One should do honour to the
fatality
which
says to the feeble: “perish!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v14 - Will to Power - a |
|
138-39), most particularly in Grandville's Variete des
priseurs
(pp.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wolfgang Schivelbusch_ David Jacobson - Tastes of Paradise_ A Social History of Spices, Stimulants, and Intoxicants-Vintage (1993) |
|
“ Being," as the
generalisation
of the concept
“ Life" (breath), “to be animate," “ to will,” “ to act
i upon," " become.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v15 - Will to Power - b |
|
ASSIGNING
PRESTIGE
TO ONE'S COUNTRY.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v09 - The Dawn of Day |
|
209; as
unsatisfying
in the end, 342.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v18 - Epilogue, Index |
|
What I have experienced, however, continues to live "in the memory"; I have noth ing to do with it when memory "comes," my will is
inactive
in regard to as in the case of the coming and going of a thought.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - Works - v15 - Will to Power - b |
|
It
was believed that Homer's poem was passed from
one generation to another viva voce, and faults
were
attributed
to the improvising and at times
forgetful bards.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v03 - Future of Our Educational Institutions |
|
Hear the iron and brass
Ringing above their voices, as they snatch
The arms that seem to fight among themselves,
Seized by their masters' anguish; dost thou hear
The clumsy terror in the camp, the men
Hasting to arm
themselves
against our God,
Ozias?
| Guess: |
themselves |
| Question: |
Why do the iron and brass appear to be "fighting among themselves" in this sentence? |
| Answer: |
The iron and brass appear to be "fighting among themselves" in this sentence because the enemy soldiers are hastily and desperately grabbing weapons in a state of fear and chaos, as if the weapons were fighting each other in the confusion. |
| Source: |
Lascelle Abercrombie |
|
Anti-
quarian history degenerates from the moment that
it no longer gives a soul and
inspiration
to the
fresh life of the present.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v05 - Untimely Meditations - b |
|
Figure 1 is a figure from our field notes of April 2004, and in reproducing this figure here, I mean to signify a number of things: it is one of many such maps that we created (though a rela- tively stable one); it is an artifact of our research and not "true" in any other sense; and in publishing this map (now twice), we have given the public space of Harbor a type of rhetorical
stability
with respect to our work there that is both useful and also only one type of connection possible in that same geographi- cal, cultural, political, and social space at that time--or at any given time.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Public Work of Rhetoric_nodrm |
|
We
therefore
put the question,
whether Strauss really possesses the artistic strength
necessary for the purpose of presenting us with a
thing that is a whole, totum ponere?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v04 - Untimely Meditations - a |
|
This wantonness and folly did I put in place of
that will, when I taught that " In everything there
is one thing
impossible—rationality!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v11 - Thus Spake Zarathustra |
|
Her brother, Krause, the Professor of Theology in
* The right which every Polish deputy, whether a great or
an inferior nobleman,
possessed
of forbidding the passing of
any measure by the Diet, was called in Poland the liberum veto
(in Polish nie pozwalatn), and brought all legislation to a
standstill.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v17 - Ecce Homo |
|
Your whole life, like a sandglass, will always be re-
versed and will ever run out again,-a long minute
of time will elapse until all those
conditions
out of
which you were evolved return in the wheel of the
cosmic process.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v16 - Twilight of the Idols |
|
I' son
Beatrice
che ti faccio andare;
vegno del loco ove tornar disio;
amor mi mosse, che mi fa parlare.
| Guess: |
son |
| Question: |
Why does Beatrice say that love motivated her to speak? |
| Answer: |
Beatrice says that love motivated her to speak because it moved her to action and made her guide the speaker through the journey. |
| Source: |
Dante - La Divina Commedia |
|
2 That they had treated his grandfather
Pharnaces
in the same manner, who, by the arbitration of his relatives, was made successor to Eumenes king of Pergamum; 3 that Eumenes himself, again, in whose fleet they had for the first time been transported into Asia, and by whose army ,rather than their own, they had subdued both Antiochus the Great and the Gauls in Asia, and soon after king Perseus in Macedonia, 4 had been treated by them as an enemy, and had been forbidden to come into Italy, though they made war, which they thought it would be disgraceful to make upon himself, upon his son Aristonicus.
| Guess: |
grandfather |
| Question: |
How was he treated? |
| Answer: |
He was treated with affront and obstruction by the Senate, who granted liberty to other nations to insult him and prevented him from avenging himself. He was also compared unfavorably to other kings and had war made upon him due to his power and majesty. |
| Source: |
Justinus - Epitome of Historae Philippicae |
|
Nay, these the things that make the world, The pick and spade, the ax, the mill, The furrowed field, the
ploughman
grim, The sons of God that work His will.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Contemporary Verse - v01-02 |
|
Title: The complete works of
Friedrich
Nietzsche.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v04 - Untimely Meditations - a |
|
Sous les
quolibets
de la troupe
Qui pousse un rire general,
Mon triste coeur brave a la poupe
Mon coeur est plein de caporal!
| Guess: |
pavillons |
| Question: |
Why does the speaker describe their heart as "brave" and "full of caporal" amidst the mocking and general laughter from the group? |
| Answer: |
The speaker describes their heart as "brave" and "full of caporal" amidst the mocking and general laughter from the group because, despite the insults and ridicule it faces, the heart continues to persevere and withstand the abuse. The heart's bravery lies in its resilience and strength in the face of such adversity. |
| Source: |
Rimbaud - Poesie Completes |
|
How the same Pope sent to
Augustine
the Pall and a letter,
along with several ministers of the Word.
| Guess: |
confirm |
| Question: |
What was in the Pall? |
| Answer: |
The Pall contained sacred vessels and altar-cloths, church furniture, vestments for bishops and clerks, relics of the holy Apostles and martyrs, and many manuscripts. |
| Source: |
bede |
|
For thee, O boy,
First shall the earth, untilled, pour freely forth
Her
childish
gifts, the gadding ivy-spray
With foxglove and Egyptian bean-flower mixed,
And laughing-eyed acanthus.
| Guess: |
spontaneous |
| Question: |
Why does the earth pour forth "childish gifts" for the boy without being tilled? |
| Answer: |
The earth pours forth "childish gifts" for the boy without being tilled as a sign of the abundant blessings and prosperity that will come to him. This abundance is described as so great that it doesn't require human effort, like tilling the land, for the earth to produce its bounty. |
| Source: |
Virgil - Eclogues |
|
The oracle commanded them to move Pausanias' tomb into the
sanctuary
and to "give back two bodies instead of one to the goddess of the Bronze House.
| Guess: |
sanctuary |
| Question: |
What were the two bodies? |
| Answer: |
The two bodies were two bronze statues of Pausanias installed beside Athena's altar. |
| Source: |
Ancient-greek-cults-a-guide |
|
—What one sees
at the contact of civilized peoples with barbarians,
—namely, that the lower civilization regularly
accepts in the first place the vices, weaknesses,
and excesses of the higher; then, from that point
onward, feels the influence of a charm; and finally,
by means of the
appropriated
vices and weaknesses,
also allows something of the valuable influence of
the higher culture to leaven it:—one can also see
this close at hand and without journeys to bar-
barian peoples, to be sure, somewhat refined and
## p.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v10 - The Joyful Wisdom |
|
“Here we see the
philosophy
of Nietzsche put into a concentrated
form, and set forth by a clever and biting pen.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v12 - Beyond Good and Evil |
|
From those times until the
generation that produced Friedrich August Wolf
we must take a jump over a long historical vacuum;
but in our own age we find the argument left just
as it was at the time when the power of contro-
versy departed from antiquity, and it is a matter
of indifference to us that Wolf accepted as certain
tradition what
antiquity
itself had set up only as
a hypothesis.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v03 - Future of Our Educational Institutions |
|
[51] O thrice
belovèd
man!
| Guess: |
fortunate |
| Question: |
Why is he triply beloved? |
| Answer: |
He is triply beloved because his lips and breath still live, the sound of his song is quick, and no one, not even Pan, can match his musical abilities with the pipe. |
| Source: |
Moschus |
|
The devil has the most extensive
perspectives
for
God; on that account he keeps so.
| Guess: |
hatred |
| Question: |
Why does the devil maintain extensive perspectives for God? |
| Answer: |
The devil maintains extensive perspectives for God because he is the oldest friend of knowledge and wants to stay far away from God. |
| Source: |
Nietzsche - v12 - Beyond Good and Evil |
|
We should
probably
support the development
and the maturation democratic tendencies; for conduces to weakness of will: "Socialism
we recognise thorn which prevents smug ease.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - Works - v14 - Will to Power - a |
|
Do you know nothing of an
intellectual
conscience?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v10 - The Joyful Wisdom |
|
124; dreams as compensation for absence
of nutriment during the day, 125; our nervous
irritations
interpreted
by dreams and, 126.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v18 - Epilogue, Index |
|
In the South the more powerful
pagan religion survived in Christianity, whereas in
the North Christianity meant an opposition to
and a break with the old-time creed, and hence
was from the first more
thoughtful
and less sensual,
but for that very reason, in times of peril, more
fanatical and more obstinate.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v07 - Human All-Too-Human - b |
|
But you have to precisely prove the
existence
of a "soul.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
AbhidharmakosabhasyamVol-4VasubandhuPoussinPruden1991 |
|
There often came to him, as he
tells his friends in prison, one and the same
dream-apparition, which kept constantly repeating
to him: "Socrates,
practise
music.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v01 - Birth of Tragedy |
|
All nothing everywhere:
Mists we on mornings see
Have more of
substance
when they're here
And more of form than he.
| Guess: |
substance |
| Question: |
Why is the person being compared to mists in terms of having less substance and form? |
| Answer: |
The person (Old Year) is being compared to mists in terms of having less substance and form because, like mists, the Old Year disappears without a trace once it's gone, and it cannot be recalled. The passage emphasizes the fleeting and intangible nature of time. |
| Source: |
John Clare |
|
There were many other distinguished men called Aratus, such as the historians, Aratus of Cnidus, author of historical works about Egypt, and (thirdly) the famous Aratus of Sicyon, who wrote the "Multi-book history",
containing
more than 30 books.
| Guess: |
comprising |
| Question: |
What was the outline of his Multi-Book history? |
| Answer: |
The outline of his Multi-Book history is not provided in the passage. It only mentions that the famous Aratus of Sicyon wrote the "Multi-book history", containing more than 30 books. |
| Source: |
Suda - Lives of the Hellenistic Poets |
|
He
produced
an edition of the Odyssey, and so this is called the "edition of Aratus", similarly to the editions of Aristarchus and Aristophanes.
| Guess: |
published |
| Question: |
What was special about his Odyssey? |
| Answer: |
Lycophron's Odyssey was special because he produced an edition of the Odyssey, which is called the "edition of Aratus," similarly to the editions of Aristarchus and Aristophanes. |
| Source: |
Suda - Lives of the Hellenistic Poets |
|
He says that the earth has the shape of a
spherical
body in the universe; it is motionless, and its size is 252,000 stades.
| Guess: |
spherical |
| Question: |
Why does he claim that the earth is motionless and has a size of 252,000 stades? |
| Answer: |
He claims that the earth is motionless and has a size of 252,000 stades because he believes it has the shape of a spherical body in the universe. |
| Source: |
Suda - Lives of the Hellenistic Poets |
|
As a result of these, he gained a
reputation
as a good poet, and won other prizes in his own name.
| Guess: |
reputation |
| Question: |
Why did he gain a reputation as a good poet? |
| Answer: |
He gained a reputation as a good poet as a result of presenting his first play and several other plays, which were well-received, and he also won other prizes in his own name. |
| Source: |
Suda - Lives of the Hellenistic Poets |
|
]
[Footnote 44:
"Se le
svergognate
fosser certe
Di quel che l' ciel veloce loro ammanna,
Gia per urlare avrian le bocche aperte.
| Guess: |
voglie |
| Question: |
Why would the "svergognate" have their mouths open to scream if they were certain of what the fast-moving sky sends them? |
| Answer: |
The "svergognate" would have their mouths open to scream if they were certain of what the fast-moving sky sends them because they would be in shock and distress due to the terrible consequences or punishments that they are about to receive. |
| Source: |
Stories from the Italian Poets |
|
Sidonius lengthens the
penultimate
vowel
in Abraham, while Arator shortens it.
| Guess: |
first |
| Question: |
Why does Sidonius lengthen the penultimate vowel in Abraham while Arator shortens it? |
| Answer: |
Sidonius lengthens the penultimate vowel in Abraham while Arator shortens it because foreign or barbarous words introduced into the Latin language are not subject to any invariable rule. |
| Source: |
Latin - Casserly - Complete System of Latin Prosody |
|
The
repeated
observation of this phenomenon has led to the
notion that the process was equivalent to coition, but the fact is
that a similar phenomenon is observable in quadrupeds.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aristotle |
|
and
wherefore
also these wings and archeries that we may not escape him when he oppresseth us?
| Guess: |
with |
| Question: |
Why do these wings and archeries exist, preventing us from escaping when he oppresses us? |
| Answer: |
These wings and archeries exist to prevent us from escaping when oppressed, as it is a way for the powerful, such as the Blessed or gods like Phoebus, to maintain control and dominance over others. |
| Source: |
Bion |
|
And for the greater
security
of the weak commons, he gave general liberty of indicting for an act of injury ; if any one was beaten, maimed, or suffered any violence, any man that would and was able might prosecute the wrongdoer ; intending by this to accustom the citizens, like members of the same body, to resent and be sensible of one another's injuries.
| Guess: |
protection |
| Question: |
Why did the author give general liberty of indicting for acts of injury in order to protect the weak commons? |
| Answer: |
The author gave general liberty of indicting for acts of injury in order to protect the weak commons because he wanted to accustom the citizens to feel and respond to each other's injuries like members of the same body. This would help ensure the security of the weak commons by allowing any citizen to prosecute a wrongdoer, thus discouraging acts of violence in the society. He also believed that a city is best modeled when those who are not injured try and punish the unjust as much as those that are, promoting a sense of community responsibility for addressing and preventing harm. |
| Source: |
Universal Anthology - v03 |
|
It is a commonplace of
criticism
that Lucian was the first of the
moderns, but in truth he is near to our time because of all the
ancients he is nearest to his own.
| Guess: |
commonplace |
| Question: |
Why does the author believe that Lucian is closer to modern times due to his proximity to his own time among the ancients? |
| Answer: |
The author believes that Lucian is closer to modern times due to his proximity to his own time among the ancients because of his unique approach to literature and observation of the world. Lucian focused on the everyday life and the individual rather than traditional or abstract subjects, capturing the complexity and wonder of everyday people. He observed the world through the lens of truth and unraveled the "tangled skein of human folly." As a result, his writings remain fresh and relevant, and his characters are as familiar today as they were in the second century. |
| Source: |
Lucian - True History |
|
"
The Complaints of
Jeremias
touch the highest
point of Ujej ski's national aspirations, and
created a profound impression in his country.
| Guess: |
Complaints |
| Question: |
What are Jeremias' Complaints? |
| Answer: |
Jeremias' complaints are related to his national aspirations for his country, Poland. These complaints are expressed in his poems and touch on themes of fidelity to the national cause, steadfastness under oppression, and hope for the future. |
| Source: |
Poland - 1915 - Poland, a Study in National Idealism - Monica Gardner |
|
The Jesuits wished to be reinstated
in a Greek College which they had once possessed, but he plainly told the
government that if they were established thergthe sons of ignorant people
would be
educated
in the maxims of a society inimical to it.
| Guess: |
indoctrinated |
| Question: |
Why did the author claim that allowing the Jesuits to be reinstated in the Greek College would result in the education of sons in maxims that were inimical to the government? |
| Answer: |
The author claimed that allowing the Jesuits to be reinstated in the Greek College would result in the education of sons in maxims that were inimical to the government because the Jesuits held a great influence over Rome and their teachings would be at odds with the Venice government. Fra Paolo believed that if the Jesuits were established in the college, the sons of ignorant people would be educated in the principles of a society that was hostile to the government, and this would not benefit the state. |
| Source: |
Sarpi - 1868 - Life of Fra Paolo Sarpi |
|
If you
received
the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Baudelaire - Poems and Prose Poems |
|
Cold soup, cold soup clear and
particular
and a principal a principal
question to put into.
| Guess: |
sparkling |
| Question: |
How does the soup taste? |
| Answer: |
The passage does not provide enough information to determine how the soup tastes. |
| Source: |
Gertrude Stein - Tender Buttons |
|
Eros is a pretty child about
fourteen
years of age,
dressed as Cupid, bearing in his hand a bow and
arrow, and on his back a quiver of darts; he runs
noiselessly up behind the lovers and touches them
with one of his darts.
| Guess: |
eight |
| Question: |
Why does Eros, dressed as Cupid, touch the lovers with one of his darts? |
| Answer: |
In the passage, Eros, dressed as Cupid, touches the lovers with one of his darts to inspire them with love. After being touched by the dart, the lovers arise and sing the Love Duo. |
| Source: |
Catullus - Lamb - A Comedy in Verse |
|
'
dead vine, thou
observest
near thee vine that bare indeed in winter, yet not dead.
| Guess: |
growest |
| Question: |
Why is the vine described as "not dead" even though it appears barren in winter? |
| Answer: |
The vine is described as "not dead" even though it appears barren in winter because its life and death are hidden during this season. The life of the vine will shine brightly and be manifested with the splendor of leaves and abundance of fruit when summer comes. |
| Source: |
Augustine - Exposition on the Psalms - v6 |
|
"
"Why, no," said he; "perhaps I should
Have stayed another minute--
But still no Ghost, that's any good,
Without an
introduction
would
Have ventured to begin it.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lewis Carroll |
|
But the poem
ghost,
certainly
Roman Homer with still greater
ingenuousness
than Klopstock claimed to be the German, and was received as such by his contemporaries and still more so by posterity.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The history of Rome; tr. with the sanction of the ... v.3. Mommsen, Theodor, 1817-1903 |
|
551 "Tu vero ne morem
gesseris
illis," but do not thou grant their request.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Calvin Commentary - Acts - c |
|
)
9-
A certain asceticism, a grimly gay whole-hearted
renunciation, is, as we have seen, one of the most
favourable conditions for the highest intellectualism,
and, consequently, for the most natural corollaries
of such intellectualism : we shall
therefore
be proof
against any surprise at the philosophers in par-
ticular always treating the ascetic ideal with a
certain amount of predilection.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v13 - Genealogy of Morals |
|
Sun warm on pennons and streamers, dragons and serpents stir, 4 by palace halls the breeze is light, swallows and
sparrows
fly high.
| Guess: |
martins |
| Question: |
Why do the dragons and serpents stir in the sun's warmth? |
| Answer: |
The dragons and serpents stir in the sun's warmth because it provides a comfortable and inviting environment for them, as it does for the pennons and streamers. |
| Source: |
Du Fu - 5 |
|
Unauthenticated
Download
Date | 10/1/17 7:36 AM 322 ?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Du Fu - 5 |
|
7 in divine
achievement
he assisted in ?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Du Fu - 5 |
|
s role for a
military
position, as Ban Chao did when he went to serve in the army in the Eastern Han.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Du Fu - 5 |
|
Luoyang can be taken as easily as
pointing
to the palm,4 the Western Capital is not even worth seizing.
| Guess: |
a melon |
| Question: |
How is Luoyang taken? |
| Answer: |
Luoyang can be taken as easily as pointing to the palm, meaning it can be captured effortlessly. |
| Source: |
Du Fu - 5 |
|
Dein
entschlagen
will ich mich,
weil weil mich deine Antwort flieht.
| Guess: |
Entschluss |
| Question: |
Why does the speaker claim they will rid themselves of Dein, and how is it connected with the elusiveness of Dein's answer? |
| Answer: |
The speaker claims they will rid themselves of Dein because Dein's answer is elusive and they are not satisfied with it. The connection between their decision and the elusiveness of Dein's answer is that it causes the speaker distress or grief (as indicated by the phrase "des Grams um dich"), which prompts them to decide to let go of Dein. |
| Source: |
Lament for a Man Dear to Her |
|
If you
do not charge
anything
for copies of this eBook, complying with the
rules is very easy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Khalil Gibran - Poems |
|
Let us
compress
the facts
into a short formula.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v13 - Genealogy of Morals |
|
Thou shalt not be happy so long as thou catch him not, but so sure as thou shalt come to the stature of a man, he that hoppeth and scapeth thee now will come
suddenly
of himself and light upon thy head.
| Guess: |
willingly |
| Question: |
|
| Answer: |
The speaker's happiness depends on catching the one who hops and scapes because they will not be happy until they do, as stated in the passage "Thou shalt not be happy so long as thou catch him not". In the later part of the text, the speaker is tasked with teaching Love, which might be connected to their happiness depending on their success in catching him. |
| Source: |
Bion |
|
It seems to me
possible
that in the scene above referred
to, where the lover occupies a house adjoining that of his mistress,
and their secret amour is discovered by her servant and reported to
his master, Jonson had in mind the same incident in Plautus' _Miles
Gloriosus_, Act.
| Guess: |
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| Question: |
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| Answer: |
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| Source: |
Ben Jonson - The Devil's Association |
|
Goethe's man is no such threatening force; in
a certain sense he is a corrective and a sedative to
those
dangerous
agitations of which Rousseau's
man is a prey.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v05 - Untimely Meditations - b |
|
Here we are lacking, it is
true, every good right; but the judges before whom
we find justice judge you also and will tell you:
First acquire a culture; then you shall experience
what
Philosophy
can and will do.
| Guess: |
culture |
| Question: |
What culture seeds Philosophy? |
| Answer: |
The culture that seeds Philosophy is the Greek culture. |
| Source: |
Nietzsche - v02 - Early Greek Philosophy |
|
IV,
Thoughts
out of Season, i.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - v18 - Epilogue, Index |
|
Public domain books are our gateways to the past,
representing
a wealth of history, culture and knowledge that's often difficult to discover.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Meredith - Poems |
|
89
One of the greatest epic stories of the world told in a
magnificent
chant.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Elmbendor - Poetry and Poets |
|
And closed for aye the sparkling glance
That dwelt on me sae kindly;
And
mouldering
now in silent dust
That heart that lo'ed me dearly!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Golden Treasury |
|
Now we in revering the sacred history hold it certain that all this blessed Job did for the sake of the observance of just dealing, and we are led to the investigating the
mysteries
of the allegory.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
St Gregory - Moralia - Job |
|
"--The Hedonism of the weary finds highest
expression
here.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nietzsche - Works - v14 - Will to Power - a |
|
The precision bombing was, as in Germany, much more ef- fective per bomb in
reducing
Japanese war production, and immeasurably more discriminating about the kind of pro- duction reduced, than was the urban-area bombing.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
brodie-strategic-bombing-in-ww2 |
|
" But when the Rabbit
actually
took a watch
out of its waistcoat-pocket and looked at it and then hurried on, Alice
started to her feet, for it flashed across her mind that she had never
before seen a rabbit with either a waistcoat-pocket, or a watch to take
out of it, and, burning with curiosity, she ran across the field after
it and was just in time to see it pop down a large rabbit-hole, under
the hedge.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Alice's Adventures in Wonderland by Lewis Carroll |
|
LXXXVIII
"The astrologer is silent, loath to expose
A matter that will work the doctor woe;
And would excuse himself with many a gloze:
But when he sees, he would the evil know,
Argia will break faith with him, he shows,
As soon as he shall from his
threshold
go.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ariosoto - Orlando Furioso |
|
The fact that we in part conceptualize arguments in terms of battle
systematically
influences the shape arguments take and the way we talk about what we do in arguing.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Lakoff-Metaphors |
|
17, he who saw real joy, saith, Neither have
Be not of a crooked
Be true-
The
righteous
have a better joy, seen by Faith.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Augustine - Exposition on the Psalms - v4 |
|
The Loir is a
tributary
of the larger Loire, in the Vendomois.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ronsard |
|
For more
information
about JSTOR, please contact support@jstor.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Nolte - The Nazi State and the New Religions- Five Case Studies in Non-Conformity |
|
Troops were raised;
armed
outposts
were placed at various points; Q.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Napoleon - History of Julius Caesar - a |
|
The summary phrase that concludes the stanza ("Zau- brisches
Rosengewo?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Trakl - Falling to the Stars- Georg Trakl’s “In Venedig” in Light of Venice Poems by Nietzsche and Rilke |
|
O love, was thys thie joie, to shewe the treate,
Than
groffyshe
to forbydde thie hongered guestes to eate?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Chatterton - Rowley Poems |
|
Generated for (University of
Chicago)
on 2014-12-24 14:31 GMT / http://hdl.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Childrens - Frank |
|
"
At a sign from the Monarch, the courtiers approached,
took up the urns, and solemnly
deposited
them upon the
columns of black marble ranged on either side of the
Hall.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Krasinski - The Undivine Comedy |
|
With good reason Austria complained how seri-
ously this
Bavarian
Empire, guided by Prussia,
threatened to harm the Nobility and the Church.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Treitschke - 1915 - Confessions of Frederick the Great |
|
We send you to the records of the
Company, if you want to pursue this matter further,
to
enliglhten
your own minds upon the subject.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Edmund Burke |
|
VIII
Swifter than thought the
friendly
wind forth bore
The sliding boat upon the rolling wave,
With curded foam and froth the billows hoar
About the cable murmur roar and rave;
At last they came where all his watery store
The flood in one deep channel did engrave,
And forth to greedy seas his streams he sent,
And so his waves, his name, himself he spent.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Tasso - Jerusalem Delivered |
|
But there are deep-rooted vested interests in the criminal
exploitation
of
the Burmese peasant.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Alvin Johnson - 1949 - Politics and Propaganda |
|
In all such cases, not only the tax, but something
more than the tax, would in reality be
advanced
by the person who
immediately employed him.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ricardo - On The Principles of Political Economy, and Taxation |
|
This was defeat-
ed, but it was
declared
to be ineligible a second time; and
instead of giving the legislature a general power of remo-
val, a provision, derived from the constitution of North
Carolina, rendering the executive removable on impeach-
ment, and conviction of malpractice or neglect of duty,
was, at the suggestion of Williamson, substituted.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hamilton - 1834 - Life on Hamilton - v2 |
|
Charles Baudelaire est si
généralement suspecte, qu'il s'est trouvé des critiques d'estaminet
pour dénicher un sens
obscène
dans le _bijou rose et noir_.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Baudelaire - Les Epaves |
|
As a boxer, as a runner, past
compare!
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Horace - Odes, Carmen |
|
Albeit, touch he naught save that whose touch is a scandal, 5
Soon shall thou find
wherefor
he be as lean as thou like.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Catullus - Carmina |
|
How Kaiser
Karl
determined
to have them back before the year
ended, cost what it might; and Henry H.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
She could not even call to mind that such lovers as
the County Orlando or King
Sacripant
existed and it mortified her beyond
measure to think of the affection she had entertained for Rinaldo.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Stories from the Italian Poets |
|
Such another
peerless
queen
Only could her mirror show.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Emerson - Poems |
|
—Reputed
Festival
of St.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
O'Hanlon - Lives of the Irish Saints - v2 |
|
Whom doth he call his
enemies?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Augustine - Exposition on the Psalms - v4 |
|
Methinks no face so
gracious
is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shakespeare - Sonnets |
|
of the
Kalends of
September
(August 25th), we find, "S10IW1 efp.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
O'Hanlon - Lives of the Irish Saints - v8 |
|