It seems to me that he is not
referring
literally to Socrates, but has
merely taken my name as an example, as if he would say to us, 'The wisest of you men is he who has realized, like Socrates, that in respect of wisdom he is really worthless.
merely taken my name as an example, as if he would say to us, 'The wisest of you men is he who has realized, like Socrates, that in respect of wisdom he is really worthless.
Voices of Ancient Greece and Rome_nodrm
?
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man of great wealth.
Dido's brother, Pygmalion, murdered Sychaeus in order to get his hands on Sychaeus's money.
In the confu- sion following the murder, Dido and a group of her friends and sup- porters fled from Tyre, eventually landing in North Africa, where she became the founder and ruler of the famous city-state Carthage.
In her flight, Dido supposedly took her uncle's considerable fortune with her; the rumor persisted-- more than a millennium after the event--that this treasure trove was hidden somewhere in the area and "could be recovered with but trifling labor.
" Nero, at least, hoped so!
Dido is a principal character in the first four books of Virgil's Aeneid. When Aeneas and his friends are shipwrecked on the coast of North Africa, Dido welcomes them hospitably and even prepares a banquet in their honor. After the feast, she prevails upon Aeneas to tell her the story of the Trojan War and its aftermath. As the days go by, Dido becomes increasingly enamored of Aeneas, to the point where a marriage seems both logical and inevitable. However, Aeneas realizes that his destiny lies else- where, and so he and the Trojans sail away from her kingdom. From a watchtower, she sees the departing Trojans, and in her despair and anger prays to the gods that they will at some time bring forth an avenger to destroy the progeny of Aeneas. She then commits suicide.
Later generations of Romans will hark back to this tragic story and interpret it as a harbinger of the bitter Punic Wars (Rome versus Carthage) of the third and second centuries BCE, even suggesting that
? ? ? AFTERMATH
Nero's short and out-of-control life came to an ignominious end at age 31, in 68 CE, when he was toppled in a military coup engineered by one of his generals, Servius Sulpicius Galba. Apparently, Nero never saw it coming; he had been assured by a prophecy from the renowned Delphic Oracle that he need only fear the seventy-third year. Since he was a young man when he received that news, he felt certain that many long and "ruinously prodigal" years lay before him. It never occurred to him that the "seventy-third year" might apply to something or someone else. Galba's age when he deposed Nero? Seventy-three!
When the coup was underway, and Nero realized that his situa- tion was hopeless, he began making preparations for his own demise, all the while, according to Suetonius, saying over and over: Qualis artifex pereo! : "What an artist is dying! " This was perhaps a reference to his expensive appreciation for works of art, or perhaps to his own efforts at composing music and presenting recitals.
Shortly after his death, his Golden House was almost com- pletely demolished by the emperor Vespasian (Galba's eventual suc- cessor, after the very short reigns of Otho and Vitellius), although vestiges of the house still remain. The Flavian Amphitheater was built on the spot where the house once stood. Some say that this amphitheater derived its more famous name--the Coliseum-- because of its location near the site of the former colossus of Nero. Guilt by association!
ASK YOURSELF
1. Suetonius's account of the early years of Nero's reign indi- cates that the emperor (and he became emperor at age 17) was sensible and just. He showed great respect to his elders, he was generous to those in need, he was approachable and friendly, and he had a knack for remembering the names of people he met and then greeting them by name when he saw them. He was a supporter of the arts, patronized chariot races and gladiatorial shows, and established con- tests in music, oratory, and poetry. Why, then, do you sup- pose that the later years of his reign were marked by cruelty, greed, licentiousness, and extravagance, as exempli- fied by the Golden House?
2. As mentioned in the "Keep in Mind as You Read" section, Suetonius is sometimes accused of a sort of tabloid journal- ism in his biographies: reporting the salacious gossip about an individual while ignoring or downplaying the less scan- dalous but more serious aspects of that individual's life. Do you think the description of the Golden House falls
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into the category of "salacious gossip"? Could this descrip- tion have been omitted entirely from the biography and still leave us with a more or less complete picture of the sort of life that Nero lived?
TOPICS TO CONSIDER
e Consider the topography of ancient Rome. Find out approximately how far it was between the Palatine and Esquiline Hills. Would it have been practical, or even possible, to have built a house that occupied that much space? Was the house constructed entirely in the valley formed by those two hills, or were parts of the house built into or on the hills?
e Consider the information in the "Aftermath" sec- tion. Can you think of other examples in both ancient and recent history of iconoclasm: the intentional destruction of statues, paintings, or other graphic representations of previous rulers by successor regimes?
e ConsidertheimmensescaleonwhichtheGolden House was built. Can you think of any contempo- rary examples of rulers or heads of state who dwell in comparably plush and extravagant living quarters?
? ? ? ? ? ? ? ? ? the intractable Carthaginian general Hannibal was the "avenger" for whom Dido prayed.
Palatine/Esquiline: Two of Rome's famous Seven Hills (although the city actually encompassed more than a dozen named hills and ridges. The other five: the Aven- tine, the Caelian, the Capitoline, the Quirinal, and the Viminal. The Palatine Hill (Mons Palatinus, in Latin) was home to a number of palatial residences; indeed, our word "palace" derives from Palatinus.
Roman knight: The equestrian class, sometimes called "knights," com- prised Rome's thriving upper middle class. Suetonius does not name the particular knight who provided Nero with this assurance.
triple colonnade: The vestibule's roof was supported by three rows of columns. It defies speculation or imagination to calculate how many individual columns would be required for a mile-long roof.
? ? ? ? ? ? ? ? ? BUILD 'EM BIG: COLOSSAL STATUES IN THE ANCIENT GREEK AND ROMAN WORLD
Nero's remarkable colossal statue was not a one-of-a-kind creation; there were precedents. Perhaps the most famous of these was the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. Built ca. the early third century BCE in honor of the god Apollo, it soared skyward some 100 feet and overlooked the harbor at Rhodes. According to the naturalist and historian Pliny the Elder, the circumference of its thumbs was greater than the span of an average man's hand. Legend has it that it straddled the harbor so that ships entering and leaving would sail directly beneath it; however, this is a largely discredited account. The Colossus did not long survive; it was destroyed by an earthquake about 75 years after it was erected.
The fifth-century BCE Athenian sculptor/architect Pheidias created some of the ancient world's most beautiful and noteworthy colossal statues. His statue of Zeus at Olympia--like the Colossus of Rhodes, ranked as one of the Seven Wonders--was reputedly 40 feet tall, and made of gold and ivory. Pheidias's statue of Athena in the Parthenon in Athens was also about 40 feet tall, and also crafted of gold and ivory; the gold alone was supposedly worth some 44 talents, the equivalent of perhaps $15 million. Pheidias sculpted another noted statue of Athena-- the Athena Promachos--which was situated on the Acropolis, the high hill overlooking Athens. This statue, includ- ing the base, was about 70 feet tall; according to the second-century CE travel writer Pausanias, the sunlight's reflec- tions off the statue's helmet crest and the point of the spear in its hand could both be seen by sailors on ships rounding Cape Sounion, about 40 miles from Athens.
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Further Information
Ball, Larry F. The Domus Aurea and the Roman Architectural Revolution. Cambridge, 2003. Grant, Michael. Nero. New York, 1989.
Website
Domus Aurea. http://en. wikipedia. org/wiki/Domus_Aurea
Bibliography for Document
Rolfe, John C. (tr. ). Suetonius. Volume II. [LCL. ] Cambridge and London, 1914.
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INTELLECTUAL LIFE
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26. AN INTELLECTUAL ON TRIAL
INTRODUCTION
When we ponder the array of intellectuals who added color and controversy to ancient Athenian life, we would be hard pressed to come up with a more famous name than Socrates (469-399 BCE). For three decades, he wandered the streets of Athens, teaching, ask- ing questions, forcing his audiences to think. His annoying (to the authorities! ) habit of investigating and sometimes casting doubts upon established modes of governance, religion, and education eventually caused him to be put on trial and ultimately condemned to death. The transcript of that trial, written by his disciple Plato, remains one of the most famous documents that has come down to us from antiquity.
KEEP IN MIND AS YOU READ
1. The Greek title of Plato's recounting of Socrates's trial, Apologia, is often translated as The Apology. However, we must be careful to remember that the word apologia neither connotes nor denotes an expression of regret or sorrow. Rather, it means "defense," and that definition precisely applies to the words Socrates spoke at his trial.
2. Modern juries are traditionally composed of "12 good men (and women) and true," but ancient juries--both Greek and Roman--regularly featured much higher num- bers. The jury that convicted Socrates, for example, had 501 members; many jury- men were elderly citizens who depended on the stipends they received for jury service as part of their retirement income. An odd number of jurors was selected to preclude tie votes. However, if some extenuating circumstance caused the absence of one or more jurors, thus creating an even number, a tie vote went to the defendant, and the case would be dismissed.
3. Stating the case against Socrates were three accusers, Meletus, Anytus, and Lycon. Apparently, they were very good at what they did; Socrates himself admitted that he was "almost carried away by them; their arguments were so convincing. "
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? ? ? ? ? ? ? ? ? ? gentlemen: In the original Greek, Socrates refers to the jurors as andres Athenaioi, "men of Athens. "
god at Delphi: The "god" is Apollo, who had an important shrine at Delphi, a remote location in the mountains, north of Athens. But why would Socrates call Apollo as a witness? According to translator Hugh Tredennick, the "explana- tion of its reply about Socrates is that it was well aware of his true character and ideals and thor- oughly approved of them. "
priestess: Apollo's pronouncements were conveyed via the priestesses who tended his temple.
professor of wisdom: The term is not to be taken literally; the Greek word that Socrates uses, sophos, simply means "a wise man. "
wisdom: Sophia in Greek, one of the elements of our word "philoso- phy," which etymologically means the "love of wisdom. "
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Document: The Trial of Socrates
[O]ne of you might interrupt me and say "But what is it that you do, Socrates? How is it that you have been misrep- resented like this [i. e. , that his accusers' charges were base- less]. Surely all this talk and gossip about you would never have arisen if you had confined yourself to ordinary activ- ities, but only if your behavior was abnormal. Tell us the explanation, if you do not want us to invent it for our- selves. " This seems to me to be a reasonable request, and I will try to explain to you what it is that has given me this false notoriety; so please give me your attention. Perhaps some of you will think that I am not being serious, but I assure you that I am going to tell you the whole truth.
I have gained this reputation, gentlemen [i. e. , the jurors], from nothing more or less than a kind of wisdom. What kind of wisdom do I mean? Human wisdom, I sup- pose. It seems that I really am wise in this limited sense. Presumably the geniuses whom I mentioned just now [other noted scholars, philosophers and teachers, including Georgias of Leontini, Prodicus of Ceos, and Hippias of Elis] are wise in a wisdom that is more than human; I do not know how else to account for it. I certainly have no knowledge of such wisdom . . . Now, gentlemen, please do not interrupt me if I seem to make an extravagant claim, for what I am going to tell you is not my own opinion. I am going to refer you to an unimpeachable authority.
I shall call as witness to my wisdom . . . the god at Delphi.
You know Chaerephon . . . a friend of mine from boyhood . . . [O]ne day he
actually went to Delphi and asked this question of the god: . . . whether there was anyone wiser than myself. The priestess replied that there was no one. "
[At this point, Socrates relates that he went on a sort of pilgrimage, to test the god's response to determine whether it was actually true that no one was wiser than he. He interviewed a number of people, including politicians, poets, crafts- men, and other professionals, and he came to the conclusion that indeed he could not find anyone who surpassed him in wisdom. He also discovered, much to his surprise, that some people who had great reputations as intellectuals failed to live up to those lofty reputations, whereas others, who did not enjoy similar esteem, were "much better qualified in practical intelligence. "]
"The effect of these investigations of mine . . . has been to arouse against me a great deal of hostility, and hostility of a particularly bitter and persistent kind, which has resulted in various malicious suggestions, including the description of me as a professor of wisdom. This is due to the fact that whenever I succeed in disproving another person's claim to wisdom in a given subject, the bystanders assume that I know everything about that subject myself. But the truth of the matter . . . is pretty certainly this: that real wisdom is the property of God [i. e. , Apollo], and this oracle is his way of telling us that human wisdom has little or no value.
It seems to me that he is not referring literally to Socrates, but has
merely taken my name as an example, as if he would say to us, 'The wisest of you men is he who has realized, like Socrates, that in respect of wisdom he is really worthless. ' " [Tr. Hugh Tredennick. Plato: The Last Days of Socrates. (21-22. ) Penguin Books, 1954. Page numbers: 49, 52. ]
AFTERMATH
The conviction of Socrates could well have had a depressing effect on free speech and intel- lectual inquiry in Athens. A few years earlier (404 BCE), the city's democracy had been tem- porarily suspended, while a cabal of dictators--the Thirty Tyrants--held sway. Although the democracy was soon restored, the experience may have encouraged the harassment, and even prosecution, of free thinkers like Socrates. In any event, Socrates's famous student Plato left Athens shortly after the trial and did not return until some years later.
ASK YOURSELF
1. Do Socrates's words and arguments at his trial convey the impression that he really did surpass all others in wisdom and knowledge?
2. Socrates claims that his displays of knowledge inspired jealousy and even hostility toward him, because other people then assumed that he knew everything there was to know about a particular subject. He tried to deflect this hostility by claiming that "real wisdom is the property of God," and that "human wisdom has little or no value. " Are these arguments sensible? Believable?
3. Socrates was overwhelmingly condemned by the "men of Athens" who formed the jury. Why do you suppose he was unable to persuade them that he was innocent of the charges brought against him?
TOPICS TO CONSIDER
e Investigate further Apollo's oracle at Delphi. How long had it been in the business of supplying answers and information to pilgrims who visited it
An Intellectual on Trial
? ? ? ? ARISTOPHANES'S SATIRICAL PORTRAYAL OF SOCRATES
One of the 11 surviving plays of the Athenian comic playwright Aristophanes (ca. 445-380 BCE) was entitled Clouds, a satirical critique of the sophists in general and Socrates in particular. In the play, Socrates was por- trayed as accepting money for his teachings, founding a school, and corrupting his students by instructing them in deceptive methods of argumentation. None of these representations was strictly accurate; rather, they were exaggerations used to create an effective satirical portrayal.
Some historians think that the audiences interpreted the satire too literally, and therefore, they formed a dis- torted image of Socrates and his ideas. This, in turn (so the critics say), nurtured the climate of persistent and bitter hostility that Socrates claims surrounded him. However, the play was produced around 423 BCE, and Socrates was not put on trial until nearly a quarter century later; so it is difficult to imagine that Clouds had any direct impact on the decision to prosecute him. Furthermore, Socrates himself was reportedly in the audi- ence during a production of the play, and by all accounts, he laughed heartily at the scenes in which he was por- trayed. Apparently, he "got it. "
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with questions? What accounted for its credibility? How did the process actually "work"? That is, how did the priestesses gain the information they relayed to the questioner? Do you suppose that pilgrims truly believed this information came directly from the god, or were they at least somewhat skeptical?
e In his speech, Socrates mentions the reasons why he is being prosecuted: "corrupting the minds of the young, and of believing in deities of his own invention instead of the gods recognized by the state. " How plausible do these charges seem? Could an argument be made that Socrates's accusers were jealous of his intellectual acuity and therefore his ability to attract large and interested audiences to hear his teachings?
Further Information
Allen, Reginald F. Socrates and Legal Obligation. Minneapolis, 1880. Brickhouse, Thomas C. Socrates on Trial. Princeton, NJ, 1989. Reeve, C. D. C. Socrates in the Apology. Indianapolis, 1989.
West, Thomas G. Plato's Apology of Socrates. Ithaca, NY, 1979.
Website
Commentary on Plato's Apology of Socrates. http://www. friesian. com/apology. htm
Bibliography for Document
Tredennick, Hugh (tr. ). Plato: The Last Days of Socrates. Baltimore, 1954.
27. AN INTELLECTUAL WHO INVENTED MANY INGENIOUS DEVICES
INTRODUCTION
Archimedes, a resident of Syracuse (in Sicily), was one of the most brilliant intellectuals of the ancient world and certainly a foundational individual in the history of mathematics. He filled his long life (ca. 287-211 BCE) with remarkable accomplishments in geometry, engineering, and physics. He was an ingenious inventor who devised many offensive and defensive military weapons, as well as a device to help drain fields that had been flooded. His sudden insight into a difficult problem in physics occasioned his famous cry of Eureka! (literally, "I have found [it]. "), a word that he reportedly yelled as he ran home through the streets of Syracuse from the bathing establishment where the epiphany had occurred.
Archimedes famously boasted that if he were given a pole long enough, and a place to stand, he could move the world. If anyone could perform such a feat, Archimedes would have been that person.
KEEP IN MIND AS YOU READ
1. The document is excerpted, oddly enough, from Plutarch's biography of the Roman general Marcus Claudius Marcellus (d. 208 BCE). During the Second Punic War (218-201 BCE), Marcellus commanded a Roman fleet that was besieging Syracuse, then under the control of the Carthaginians, the bitter enemy of the Romans in that war. Plutarch devotes a fairly lengthy section of the biography to the exploits of Archimedes in that conflict, as well as the famous mathematician's other achievements.
2. Archimedes's fame had spread far and wide by the time of the Second Punic War. Marcellus had heard of him and had given orders that his life was to be spared once Syracuse fell, even though it was largely thanks to Archimedes's war machines that it had taken the Romans so long (about two years) to capture the city.
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? Document: Archimedes, a Man of "Lofty Spirit" and a "Wealth of Scientific Theory"
And yet even Archimedes, who was a kinsman and friend of King Hiero, wrote to him that with any given force it was possible to move any given weight. And emboldened . . . by the strength of his demonstration, he declared that, if there were another world, and he could go to it, he could move this. Hiero was astonished, and begged him to put his proposition into execution, and show him some great weight moved by a slight force. Archimedes therefore fixed upon a three-masted merchantman [i. e. , a cargo vessel] of the royal fleet, which had been dragged ashore by the great labors of many men, and after putting on board many passengers and the customary freight, he seated himself at a distance from her, and without any great effort, but qui- etly setting in motion with his hand a system of compound pulleys, drew her towards him smoothly and evenly, as though she were gliding through the water. Amazed at this, then, and comprehending the power of his art, the king persuaded Archimedes to prepare for him offensive and defensive engines to be used in every kind of siege warfare. These he had never used himself, because he spent the greater part of his life in freedom from war and amid the festal rites of peace; but at the present time his apparatus stood the Syracusans in good stead, and with the apparatus, its fabricator.
[Plutarch next describes the "offensive and defensive engines": large showers of stones and missiles, which fell from the sky with ear-piercing noise and speed. Shields were useless against these projectiles; they were relentlessly destructive. Huge, weighted wooden beams were cata- pulted at the Roman ships. When one of these beams hit a ship, its force and weight immediately sank the vessel. Other weapons seized ships by the prow, with massive iron claws that pulled them up into the air, and then, when the ships were vertical to the water, they were released and sank when they crashed into the water. Still other ships were smashed against the cliffs when they were grasped by vari- ous kinds of machines. Another device could lift a ship completely out of the water and into the air, where it would
be twirled around until all its crew had been flung out of it, whereupon it was allowed to fall back into the water.
Marcellus tried to counter all this carnage by bringing forward a sambuca, a tall, water-borne structure that enabled soldiers to deploy on steep cliffs, towers, or other lofty landing points without having to climb them. The device was placed on top of a platform supported by eight large warships, lashed together.
? ? ? ? ? ? ? ? ? King Hiero: King Hiero enjoyed a long reign as the king of Syracuse, from 270 to 216 BCE. The city flourished under his leadership, especially in the latter decades. He was also an author, having written several books on agriculture.
merchantman: The essayist Athenaeus [5. 40] provides the description of a famous ship built for King Hiero, under the general supervision of Archimedes. The ship contained enough wood to construct 60 tri- remes, no small feat considering that triremes were large and menac- ing battleships. Three hundred carpenters and their assistants were hired. Building materials were imported from Italy, Spain, and Germany. It was ultimately outfit- ted with amenities such as prome- nades, a gymnasium, gardens, and even a mosaic floor depicting scenes from Homer's Iliad. The huge ship was constructed on dry land, and when the job was finished, the problem remained of how to move such a large and cumbersome object from land to sea. To solve this problem, Archimedes designed a windlass that required only a small number of people to operate it. Athenaeus says that the device was an original invention of Archimedes.
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Marcellus was confident that the intimidation factor would be sufficient to discourage an attack on the sambuca, but he had not taken into account the genius of Archimedes, who had invented machines that could launch 50-pound boulders; three of these sent flying toward the sambuca scored either direct or near hits, such that the tower was shattered and torn loose from the ships.
Marcellus's next ploy was a nocturnal attack, with soldiers stealthily creeping toward the city walls, the hope being that Archimedes's long-range weapons would be ineffective against soldiers at such close proximity. But once again, Archimedes had outsmarted the Roman general, by directing volleys of stones and arrows thrown and shot down at the soldiers who were attempting to breach the walls. ]
At last the Romans became so fearful that, whenever they saw a bit of rope or a stick of timber projecting a little over the wall, "There it is," they cried, "Archimedes is training some engine upon us," and turned their backs and fled. Seeing this, Marcellus desisted from all fighting and assault . . .
And yet Archimedes possessed such a lofty spirit, so profound a soul, and such wealth of scientific theory, that although his inventions had won for him a name and fame for superhuman sagacity, he would not consent to leave behind him any treatise on this subject [of designing military weapons or any kind of practical invention, considering such things unworthy] . . .
And therefore, we may not disbelieve the stories told about him, how, under the lasting charm of some familiar and domestic Siren, he forgot even his food and neglected the care of his person; and how, when he was dragged [forcefully], as he often was, to the place for bathing and anointing his body, he would trace geometrical figures in the ashes, and draw lines with his finger in the oil with which his body was anointed, being possessed by a great delight, . . . a captive of the Muses. And although he made many excellent discoveries, he is said to have asked his kinsmen and friends to place over the grave where he should be buried a cylinder enclosing a sphere, with an inscription giving the proportion by which the containing solid exceeds the contained. [Tr. Bernadotte Perrin. Plutarch's Lives. (Marcellus 14, 17). Volume V. LCL, 1917. Page numbers: 473, 479, 481. ]
AFTERMATH
Archimedes could rightly be called a casualty of the Second Punic War, a victim of the collateral damage that occurred during that devastating conflict. Several ancient authors, notably Livy, Cicero, Valerius Maximus, and Pliny the Elder--in addition to Plutarch-- provide accounts of what happened. Livy writes: "[After the Roman blockade finally suc- ceeded in the capture of Syracuse] the city was turned over to the troops to pillage as they pleased . . . Many brutalities were committed in hot blood and the greed of gain, and it is on record that Archimedes, while intent upon figures that he had traced in the dust, and regardless of the hideous uproar of an army let loose to ravage and despoil a captured city, was killed by a soldier who did not know who he was. Marcellus was distressed by this; he had him properly buried and his relatives inquired for . . . " [25. 31; tr. de Selincourt] It appears that Archimedes was so focused on the mathematical problem that occupied him at the time that he was unaware of the approach of an armed and hostile soldier.
An Intellectual Who Invented Many Ingenious Devices
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? ASK YOURSELF
1. What do you think of the various weapons that Archimedes invented for the defense of Syracuse? Do they seem practical?
2. Archimedes lived and worked in Syracuse, on the island of Sicily, nowhere near Greece. Why, then, is he usually called a Greek mathematician?
3. What do you think of Archimedes's famous claim that, if given a place to stand and a pole long enough, he could move the world? Is that really practical, or rather, an empty boast?
4. What were the circumstances of Archimedes's death? What lessons are to be learned from that tragic event?
TOPICS TO CONSIDER
e Do some additional investigative work on King Hiero's famous ship. The dimensions seem so outlandishly gigantic as to be impractical; the state- ment that it contained 60 triremes' worth of lumber, in particular, appears incredible. Triremes were large, imposing ships; even one of them would have made an impression. Do you think that it would have been possible to build a ship as large and as heavy as one that Athenaeus describes?
e What were the specific circumstances under which Archimedes cried out the now-famous Greek word eureka? Eureka is also the state motto of California. Why is that word an appropriate motto for California?
e It has been said that Archimedes's mathematical theories and discoveries formed the basis for the branch of mathematics that today is called calculus. Is this statement accurate? Why or why not?
e What is the Archimedes Palimpsest? What is its significance?
Dido is a principal character in the first four books of Virgil's Aeneid. When Aeneas and his friends are shipwrecked on the coast of North Africa, Dido welcomes them hospitably and even prepares a banquet in their honor. After the feast, she prevails upon Aeneas to tell her the story of the Trojan War and its aftermath. As the days go by, Dido becomes increasingly enamored of Aeneas, to the point where a marriage seems both logical and inevitable. However, Aeneas realizes that his destiny lies else- where, and so he and the Trojans sail away from her kingdom. From a watchtower, she sees the departing Trojans, and in her despair and anger prays to the gods that they will at some time bring forth an avenger to destroy the progeny of Aeneas. She then commits suicide.
Later generations of Romans will hark back to this tragic story and interpret it as a harbinger of the bitter Punic Wars (Rome versus Carthage) of the third and second centuries BCE, even suggesting that
? ? ? AFTERMATH
Nero's short and out-of-control life came to an ignominious end at age 31, in 68 CE, when he was toppled in a military coup engineered by one of his generals, Servius Sulpicius Galba. Apparently, Nero never saw it coming; he had been assured by a prophecy from the renowned Delphic Oracle that he need only fear the seventy-third year. Since he was a young man when he received that news, he felt certain that many long and "ruinously prodigal" years lay before him. It never occurred to him that the "seventy-third year" might apply to something or someone else. Galba's age when he deposed Nero? Seventy-three!
When the coup was underway, and Nero realized that his situa- tion was hopeless, he began making preparations for his own demise, all the while, according to Suetonius, saying over and over: Qualis artifex pereo! : "What an artist is dying! " This was perhaps a reference to his expensive appreciation for works of art, or perhaps to his own efforts at composing music and presenting recitals.
Shortly after his death, his Golden House was almost com- pletely demolished by the emperor Vespasian (Galba's eventual suc- cessor, after the very short reigns of Otho and Vitellius), although vestiges of the house still remain. The Flavian Amphitheater was built on the spot where the house once stood. Some say that this amphitheater derived its more famous name--the Coliseum-- because of its location near the site of the former colossus of Nero. Guilt by association!
ASK YOURSELF
1. Suetonius's account of the early years of Nero's reign indi- cates that the emperor (and he became emperor at age 17) was sensible and just. He showed great respect to his elders, he was generous to those in need, he was approachable and friendly, and he had a knack for remembering the names of people he met and then greeting them by name when he saw them. He was a supporter of the arts, patronized chariot races and gladiatorial shows, and established con- tests in music, oratory, and poetry. Why, then, do you sup- pose that the later years of his reign were marked by cruelty, greed, licentiousness, and extravagance, as exempli- fied by the Golden House?
2. As mentioned in the "Keep in Mind as You Read" section, Suetonius is sometimes accused of a sort of tabloid journal- ism in his biographies: reporting the salacious gossip about an individual while ignoring or downplaying the less scan- dalous but more serious aspects of that individual's life. Do you think the description of the Golden House falls
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into the category of "salacious gossip"? Could this descrip- tion have been omitted entirely from the biography and still leave us with a more or less complete picture of the sort of life that Nero lived?
TOPICS TO CONSIDER
e Consider the topography of ancient Rome. Find out approximately how far it was between the Palatine and Esquiline Hills. Would it have been practical, or even possible, to have built a house that occupied that much space? Was the house constructed entirely in the valley formed by those two hills, or were parts of the house built into or on the hills?
e Consider the information in the "Aftermath" sec- tion. Can you think of other examples in both ancient and recent history of iconoclasm: the intentional destruction of statues, paintings, or other graphic representations of previous rulers by successor regimes?
e ConsidertheimmensescaleonwhichtheGolden House was built. Can you think of any contempo- rary examples of rulers or heads of state who dwell in comparably plush and extravagant living quarters?
? ? ? ? ? ? ? ? ? the intractable Carthaginian general Hannibal was the "avenger" for whom Dido prayed.
Palatine/Esquiline: Two of Rome's famous Seven Hills (although the city actually encompassed more than a dozen named hills and ridges. The other five: the Aven- tine, the Caelian, the Capitoline, the Quirinal, and the Viminal. The Palatine Hill (Mons Palatinus, in Latin) was home to a number of palatial residences; indeed, our word "palace" derives from Palatinus.
Roman knight: The equestrian class, sometimes called "knights," com- prised Rome's thriving upper middle class. Suetonius does not name the particular knight who provided Nero with this assurance.
triple colonnade: The vestibule's roof was supported by three rows of columns. It defies speculation or imagination to calculate how many individual columns would be required for a mile-long roof.
? ? ? ? ? ? ? ? ? BUILD 'EM BIG: COLOSSAL STATUES IN THE ANCIENT GREEK AND ROMAN WORLD
Nero's remarkable colossal statue was not a one-of-a-kind creation; there were precedents. Perhaps the most famous of these was the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. Built ca. the early third century BCE in honor of the god Apollo, it soared skyward some 100 feet and overlooked the harbor at Rhodes. According to the naturalist and historian Pliny the Elder, the circumference of its thumbs was greater than the span of an average man's hand. Legend has it that it straddled the harbor so that ships entering and leaving would sail directly beneath it; however, this is a largely discredited account. The Colossus did not long survive; it was destroyed by an earthquake about 75 years after it was erected.
The fifth-century BCE Athenian sculptor/architect Pheidias created some of the ancient world's most beautiful and noteworthy colossal statues. His statue of Zeus at Olympia--like the Colossus of Rhodes, ranked as one of the Seven Wonders--was reputedly 40 feet tall, and made of gold and ivory. Pheidias's statue of Athena in the Parthenon in Athens was also about 40 feet tall, and also crafted of gold and ivory; the gold alone was supposedly worth some 44 talents, the equivalent of perhaps $15 million. Pheidias sculpted another noted statue of Athena-- the Athena Promachos--which was situated on the Acropolis, the high hill overlooking Athens. This statue, includ- ing the base, was about 70 feet tall; according to the second-century CE travel writer Pausanias, the sunlight's reflec- tions off the statue's helmet crest and the point of the spear in its hand could both be seen by sailors on ships rounding Cape Sounion, about 40 miles from Athens.
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Further Information
Ball, Larry F. The Domus Aurea and the Roman Architectural Revolution. Cambridge, 2003. Grant, Michael. Nero. New York, 1989.
Website
Domus Aurea. http://en. wikipedia. org/wiki/Domus_Aurea
Bibliography for Document
Rolfe, John C. (tr. ). Suetonius. Volume II. [LCL. ] Cambridge and London, 1914.
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INTELLECTUAL LIFE
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26. AN INTELLECTUAL ON TRIAL
INTRODUCTION
When we ponder the array of intellectuals who added color and controversy to ancient Athenian life, we would be hard pressed to come up with a more famous name than Socrates (469-399 BCE). For three decades, he wandered the streets of Athens, teaching, ask- ing questions, forcing his audiences to think. His annoying (to the authorities! ) habit of investigating and sometimes casting doubts upon established modes of governance, religion, and education eventually caused him to be put on trial and ultimately condemned to death. The transcript of that trial, written by his disciple Plato, remains one of the most famous documents that has come down to us from antiquity.
KEEP IN MIND AS YOU READ
1. The Greek title of Plato's recounting of Socrates's trial, Apologia, is often translated as The Apology. However, we must be careful to remember that the word apologia neither connotes nor denotes an expression of regret or sorrow. Rather, it means "defense," and that definition precisely applies to the words Socrates spoke at his trial.
2. Modern juries are traditionally composed of "12 good men (and women) and true," but ancient juries--both Greek and Roman--regularly featured much higher num- bers. The jury that convicted Socrates, for example, had 501 members; many jury- men were elderly citizens who depended on the stipends they received for jury service as part of their retirement income. An odd number of jurors was selected to preclude tie votes. However, if some extenuating circumstance caused the absence of one or more jurors, thus creating an even number, a tie vote went to the defendant, and the case would be dismissed.
3. Stating the case against Socrates were three accusers, Meletus, Anytus, and Lycon. Apparently, they were very good at what they did; Socrates himself admitted that he was "almost carried away by them; their arguments were so convincing. "
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? ? ? ? ? ? ? ? ? ? gentlemen: In the original Greek, Socrates refers to the jurors as andres Athenaioi, "men of Athens. "
god at Delphi: The "god" is Apollo, who had an important shrine at Delphi, a remote location in the mountains, north of Athens. But why would Socrates call Apollo as a witness? According to translator Hugh Tredennick, the "explana- tion of its reply about Socrates is that it was well aware of his true character and ideals and thor- oughly approved of them. "
priestess: Apollo's pronouncements were conveyed via the priestesses who tended his temple.
professor of wisdom: The term is not to be taken literally; the Greek word that Socrates uses, sophos, simply means "a wise man. "
wisdom: Sophia in Greek, one of the elements of our word "philoso- phy," which etymologically means the "love of wisdom. "
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Document: The Trial of Socrates
[O]ne of you might interrupt me and say "But what is it that you do, Socrates? How is it that you have been misrep- resented like this [i. e. , that his accusers' charges were base- less]. Surely all this talk and gossip about you would never have arisen if you had confined yourself to ordinary activ- ities, but only if your behavior was abnormal. Tell us the explanation, if you do not want us to invent it for our- selves. " This seems to me to be a reasonable request, and I will try to explain to you what it is that has given me this false notoriety; so please give me your attention. Perhaps some of you will think that I am not being serious, but I assure you that I am going to tell you the whole truth.
I have gained this reputation, gentlemen [i. e. , the jurors], from nothing more or less than a kind of wisdom. What kind of wisdom do I mean? Human wisdom, I sup- pose. It seems that I really am wise in this limited sense. Presumably the geniuses whom I mentioned just now [other noted scholars, philosophers and teachers, including Georgias of Leontini, Prodicus of Ceos, and Hippias of Elis] are wise in a wisdom that is more than human; I do not know how else to account for it. I certainly have no knowledge of such wisdom . . . Now, gentlemen, please do not interrupt me if I seem to make an extravagant claim, for what I am going to tell you is not my own opinion. I am going to refer you to an unimpeachable authority.
I shall call as witness to my wisdom . . . the god at Delphi.
You know Chaerephon . . . a friend of mine from boyhood . . . [O]ne day he
actually went to Delphi and asked this question of the god: . . . whether there was anyone wiser than myself. The priestess replied that there was no one. "
[At this point, Socrates relates that he went on a sort of pilgrimage, to test the god's response to determine whether it was actually true that no one was wiser than he. He interviewed a number of people, including politicians, poets, crafts- men, and other professionals, and he came to the conclusion that indeed he could not find anyone who surpassed him in wisdom. He also discovered, much to his surprise, that some people who had great reputations as intellectuals failed to live up to those lofty reputations, whereas others, who did not enjoy similar esteem, were "much better qualified in practical intelligence. "]
"The effect of these investigations of mine . . . has been to arouse against me a great deal of hostility, and hostility of a particularly bitter and persistent kind, which has resulted in various malicious suggestions, including the description of me as a professor of wisdom. This is due to the fact that whenever I succeed in disproving another person's claim to wisdom in a given subject, the bystanders assume that I know everything about that subject myself. But the truth of the matter . . . is pretty certainly this: that real wisdom is the property of God [i. e. , Apollo], and this oracle is his way of telling us that human wisdom has little or no value.
It seems to me that he is not referring literally to Socrates, but has
merely taken my name as an example, as if he would say to us, 'The wisest of you men is he who has realized, like Socrates, that in respect of wisdom he is really worthless. ' " [Tr. Hugh Tredennick. Plato: The Last Days of Socrates. (21-22. ) Penguin Books, 1954. Page numbers: 49, 52. ]
AFTERMATH
The conviction of Socrates could well have had a depressing effect on free speech and intel- lectual inquiry in Athens. A few years earlier (404 BCE), the city's democracy had been tem- porarily suspended, while a cabal of dictators--the Thirty Tyrants--held sway. Although the democracy was soon restored, the experience may have encouraged the harassment, and even prosecution, of free thinkers like Socrates. In any event, Socrates's famous student Plato left Athens shortly after the trial and did not return until some years later.
ASK YOURSELF
1. Do Socrates's words and arguments at his trial convey the impression that he really did surpass all others in wisdom and knowledge?
2. Socrates claims that his displays of knowledge inspired jealousy and even hostility toward him, because other people then assumed that he knew everything there was to know about a particular subject. He tried to deflect this hostility by claiming that "real wisdom is the property of God," and that "human wisdom has little or no value. " Are these arguments sensible? Believable?
3. Socrates was overwhelmingly condemned by the "men of Athens" who formed the jury. Why do you suppose he was unable to persuade them that he was innocent of the charges brought against him?
TOPICS TO CONSIDER
e Investigate further Apollo's oracle at Delphi. How long had it been in the business of supplying answers and information to pilgrims who visited it
An Intellectual on Trial
? ? ? ? ARISTOPHANES'S SATIRICAL PORTRAYAL OF SOCRATES
One of the 11 surviving plays of the Athenian comic playwright Aristophanes (ca. 445-380 BCE) was entitled Clouds, a satirical critique of the sophists in general and Socrates in particular. In the play, Socrates was por- trayed as accepting money for his teachings, founding a school, and corrupting his students by instructing them in deceptive methods of argumentation. None of these representations was strictly accurate; rather, they were exaggerations used to create an effective satirical portrayal.
Some historians think that the audiences interpreted the satire too literally, and therefore, they formed a dis- torted image of Socrates and his ideas. This, in turn (so the critics say), nurtured the climate of persistent and bitter hostility that Socrates claims surrounded him. However, the play was produced around 423 BCE, and Socrates was not put on trial until nearly a quarter century later; so it is difficult to imagine that Clouds had any direct impact on the decision to prosecute him. Furthermore, Socrates himself was reportedly in the audi- ence during a production of the play, and by all accounts, he laughed heartily at the scenes in which he was por- trayed. Apparently, he "got it. "
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with questions? What accounted for its credibility? How did the process actually "work"? That is, how did the priestesses gain the information they relayed to the questioner? Do you suppose that pilgrims truly believed this information came directly from the god, or were they at least somewhat skeptical?
e In his speech, Socrates mentions the reasons why he is being prosecuted: "corrupting the minds of the young, and of believing in deities of his own invention instead of the gods recognized by the state. " How plausible do these charges seem? Could an argument be made that Socrates's accusers were jealous of his intellectual acuity and therefore his ability to attract large and interested audiences to hear his teachings?
Further Information
Allen, Reginald F. Socrates and Legal Obligation. Minneapolis, 1880. Brickhouse, Thomas C. Socrates on Trial. Princeton, NJ, 1989. Reeve, C. D. C. Socrates in the Apology. Indianapolis, 1989.
West, Thomas G. Plato's Apology of Socrates. Ithaca, NY, 1979.
Website
Commentary on Plato's Apology of Socrates. http://www. friesian. com/apology. htm
Bibliography for Document
Tredennick, Hugh (tr. ). Plato: The Last Days of Socrates. Baltimore, 1954.
27. AN INTELLECTUAL WHO INVENTED MANY INGENIOUS DEVICES
INTRODUCTION
Archimedes, a resident of Syracuse (in Sicily), was one of the most brilliant intellectuals of the ancient world and certainly a foundational individual in the history of mathematics. He filled his long life (ca. 287-211 BCE) with remarkable accomplishments in geometry, engineering, and physics. He was an ingenious inventor who devised many offensive and defensive military weapons, as well as a device to help drain fields that had been flooded. His sudden insight into a difficult problem in physics occasioned his famous cry of Eureka! (literally, "I have found [it]. "), a word that he reportedly yelled as he ran home through the streets of Syracuse from the bathing establishment where the epiphany had occurred.
Archimedes famously boasted that if he were given a pole long enough, and a place to stand, he could move the world. If anyone could perform such a feat, Archimedes would have been that person.
KEEP IN MIND AS YOU READ
1. The document is excerpted, oddly enough, from Plutarch's biography of the Roman general Marcus Claudius Marcellus (d. 208 BCE). During the Second Punic War (218-201 BCE), Marcellus commanded a Roman fleet that was besieging Syracuse, then under the control of the Carthaginians, the bitter enemy of the Romans in that war. Plutarch devotes a fairly lengthy section of the biography to the exploits of Archimedes in that conflict, as well as the famous mathematician's other achievements.
2. Archimedes's fame had spread far and wide by the time of the Second Punic War. Marcellus had heard of him and had given orders that his life was to be spared once Syracuse fell, even though it was largely thanks to Archimedes's war machines that it had taken the Romans so long (about two years) to capture the city.
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? Document: Archimedes, a Man of "Lofty Spirit" and a "Wealth of Scientific Theory"
And yet even Archimedes, who was a kinsman and friend of King Hiero, wrote to him that with any given force it was possible to move any given weight. And emboldened . . . by the strength of his demonstration, he declared that, if there were another world, and he could go to it, he could move this. Hiero was astonished, and begged him to put his proposition into execution, and show him some great weight moved by a slight force. Archimedes therefore fixed upon a three-masted merchantman [i. e. , a cargo vessel] of the royal fleet, which had been dragged ashore by the great labors of many men, and after putting on board many passengers and the customary freight, he seated himself at a distance from her, and without any great effort, but qui- etly setting in motion with his hand a system of compound pulleys, drew her towards him smoothly and evenly, as though she were gliding through the water. Amazed at this, then, and comprehending the power of his art, the king persuaded Archimedes to prepare for him offensive and defensive engines to be used in every kind of siege warfare. These he had never used himself, because he spent the greater part of his life in freedom from war and amid the festal rites of peace; but at the present time his apparatus stood the Syracusans in good stead, and with the apparatus, its fabricator.
[Plutarch next describes the "offensive and defensive engines": large showers of stones and missiles, which fell from the sky with ear-piercing noise and speed. Shields were useless against these projectiles; they were relentlessly destructive. Huge, weighted wooden beams were cata- pulted at the Roman ships. When one of these beams hit a ship, its force and weight immediately sank the vessel. Other weapons seized ships by the prow, with massive iron claws that pulled them up into the air, and then, when the ships were vertical to the water, they were released and sank when they crashed into the water. Still other ships were smashed against the cliffs when they were grasped by vari- ous kinds of machines. Another device could lift a ship completely out of the water and into the air, where it would
be twirled around until all its crew had been flung out of it, whereupon it was allowed to fall back into the water.
Marcellus tried to counter all this carnage by bringing forward a sambuca, a tall, water-borne structure that enabled soldiers to deploy on steep cliffs, towers, or other lofty landing points without having to climb them. The device was placed on top of a platform supported by eight large warships, lashed together.
? ? ? ? ? ? ? ? ? King Hiero: King Hiero enjoyed a long reign as the king of Syracuse, from 270 to 216 BCE. The city flourished under his leadership, especially in the latter decades. He was also an author, having written several books on agriculture.
merchantman: The essayist Athenaeus [5. 40] provides the description of a famous ship built for King Hiero, under the general supervision of Archimedes. The ship contained enough wood to construct 60 tri- remes, no small feat considering that triremes were large and menac- ing battleships. Three hundred carpenters and their assistants were hired. Building materials were imported from Italy, Spain, and Germany. It was ultimately outfit- ted with amenities such as prome- nades, a gymnasium, gardens, and even a mosaic floor depicting scenes from Homer's Iliad. The huge ship was constructed on dry land, and when the job was finished, the problem remained of how to move such a large and cumbersome object from land to sea. To solve this problem, Archimedes designed a windlass that required only a small number of people to operate it. Athenaeus says that the device was an original invention of Archimedes.
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Marcellus was confident that the intimidation factor would be sufficient to discourage an attack on the sambuca, but he had not taken into account the genius of Archimedes, who had invented machines that could launch 50-pound boulders; three of these sent flying toward the sambuca scored either direct or near hits, such that the tower was shattered and torn loose from the ships.
Marcellus's next ploy was a nocturnal attack, with soldiers stealthily creeping toward the city walls, the hope being that Archimedes's long-range weapons would be ineffective against soldiers at such close proximity. But once again, Archimedes had outsmarted the Roman general, by directing volleys of stones and arrows thrown and shot down at the soldiers who were attempting to breach the walls. ]
At last the Romans became so fearful that, whenever they saw a bit of rope or a stick of timber projecting a little over the wall, "There it is," they cried, "Archimedes is training some engine upon us," and turned their backs and fled. Seeing this, Marcellus desisted from all fighting and assault . . .
And yet Archimedes possessed such a lofty spirit, so profound a soul, and such wealth of scientific theory, that although his inventions had won for him a name and fame for superhuman sagacity, he would not consent to leave behind him any treatise on this subject [of designing military weapons or any kind of practical invention, considering such things unworthy] . . .
And therefore, we may not disbelieve the stories told about him, how, under the lasting charm of some familiar and domestic Siren, he forgot even his food and neglected the care of his person; and how, when he was dragged [forcefully], as he often was, to the place for bathing and anointing his body, he would trace geometrical figures in the ashes, and draw lines with his finger in the oil with which his body was anointed, being possessed by a great delight, . . . a captive of the Muses. And although he made many excellent discoveries, he is said to have asked his kinsmen and friends to place over the grave where he should be buried a cylinder enclosing a sphere, with an inscription giving the proportion by which the containing solid exceeds the contained. [Tr. Bernadotte Perrin. Plutarch's Lives. (Marcellus 14, 17). Volume V. LCL, 1917. Page numbers: 473, 479, 481. ]
AFTERMATH
Archimedes could rightly be called a casualty of the Second Punic War, a victim of the collateral damage that occurred during that devastating conflict. Several ancient authors, notably Livy, Cicero, Valerius Maximus, and Pliny the Elder--in addition to Plutarch-- provide accounts of what happened. Livy writes: "[After the Roman blockade finally suc- ceeded in the capture of Syracuse] the city was turned over to the troops to pillage as they pleased . . . Many brutalities were committed in hot blood and the greed of gain, and it is on record that Archimedes, while intent upon figures that he had traced in the dust, and regardless of the hideous uproar of an army let loose to ravage and despoil a captured city, was killed by a soldier who did not know who he was. Marcellus was distressed by this; he had him properly buried and his relatives inquired for . . . " [25. 31; tr. de Selincourt] It appears that Archimedes was so focused on the mathematical problem that occupied him at the time that he was unaware of the approach of an armed and hostile soldier.
An Intellectual Who Invented Many Ingenious Devices
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? ASK YOURSELF
1. What do you think of the various weapons that Archimedes invented for the defense of Syracuse? Do they seem practical?
2. Archimedes lived and worked in Syracuse, on the island of Sicily, nowhere near Greece. Why, then, is he usually called a Greek mathematician?
3. What do you think of Archimedes's famous claim that, if given a place to stand and a pole long enough, he could move the world? Is that really practical, or rather, an empty boast?
4. What were the circumstances of Archimedes's death? What lessons are to be learned from that tragic event?
TOPICS TO CONSIDER
e Do some additional investigative work on King Hiero's famous ship. The dimensions seem so outlandishly gigantic as to be impractical; the state- ment that it contained 60 triremes' worth of lumber, in particular, appears incredible. Triremes were large, imposing ships; even one of them would have made an impression. Do you think that it would have been possible to build a ship as large and as heavy as one that Athenaeus describes?
e What were the specific circumstances under which Archimedes cried out the now-famous Greek word eureka? Eureka is also the state motto of California. Why is that word an appropriate motto for California?
e It has been said that Archimedes's mathematical theories and discoveries formed the basis for the branch of mathematics that today is called calculus. Is this statement accurate? Why or why not?
e What is the Archimedes Palimpsest? What is its significance?
