No More Learning

Laocoon group, the, not capable of reduction, vi. 176.
Lao-tze, among Chinese, Jesus would have used the ideas
of, xvi. 169.
Larochefoucauld, now rarely read, vi. 54 ; quoted, 55;
quoted on the value of pity, 68; on love, 135.
— the books of, praised, vii. 302.
— alluded to, ix. 99.
— his contempt for pity, xiii. 8.
— his chivalry, xiv. 76; his view of egoism, 291.
— quoted, xv. 217; his suspicion regarding virtue, 309.
— alluded to, xvii. 127.
Latin races, their attachment to their Catholicism, xii.
68 ; what unbelief means in, 68.
Latin style, the study of, an exercise in art of the highest
value, vi. 185.
Laughter, nature reveals itself in, vii. 137.
— a possible future for, x. 32 ; corrective laughter, 34-5;
an educational means, lacking in Germany, 191;
the meaning of, 196.
— by laughter do we slay (Zarathustra), xi. 45; the
laughter of the shepherd who has freed himself
from the serpent, 193 ;false be every truth which
hath not had laughter along with it, 257 ; for in
laughter is all evil present, but it is sanctified and
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
159


## p. 160 (#228) ############################################

IN DEX—NIETZSCH E
absolved by its own bliss, 283; Zarathustra counsels
the higher men to learn to laugh at themselves,
359; this crown of laughter, this rose-garlanded
crown—/ myself put on this crown, 361.
Laughter, philosophers ranked according to the quality of
their laughter, xii. 260.
— the invention of, xiv. 74.
Law, the necessity of arbitrary, vi. 331.
— the Apostle Paul and the meaning of the Jewish law,
ix. 67; its fulfilment, 68; and annihilation, 70.
— on what is expressed and what betrayed in a people's
laws, x. 80.
— the relation at civil law of the owner to his creditor,
xiii. 79 ; the foundation of justice, 87 ; the " end
in law "; Ihering alluded to, 89; the relationship
of the existing generation to its ancestors, 106;
first submission to, by the noble races, 145.
— laws must be created by being fulfilled, xvi. 263.
Leadership, those destined for, x. 192.
Learned man, the, his origin and antecedents displayed in
his methods and works, x. 287-90.
Learning as opposed to talent, ix. 366.
Leech, The (Zarathustra's discourse), xi. 301-6.
Legislation, legislative moralities as the principal means of
forming mankind, xv. 361-2.
Leibnitz, alluded to, ii. 109.
— and consciousness, x. 296 ; his incomparable insight
into the nature of consciousness, 305 ; as a philo-
sophical German, 306.
— not to be imagined as a married man, xiii. 135; alluded
to, 218.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
160


## p. 161 (#229) ############################################

LEIBNITZ—LESSING
Leibnitz, characteristic of the strong German type, xv. 318.
— a brake on the wheel of German uprightness, xvi. 136.
— alluded to, xvii. 125, 126.
Leipzig, comical to try to imagine a cultured citizen of, xvii.
29; the cooking in vogue there, 30.
Lemaitre (Jules), representative of modern Paris, xvii. 38.
Leo x, his panegyric on science, x. 166.
Leopardi, with Goethe, a straggler of the Italian philologist
poets, iv. 195.
— quoted, v. 15.
— instanced, viii. 76; the modern ideal of a philologist,
115; as the poet-scholar, 139; as the greatest
stylist of the century, 144.
— worthy to be called a master of prose, x. 126.
— alluded to, xii. 245.
— alluded to, xv. 193.
Lessing, the most honest theoretical man, i. 115; quoted,
115 ; alluded to, 92.
— his son, ii. 174; letter of, quoted in note, 174.
— the standard of culture established by, iii. 60; his
education, 105; a victim of barbarism, 106.
—the suspicious warmth of David Strauss for, iv. 34;
Philistines charged with the ruin of, 35; his
famous saying on truth as commented upon by
Strauss, 55; the Straussian simulation of, 79;
alluded to, 32.
— as a model of prose style, v. 115.
— and modern poetry, vi. 200.
— his talent, vii. 248; and current opinion, 248; alluded
to, 259.
— his prose style, xii. 41.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
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## p. 161 (#230) ############################################

INDEX—NIETZSCHE
absolved by its own bliss, 283; Zarathustra counsels
the higher men to learn to laugh at themselves,
359; this crown of laughter, this rose-garlanded
crown—I myself put on this crown, 361.
Laughter, philosophers ranked according to the quality of
their laughter, xii. 260.
— the invention of, xiv. 74.
Law, the necessity of arbitrary, vi. 331.
— the Apostle Paul and the meaning of the Jewish law,
ix. 67; its fulfilment, 68; and annihilation, 70.
— on what is expressed and what betrayed in a people's
laws, x. 80.
— the relation at civil law of the owner to his creditor,
xiii. 79 ; the foundation of justice, 87 ; the " end
in law "; Ihering alluded to, 89; the relationship
of the existing generation to its ancestors, 106;
first submission to, by the noble races, 145.
— laws must be created by being fulfilled, xvi. 263.
Leadership, those destined for, x. 192.
Learned man, the, his origin and antecedents displayed in
his methods and works, x. 287-90.
Learning as opposed to talent, ix. 366.
Leech, The (Zarathustra's discourse), xi. 301-6.
Legislation, legislative moralities as the principal means of
forming mankind, xv. 361-2.
Leibnitz, alluded to, ii. 109.
— and consciousness, x. 296 ; his incomparable insight
into the nature of consciousness, 305 ; as a philo-
sophical German, 306.
— not to be imagined as a married man, xiii. 135; alluded
to, 218.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII. Human, ail-too-
l6b


## p. 161 (#231) ############################################

LEIBNITZ—LESSING
Leibnitz, characteristic of the strong German type, xv. 318.
— a brake on the wheel of German uprightness, xvi. 136.
— alluded to, xvii. 125, 126.
Leipzig, comical to try to imagine a cultured citizen of, xvii.
29; the cooking in vogue there, 30.
Lemaitre (Jules), representative of modern Paris, xvii. 38.
Leo x, his panegyric on science, x. 166.
Leopardi, with Goethe, a straggler of the Italian philologist
poets, iv. 195.
— quoted, v. 15.
— instanced, viii. 76; the modern ideal of a philologist,
115; as the poet-scholar, 139; as the greatest
stylist of the century, 144.
— worthy to be called a master of prose, x. 126.
— alluded to, xii. 245.
— alluded to, xv. 193.
Lessing, the most honest theoretical man, i. 115 ; quoted,
115 ; alluded to, 92.
— his son, ii. 174; letter of, quoted in note, 174.
— the standard of culture established by, iii. 60; his
education, 105; a victim of barbarism, 106.
—the suspicious warmth of David Strauss for, iv.
34;
Philistines charged with the ruin of, 35; his
famous saying on truth as commented upon by
Strauss, 55; the Straussian simulation of, 79;
alluded to, 32.
— as a model of prose style, v. 115.
— and modern poetry, vi. 200.
— his talent, vii. 248; and current opinion, 248; alluded
to, 259.
— his prose style, xii. 41.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
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## p. 162 (#232) ############################################

INDEX—NIETZSCHE
Letters, the good writers of, vi. 272.
— alluded to, vii. 322.
— their style and spirit, the true sign of the times, x.
*55-
Levellers, the, or wrongly named free spirits described, xiL
58; their aims, 59.
— See also under " Socialists. "
Liar, the, his treatment of fixed conventions and designa-
tions, ii. 177.
Liberal, a polite term for the mediocre, xv. 303.
— institutions and freedom, xvi. 94.
Liberality often a form of timidity, x. 196.
Liberals, the source of their secret wrath, ii. 7.
Liberty, the seal of, x. 209.
Lichtenberg, and enthusiasts, iv. 28 ; on style, 84 ; alluded
to, 51, 56.
— quoted, vi. 135.
— his aphorisms, vii. 250; alluded to, i11.
— on prejudices, viii. 127.
Lie, he who cannot lie doth not know what truth is (Zara-
thustra) xi. 356; the real honest lie, xiii. 179;
the dishonest lie, 179.
— the Holy Lie, xiv. 120-3; the cause of the holy lie,
124; Christianity as the most impious, 163.
Life, the hostility of Christianity to, i. 10; morality as the
will to disown, 10.
— Wagner's discovery of the connection between music
and, iv. 131-2.
— knowledge dominated by, v. 96.
— error, a necessity of, vi. 47-9; the tranquil view of,
49-51; the Greek estimate of, 158; on the re-
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
162


## p. 163 (#233) ############################################

LIFE
lieving of, 256; the vita amiemplattva, 258;
tensor vita, 261.
Life, the picture of, vii. 19; the good seduces to, 19; the
ages of, 326.
— a reason for a long life, ix. 322-3 ; the eternal obse-
quies of, 356; the judgments of old age on,
368; comfort from, 393.
— on living, x. 68; a conscious appearance and dream,
88; a will o' the wisp and spirit dance, S9;
differences in the dangerousness of, 186; on
music in, 202 : as a means to knowledge, 250;
on living, bestowing, teaching, 266-8; the un-
veiling of the beautiful in, vita femina, 268-9.
— the courageous attitude to—Zarathustra counsels
courage, xi. 44; the negative counsels of the
preachers of death, 51; if a failure, see that
dying is a success, 83; requireth enmity and death
and torture-crosses—Is the rabble also necessary t
114; the sounding signs that life must again and
again surpass itself, 119; Zarathustra's dance
song to life, 127; and this secret spake life itself
unto me—Behold, said she, lam that which must
ever surpass itself, 136; Zarathustra's optimistic
avowal of, 198-202; a well of delight—but to
some all wells are poisoned, 251; Zarathustra
taunts the world-weary with their lusts which
bind them to earth, 252 ; his second dance song
to life, 275; life's answer, 277.
— defined as will to power, xii. 20; the way to part with,
90; at its mildest, exploitation, 226.
— as will to power, xiv. 213.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Witt to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
I63


## p. 164 (#234) ############################################

INDEX—NIETZSCHE
Life, the Will to Power as, (Secii. Pt. ii. Bk. iii. ) xv. 123-61;
the organic process, 123-32; the importance of
the animal functions, 145; the expression of the
forms of growth in power, 175;a mad interpre-
tation of, 176; there is no existence outside the
universe, 214; the whole innocence of our lives
lies in the fact, 214.
— a series of psychological states, as signs of flourishing
and complete, xv. 256; concerning a reasonable
mode of, 259 ; one should live in such a way that
one may have the will to die at the right time,
338.
— as judged by the wisest of ail ages, xvi. 9; axiom re-
garding the value of, 10; where life is ascending,
happiness is synonymous with instinct, 16; the
villainy of the Christian moral mutiny against,
30; Schopenhauer's definition of morality, 31;
Christian pity, and the denial of life, 131-3;
robbed of its balance by the doctrine of personal
immortality, 185.
— the Hymn to Life, xvii. 209-14.
Light of truth, the, enmity to, vii. 15.
Lightning, the, the heights of, xi. 354; of Zarathustra's
wisdom, 354.
Liszt, the first representative of all musicians, but no musi-
cian, viii. 99.
— or the school of racing after women, xvl 60.
— his noble orchestration, xvii. 45.
Literary artist, the, recipe for becoming a good novelist,
vi. 167.
Literary men, few justified in describing themselves as, iii. 54.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
164


## p. 165 (#235) ############################################

LOVE—LUCIAN
/ offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148 ; the
danger of the lonesomest ones, 187; the origin
of Zaraihustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167


## p. 166 (#236) ############################################

INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258 ; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even 0f the bat
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
166


## p. 167 (#237) ############################################

LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.