decay, on perishing unnoticed, ix. 316.
— all that characterises modern man as savouring of,
xiv. 91; growth as involving a concomitant pro-
cess of, 92.
Deception, the point of honour in, vi. 71.
— what the Romans expressed by "mentiri," x. 187.
— Zarathustra allows himself to be deceived, xi. 172;
and the magician representative of the penitent
in spirit, 311.
Decision, the opposition felt in following out our, ix. 341.
— a means of strength, xv. 339.
Defence, morally more difficult than attack, vii. 37; one
weapon worth twice as much as two, 133.
Degeneration, a sign of, when a nation turns with prefer-
ence to the study of the past, iv. 119.
— to be observed in style, vii. 74.
— a concept of, which is just beyond the sphere of moral
judgments, xv. 320.
Dejection, vii. 34.
Delacroix, his fear of Rome and love for Venice, xiv. 87.
Delaporte, quoted, iv. 41.
Delphian oracle, the, the focus of objective art, i. 44; the
close juxtaposition of Socrates and Euripides in,
103.
— and the Pythia, ii. 26.
Delphic priests, their influence founded on the knowledge
of the past, v. 56.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
N
64
## p. 65 (#123) #############################################
DELUSIONS—DEMOCRITUS
Delusions, on avoiding, x. 198.
Demands, effects of, ix. 348.
Democracy, the victory of, vii. 343; its goals and means,
344-
— The Tarantulas, Zarathustra's analysis of the preachers
of equality, xi. 116-20; the famous wise ones,
the advocates of the people, 120-4; Zarathustra
calls upon his disciples to go their ways, and let
the people and peoples go theirs—the trade rules
them, they are no longer worthy of kings, 256;
their maintainment as their true entertainment,
257-
— the conditions of, suitable to the evolution of excep-
tional men, xii. 195.
— a natural form of Christianity and Democracy will pre-
vail, xiv. 177 ; as Christianity made natural, 178.
— its hatred of " will to power," xv. 205; represents the
disbelief in great men, 206; would find a goal and
justification in the appearance of supermen, who
would stand upon it, hold to it, and elevate them-
selves through it, 361.
— the death agony of organisation—Human, all-too-
Human quoted, xvi. 96.
Democratic movement, the, as the inheritance of the
Christian movement, xii. 127.
Democritus, of the idealised company of philosophers, ii.
79; his writings, 83; notes on, 167.
— alluded to, v. 44.
— and the concepts "above," "below," vi. 27; alluded
to, 242.
— alluded to, ix. 173.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
E 65
## p. 66 (#124) #############################################
INDEX—NIETZSCHE
Democritus, quite Hellenic, xiv. 345.
— his concept of " being," xvi. 22.
Demoralisation, the history of, xv. 229-38.
Demosthenes, Wagner compared with, iv. 185.
— great without success, v. 85.
— alluded to, vi. 164; his example in the concentration
of words, 181; alluded to, 241.
— his speeches, as we have them, worked up for reading
purposes, vii. 250-1.
— recommended as a model, viii. 144.
Dependence, the amulet of, ix. 247.
Deportment, on gait, and the mannerism of, x. 218.
Depression, the fight with states of, xiii. 174 et seq.
Depth, as a show word, xiv. 67.
Descartes, v. 44.
— and the springs of happiness, ix. 382.
— the father of rationalism, xii. 112.
— not to be imagined as a married man, xiii. 135.
— and faith in reason, xiv. 359.
— as methodologist, xv. 3; his conception of thought
as absolute reality, 14; alluded to, 78.
— his proposition regarding animals, xvi. 140.
— compared in the matter of uprightness with the best
Germans, xvii. 127.
Desert, the, Among the daughters of (Zarathustra's dis-
course), xi. 373-9.
Despised, the, a warning to, vii. 132.
Despisers, loved by Zarathustra, because they are the great
adorers, xi. 9; that higher men have despised,
makes Zarathustra hope, 352.
— esteem themselves, xii. 87.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, U. VI, Human, alltoo-Human, i. VII, Human, ail-too-
66
## p. 67 (#125) #############################################
DESTINY—DIGNITY
Destiny, the greatest distinction of, x. 249.
Determinism, against (ideas to combat), xv. 58-62; the
necessity of attacking it, 235.
Deussen (Paul), his Commentaries of the Cankara quoted,
xiii. 172.
Development, casting one's skin, ix. 394.
Devil, the, what he is in Christian terms, v. 85.
— asseenbyZarathustra, xi. 45; God's advocate am I with
the devil; he, however, is the spirit of gravity, 127.
— tolerated by God, xv. 394.
— the good would call superman the devil, xvii. 137.
Devotion, voluntary blindness, ix. 303.
Devrient (Edward), his slipshod style, iv. 87.
Dialectics, Plato and Schopenhauer on, ix. 336.
— to what extent they rest on moral prejudices, xiv. 359.
— Nietzsche's estimate of, as a sign of decadence, xvii. 10.
Dialogues between/A* Wanderer and his shadow, vii. 181-3,
and 364-6; the fanatic of distrust and his surety,
300-2.
Diderot, his indebtedness to Sterne, vii. 61.
— quoted on the solitary, ix. 348.
Diet, against excessive eating and drinking, ix. 208.
— Indian rice-fare and Buddhism, x. 173; rice eating
impels to the use of narcotics, 180; on potato
eating and brandy drinking, 180.
— the problem of, xvi. 83.
— Nietzsche's views on, xvii. 32 ; the instinct of self-pre-
servation shows itself in the choice of, 46; its
inconceivable importance, 52.
Dignity, on the relations of timidity and, ix. 230; and
ignorance, 391.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
67
## p. 68 (#126) #############################################
INDEX—NIETZSCHE
Dignity, the loss of, in man, xiv. 19.
Diminutives, a world of, vii. 41.
Diogenes, quoted, v. 201.
— alluded to, vi. 331, and vii. 365.
Diogenes Laertius, his lives alluded to, v. 62; compared
with Zeller for spirit, 190.
Dionysian, the, the problem of, i. 6; the origin of the term,
and its import, 11; the contrast between the
"Dionysian"and the "Apollonian" analogous to
that existing between dreamland and drunken-
ness, 22-8; the Greek versus the Dionysian
barbarian, 29 ; expression of its symbolism, 32;
its effects as they appeared to the Apollonian
Greek, 41; the " Apollonian " and " Dionysian"
natures of the ^Eschylean Prometheus, 79; the
antithesis between the "Apollonian " and, 121;
the object of Dionysian art, 128; combated by
the un-Dionysian spirit, 135; the eternal truths
of the " Apollonian " and, and operatic develop-
ment, 142; call to belief in the rebirth of,
157 ; its fraternal union with the " Apollonian"
in tragedy, 167; the restoration of, 179; com-
pared with the "Apollonian," 186.
— the antithesis of, and the "Apollonian " set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what
is expressed by, 415; its antagonism with the
"Apollonian," 416.
— Dionysian ecstasy, xvi. 68; the normal state of music,
68.
— the presentment of, in The Birth of Tragedy, xvii. 69;
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
68
## p. 69 (#127) #############################################
DION YSIAN—DISCIPLIN E
the concept becomes the highest deed in Zara-
thustra, 106.
Dionysian music, the essence of, and music in general, i. 32.
Dionysian wisdom, xiv. 333.
Dionysus, i. 5; as deity of non-plastic art, 21; his suffer-
ings the only theme of the earliest form of Greek
tragedy, 81-5; mentioned, 104; representative
of one world of art—Apollo representing the
other, 121; his greatness among Hellenes, 187.
— as prototype of superman, and Nietzsche as his initi-
ate, xii. 261-3.
— (Part ii. Book iv. ) xv. 388-421.
— the question of Ariadne—why dost thou pull mine
ears? xvi. 75 ; Goethe, Napoleon, and the faith
christened by Nietzsche, 110; Nietzsche the first
to take that great phenomenon seriously, 117; the
Hellenic "will to life" expressed only in the
mysteries of, 118; the highest symbolism of the
"Dionysian" phenomena, 119.
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
59
## p. 60 (#118) #############################################
INDEX—NIETZSCHE
aUrty, xv. 203; the tendency of every aristocratic
/culture, 349; what it means to man, 398; its
purpose, 404.
Cultinj4, its decline in Germany, xvi. 53; its relation to
politics and the State, 54; of the Greeks and
Romans, 224; its manifestation in bearing and
/ instinct; destruction of, by the Christians, 226.
— Nietzsche's belief only in French culture, xvii. 37;
Madame Cosima Wagner as an example, 38.
Culture-philistine, the, ignorant of the difference between
a philistine and his opposite, iv. 1 1 ; his left-
handed veneration for the classics, 14; the watch-
word of, 15; the influence of certain smug ones
on, 16; the cautions he gives to the artist, 18; the
famous "health" similes discovered by, 19; and
cynical philistine confessions, 22; his courage, 68.
Culture-philistinism, its popularity with the scholar-
working class, iv. 64; features of, 64.
— a reference by Nietzsche to the attitude in his early
essay on David Strauss, vii. 1-2.
Culture-state, the demands of a, iii. 85.
Custom, the conception of the morality of, ix. 14; and orig-
inality, 17; the first principle of civilisation, 23;
conformity with, leads to physical beauty in the
individual, 31.
— the habit of adventitious lying, x. 70.
Cynicism, a canon of, v. 75; the world process and, 75.
— the Cynics compared with the Epicureans, vi. 253.
— the necessity for the philosopher to preserve an open
mind for, xii. 39; various cynics and grades of
cynicism, 40.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
60
## p. 61 (#119) #############################################
DAEMON—DARWIN
Daemon, the, of Socrates, i. 105.
Damon, and the purging of a love-sick youth by music,
x. 118.
Dance, the, the simile of, vi. 256.
Dance Song, The, of Zarathustra, xi. 126-30; his second
dance song, 275-80.
Dancing, on, with the feet, with ideas, with words, with the
pen, xvi. 59.
Danger, where greatest, vii. 134.
— on utilising our hours of, ix. 328.
— pity, the greatest, x. 209; the secret of existence is to
live in danger, 219.
— the last danger becomes Zarathustra's last refuge, xi.
184.
— as the mother of morality, xii. 237; its new abode, 237.
Dante, the use made of, by Virgil, i. 148.
— the Divina Commedia, vi. 199.
— alluded to, ix. 115.
— the Vita Nuova, x. 125.
— the noble woman and the sentiment of, xii. 185.
— alluded to, xiii. 51.
— the Divina Commedia as the nonplus ultra of the love
of tragedy, xv. 287; the Inferno quoted, come P
uom s'eterna, 387; Taine quoted as regarding
Napoleon as the posthumous brother of Dante
and Michelangelo, 397; the inscription, / also
am the creation of eternal love, 406.
— the hyaena that writes poetry in the tombs, xvi. 60.
— by the side of Zarathustra, xvii. 107.
Darwin, and David Strauss, iv. 50; the Strauss-Darwin
morality, 52; his theory, 71; alluded to, 60, 73.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
6l
## p. 62 (#120) #############################################
INDEX—NIETZSCHE
Darwin, without Hegel there would have been no, x- 306.
— a mediocre Englishman, xii. 212.
— his influence on Dr. Paul Ree, xiii. 11.
— the domestication of man, xv. 155-8; anti-Darwin,
158-60.
— criticised, xvi. 71.
Darwinism, the struggle for existence not the only explana-
tion of progress, vi. 208.
— the suffocating air of overcrowded England which
hovers about it, x. 290; and the Hegelian con-
ception, 306.
— and the hypothesis of Divine providence, xiv. 199:
Christianity the reverse of the principle of selec-
tion, 202; an objection to, 322; as confounded
with philosophy, 337.
— against, xv. 126 et seq.
Daughters of the desert, The (Zarathustra's discourse), so.
373-9.
Dawn of day, the soul's experience of, x. 221.
Dawn of the Day, The, how to be read, ix. 325.
— aphorism concerning justice alluded to, xiii. 6; on
the morality of custom, 63; on cruelty, 74; al-
luded to, 145, 146, 198.
— written at Genoa, xvii. 10; its atmosphere, io; re-
viewedby Nietzsche,91-5 ; where thought out,92;
the only book which closes with an "or? " 93;
the first engagement against the morality of self-
renunciation, 95; alluded to, 88.
Death, on old age and, vi. 85.
— on death and dying, vii. 46; the prospect of, how
treated, 355.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
62
## p. 63 (#121) #############################################
DEATH—DECADENCE
Death, the act of dying not so very important, ix. 284.
— the thought of, x. 215.
— Zarathustra's discourses, The Preachers of Death, xi.
49-51; voluntary death, 82-5.
— one should live in such a way that one may have the
will to die at the right time, xv. 338.
— should be chosen freely, xvi. 88; death at the right
time faced clearly and joyfully, and embraced
whilst one is surrounded by one's children and
other witnesses, 88; the idea of, lacking in the
Gospels, 173.
Debauchery, vii. 43.
Debt, the terms on which our sovereignty prefers, x. 206.
Decadence,the,of man'svaluing judgment, xiv. 32; the phe-
nomenon of, 33; fundamental aspect of its nature,
33; results of, 34; most common types, 35 ; con-
cerning the hygiene of the weak, 36; weakness
of will, 37 ; predisposition to illness, 38 ; heredi-
tary weakness, 39; exhaustion the most danger-
ous misunderstanding, 40; acquired exhaustion,
42; a theory of exhaustion, 42 ; the state of cor-
ruption, 43; the influence of, 44; the rediscov-
ery of the road which leads to a "yea" and a
"nay," 45-7; have its instincts prevailed over
the instincts of ascending life? 323; the two
parallel tendencies and extremes of, 346.
— the sign of, in society, xv. 189; the forbidding of life
to decadents—thou shall not beget, 194.
— a criticism of the morality of, xvi. 87.
— Nietzsche on himself as decadent and the reverse,
xvii. 12.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
63
## p. 64 (#122) #############################################
INDEX—NIETZSCHE
Decadent, the, his resentful pessimism in search of re-
sponsible parties, xv. 209-11; his theory and
Christianity, 211-4.
Decalogue, the, the moral prohibitions of, vii. 223.
Decay, on perishing unnoticed, ix. 316.
— all that characterises modern man as savouring of,
xiv. 91; growth as involving a concomitant pro-
cess of, 92.
Deception, the point of honour in, vi. 71.
— what the Romans expressed by "mentiri," x. 187.
— Zarathustra allows himself to be deceived, xi. 172;
and the magician representative of the penitent
in spirit, 311.
Decision, the opposition felt in following out our, ix. 341.
— a means of strength, xv. 339.
Defence, morally more difficult than attack, vii. 37; one
weapon worth twice as much as two, 133.
Degeneration, a sign of, when a nation turns with prefer-
ence to the study of the past, iv. 119.
— to be observed in style, vii. 74.
— a concept of, which is just beyond the sphere of moral
judgments, xv. 320.
Dejection, vii. 34.
Delacroix, his fear of Rome and love for Venice, xiv. 87.
Delaporte, quoted, iv. 41.
Delphian oracle, the, the focus of objective art, i. 44; the
close juxtaposition of Socrates and Euripides in,
103.
— and the Pythia, ii. 26.
Delphic priests, their influence founded on the knowledge
of the past, v. 56.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
N
64
## p. 65 (#123) #############################################
DELUSIONS—DEMOCRITUS
Delusions, on avoiding, x. 198.
Demands, effects of, ix. 348.
Democracy, the victory of, vii. 343; its goals and means,
344-
— The Tarantulas, Zarathustra's analysis of the preachers
of equality, xi. 116-20; the famous wise ones,
the advocates of the people, 120-4; Zarathustra
calls upon his disciples to go their ways, and let
the people and peoples go theirs—the trade rules
them, they are no longer worthy of kings, 256;
their maintainment as their true entertainment,
257-
— the conditions of, suitable to the evolution of excep-
tional men, xii. 195.
— a natural form of Christianity and Democracy will pre-
vail, xiv. 177 ; as Christianity made natural, 178.
— its hatred of " will to power," xv. 205; represents the
disbelief in great men, 206; would find a goal and
justification in the appearance of supermen, who
would stand upon it, hold to it, and elevate them-
selves through it, 361.
— the death agony of organisation—Human, all-too-
Human quoted, xvi. 96.
Democratic movement, the, as the inheritance of the
Christian movement, xii. 127.
Democritus, of the idealised company of philosophers, ii.
79; his writings, 83; notes on, 167.
— alluded to, v. 44.
— and the concepts "above," "below," vi. 27; alluded
to, 242.
— alluded to, ix. 173.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
E 65
## p. 66 (#124) #############################################
INDEX—NIETZSCHE
Democritus, quite Hellenic, xiv. 345.
— his concept of " being," xvi. 22.
Demoralisation, the history of, xv. 229-38.
Demosthenes, Wagner compared with, iv. 185.
— great without success, v. 85.
— alluded to, vi. 164; his example in the concentration
of words, 181; alluded to, 241.
— his speeches, as we have them, worked up for reading
purposes, vii. 250-1.
— recommended as a model, viii. 144.
Dependence, the amulet of, ix. 247.
Deportment, on gait, and the mannerism of, x. 218.
Depression, the fight with states of, xiii. 174 et seq.
Depth, as a show word, xiv. 67.
Descartes, v. 44.
— and the springs of happiness, ix. 382.
— the father of rationalism, xii. 112.
— not to be imagined as a married man, xiii. 135.
— and faith in reason, xiv. 359.
— as methodologist, xv. 3; his conception of thought
as absolute reality, 14; alluded to, 78.
— his proposition regarding animals, xvi. 140.
— compared in the matter of uprightness with the best
Germans, xvii. 127.
Desert, the, Among the daughters of (Zarathustra's dis-
course), xi. 373-9.
Despised, the, a warning to, vii. 132.
Despisers, loved by Zarathustra, because they are the great
adorers, xi. 9; that higher men have despised,
makes Zarathustra hope, 352.
— esteem themselves, xii. 87.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, U. VI, Human, alltoo-Human, i. VII, Human, ail-too-
66
## p. 67 (#125) #############################################
DESTINY—DIGNITY
Destiny, the greatest distinction of, x. 249.
Determinism, against (ideas to combat), xv. 58-62; the
necessity of attacking it, 235.
Deussen (Paul), his Commentaries of the Cankara quoted,
xiii. 172.
Development, casting one's skin, ix. 394.
Devil, the, what he is in Christian terms, v. 85.
— asseenbyZarathustra, xi. 45; God's advocate am I with
the devil; he, however, is the spirit of gravity, 127.
— tolerated by God, xv. 394.
— the good would call superman the devil, xvii. 137.
Devotion, voluntary blindness, ix. 303.
Devrient (Edward), his slipshod style, iv. 87.
Dialectics, Plato and Schopenhauer on, ix. 336.
— to what extent they rest on moral prejudices, xiv. 359.
— Nietzsche's estimate of, as a sign of decadence, xvii. 10.
Dialogues between/A* Wanderer and his shadow, vii. 181-3,
and 364-6; the fanatic of distrust and his surety,
300-2.
Diderot, his indebtedness to Sterne, vii. 61.
— quoted on the solitary, ix. 348.
Diet, against excessive eating and drinking, ix. 208.
— Indian rice-fare and Buddhism, x. 173; rice eating
impels to the use of narcotics, 180; on potato
eating and brandy drinking, 180.
— the problem of, xvi. 83.
— Nietzsche's views on, xvii. 32 ; the instinct of self-pre-
servation shows itself in the choice of, 46; its
inconceivable importance, 52.
Dignity, on the relations of timidity and, ix. 230; and
ignorance, 391.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
67
## p. 68 (#126) #############################################
INDEX—NIETZSCHE
Dignity, the loss of, in man, xiv. 19.
Diminutives, a world of, vii. 41.
Diogenes, quoted, v. 201.
— alluded to, vi. 331, and vii. 365.
Diogenes Laertius, his lives alluded to, v. 62; compared
with Zeller for spirit, 190.
Dionysian, the, the problem of, i. 6; the origin of the term,
and its import, 11; the contrast between the
"Dionysian"and the "Apollonian" analogous to
that existing between dreamland and drunken-
ness, 22-8; the Greek versus the Dionysian
barbarian, 29 ; expression of its symbolism, 32;
its effects as they appeared to the Apollonian
Greek, 41; the " Apollonian " and " Dionysian"
natures of the ^Eschylean Prometheus, 79; the
antithesis between the "Apollonian " and, 121;
the object of Dionysian art, 128; combated by
the un-Dionysian spirit, 135; the eternal truths
of the " Apollonian " and, and operatic develop-
ment, 142; call to belief in the rebirth of,
157 ; its fraternal union with the " Apollonian"
in tragedy, 167; the restoration of, 179; com-
pared with the "Apollonian," 186.
— the antithesis of, and the "Apollonian " set forth, ii.
36 et seq.
— the twin states of art manifestation, xv. 240; what
is expressed by, 415; its antagonism with the
"Apollonian," 416.
— Dionysian ecstasy, xvi. 68; the normal state of music,
68.
— the presentment of, in The Birth of Tragedy, xvii. 69;
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
68
## p. 69 (#127) #############################################
DION YSIAN—DISCIPLIN E
the concept becomes the highest deed in Zara-
thustra, 106.
Dionysian music, the essence of, and music in general, i. 32.
Dionysian wisdom, xiv. 333.
Dionysus, i. 5; as deity of non-plastic art, 21; his suffer-
ings the only theme of the earliest form of Greek
tragedy, 81-5; mentioned, 104; representative
of one world of art—Apollo representing the
other, 121; his greatness among Hellenes, 187.
— as prototype of superman, and Nietzsche as his initi-
ate, xii. 261-3.
— (Part ii. Book iv. ) xv. 388-421.
— the question of Ariadne—why dost thou pull mine
ears? xvi. 75 ; Goethe, Napoleon, and the faith
christened by Nietzsche, 110; Nietzsche the first
to take that great phenomenon seriously, 117; the
Hellenic "will to life" expressed only in the
mysteries of, 118; the highest symbolism of the
"Dionysian" phenomena, 119.
