— the
privilege
of the strongest: their super-law, xiii.
Nietzsche - v18 - Epilogue, Index
108 (#174) ############################################
INDEX—NIETZSCHE
ish priestly ideas regarding the will of, xvi. 158; the
kingdom of God, 159; the Christian needs God
was created to suit, 168; the Christian God as
God denied, 196; his infernal panic over science,
197; the Bible story of the creation of the
world, 198; why man was drowned by, 199;
the pagan conception of, 214.
God, the concept of, not even real, xvii. 52; invented as
the opposite of the concept life—all deadly
hostility to life was bound together in one hor-
rible unit in Him, 142.
Gods, the creation of, by the Greeks through direct
necessity, i. 35; their justification of the life
of man, 35.
— the God as part of the invention of the holy lie,y\\. 122.
Goethe, his efforts to bring about an alliance between
German and Greek culture, i. 153 et seq. ; Faust
quoted, 14, 71, 79, 80, 83, 104, 140; his Pro-
metheus quoted, 76; his Conversations with
Eckermann quoted, 137; again quoted, 170.
— to dramatic musicians, ii. 46; and German historical
culture, 67 ; and purification through thephysis,
75; alluded to, 83.
— his epilogue to The Bell quoted, iii. 11; the stand-
ard of culture established by, 60; effects of Ger-
man culture on, 105; his friendship with Schil-
ler, 107; his epilogue to The Bell referred to,
107; the age of, and the demand for culture,
114; relates an opinion regarding Schiller's Rob-
bers, 138; his recantation of Wolfs theories re-
garding Homer quoted, 149; on Homer, 156.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
IO8
## p. 109 (#175) ############################################
GOETHE
Goethe, Conversations with Eckermann quoted; the culture
of thrt German nation, iv. 9-10; the criticism of
Gervinus referred to, 33; on the exceptional
man, ,^5; on Lessing, 36; on his first reading
the systeme de la nature, 58; and Wagner: their
exceptional characters compared, 116; poetry
L'i the case of Goethe, 149; and Wagner again,
i. 56 ; the rehearsals of Jphigenia, 169; with Leo-
pardi—astraggler of the Italian philologist poets,
195; alluded to, 78, 81, 106, 108.
— on instruction that does not quicken, v. 3; quoted,
16; before the monument of Steinbach, 25; on
Shakespeare, 43; his demand for science, 64;
his study of Newton alluded to, 65; the ques-
tion as to his having outlived himself, 73; on
the reception given to Hartmann's mock gos-
pel, 81; his style, and that of Schopenhauer,
115; quoted, 117; his strength to hold out
against so-called German culture, 120; and cul-
ture-philistines, 121; humanity, and the men
of, 139; Goethe's man depicted, 140; Wilhelm
Meister and Faust quoted, 142; quoted, 147;
again, 154; his influence, 163; Schopenhauer's
rare happiness at seeing him, 182; the demand
for lectures on, 199.
— quoted, vi. 116; again, 118; his religious unconcern,
128; his influence on modern poetry, 203; his
estimate of Shakespeare, 203; on the highest
power of man, 245; quoted, 394; again, 399;
alluded to, 165, 250.
— on Sterne, vii. 60; stands above the Germans, 86;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IO9
## p. 110 (#176) ############################################
IN DEX—NIETZSCHE
his errors: a criticism, vii. 123 ; tv his nobleness,
143; on what is German, 144; hiKs Conversations
with Eckermann, the best Germain book in exist-
ence, 250 ; not merely a great mi can, but a culture,
259; on Bach's music, 267; ocVkcasional dry-as-
dust elements of, 303; alluded to\ 56, 91, i39,
178, 249, 254. \
Goethe, his fate in old-maidish Germany, viii. aj; what he
would have thought of Wagner, 9; rliis feelings
in regard to Christianity recalled, 50 A the over-
flow of life as creative in, 67; quotedj, 86; on
Byron, 88; his nobility instanced, 93; quoted,
98; the appearance of, as a great event in phil-
ology, 120; on the emulation of the ancients,
133; as the poet-scholar, 139; the paganism
in Winckelmann glorified by, 145; referred to
again, 149; his knowledge instanced, 171; his
knowledge of antiquity, 179; as a German poet-
philologist, 181; alluded to, 71, 92.
— and culture in Germany, ix. 188; German philosophy
and, 199; alluded to, 338, 347.
— his loquacity, x. 130; the Germans and Faust, 192;
his paganism with a good conscience, 305.
— his prose style, xii. 41; his meeting with Napoleon,
149; his critical estimate of the Germans, 198;
on English mechanical stultification, 210; as a
master of new modes of speech, 218, 219;
quoted, 241; Faust quoted, 255.
— his thirty-six tragic situations—the ascetic priest knows
more, xiii. 184-5; his conception of Mephisto-
pheles, 217; alluded to, 123, 221, 224.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
no
## p. 111 (#177) ############################################
GOETHE—GOOD
s
Goethe, bis mode of thinking not far removed from that of
Hegei, xiv. 80; his attempt to overcome the
eightetnth century, 87; his feeling about the
Cross. 147; alluded to, 96, 318.
— his worka, xv. 76; Germany's hostility to, recalled,
203; his joy in the things of this world, 263;
his Greeks, 269 ; the element of, found in Schiitz
and Mendelssohn—Rahel and Heine, 271;
quoted, 277; instanced, 281 ; characteristic of
the strong German type, 318; with Napoleon,
conquered the eighteenth century, 397; in-
stanced, 417; again, beside Dionysus, 419.
— and the French Revolution, xvi. 54; his attempted
ascent to the naturalness of the Renaissance,
109; the last German respected by Nietzsche,
i1 1; his conception of the Hellenic, 118; as
Zarathustra's predecessor, 273; alluded to, 55,
73-
— could not have breathed Zarathustra's atmosphere,
xvii. 106; alluded to, 119.
Gogol, instanced, viii. 76.
— alluded to, xii. 245.
Gold, the inordinate desire for, as a means to power, ix.
209; as unsatisfying in the end, 342.
— as the image of the highest virtue, xi. 86.
Goldmark, and Wagner, viii. 46.
Goncourt, the brothers, alluded to, viii. 20.
— their love of ugliness, xv. 264.
— asAjaxes, fighting with Homer, xvi. 60; alluded to, 65.
Good, the, at one time new, vii. 47-8; on willing the
good and being capable of the beautiful, 160.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Ill
## p. 112 (#178) ############################################
INDEX—NIETZSCHE
Good, the first degree of, ix. 37; the neces/his n'a1j deskxarko
of everything, 352. * Cm
— the birth of logical, x. 156. /*n ^
— what is good? the little girl's answeF1' , \ ii 52.
— its evolution, which elects to appeal**. . 1011' to a limited
number of ears, xiii. 24; as the. , 9 1evengeful
man has thought it out, 44; a belief! of revenge
and hatred " that the strong has the oft' *ti>n of being
weak, and the bird of prey of being a I1S 'lamb' 46.
— defined as strength, xvi. 128; whom . ""and what
people call the good, 259. °
— the harm of, xvii. 136; the object of the'H! ™«i«n,
to favour all that ought to be wiped out, 143.
Good, the, and the just, xi. 20; Zarathustra finds them
the most poisonous flies, 227; the harm of the
good is the harmfullest harm, 259; Zarathustra
prays for the breaking up of the good and the
just, 260.
— the good and the bad as types of decadence, xiv. 35;
a criticism of the good man, 282-90.
— whom and what people call the good, xvi. 259.
— the harm done by, xvii. 136; would call superman
the devil, 137.
Good and bad, Zarathustra finds no greater power on
earth than, xi. 65.
— the antithesis, as belonging to master moralitv, xii.
227-30.
— the origin of the antithesis, xiii. 20.
Good and evil, the phrase applied to Nietzsche by him-
self in 1886, vi. 3; the free spirit, and thoughts
of, 6; on motives and consequences of actions,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
112
## p. 113 (#179) ############################################
GOOD
59; the twofold early history of, 64; the stand-
ard of, in action, 108.
Good and evil, the prejudice of the learned regarding, ix.
11; ethical significance of, 12; the primitive con-
ception of evil, 14; of the diabolisation of sublime
powers by regarding them with evil and malignant
eyes, 77; and the sensations of power, 187.
— every people speaketh its own language of good and evil,
and its neighbour uiiderstandeth not, xi. 54;
again, 66; Rich and Poor—High and Low—
weapons shall they be and sounding signs that
life shall again and again surpass itself, 119;
Zarathustra expounds his doctrines of good and
evil and will to power, 134; the creator in,—
Verily he hath first to be a destroyer, and break
value in pieces, 138; and Zarathustra, 201; its
instability, 245; hitherto only illusion and not
knowledge, 246.
— Europeans and their asserted knowledge of, xii. 126;
the antithesis as belonging to slave morality, 230-2.
— "good and evil"—"good and bad" (first essay), xiii.
15-58; a Buddhist aphorism quoted, 172.
— the creation of the concepts of, xiv. 121-2; the eleva-
tion of man involves a corresponding degree of
freedom from, 200.
Good European, Schopenhauer as, x. 309.
Good Europeans, their aim, vi. 346.
— the declaration of, x. 345.
— how distinguished from patriots, xiv. 106-8.
Good-natured, the distinguishing points of the, x. 194.
Good taste, and practical people, ix. 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
II 113
## p. 114 (#180) ############################################
INDEX—NIETZSCHE
Good-will, should be paid more attention to by science,
vi. 67; its powerful assistance to culture, 67;
alluded to, 69.
— the moral canon at the root of, xiii. 80.
Goodness, the economy of its most healing power, vi. 67.
— the kingdom of, where set up, x. 88.
— the strongest test of character is to resist being se-
duced by, xv. 349-50.
Gospels, the, their evidence of corruption within the first
Christian communities, xvi. 187; Matthew,
Mark, and Luke quoted, 191-2; one does well
to put on one's gloves when reading the New
Testament, 193-4.
Gothic cathedrals, the present indication of, vi. 199.
Gbtterdammerung,Die, the second act of, examined, viii. 96.
Gottsched, the once lauded classicism of, v. 90.
Government, on new and old conceptions of, vi. 325;
its interests and those of religion go hand in hand,
337-43-
— two principal instruments of, vii. 152-4.
— on governing, ix. 182.
Grace, the opponent of, vii. 132.
— the privilege of the strongest: their super-law, xiii. 84.
Gradations of rank, corresponding, between psychic
states and philosophical problems, xii. 156; lofty
spirituality, as the beneficent severity which
maintains, 163; the compelling of moral systems
to recognise, 165; a Standard for thoughts and
ideas, 255.
Gratitude, amongst the first duties of the powerful, vi. 64;
and nobleness, 285; the tie of, 368.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
114
## p. 115 (#181) ############################################
G R ATITU DE—GREAT
Gratitude, the awkward and incompetent expression of,
x. 138.
— its high place in the religious life of the ancient Greeks,
xii. 69.
— as a form of will to power, xv. 219.
Grave Song, The, of Zarathustra, xi. 130-4.
Gravity, the spirit of, as Zarathustra'spowerfulest devil, who
is said to be lord of the world, xi. 12 7; as a dwarf
it tempts Zarathustra, 188; who defies it—
DwarfI Thou I or II 189; and declares the
eternal recurrence of all things to the dwarf, at
the gateway where two roads come together, 190;
the dwarf disappears, 192; The Spirit of Grav-
ity, 234-9.
Great Events (Zarathustra's discourse), xi. 155-60.
Great Longing, The (Zarathustra's discourse), xi. 271-5.
Great man, the, ii. 74.
— reciprocity between the acts of, and their reception,
iv. 101.
— and the task of history, v. 81; as regarded by the least
valuable history, 84; greatness and success, 85;
how considered, 131; paltry ideas concerning,
144.
— recipe for the great man for the masses, vi. 332.
— his victory over power, ix. 379; the use he makes of
power, 380.
— the systematic falsification of great creators and great
periods, xiv. 303.
— The Great Man, (Chap. v. Pt. i. Bk. iv. ) xv. 366-73;
as the broad arch which spans two banks lying
apart, 370; Carlyle as interpreter of, 371.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
115
## p. 116 (#182) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
ioi ; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3 , misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
— terribleness as belonging to, xv. 405.
— its rancour, xvii. 105 ; the great work, when completed,
turns immediately against the author, 105.
Graco-Roman Empire, the, we honour the silent Christian
community for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the gap between the "Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by the " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world without the feeling of sin, x. 174.
See also under "Antiquity. "
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
<l/ Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ll6
## p. 117 (#183) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under " Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114 ; Xenophanes, 119; Anaxagoras, r34; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under " Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. 111; of the acquired character of,
111; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 117 (#184) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
101; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3; misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57 ; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
-"— terribleness as belonging to, xv. 405.
— «ts rancour, xvii. 105; the great work, when completed,
turns immediately against the author, 105.
Gra^co-Roi. -nan Empire, the, we honour the silent Christian
com-imunity for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the g;*p between the " Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by tlhe " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world wit hout the feeling of sin, x. 174.
See also under "Anti quity. "
The volumes referred to under nunKDers are as follow :—I, Birth
Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out cy Season, i. V, Thoughts out
af Season, ii. VI, Human, all-too-Hum an, j. vii. Human, ail-too-
Il6
r
\
## p. 117 (#185) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under "Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
INDEX—NIETZSCHE
ish priestly ideas regarding the will of, xvi. 158; the
kingdom of God, 159; the Christian needs God
was created to suit, 168; the Christian God as
God denied, 196; his infernal panic over science,
197; the Bible story of the creation of the
world, 198; why man was drowned by, 199;
the pagan conception of, 214.
God, the concept of, not even real, xvii. 52; invented as
the opposite of the concept life—all deadly
hostility to life was bound together in one hor-
rible unit in Him, 142.
Gods, the creation of, by the Greeks through direct
necessity, i. 35; their justification of the life
of man, 35.
— the God as part of the invention of the holy lie,y\\. 122.
Goethe, his efforts to bring about an alliance between
German and Greek culture, i. 153 et seq. ; Faust
quoted, 14, 71, 79, 80, 83, 104, 140; his Pro-
metheus quoted, 76; his Conversations with
Eckermann quoted, 137; again quoted, 170.
— to dramatic musicians, ii. 46; and German historical
culture, 67 ; and purification through thephysis,
75; alluded to, 83.
— his epilogue to The Bell quoted, iii. 11; the stand-
ard of culture established by, 60; effects of Ger-
man culture on, 105; his friendship with Schil-
ler, 107; his epilogue to The Bell referred to,
107; the age of, and the demand for culture,
114; relates an opinion regarding Schiller's Rob-
bers, 138; his recantation of Wolfs theories re-
garding Homer quoted, 149; on Homer, 156.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI. Human, all-too-Human, i. VII, Human, ail-too-
IO8
## p. 109 (#175) ############################################
GOETHE
Goethe, Conversations with Eckermann quoted; the culture
of thrt German nation, iv. 9-10; the criticism of
Gervinus referred to, 33; on the exceptional
man, ,^5; on Lessing, 36; on his first reading
the systeme de la nature, 58; and Wagner: their
exceptional characters compared, 116; poetry
L'i the case of Goethe, 149; and Wagner again,
i. 56 ; the rehearsals of Jphigenia, 169; with Leo-
pardi—astraggler of the Italian philologist poets,
195; alluded to, 78, 81, 106, 108.
— on instruction that does not quicken, v. 3; quoted,
16; before the monument of Steinbach, 25; on
Shakespeare, 43; his demand for science, 64;
his study of Newton alluded to, 65; the ques-
tion as to his having outlived himself, 73; on
the reception given to Hartmann's mock gos-
pel, 81; his style, and that of Schopenhauer,
115; quoted, 117; his strength to hold out
against so-called German culture, 120; and cul-
ture-philistines, 121; humanity, and the men
of, 139; Goethe's man depicted, 140; Wilhelm
Meister and Faust quoted, 142; quoted, 147;
again, 154; his influence, 163; Schopenhauer's
rare happiness at seeing him, 182; the demand
for lectures on, 199.
— quoted, vi. 116; again, 118; his religious unconcern,
128; his influence on modern poetry, 203; his
estimate of Shakespeare, 203; on the highest
power of man, 245; quoted, 394; again, 399;
alluded to, 165, 250.
— on Sterne, vii. 60; stands above the Germans, 86;
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
IO9
## p. 110 (#176) ############################################
IN DEX—NIETZSCHE
his errors: a criticism, vii. 123 ; tv his nobleness,
143; on what is German, 144; hiKs Conversations
with Eckermann, the best Germain book in exist-
ence, 250 ; not merely a great mi can, but a culture,
259; on Bach's music, 267; ocVkcasional dry-as-
dust elements of, 303; alluded to\ 56, 91, i39,
178, 249, 254. \
Goethe, his fate in old-maidish Germany, viii. aj; what he
would have thought of Wagner, 9; rliis feelings
in regard to Christianity recalled, 50 A the over-
flow of life as creative in, 67; quotedj, 86; on
Byron, 88; his nobility instanced, 93; quoted,
98; the appearance of, as a great event in phil-
ology, 120; on the emulation of the ancients,
133; as the poet-scholar, 139; the paganism
in Winckelmann glorified by, 145; referred to
again, 149; his knowledge instanced, 171; his
knowledge of antiquity, 179; as a German poet-
philologist, 181; alluded to, 71, 92.
— and culture in Germany, ix. 188; German philosophy
and, 199; alluded to, 338, 347.
— his loquacity, x. 130; the Germans and Faust, 192;
his paganism with a good conscience, 305.
— his prose style, xii. 41; his meeting with Napoleon,
149; his critical estimate of the Germans, 198;
on English mechanical stultification, 210; as a
master of new modes of speech, 218, 219;
quoted, 241; Faust quoted, 255.
— his thirty-six tragic situations—the ascetic priest knows
more, xiii. 184-5; his conception of Mephisto-
pheles, 217; alluded to, 123, 221, 224.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
no
## p. 111 (#177) ############################################
GOETHE—GOOD
s
Goethe, bis mode of thinking not far removed from that of
Hegei, xiv. 80; his attempt to overcome the
eightetnth century, 87; his feeling about the
Cross. 147; alluded to, 96, 318.
— his worka, xv. 76; Germany's hostility to, recalled,
203; his joy in the things of this world, 263;
his Greeks, 269 ; the element of, found in Schiitz
and Mendelssohn—Rahel and Heine, 271;
quoted, 277; instanced, 281 ; characteristic of
the strong German type, 318; with Napoleon,
conquered the eighteenth century, 397; in-
stanced, 417; again, beside Dionysus, 419.
— and the French Revolution, xvi. 54; his attempted
ascent to the naturalness of the Renaissance,
109; the last German respected by Nietzsche,
i1 1; his conception of the Hellenic, 118; as
Zarathustra's predecessor, 273; alluded to, 55,
73-
— could not have breathed Zarathustra's atmosphere,
xvii. 106; alluded to, 119.
Gogol, instanced, viii. 76.
— alluded to, xii. 245.
Gold, the inordinate desire for, as a means to power, ix.
209; as unsatisfying in the end, 342.
— as the image of the highest virtue, xi. 86.
Goldmark, and Wagner, viii. 46.
Goncourt, the brothers, alluded to, viii. 20.
— their love of ugliness, xv. 264.
— asAjaxes, fighting with Homer, xvi. 60; alluded to, 65.
Good, the, at one time new, vii. 47-8; on willing the
good and being capable of the beautiful, 160.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
Ill
## p. 112 (#178) ############################################
INDEX—NIETZSCHE
Good, the first degree of, ix. 37; the neces/his n'a1j deskxarko
of everything, 352. * Cm
— the birth of logical, x. 156. /*n ^
— what is good? the little girl's answeF1' , \ ii 52.
— its evolution, which elects to appeal**. . 1011' to a limited
number of ears, xiii. 24; as the. , 9 1evengeful
man has thought it out, 44; a belief! of revenge
and hatred " that the strong has the oft' *ti>n of being
weak, and the bird of prey of being a I1S 'lamb' 46.
— defined as strength, xvi. 128; whom . ""and what
people call the good, 259. °
— the harm of, xvii. 136; the object of the'H! ™«i«n,
to favour all that ought to be wiped out, 143.
Good, the, and the just, xi. 20; Zarathustra finds them
the most poisonous flies, 227; the harm of the
good is the harmfullest harm, 259; Zarathustra
prays for the breaking up of the good and the
just, 260.
— the good and the bad as types of decadence, xiv. 35;
a criticism of the good man, 282-90.
— whom and what people call the good, xvi. 259.
— the harm done by, xvii. 136; would call superman
the devil, 137.
Good and bad, Zarathustra finds no greater power on
earth than, xi. 65.
— the antithesis, as belonging to master moralitv, xii.
227-30.
— the origin of the antithesis, xiii. 20.
Good and evil, the phrase applied to Nietzsche by him-
self in 1886, vi. 3; the free spirit, and thoughts
of, 6; on motives and consequences of actions,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
112
## p. 113 (#179) ############################################
GOOD
59; the twofold early history of, 64; the stand-
ard of, in action, 108.
Good and evil, the prejudice of the learned regarding, ix.
11; ethical significance of, 12; the primitive con-
ception of evil, 14; of the diabolisation of sublime
powers by regarding them with evil and malignant
eyes, 77; and the sensations of power, 187.
— every people speaketh its own language of good and evil,
and its neighbour uiiderstandeth not, xi. 54;
again, 66; Rich and Poor—High and Low—
weapons shall they be and sounding signs that
life shall again and again surpass itself, 119;
Zarathustra expounds his doctrines of good and
evil and will to power, 134; the creator in,—
Verily he hath first to be a destroyer, and break
value in pieces, 138; and Zarathustra, 201; its
instability, 245; hitherto only illusion and not
knowledge, 246.
— Europeans and their asserted knowledge of, xii. 126;
the antithesis as belonging to slave morality, 230-2.
— "good and evil"—"good and bad" (first essay), xiii.
15-58; a Buddhist aphorism quoted, 172.
— the creation of the concepts of, xiv. 121-2; the eleva-
tion of man involves a corresponding degree of
freedom from, 200.
Good European, Schopenhauer as, x. 309.
Good Europeans, their aim, vi. 346.
— the declaration of, x. 345.
— how distinguished from patriots, xiv. 106-8.
Good-natured, the distinguishing points of the, x. 194.
Good taste, and practical people, ix. 351.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
II 113
## p. 114 (#180) ############################################
INDEX—NIETZSCHE
Good-will, should be paid more attention to by science,
vi. 67; its powerful assistance to culture, 67;
alluded to, 69.
— the moral canon at the root of, xiii. 80.
Goodness, the economy of its most healing power, vi. 67.
— the kingdom of, where set up, x. 88.
— the strongest test of character is to resist being se-
duced by, xv. 349-50.
Gospels, the, their evidence of corruption within the first
Christian communities, xvi. 187; Matthew,
Mark, and Luke quoted, 191-2; one does well
to put on one's gloves when reading the New
Testament, 193-4.
Gothic cathedrals, the present indication of, vi. 199.
Gbtterdammerung,Die, the second act of, examined, viii. 96.
Gottsched, the once lauded classicism of, v. 90.
Government, on new and old conceptions of, vi. 325;
its interests and those of religion go hand in hand,
337-43-
— two principal instruments of, vii. 152-4.
— on governing, ix. 182.
Grace, the opponent of, vii. 132.
— the privilege of the strongest: their super-law, xiii. 84.
Gradations of rank, corresponding, between psychic
states and philosophical problems, xii. 156; lofty
spirituality, as the beneficent severity which
maintains, 163; the compelling of moral systems
to recognise, 165; a Standard for thoughts and
ideas, 255.
Gratitude, amongst the first duties of the powerful, vi. 64;
and nobleness, 285; the tie of, 368.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II. Early Greek Philosophy. III. future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
114
## p. 115 (#181) ############################################
G R ATITU DE—GREAT
Gratitude, the awkward and incompetent expression of,
x. 138.
— its high place in the religious life of the ancient Greeks,
xii. 69.
— as a form of will to power, xv. 219.
Grave Song, The, of Zarathustra, xi. 130-4.
Gravity, the spirit of, as Zarathustra'spowerfulest devil, who
is said to be lord of the world, xi. 12 7; as a dwarf
it tempts Zarathustra, 188; who defies it—
DwarfI Thou I or II 189; and declares the
eternal recurrence of all things to the dwarf, at
the gateway where two roads come together, 190;
the dwarf disappears, 192; The Spirit of Grav-
ity, 234-9.
Great Events (Zarathustra's discourse), xi. 155-60.
Great Longing, The (Zarathustra's discourse), xi. 271-5.
Great man, the, ii. 74.
— reciprocity between the acts of, and their reception,
iv. 101.
— and the task of history, v. 81; as regarded by the least
valuable history, 84; greatness and success, 85;
how considered, 131; paltry ideas concerning,
144.
— recipe for the great man for the masses, vi. 332.
— his victory over power, ix. 379; the use he makes of
power, 380.
— the systematic falsification of great creators and great
periods, xiv. 303.
— The Great Man, (Chap. v. Pt. i. Bk. iv. ) xv. 366-73;
as the broad arch which spans two banks lying
apart, 370; Carlyle as interpreter of, 371.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
115
## p. 116 (#182) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
ioi ; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3 , misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
— terribleness as belonging to, xv. 405.
— its rancour, xvii. 105 ; the great work, when completed,
turns immediately against the author, 105.
Graco-Roman Empire, the, we honour the silent Christian
community for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the gap between the "Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by the " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world without the feeling of sin, x. 174.
See also under "Antiquity. "
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
<l/ Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ll6
## p. 117 (#183) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under " Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
Greek philosophy during the tragic age, Thales, ii. 86;
Anaximander, 92; Heraclitus, 97; Parmenides,
114 ; Xenophanes, 119; Anaxagoras, r34; notes
for a continuation—Empedocles, Democritus,
Plato, 163-70.
Greek poets, the, the discipline of, and its overcoming, vii.
264.
Greek State, the, the modern twofold advantage over, ii. 3;
the relationship of women to, 22-4.
Greek tragedy and the public-school boy, iii. 62.
— invented to meet the need to attribute dignity to trans-
gression, x. 175.
See also under " Tragedy" and " Chorus. "
Greek women, Plato's conception regarding, ii. 21; their
relationship with the State, 22-4.
Greeks, the, the art impulses of, i. 29; the dependence of
every art upon, 113; our shining guides, 176.
— their political passion, ii. 11; most humane men, yet
with a trait of cruelty, 51.
— once in danger of perishing on the rock of history, v.
98; their culture and religion once in danger, 99.
— as interpreters, vii. 111; of the acquired character of,
111; exceptional Greeks, 114; the political fools
of ancient history, 314.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
117
## p. 117 (#184) ############################################
INDEX—NIETZSCHE
Great man, the, as the explosion of collected energy, xvi.
101; his relation to his age, 102; views of Buckle,
and Carlyleon, 102-3; misunderstood when re-
garded from the standpoint of utility, i11.
Great things, on speaking loftily of, xiv. 1.
Greatness, the destiny of, vi. 161 ; the prejudice in favour
of, 238; the privilege of, 358; means leading the
way, 362.
— as a mask, vii. 172; and its contemplators, 175; the
glory of all great men, 177.
— and the ability to inflict pain, x. 250.
— not understood by the people whose taste is for actors
of great things, xi. 57 ; Zarathustra's path to great-
ness, 184.
— the true philosopher's conception of, xii. 153; his de-
finition of, 155.
-"— terribleness as belonging to, xv. 405.
— «ts rancour, xvii. 105; the great work, when completed,
turns immediately against the author, 105.
Gra^co-Roi. -nan Empire, the, we honour the silent Christian
com-imunity for stifling it, vii. 119.
Greed, ix. 266.
Greek, the, the g;*p between the " Dionysian" Greek and
the "Dionysian " barbarian, i. 29; the effects
wrought by tlhe " Dionysian," as they appeared to
the "Apollonian" Greek, 41.
— the cleverness of, vii. 312.
— the pride of the noble Greek, x. 55.
— the discovery of, by the Germans, xiv. 74.
Greek antiquity, as a world wit hout the feeling of sin, x. 174.
See also under "Anti quity. "
The volumes referred to under nunKDers are as follow :—I, Birth
Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out cy Season, i. V, Thoughts out
af Season, ii. VI, Human, all-too-Hum an, j. vii. Human, ail-too-
Il6
r
\
## p. 117 (#185) ############################################
GREEK—GREEKS
Greek art, on how little we understand of, ix. 174.
See also under "Art. "
Greek philosophers, the, their breathing testimony, v. 118.
— as tyrants and oligarchs of the mind, vi. 239 et seq.
— the real philosophers of Greece pre-Socratic, xiv. 359.
Greek philosophy, a criticism of, xiv. 345-68; its war against
science, 364.
