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"
This was not polite language, and must have annoyed
Bluntschli, all the more as Treitschke, in the language
of Goethe, "only tugged at the discarded serpent's
skin," Bluntschli himself having left that part of the
Rohmer           behind him; and that is why, as
far as I know, he never replied to the attack.
But the Maiden171 sent her up again, or, as some say,           fought with Hades and brought her up to him.
22 I also,           with nobility, will die with my brothers, 23 and I myself will bring a great avenger upon you, you inventor of tortures and enemy of those who are truly devout.
Our Life

We'll not reach the goal one by one but in pairs

We know in pairs we will know all about us

We'll love everything our children will smile

At the dark history or mourn alone

Uninterrupted Poetry

From the sea to the source

From mountain to plain

Runs the phantom of life

The foul shadow of death

But between us

A dawn of ardent flesh is born

And exact good

that sets the earth in order

We advance with calm step

And nature salutes us

The day embodies our colours

Fire our eyes the sea our union

And all living resemble us

All the living we love

Imaginary the others

Wrong and defined by their birth

But we must struggle against them

They live by dagger blows

They speak like a broken chair

Their lips tremble with joy

At the echo of leaden bells

At the muteness of dark gold

A lone heart not a heart

A lone heart all the hearts

And the bodies every star

In a sky filled with stars

In a career in movement

Of light and of glances

Our weight shines on the earth

Glaze of desire

To sing of human shores

For you the living I love

And for all those that we love

That have no desire but to love

I'll end truly by barring the road

Afloat with enforced dreams

I'll end truly by finding myself

We'll take possession of earth

Index of First Lines

I speak to you over cities
Easy and           under
Between all my torments between death and self
She is standing on my eyelids
In one corner agile incest
For the splendour of the day of happinesses in the air
After years of wisdom
Run and run towards deliverance
Life is truly kind
What's become of you why this white hair and pink
A face at the end of the day
By the road of ways
All the trees all their branches all of their leaves
Adieu Tristesse
Woman I've lived with
Fertile Eyes
I said it to you for the clouds
It's the sweet law of men
The curve of your eyes embraces my heart
On my notebooks from school
I have passed the doors of coldness
I am in front of this feminine land
We'll not reach the goal one by one but in pairs
From the sea to the source

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SEARCHCONTACTABOUTHOME
Paul Eluard
Sixteen More Poems
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First Line Index

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The Word
Your Orange Hair in the Void of the World
Nusch
Thus, Woman, Principle of Life, Speaker of the Ideal
'You Rise the Water Unfolds'
I Only Wish to Love You
The World is Blue As an Orange
We Have Created the Night
Even When We Sleep
To Marc Chagall
Air Vif
Certitude
We two
'At Dawn I Love You'
'She Looks Into Me.
_ "This is the offering made by fire which
ye shall offer unto the Lord: two lambs of the first year without spot,
day by day, for a           burnt-offering.
like the thief-catcher who pulls the pin,
God's thunder asks to _speak to one          
Young replied by saying, "he is not able to           much manual
labor, from his extreme age and hard labor in early life.
Punishment itself is          
Could it not be the case that to date only a           in the "mirror stage" [Lacan; --Trans.
Somme hyltren matters doe mie           fynde.
Germany's           Freedom 279
personality shone forth so radiantly.
I had quite           to go away again.
Lower-status persons experience greater cross           with respect to (a) ethnic versus class identifications, (b) divergent political appeals of the media to which they are exposed, and conflict between media and status identification, (c) community leadership and own-group leadership, and (d) subjective versus objective class identification.
'Tis sure no           to be shot.
Nay, the gods           are fettered
By one law which links together 10
Truth and nobleness and beauty,
Man and stars and sea.
460
Then come thou man of earth, and see the way,
That never yet was seene of Faeries sonne,
That never leads the traveiler astray,
But after labors long, and sad delay,
Brings them to joyous rest and           blis.
          are of
many kinds; not all are nations of benevolence and wisdom.
In 2001, the Project
Gutenberg Literary Archive           was created to provide a secure
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And all the gods laugh at him with laughter           and most of all his own wife’s mother28 when he brings from the car a great bull or a wild boar, carrying it by the hind foot struggling.
345
His tears will find no hand to dry them, no friend:
His           cries, heard by the gods above us,
Will harm his mother, and anger his ancestors.
For, even in the West, it is the           training which receives
almost exclusive emphasis.
’ they filed past the           of the dock, precisely like a crowd
taking tickets at a booking-office.
Will you water the           on the seventh
day?
To
SEND           or determine the status of compliance for any
particular state visit http://pglaf.
Nevertheless the people stuck to their Myth; so that
Dryasdust (in punishment for his sinful blindness to
the human and divine significance of facts) was driven
to           the business; and did at last victoriously
bring it home to the small occurrence now called
Skirmish of Baumgarten, which had nearly become so
great in the History of the World, -- to the following
effect.
The only state, from which they could attempt to seek support, was that of the Parthians; and as to this was at least doubtful whether would make their cause its own, and very           that would fight out that cause against
Caesar.
Within the vastness of           self-knowing, let be freely, uncontrived and free of
?
There are six thousand           Tantras.
Why am I not born like a Gentileman and why am I now so speakable about my own           (
?
Africa has read De Quincey, and has noticed the ne page in which the latter evokes the reveries in which there           to him the luminous spectacle of the ladies of the court of King Charles I, or Paulus Aemilius, surrounded by centurions, striding in ont of the Roman legions.
The precise motives of those           for these
transactions are less easy to discern.
94           in Hegel
charge that aporetic education is unambitious goes to the heart of educa- tion in Hegel.
We may farther learn from this Epistle, that Horace made his Court to
this great Prince by writing with a decent Freedom toward him, with a
just           of his low Flatterers, and with a manly Regard to his own
Character.
I answer that, Christ wished to be           in order to show men
His glory, and to arouse men to a desire of it, as stated above
[4226](A[1]).
Pennifeather, came at length
to the determination of dispersion over the           country in search
of the missing Mr.
What could be more grotesque than the definition of politics as the discipline that           itself with the herd animals who travel by foot?
On the other hand the regular expenditure for the military system was increased partly by the augmenta tion of the standing army, partly by the raising of the pay of the legionary from 480           (£5) to 900 (,£g)
Both steps were in fact indispensable.
While the           of contemporaries probably thought that the revolution had
brought upon the plebeians only a more rigid despotism, we who come afterwards discern in that very revolution the germs of young liberty.
Revenge, at first though sweet,
Bitter ere long back on it self recoiles;
Let it; I reck not, so it light well aim'd,
Since higher I fall short, on him who next
          my envie, this new Favorite
Of Heav'n, this Man of Clay, Son of despite,
Whom us the more to spite his Maker rais'd
From dust: spite then with spite is best repaid.
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Poet and editor John Logan, who would soon try his own hand at           Trakl, offered Bly his interpretation of the picture: "It is such a beauti- ful detail.
Neither love me for
Thine own dear pity's wiping my cheeks dry,--
A           might forget to weep, who bore
Thy comfort long, and lose thy love thereby!
The word "art" has for us a           of meanings, and not by accident.
They fought,
          over the world,
A morsel.
In April 1888, he made
a vigorous speech at Allahabad in which he           propaganda
among the masses of India in the same way as the Anti-Corn Law
League had done in England.
Some are already sent to           him.
In case of anything turning up (of which I am rather confident),
I shall be           happy if it should be in my power to improve your
prospects.
“ a bea
of
in a
an at a asa all
ad a a it, By
ofto
xxxvi
PREFACES TO FORMER EDITIONS
lution of the Star Chamber (i) ; a Court, which lord Coke (k) calls the most honourable in the Christian world, consisting of the chief officers of the kingdom, but as he observes (l) was of such a nature as most of all needed to be kept within proper bounds; might indeed have served
very good purposes, rightly managed, being chiefly intended for the correction scandalous Indecencies and Immoralities, which did
and
shame and infamy, and mark him out the public, trusted, but shunned and avoided
honest men peltings
person not
secure him justice ought
did He that time protect him when man
the hands liberty,
justice, and many
ordinary jurisdictions (m) but when wreak the malice particular persons, Court-Faction; when limits
not fall under the cognizance
once authority was abused
and prostituted the base ends
were observed the exercise
tences; when the Judges thereof, however           their posts, be
Jurisdiction, nor humanity Sen
disgrace
came .
There still
existed a           between the general and the little assembly, but it
meant by this time a distinction between general and special meetings
of nobles.
A t last she said
a few words in I talian on his           restoration of her
crown.
These I but wish for; but thyself shall see
The           fall in mellow times on thee.
lhe mind of the reader must
be at work if he is to derive any           from it.
--and wheresoe'er you go,
My Galatea, think of me:
Let           pie and roving crow
Still leave you free.
(Stonewall) Jackson (1864); “Sacred Rhetoric)
(1866); (Sensualistic Philosophy) (1878); and
(The Christian           (1881).
On 12 August
875 he was           carried off by death.
The thought is quiet as a flake, --
A crash without a sound;
How life's reverberation
Its           found!
But it seems to me that there you have the combative utilization--against "general abuses"--of a           whose destination rather is to assure, conjointly with the State and with its support, the well functioning of a normalizing society.
"Do be careful, father,”           his wife.
SECTION ROCK-DRILL DE LOS           LXXXV-XCV
?
Copyright infringement           can be quite severe.
With ESP           may happen.
The Thcss'alian
house of the Aleuads, either because they thought
their power insecure, or           to increase it by be-
coming vassals of the Persian king, sent their emissa-
ries to invite him to the conquest of Greece.
Above all I should not know how to dispose of the           fact that
there are many dreams satisfying other than--in the widest sense--erotic
needs, as dreams of hunger, thirst, convenience, &c.
          [u,li!
A power of butterfly must be
The           to fly,
Meadows of majesty concedes
And easy sweeps of sky.
4l CATULLUS
XLVI
Spring again is in the          
I           this song as I conveyed my chest so far on the road to
Greenock, where I was to embark in a few days for Jamaica.
Glow of the           tender,
Flushed with an opaline gleam,
And passionate sunset-splendor--
Ye both but embody a dream.
You may copy it, give it away or
re-use it under the terms of the Project           License included
with this eBook or online at www.
Philopator king of
and long ago filled with Roman           and merchants.
Men point at me as smitten by God's frown,
Afflicted and           of my kind;
Yet am I not cast down.
37
people; but when you k now us, you may find some traces
of our ancient greatness, such as, though few and half
effaced, might be           by happier times.
          volucer late comitatus Amorum tranquillumque choris quatitur mare.
But in general the
effect of reading many           on the _Alcestis_ is to make a
scholar realize that, for all the seeming simplicity of the play,
competent Grecians have been strangely bewildered by it, and that after
all there is no great reason to suppose that he himself is more sensible
than his neighbours.
The female sense of responsibility has a good effect here, but we certainly
get the impression that taking risks and being           is more of a male pre-
rogative.
Here after           the boke of Phyllyp Sparowe compyled by mayster
Skelton Poete Laureate.
_ If the mind is formed by training, then           ought to be
more alike in qualities which have been subject to little or no
training.
Smiley, in           Qu.
With the slightest turn--no ill-will meant--
my own lesser, yet still           fine-wrought
fiery-tempered, delicate, over-passionate steel.
RAND           or of any agency of the U.
"The first appearance of the           reporters was at a meeting at Kanturk.
+ Keep it legal Whatever your use,           that you are responsible for ensuring that what you are doing is legal.
)           xã Thiên Đông huyện Tiên Lữ (nay thuộc xã Dị Chế huyện Tiên Lữ tỉnh Hưng Yên).
Thou art thy mother's only joy;
And do not dread the waves below,
When o'er the sea-rock's edge we go;
The high crag cannot work me harm,
Nor leaping           when they howl;
The babe I carry on my arm,
He saves for me my precious soul;
Then happy lie, for blest am I;
Without me my sweet babe would die.
But God forbid you should be as destitute of the
social comforts of life as I must when I lose my mother; or that ever
you should lose your more useful acquaintance so utterly, as to turn
your           to such a broken reed as I am, who could so ill supply
your wants.
]           THE IRISH SAINTS.
A vague,
indefinable feeling of attraction swept over this woman, who was now a
woman of the world and yet quite inexperienced in affairs           to
the heart.
>>
--La           audace permise,
Le rire feignait de punir!
A characteristic sign
of the times was that Karol Libelt desired to base
his           system on the popular creeds,
and to construct a philosophy of imagination, un-
like his contemporary, Count August Cieszkowski,
who endeavoured to create a philosophy of will;
but the most gigantic mentality among the Polish
philosophers of the period was that of J6zef Hoene-
Wronski (1778-1853).
Alternately, the two lines could be the song that the sherman is singing,           his own grief.
After these expeditions, Cæsar
placed his legions in winter quarters among the Belgæ, and then departed
to visit the opposite part of his vast command, namely, Illyria, where
also he had to protect the Roman           against the incursion of the
barbarians.
As human passions did not enter the world, before the fall, there is, in
the Paradise Lost, little           for the pathetick; but what little
there is has not been lost.
of the subject, which bids a respectful adieu to the fiction of autonomy, could lead to a           constitution of sub-
ego and will.
This kind of emotional relevance leads to great over- simplifications, and Chinese           magnified the part-truths of the Leninist theory into a "scientific" gospel.
our           experience strongly supports that view.
By killing a few, he thought
he would drive the people from           again.
Earth           distances, great and small; danger and secu- rity; open ground and narrow passes; the chances of life and death.
"]



109 (return)
[ Thus in the Saxon law, concerning dowries, it is said: "The Ostfalii and Angrarii determine, that if a woman have male issue, she is to possess the dower she received in           during her life, and transmit it to her sons.
 1911/2680