No More Learning

Music, the value of a good hearing, vi. 17 7; a definition of,
192; its development, 194; the ugly side of the
world conquered by, 194-6 ; the religious source
of the newer, 197; its development alluded to
again, 200.
— the old and the new, vii. 71; how the soul should be
moved by, 71; and the baroque style, 75; the
danger of the new, 80; as a late comer in every
culture, 87-90; as the sound architecture of the
Middle Ages — the posthumous sister of the
Gothic, 88 ; its cultivation, 109 ; Bach, 267 ; the
methods of Handel, 267 ; genius of Haydn, 268;
music of Beethoven and Mozart, 268; recitative,
268; cheerful music, 268; Schubert, 269; modern
musical execution, 269; Mendelssohn, 270;
critical estimates of Chopin and Schumann, 2 71;
its home, among genuine musical souls, 273 ; on
sentimentality in, 274-6.
— the music of Bizet, viii. 1; Wagner, the corrupter
of, 14; hypnotism in,—the prelude to Lohengrin
instanced, 22; and the practice of Wagner, 60;
The volumes referred to under numbers are as follow %—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
tV
194


## p. 195 (#269) ############################################

MUSIC
modern ideas of, and those who would be
affected by them, 63; of all arts the last to
make its appearance, 63; all real music, a swan
song, 64.
Music, and the subtle divination of feelings and sympathy,
ix. 151; on soul expression by, 174; and
tragedy, 175; on the approaching of a better
age for, 176; the cult of feeling and the German
musicians, 199; and evil people, 227; as the
interpreter of love, 228; modern discoveries
regarding interesting ugliness and, 236; night
and music, 242; a conversation on, 244-6; on
sublimity, light, rapture, and music, 328-9;
Hie Rhodus, Hie salta, 328; when marching
against an enemy, 387.
— woman in, x. 100; art and nature in music, 111-4;
powers issuing from the rhythmical element in,
118; magic song and incantation appear to be
the original form of poetry, 119; its advantage
as an advocate for new doctrines, 145; as the
expression of the sorrow of profound happiness,
193; on acquiring a love for, 258; first questions
concerning the value of a piece of, 325; physio-
logical objections to Wagner's, 328; as a means
of elucidating dramatic poses, 329.
— by its means the passions enjoy themselves, xii. 91;
on Mozart, Beethoven, Schumann, andothers, 200-
2; a super-European music imagined and out-
lined, 217.
— as the last breath of every culture, xiv. 74; the pre-
eminence of, in the Romanticists, 88; of 1830,40.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV. Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
195


## p. 196 (#270) ############################################

INDEX—NIETZSCHE
Music, on false accentuation in, xv. 266; descriptive, 271;
concerning modern, 272; religion in, 275; the
grand style in, 277-9; the cardinal question of
its classification, 278; has not yet had such an
artist as Rubens, 280.
_ its necessity to life, xvi. 6; the remnant of a much
richer world of emotional expression, 68; its
normal " Dionysian" state, 68.
— Nietzsche's exactions from, xvii. 45; the hope for a
"Dionysian" future for, 73.
See also under " German Music. "
Musical execution, modern, vii. 269; the abuse of the dra-
matic element in, 273.
Musician, the best work of, often hidden from himself
by his conceit, x. 122; the, as the Orpheus of all
secret misery, 123; consolatory words of, 202.
Musset (Alfred de), instanced, viii. 76.
— again, ix. 380.
— alluded to, xii. 245.
Mutability, the stability of science amidst, x. 82-3.
Mystery, St. Paul's teaching based on, xiv. 137.
Mystical explanations, x. 169.
Myth, placed alongside music by tragedy, i. 159; the
significance imparted to by music, 160; the use
of, in Tristan und Isolde, 162; tragic,—a sym-
bolisationof" Dionysian" wisdomonlyby " Apol-
lonian" art, 168; the understanding of, 174;
as the most powerful unwritten law known to the
State, 174; the mythless man imagined, 175;
the re-birth of German myth, 176; its ruin also
the ruin of tragedy, 177; the function of tragic
The volumes referred to under numbers are as follow:—I, Birth
ni Traeedv. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, 1. VII, Human, all-too-
196


## p. 197 (#271) ############################################

MYTH—NAPOLEON
myth, 183; its nature, 184; its inseparability
from music, 185; their united function, 185.
Myth, the giving way of, before the brighter sun of truth, vi.
239 et seq.
— the Greek divinities are accumulations of, viii. 162; the
origin of the envy of the gods, 164; the expendi-
ture of intelligence in Greek polytheism, 165.
Naivete", the introduction of the term naive by Schiller, i. 36.
— on not taking a thing pathetically, ix. 353.
Names of things more important than the things them-
selves, x. 96; the original meaning of "Deut-
schen" and German hopes, 181.
Napoleon, Goethe's remark on, i. 137.
— his faith in his star, vi. 170.
— instanced, ix. 107; the subtlety of his feeling of power,
240; the romantic hero-worship he inspired,
264; instanced, 381.
— an utterance of, to his wife, x. 66; his opinion concern-
ing bravery, 189; the deportment of, 218; and the
classical age of war, 320; one of the greatest con-
tinuators of the Renaissance, 321; his ideal, 321.
— his appearance and influence, xii. 121; his meeting
with Goethe, 149; a remark made to Madame
de Stael on women, 184; as a master of new
modes of speech, 218-9.
— the most unique and violent anachronism that ever
existed—the synthesis of monster and superman,
xiii. 56; the coming century will follow in his
footsteps, 225; alluded to, 224.
— his attitude towards civilisation, xiv. 34; his attempt
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power-
ii. XVI, Antichrist. XVII, Ecce Homo.
i
197


## p. 198 (#272) ############################################

INDEX—NIETZSCHE
to overcome the eighteenth century, 87; alluded
to, 23.
Napoleon, takes rank amongst the greatest men, xv. 52 ; his
warning, not to judge of the worth of a man by
one isolated act, 198; as a scorner of honour*
205; represents an extension of the soul's do-
main, 269; made possible by the Revolution,
314; a conqueror of the eighteenth century, 397;
Taine on Dante, Michelangelo, and Napoleon,
397-
— his relation to the age in which he appeared, xvi. 102;
showed himself stronger than society, 104; com-
pared with Rousseau to illustrate Nietzsche's
sense of progress, 108; no greater event in
Goethe's life than, 11o; Goethe's concept of, 11o.
— alluded to, xvii. 126.
Narrator, the, in society, vi. 277.
Narrow-minded, the, the ingenuity of, ix. 303.
National army, the, vi. 320.
National genius, the characteristics of English, French,
German, and Italian, xv. 269.
Nationalities, tendencies to their destruction, and the rise of
European man, vi. 346-8.
Nations, the prestige of, assigned by its men of culture,
ix. 200; how lustre may be gained by, 359.
— Zarathustra on the death of peoples, xi. 54.
— a definition of a nation, xii. 94.
— another, xiii. 226.
Natural, the, the reasoning of its aspirants, x. 200.
— the simplification of man in the nineteenth century,
xiv. 98.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
198


## p. 199 (#273) ############################################

NATURAL—NATURE
Natural history, how it should be expounded, vii. 98.
Naturalism, on, xiv. 67.
Natural law, a phrase of superstition, vii. 16.
— on opposite modes of interpreting, xii. 32.
Natural philosophy, as a world exposition, not a world ex-
planation, xii. 21; Plato and the modern pro-
fessors of, 21.
Naturalness, the advance towards, xiv. 101; Paganism
versus Christianity, 127.
Nature, the only master for the artist, v. 92; and the artist
and philosopher, 177; means to help, 179.
— pneumatic explanation of, by metaphysics, vi. 19;
the world as ruled by, through pleasure, 265.
— in the mirror of, vii. 35 ; religious and irreligious im-
pression of, 49; all too beautiful and human,
162; on finding our double in, 359.
— whence the idea of the goodness and malignity of, ix.
24; the purposes in, 129; in the great silence of,
307; the embellishments of science, 311; moral-
ists and the laws of, 312.
— the feelings of the lover toward the functions of, x.
97; on guarding our beliefs respecting, 151-3;
its grandeur loved, because human grandeur is
lacking, 186; the voice and kinship of, 188;
against the disparagers of, 229.
— the desire to live according to Nature, xii. 13;
opposite modes of interpretation regarding
Nature's conformity to law, 32.
— our attitude in the nineteenth century as more
natural, xiv. 99; and the hypothesis of divine
providence, 199; vestiges of the depreciation
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power
ii. XVI, Antichrist. XVII, Ecce Homo.
199


## p. 200 (#274) ############################################

INDEX—NIETZSCHE
of, through moral transcendence, 245; Rous-
seau's concept of, 274; as opposed by morality
in her endeavour to arrive at a higher type, 321.
Nature, The Will to Power in, (Pt. ii. Bk. iii. ) xv. 109-238;
the reason men resort to, is to get away from
themselves, 353.
— Morality as the Enemy of, (Chap, iv. ) xvi. 26-32;
from the standpoint of the born psychologist
and artist, 65.
Natures, of profound people, vi. 392; lonely people,
393; without melody, 393.
— the difference between sociable and solitary, ix. 358.
— our noble and ignoble, x. 37.
Naumburg, Nietzsche's winter there, 1879, xvii. 10; the
poor wine of, 31.
Nay, the saying of. See under "Negation. "
Necessity, the doctrine of. See under " Irresponsibility. "
Need, the nature of, x. 196.
Needers of art, described, vii.
84; what they desire from
art, as compared with the Greeks, 84-5.
Negation, Looking Aside—let that be my sole, x. 213.
— nay, as belonging to the market-place, xi. 58.
— the ascetic priest, xiii. 154-6.
— the rediscovery of a road to a nay, xiv. 45-7.
— my five noes, xv. 401.
Negroes, pain has not the same effect on them as on
Europeans, xiii. 76.
Neighbour, myself do I offer unto my love and my neigh-
bour as myself, (Zarathustra), xi. 105; Zara-
thustra's new table—be not considerate of thy
neighbour—man must be overleapt, 243.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
200


## p. 201 (#275) ############################################

NEIGHBOUR—NIETZSCHE
Neighbour, the value of my neighbour's welfare and my
own, xiv. 221.
Neighbour love (Zarathustra's discourse), xi. 68-70.
Neighbours, our, vii. 128.
Nero, the last words of, x. 75.
— type of the degenerate as ruler, xv. 313.
Nervous disorders, their portent, xiv. 35.
New, the, our natural aversion to, xii. 113.
New life, the, two principles of, vii. 351.
New Testament, the. See "Testament, the New. "
New Year, the favourite thought for—to be at any time
hereafter only a yea sayer, x. 213.
Newspaper, the, the peculiar educational aims of the
present culminate in, iii. 41.
Newton, and a quarrel between Bentley and Hare, viii.
141.
— and the German natural philosopher, ix. 199.
— alluded to, x. 75.
Nibelung, the, the monsters of, alluded to, xiv. 67.
Niebuhr, and the super-historical standpoint, v. 12; a
confession of, 25; his reproach of Plato, 184.
— quoted, viii. 8.
— instanced, xiii. 222.
Nietzsche, an attempt at self-criticism, i. 1-15.
— the need and desires which led him to the writings
of Schopenhauer, v. 108; the ready trust in-
spired by him, 114; Schopenhauer as the ful-
filment of the hopes and desires of, 118.
— on his critics, vi. 1; a self-criticism, 1-3; his vision
of free spirits, 3-12; his Utopia, 333.
— a re'sume' of his work and thought leading up to the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
20I


## p. 202 (#276) ############################################

INDEX—NIETZSCHE
new outlook of 1886, vii. 1-10; his ever-recur-
ring vision of the future, 96-7; et in Arcadia
ego< 346; at noontide, 350; autobiographical
aphorism—at once richer and poorer, 354.
Nietzsche, wherein Wagner is admired by, viiL 57; and
wherein objections are raised, 59; Wagner as a
danger, 61 ; a music without a future, 63; we
antipodes, 65 ; where Wagner is at home, 68;
Wagner as the apostle of chastity, 70; how
Nietzsche got rid of him, 73; the psychologist
speaks, 75.
— the solitary way of the subterrestrial investigator, ix.
1; on The Dawn of Day, 6; to readers of The
Dawn of Day, 8.
— the inception of The Joyful Wisdom, x. i; fortunate
thought of, for the New Year—to be at any time
hereafter only a yea sayer, 213; a maxim of,
with regard to action, 238; I have given a name
to my suffering and call it " dog," 244; / want
to have my lion and my eagle about me,
245; storms are my danger (the last hour),
245; life has not deceived me (in media vita),
250; his moralitv speaks of living, of bestow-
ing, and of teaching the fellowship of joy, 268;
former misunderstanding and new views con-
cerning Romanticism, 331-5; on the matter
and manner of his writing, 348-51.
— on the difficulty of being understood, xii. 40; as
the last disciple and initiate of Dionysus, 262;
apostrophises his own thoughts, 263.
— on the development of his thoughts, xiii. 2; his
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
»/ Season, ii. VI, Human, all-too-Human, i. VII, •Human, ail-too-
202


## p. 203 (#277) ############################################

NIETZSCHE
boyish questions as to the origin of evil, 4;
owed his first impulse to publish some of his
hypotheses to Dr. Paul Re'e's The Origin of the
Moral Emotions, 5; from Schopenhauer to the
contempt of pity, 7; first explorations in mor-
ality, 10; on the obscurity of his writings, 12;
on reading as an art, 13; note on the study of
the history of morals, 57; a scheme of punish-
ment which suggested itself to Nietzsche, 94;
his hypothesis concerning the origin of bad
conscience, 99-118; his reverence for the
ascetic ideal in so far as it is honourable, 205;
his dislike of coquettish bugs and whited
sepulchres, 205.
Nietzsche, on his hitherto published work, xiv. 1-2; as hav-
ing outlived Nihilism in his own soul, 2; The Birth
of Tragedy alluded to by, 73; his feelings at the
sight of Christian moral quackery, 204; what he
protests against, 206 ; a leading doctrine of, con-
cerning moral phenomena, 214; his idea—goals
are wanting, and these must be individuals, 222;
his teaching regarding the herd, 236; my phil-
osophy aims at a new order of rank, not at an in-
dividualistic morality, 237; on his achievement—
I have lent new charms to virtue, 263; on his war
against the Christian ideal, 291; my "pity" 293;
ultimate conclusion—the real man as represent-
ing a higher value than the desirable man, 311;
"Dionysian " wisdom—my innovations, 333 ; my
fight, 334; his principal innovations, 381; my
precursors, 382; the direction of my yearning
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Witt to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
203


## p. 204 (#278) ############################################

INDEX—NIETZSCHE
for new philosophers, 382; spiritual freedom,
384.
Nietzsche, his principle regarding God as spirit, xv. 40; his
view of truth, 49; his question—why should
an irrefutable assumption necessarily be true?
49; anti-Darwin, 158-60; and the man of the
future, 160; his opposition to Socialism, 206-9;
my future, 238; art in The Birth of Tragedy,
289-92; the type of my disciples, 333; opposed
to happiness, a la Spinoza, or a la Epicurus,
334; his desire to naturalise asceticism, 336; /
teach that . . . A single individual may justify
whole millenniums of existence, 386; his experi-
ences towards 1876, 389 ; the formula—" Diony-
sian" as a justification of life, 390; standpoint
from which his values are determined, 391; my
five noes, 401; / have taught the knowledge of
such terrible things, 405 ; the first to discover the
tragic, 406; we believe in Olympus, not in the
man on the Cross, 407; from the military school
of the soul, 410; his new road to an affirmative
attitude, 411-3; describes his "Dionysian"
world as will to power and nothing else, 432.
— the authority of posthumous men in being misunder-
stood, xvi. 3 ; rungs in my ladder, 7 ; the formula
of my happiness—a yea, a nay, a straight line, a
goal, 8; my impossible people, 60 ; on the reception
given to his concept Beyond Good and Evil, 90;
my concept of Freedom, 94; and of Genius, 101;
his appreciation of Dostoiewsky and Stendhal,
104; progress in my sense, 108 ; his conceptions,
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
204


## p. 205 (#279) ############################################

NIETZSCHE
of a certain degree of immortality for his works—
of the aphorism—of himself as stylist—of Zara-
thustra, xvi. i11; things I owe to the ancients,
(Chap, x. ) 112-20; his books, 112; his style,
112; his indebtedness to the Romans and the
Greeks, 113; to Plato, 114; Thucydides, 114;
Machiavelli, 114-5 . his mission to rediscoverthe
Greeks, 115-6; the first to take Dionysus seriously,
117 ; the Hellenic symbolism of sex, 119; the last
disciple of Dionysus, 120; the prophet of The
Eternal Recurrence, 120; the day after to-morrow
belongs to me, 125 ; on the conditions under which
he may be understood, 125; his preordained
readers, 126 ;we hyperboreans, 127 ; the problem
he sets himself in The Antichrist, 128; man-
kind's corruption revealed, 130; his antithesis—
the theologian, 133; war on the theological
instinct, 134; ourselves—we free spirits—already
a transvaluation of all values, 139; his contempt
for the man of to-day, 176; pronounces judg-
ment on Christianity, 230; would fain write his
eternal accusation on all walls, 231; everything
has returned—and this last thought of thine that
all these things will return, 248; to the beloved
stranger, 249; on the world of energy, 249; on
the eternal recurrence, 250; the hour of noon,
250; my doctrine, 251; the best ballast, 252;
reincarnation, 253; leading tendencies, 254; a
religion, 255 ; for the mightiest thought many
millenniums may be necessary, 2 56; my predecessors
—Heraclitus, Empedocles, Spinoza, Goethe, 273.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
205


## p. 206 (#280) ############################################

INDEX—NIETZSCHE
Nietzsche, his intention in Ecce Homo, xvii. i; would prefer
to be a satyr to a saint, 2 ; his conception of
philosophy, 3; the place Zarathustra holds in
his lifework, 3-4; on his four-and-fortieth year,
7 ; his existence unique in its fatefulness, 9; the
death of his father, 9 ; resigned his professorship
at Bale, 1879,10; The Wanderer and his Shadow
written at Naumburg, winter 1879, 10; The
Dawn of Day at Genoa, 10; his nerve symptoms,
11; his eye trouble, 11; his gift of observation,
ir ; a decadent and the reverse, 12; his will
to health and to life, 12 ; describes himself, 13;
his ancestors, Polish noblemen, 14; his father,
1813-1849, 15; his birthday coincides with
the Emperor William's, hence his Christian
names, 15; his privileges, 15; his father's yea
to life, 15; his temperament, 16; his pupil
Stein's compliment, 17; why he reproaches the
pitiful, 18 ; Zarathustra's temptation quoted, 18;
his form of retaliation, 19; causes of his freedom
from resentment, 20; on resentment, 21; his
Russian fatalism and distaste of change, 22; at
heart a warrior, 23; his war tactics, 23; on his
attacks on Wagner and Strauss, 24; and Chris-
tianity, 24; his sense of cleanliness, 25; pure
habits and honesty towards himself among the
conditions of his existence, 25; his need of
solitude, 26; Zarathustra quoted, 26; Why lam
so wise, 9-27; Why I am so clever, 28-54;
why he knows more things than other people, 28;
without religious difficulties, 28; unacquainted
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
206
»
r
*s


## p. 207 (#281) ############################################

NIETZSCHE
with atheism, xvii. 28; the importance of nutri-
tion, 29 ; nutrition formulated, 29 ; on cookery—
English, German, 30; alcoholic drinks not suited
to, 30; his antipodes live in Munich, 31; has
experienced what vegetarianism means, 31;
effects of alcohol on, 32; on diet, 32; indica-
tions to his morality, 33; his susceptibility to
climatic influences, 33; his illness compelled
him to reflect on such matters, 34; unable to
recall one happy reminiscence of childhood or
youth, 34; idealism as the curse of his life,'35;
a philologist through a blunder, 35; brought
to reason through illness, 35 ;reading as a means
of recuperation, 36; an allusion to his Laertiana,
37; his favourite books, a few—a library makes
him ill, 37; his belief only in French culture,
37 ; the example of Cosima Wagner, 38; French
affinities, 38; the happy accidents of his life,
38; Stendhal and Heine, 39; Byron's Manfred,
40; his overture to Manfred, 40; his estimate
of Shakespeare, 40; Bacon versus Shakespeare,
40-1; his most intimate relationship with
Wagner, 41; Wagner and Paris, 42; Wagner's
condescension to the Germans, 43; effects of
Tristan und Isolde, 43; a Wagnerite from that
moment, 43; Wagner his greatest benefactor,
44; his exactions from music, 45; would let
all music go if he could keep Chopin, 45; ex-
ceptions, 45; his musical impressions, 46;
taste—the instinct of defence, 46; restraint,
47; intercourse with books, 48; has known
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV. Will to Power,
ii. XVI, Antichrist. XVII. Ecce Homo.
207


## p. 207 (#282) ############################################

INDEX—NIETZSCHE
Nietzsche, his intention in Ecu Homo, xvii. i; would prefer
to be a satyr to a saint, 2; his conception of
philosophy, 3; the place Zarathustra holds in
his lifework, 3-4; on his four-and-fortieth year,
7; his existence unique in its fatefulness, 9; the
death of his father, 9 ; resigned his professorship
at Bale, 1879,10; The Wanderer and his Shadmv
written at Naumburg, winter 1879, 1O, Tfc
Dawn of Day at Genoa, 10 ; his nerve symptoms,
11; his eye trouble, 11; his gift of observation,
11 ; a decadent and the reverse, 12; his will
to health and to life, 12 ; describes himself, 13;
his ancestors, Polish noblemen, 14 ; his father,
1813-1849, 15; his birthday coincides with
the Emperor William's, hence his Christian
names, 15 ; his privileges, 15 ; his father's yea
to life, 15; his temperament, 16; his pupil
Stein's compliment, 17; why he reproaches the
pitiful, 18; Zarathustra's temptation quoted, 18;
his form of retaliation, 19; causes of his freedom
from resentment, 20; on resentment, 21; his
Russian fatalism and distaste of change, 22; at
heart a warrior, 23; his war tactics, 23; on his
attacks on Wagner and Strauss, 24; and Chris-
tianity, 24; his sense of cleanliness, 25; pure
habits and honesty towards himself among the
conditions of his existence, 25; his need of
solitude, 26; Zarathustra quoted, 26; Why I am
so wise, 9-27; Why I am so clever, 28-54;
why he knows more things than other people, 28;
without religious difficulties, 28; unacquainted
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
0f Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
206


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NIETZSCHE
with atheism, xvii. 28; the importance of nutri-
tion, 29 ; nutrition formulated, 29; on cookery—
English, German, 30; alcoholic drinks not suited
to, 30; his antipodes live in Munich, 31; has
experienced what vegetarianism means, 31;
effects of alcohol on, 32; on diet, 32; indica-
tions to his morality, 33; his susceptibility to
climatic influences, 33; his illness compelled
him to reflect on such matters, 34; unable to
recall one happy reminiscence of childhood or
youth, 34; idealism as the curse of his life,'35;
a philologist through a blunder, 35; brought
to reason through illness, 35 ;reading as a means
of recuperation, 36; an allusion to his Laertiana,
37; his favourite books, a few—a library makes
him ill, 37; his belief only in French culture,
37 ; the example of Cosima Wagner, 38; French
affinities, 38; the happy accidents of his life,
38; Stendhal and Heine, 39; Byron's Manfred,
40; his overture to Manfred, 40; his estimate
of Shakespeare, 40; Bacon versus Shakespeare,
40-1; his most intimate relationship with
Wagner, 41; Wagner and Paris, 42; Wagner's
condescension to the Germans, 43; effects of
Tristan und Isolde, 43; a Wagnerite from that
moment, 43; Wagner his greatest benefactor,
44; his exactions from music, 45; would let
all music go if he could keep Chopin, 45; ex-
ceptions, 45; his musical impressions, 46;
taste—the instinct of defence, 46; restraint,
47; intercourse with books, 48; has known
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
207


## p. 207 (#284) ############################################

INDEX—NIETZSCHE
Nietzsche, his intention in Eece Homo, xvii. i; would prefer
to be a satyr to a saint, 2 ; his conception of
philosophy, 3; the place Zarathustra holds in
his lifework, 3-4; on his four-and-fortieth year,
7; his existence unique in its fatefulness, 9; the
death of his father, 9 ; resigned his professorship
at Bale, 1879, 1O, The Wanderer and his Shadmv
written at Naumburg, winter 1879, I0; The
Dawn of Day at Genoa, 10; his nerve symptoms,
11; his eye trouble, 11; his gift of observation,
1 1 ; a decadent and the reverse, 12; his will
to health and to life, 12 ; describes himself, 13;
his ancestors, Polish noblemen, 14 ; his father,
1813-1849, 15; his birthday coincides with
the Emperor William's, hence his Christian
names, 15 ; his privileges, 15 ; his father's yea
to life, 15; his temperament, 16; his pupil
Stein's compliment, 17; why he reproaches the
pitiful, 18; Zarathustra's temptation quoted, 18;
his form of retaliation, 19; causes of his freedom
from resentment, 20; on resentment, 21; his
Russian fatalism and distaste of change, 22; at
heart a warrior, 23; his war tactics, 23; on his
attacks on Wagner and Strauss, 24 ; and Chris-
tianity, 24; his sense of cleanliness, 25; pure
habits and honesty towards himself among the
conditions of his existence, 25; his need of
solitude, 26; Zarathustra quoted, 26; Why I am
so wise, 9-27; Why I am so clever, 28-54;
why he knows more things than other people, 28;
without religious difficulties, 28; unacquainted
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
»f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
206


## p. 207 (#285) ############################################

NIETZSCHE
with atheism, xvii. 28; the importance of nutri-
tion, 29 ; nutrition formulated, 29; on cookery—
English, German, 30; alcoholic drinks not suited
to, 30; his antipodes live in Munich, 31; has
experienced what vegetarianism means, 31;
effects of alcohol on, 32; on diet, 32; indica-
tions to his morality, 33; his susceptibility to
climatic influences, 33; his illness compelled
him to reflect on such matters, 34; unable to
recall one happy reminiscence of childhood or
youth, 34; idealism as the curse of his life,'35;
a philologist through a blunder, 35; brought
to reason through illness, 35 ;reading as a means
of recuperation, 36; an allusion to his Laertiana,
37; his favourite books, a few—a library makes
him ill, 37; his belief only in French culture,
37 ; the example of Cosima Wagner, 38; French
affinities, 38; the happy accidents of his life,
38; Stendhal and Heine, 39; Byron's Manfred,
40; his overture to Manfred, 40; his estimate
of Shakespeare, 40; Bacon versus Shakespeare,
40-1; his most intimate relationship with
Wagner, 41; Wagner and Paris, 42; Wagner's
condescension to the Germans, 43; effects of
Tristan und Isolde, 43; a Wagnerite from that
moment, 43; Wagner his greatest benefactor,
44; his exactions from music, 45; would let
all music go if he could keep Chopin, 45; ex-
ceptions, 45; his musical impressions, 46;
taste—the instinct of defence, 46; restraint,
47; intercourse with books, 48; has known
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii.