No longer the flowers are gay,
The
springtime
hath lost its caress,
Alone I will dream to-day,
Weep in the silent recess.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Stefan George - Selections from His Works and Others |
|
But none of them is by itself a final
absolute
theory.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aryadeva - Four Hundred Verses |
|
And because individuals would eventually atrophy within such reductions,
compensations
are vitally important.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk- Infinite Mobilization |
|
I
backward
cast my e'e.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Golden Treasury |
|
OVID AND HIS INFLUENCE
Ne si
religieuse
dame,
Tant soit chaste de cors et d'ame,
Se Ven va sa biauti loant,
Qui ne se ddlite en oant.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ovid - 1901 - Ovid and His Influence |
|
The
miraculous
pull of the very other – that storm from paradise that drives into the wings of Walter Benjamin’s angel of history14 – comes from a “place” that does not lie before us but behind us.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk- Infinite Mobilization |
|
His disciples,
including
Provincial Governor Lê Kiem*571 and Defense Commissioner Hán Ðinh, cremated his body, collected the relics, and built a stupa to house them.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thiyen Uyen Tap |
|
There is no faking the amount of perceptive energy concentrated in Henry James's
vignettes
in such phrases
?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ezra-Pound-Instigations |
|
Further
reproduction
prohibited without permission.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Brett Bourbon - 1996 - Constructing a Replacement for the Soul |
|
Further
reproduction
prohibited without permission.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Brett Bourbon - 1996 - Constructing a Replacement for the Soul |
|
"Then about the time when the earth begins
to turn from the sun and sleeps in darkness,
Jehovah called two of the eternal
Cherubim
before
His throne, and said: 'Go ye to the plains of
Siberia.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Poland - 1915 - Poland, a Study in National Idealism - Monica Gardner |
|
"Then about the time when the earth begins
to turn from the sun and sleeps in darkness,
Jehovah called two of the eternal
Cherubim
before
His throne, and said: 'Go ye to the plains of
Siberia.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Poland - 1915 - Poland, a Study in National Idealism - Monica Gardner |
|
The moon gazed softly upon the
watery element, restless but obedient to it, and I was able by its light
to distinguish two ships lying at some distance from the shore, their
black rigging motionless and
standing
out, like cobwebs, against the
pale line of the horizon.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lermontov - A Hero of Our Time |
|
The moon gazed softly upon the
watery element, restless but obedient to it, and I was able by its light
to distinguish two ships lying at some distance from the shore, their
black rigging motionless and
standing
out, like cobwebs, against the
pale line of the horizon.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lermontov - A Hero of Our Time |
|
and first
One Grecian bark plunged straight, and sheared away
Bowsprit
and stem of a Phoenician ship.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aeschylus |
|
Before I parted with them, the Poorman said, 'I'd
like to repay you this piece of work: isn't there
something
you
want very much?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v04 - Bes to Bro |
|
Before I parted with them, the Poorman said, 'I'd
like to repay you this piece of work: isn't there
something
you
want very much?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v04 - Bes to Bro |
|
Moral
perfection
is not the property of man.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v27 - Wat to Zor |
|
Moral
perfection
is not the property of man.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v27 - Wat to Zor |
|
--Whatever German music came afterwards,
belongs to Romanticism, that is to say, to a movement which,
historically considered, was still shorter, more fleeting, and more
superficial than that great interlude, the
transition
of Europe from
Rousseau to Napoleon, and to the rise of democracy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Niezsche - Beyond Good and Evil |
|
--Whatever German music came afterwards,
belongs to Romanticism, that is to say, to a movement which,
historically considered, was still shorter, more fleeting, and more
superficial than that great interlude, the
transition
of Europe from
Rousseau to Napoleon, and to the rise of democracy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Niezsche - Beyond Good and Evil |
|
First to delight in thee, down in the
laborious
plain,
Are the streams which glisten amid the rustling poplars.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v06 - Cal to Chr |
|
First to delight in thee, down in the
laborious
plain,
Are the streams which glisten amid the rustling poplars.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v06 - Cal to Chr |
|
None of the pamphlets written to
order on behalf of the bishops were entered at Stationers' Hall-a
fact which seems to imply that, while Whitgift and Aylmer
sanctioned them privately, they were ashamed to
authorise
them
publicly.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Cambridge History of English Literature - 1908 - v03 |
|
None of the pamphlets written to
order on behalf of the bishops were entered at Stationers' Hall-a
fact which seems to imply that, while Whitgift and Aylmer
sanctioned them privately, they were ashamed to
authorise
them
publicly.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Cambridge History of English Literature - 1908 - v03 |
|
The corruption and decadence of the late Brezhnev-era Soviet state seemed to matter little, however, for as long as the state itself refused to throw into
question
any of the fundamental principles underlying Soviet society, the system was capable of functioning adequately out of sheer inertia and could even muster some dynamism in the realm of foreign and defense policy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Fukuyama - End of History |
|
The corruption and decadence of the late Brezhnev-era Soviet state seemed to matter little, however, for as long as the state itself refused to throw into
question
any of the fundamental principles underlying Soviet society, the system was capable of functioning adequately out of sheer inertia and could even muster some dynamism in the realm of foreign and defense policy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Fukuyama - End of History |
|
He is entitled to try to make life on this
earth as bright and
cheerful
as possible.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Weininger - 1946 - Mind and Death of a Genius |
|
He is entitled to try to make life on this
earth as bright and
cheerful
as possible.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Weininger - 1946 - Mind and Death of a Genius |
|
'What Muse, what skill, what unimagined use, _595
What exercise of
subtlest
art, has given
Thy songs such power?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
'What Muse, what skill, what unimagined use, _595
What exercise of
subtlest
art, has given
Thy songs such power?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
And at the pace they keep Their horses'
armoured
feet
Strike sparks from the cobbled street In the bright new season.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ezra-Pound-Lustra |
|
And at the pace they keep Their horses'
armoured
feet
Strike sparks from the cobbled street In the bright new season.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ezra-Pound-Lustra |
|
But I refuse to make the effort of laboriously adapt- ing myself to an environment that I do not feel
comfortable
with and that makes me look inept.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Gumbrecht - Infinite Availability - On Hyper-Communication and Old Age |
|
But I refuse to make the effort of laboriously adapt- ing myself to an environment that I do not feel
comfortable
with and that makes me look inept.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Gumbrecht - Infinite Availability - On Hyper-Communication and Old Age |
|
"The
Spectres
said the place was low,
And that you kept bad wine:
So, as a Phantom had to go,
And I was first, of course, you know,
I couldn't well decline.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lewis Carroll |
|
"The
Spectres
said the place was low,
And that you kept bad wine:
So, as a Phantom had to go,
And I was first, of course, you know,
I couldn't well decline.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lewis Carroll |
|
And if my foot returns no more
To Teme nor Corve nor Severn shore,
Luck, my lads, be with you still
By falling stream and
standing
hill,
By chiming tower and whispering tree,
Men that made a man of me.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
AE Housman - A Shropshire Lad |
|
And if my foot returns no more
To Teme nor Corve nor Severn shore,
Luck, my lads, be with you still
By falling stream and
standing
hill,
By chiming tower and whispering tree,
Men that made a man of me.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
AE Housman - A Shropshire Lad |
|
The degrees of rational capacity
determine the direction in which this longing impels: every society,
every individual has
constantly
present a comparative classification of
benefits in accordance with which conduct is determined and others are
judged.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Human, All Too Human- A Book for Free Spirits by Friedrich Wilhelm Nietzsche |
|
The degrees of rational capacity
determine the direction in which this longing impels: every society,
every individual has
constantly
present a comparative classification of
benefits in accordance with which conduct is determined and others are
judged.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Human, All Too Human- A Book for Free Spirits by Friedrich Wilhelm Nietzsche |
|
Generated for
Christian
Pecaut (University of Chicago) on 2014-12-24 15:01 GMT / http://hdl.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Childrens - Children's Rhymes and Verses |
|
Generated for
Christian
Pecaut (University of Chicago) on 2014-12-24 15:01 GMT / http://hdl.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Childrens - Children's Rhymes and Verses |
|
Out spake the Consul roundly:
"The bridge must
straight
go down;
For, since Janiculum is lost,
Nought else can save the town.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Macaulay - Lays of Ancient Rome |
|
Out spake the Consul roundly:
"The bridge must
straight
go down;
For, since Janiculum is lost,
Nought else can save the town.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Macaulay - Lays of Ancient Rome |
|
[9]
At the end of Book I in the
Assyrian
text and at the end of Col.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Epic of Gilgamesh |
|
[9]
At the end of Book I in the
Assyrian
text and at the end of Col.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Epic of Gilgamesh |
|
Cannot I also see that YOU are ruining
yourself
for me,
and hoarding your last kopeck that you may spend it on my behalf?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - Poor Folk |
|
Cannot I also see that YOU are ruining
yourself
for me,
and hoarding your last kopeck that you may spend it on my behalf?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - Poor Folk |
|
Fluch sei der
Hoffnung!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Goethe - Faust- Der Tragödie erster Teil |
|
Fluch sei der
Hoffnung!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Goethe - Faust- Der Tragödie erster Teil |
|
To whom arrived, by Dubric the high saint,
Chief of the church in Britain, and before
The
stateliest
of her altar-shrines, the King
That morn was married, while in stainless white,
The fair beginners of a nobler time,
And glorying in their vows and him, his knights
Stood around him, and rejoicing in his joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Tennyson |
|
To whom arrived, by Dubric the high saint,
Chief of the church in Britain, and before
The
stateliest
of her altar-shrines, the King
That morn was married, while in stainless white,
The fair beginners of a nobler time,
And glorying in their vows and him, his knights
Stood around him, and rejoicing in his joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Tennyson |
|
The quarto of 1793 will therefore be reprinted
in full as an
Appendix
to the first volume of this edition.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
William Wordsworth |
|
The quarto of 1793 will therefore be reprinted
in full as an
Appendix
to the first volume of this edition.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
William Wordsworth |
|
During the
interval
of this body-mind ache, look at the whole world as 'rnaya' (illusion), a 'marich ' (mirage), a dream-snare, a mere moon-in-water reflection and then reflect like this: 'these 'dharmas ' have become complicated in the world as there is no knowledge of true or serious ('gambhira') dharma; hence, I shall so act as to make (the beings) aware of true' dharmata' or the reality of things'.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bhavanakrama-Stages-of-Meditation-by-Kamalashila |
|
During the
interval
of this body-mind ache, look at the whole world as 'rnaya' (illusion), a 'marich ' (mirage), a dream-snare, a mere moon-in-water reflection and then reflect like this: 'these 'dharmas ' have become complicated in the world as there is no knowledge of true or serious ('gambhira') dharma; hence, I shall so act as to make (the beings) aware of true' dharmata' or the reality of things'.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bhavanakrama-Stages-of-Meditation-by-Kamalashila |
|
Much like Bernard when confronted with the mys- tical kiss of the Song, this is not a question that most recent scholars, including historians, have found
themselves
readily equipped to answer.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Mary and the Art of Prayer_Ave Maria |
|
Much like Bernard when confronted with the mys- tical kiss of the Song, this is not a question that most recent scholars, including historians, have found
themselves
readily equipped to answer.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Mary and the Art of Prayer_Ave Maria |
|
And we have found a way to begin to
identify
in detail just what the metaphors are that struc- ture how we perceive, how we think, and what we do.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lakoff-Metaphors |
|
And we have found a way to begin to
identify
in detail just what the metaphors are that struc- ture how we perceive, how we think, and what we do.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lakoff-Metaphors |
|
" He had
controlled Maratha politics for the long period of thirty-eight years,
and his demise may be said to mark the
commencement
of the final
débâcle.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Cambridge History of India - v5 - British India |
|
" He had
controlled Maratha politics for the long period of thirty-eight years,
and his demise may be said to mark the
commencement
of the final
débâcle.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Cambridge History of India - v5 - British India |
|
For if any cause
should excite (not in the Foot but) in the Brain it self, or in any
other part through which the Nerves are continued from the Foot to the
Brain, that _self same_ motion, which uses to arise from the Foot being
troubled, the _Pain_ would be felt _as in the Foot_, and the _sense_
would be _naturally_ deceived; for ’tis consonant to Reason (seeing that
That same motion of the Brain alwayes represents to the mind that same
sense, and it oftner proceeds from a cause
_hurtful_
to the _Foot_, than
from any other) I say ’tis reasonable, that it should make known to the
_mind_ the Pain of the _Foot_, rather than of any other _part_.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Descartes - Meditations |
|
For if any cause
should excite (not in the Foot but) in the Brain it self, or in any
other part through which the Nerves are continued from the Foot to the
Brain, that _self same_ motion, which uses to arise from the Foot being
troubled, the _Pain_ would be felt _as in the Foot_, and the _sense_
would be _naturally_ deceived; for ’tis consonant to Reason (seeing that
That same motion of the Brain alwayes represents to the mind that same
sense, and it oftner proceeds from a cause
_hurtful_
to the _Foot_, than
from any other) I say ’tis reasonable, that it should make known to the
_mind_ the Pain of the _Foot_, rather than of any other _part_.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Descartes - Meditations |
|
For his wages, see his
advertising
columns.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Adams-Great-American-Fraud |
|
For his wages, see his
advertising
columns.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Adams-Great-American-Fraud |
|
The state of Salvation is
described
at large,
Isaiah, 33.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hobbes - Leviathan |
|
When mother and child gave
different
answers the reason was very frequently that a child described himself as being afraid of a situation of which his mother said he was not afraid.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bowlby - Separation |
|
A similar re tation occurs in Book XI, I 8, 2 ofthe Meditations, where, in order to remind himself of his duty to love other human beings,
150 THE INNER CITADEL
Marcus utilizes the Stoic
principle
which a rms the cohesion and accord with itself of Nature, all of whose parts are related to one another.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hadot - The Inner Citadel The Meditations of Marcus Aurelius |
|
We have clear indication of the root meaning to cut, and slight possibility of
combination with AO (to examine later) in CH'AO
eleven rather uninteresting ideograms, 4
containing
shao (few) and three nest.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ezra-Pounds-Chinese-Friends-Stories-in-Letters |
|
40, and if not,
reared at Rome, must at least have
completed
his The pecuniary circumstances, also, of Quintilian,
education there, for he himself informs us (v.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
William Smith - 1844 - Dictionary of Greek and Roman Antiquities - c |
|
Be chaste, my love ; and let thine old nurse e'er, To shield thy maiden fame, around thee tread,
Tell thee sweet tales, and by the lamp's bright glare From the full distaff draw the
lengthening
thread.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Universal Anthology - v05 |
|
—or the
much more varied work produced by almost
uncountable
individual writers, whom one would
take up as individual instances of authors dealing with the Orient.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Said - Orientalism - Chapter 01 |
|
To the brave youth their
friendly
hands Extend the social train ,
His brow they crown with verdant bands, And greet in courteous strain .
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Pindar |
|
Chinese lore notes that it roosts only in the paulownia tree, eats only bamboo seeds, and will show itself at the court of a
virtuous
ruler.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hanshan - 01 |
|
In
their heavy inaccessibility to ideas, their dull respectability, their
tedious orthodoxy, their worship of vulgar success, their entire
preoccupation with the gross materialistic side of life, and their
ridiculous estimate of
themselves
and their importance, the Jews of
Jerusalem in Christ's day were the exact counterpart of the British
Philistine of our own.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wilde - De Profundis |
|
Nature, to him, is a succession of
phenomena
of varied
form and colour which compose a series of landscapes, as they
affect the senses with their charm.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Cambridge History of English Literature - 1908 - v10 |
|
He will need to fix nis mind upon the definite goal of producing a liberally educated man, a civilized man who has
resources
enough within himself to meet bravely tP changes that crowd in upon a dynamic world.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Propaganda - 1943 - Post War Prospect of Liberal Education |
|
23
24 25 26 27 28 29 30
31
For
identification
of this author, see A.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Richard-Sherburne-A-Lamp-for-the-Path-and-Commentary-of-Atisha |
|
Come then, brave knight, and see the cell
Wherein I dwell,
And my
enchantments
too,
Which love and noble freedom is;
And this
Shall fetter you.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Robert Herrick - Hesperide and Noble Numbers |
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Mourn all that cleave the liquid skies; but chief,
Beloved turtle, lead the general grief,—
Through long
harmonious
days the parrot's friend,
In mutual faith still loyal to the end!
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Warner - World's Best Literature - v19 - Oli to Phi |
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The first marries, be- comes a
respectable
man, begets children and enjoys middle-class peace--but what does he know of life?
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Peter-Sloterdijk-Critique-of-Cynical-Reason |
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Hast thou a city, is there a door
That knows thy footfall,
Wandering
One?
| Guess: |
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| Question: |
|
| Answer: |
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| Source: |
Euripides - Electra |
|
Tu sais pourtant qu’il
parle bien; on dirait que c’est la
première
fois qu’il vous entend.
| Guess: |
|
| Question: |
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| Answer: |
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| Source: |
Proust - A La Recherche du Temps Perdu - Du Côté de Chez Swann - v1 |
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His
officers
then were only to reckon on
submission and support so long as they legally discharged the duties
entrusted to them.
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Friedrich Schiller |
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Not
translated
in the Bohn.
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Martial - Book XI - Epigrams |
|
In the last analysis, the con- cept of a classless society as a kind of global clan democracy proves to be nothing more, in Kant's terms, than a hypostatization of a
regulative
idea.
| Guess: |
|
| Question: |
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| Answer: |
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| Source: |
Nolte - 1974 - The Relationship between "Bourgeois" and "Marxist" Historiography |
|
XLIII), on purely
subjective
grounds and
without consulting indices, lexicons, or Latin authors, have discovered that
Lygdamus is an author of " poor Latinity.
| Guess: |
|
| Question: |
|
| Answer: |
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| Source: |
Ovid - 1869 - Juvenile Works and Spondaic Period |
|
He only produces lengthy extracts from the Ger-
manophobe
articles
of the Russian press.
| Guess: |
|
| Question: |
|
| Answer: |
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| Source: |
Treitschke - 1914 - His Doctrine of German Destiny |
|
]
[Footnote 241: His
Christian
name was William.
| Guess: |
|
| Question: |
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| Answer: |
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| Source: |
Robert Burns- |
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- You provide, in
accordance
with paragraph 1.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Swift - Battle of the Books, and Others |
|
Can you imagine that I am
ashamed of it all, and that it was stupider than
anything
in your life,
gentlemen?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - Notes from Underground |
|
Who would not have wept his woe over the dire tale of
Cypris’
love?
| Guess: |
|
| Question: |
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| Answer: |
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| Source: |
Bion |
|
* * * * *
[When Li Po came to the capital and showed this poem to Ho Chih-ch'ang,
Chih-ch'ang raised his
eyebrows
and said: "Sir, you are not a man of
this world.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Li Po |
|
With the phenomenon of the gas war, we reached a new explanatory level for the climatic and
atmospheric
premises of human existence.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Peter-Sloterdijk-Air-Quakes |
|
" Legge: "The king spoke thus: "Keun-ya, do you take for your rule the lessons
afforded
by the former courses of your excellent fathers.
| Guess: |
|
| Question: |
|
| Answer: |
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| Source: |
A-Companion-to-the-Cantos-of-Ezra-Pound-II |
|
Meanwhile, it appears that
downloads
of epub and mobi (Kindle) formatted eBooks is triggering blocks.
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Dostoesvky - The Brothers Karamazov |
|
These fishes shed their eggs little by little, and, as is stated, the males swallow the greater part of them, and some portion of them goes to waste in the water; but such of the eggs as the female deposits on the
spawning
beds are saved.
| Guess: |
|
| Question: |
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| Answer: |
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| Source: |
Aristotle copy |
|
So let it be,
But to the
Phrygian
pirate, and to thee!
| Guess: |
|
| Question: |
|
| Answer: |
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| Source: |
Dryden - Virgil - Aeineid |
|