Some reasons why IP
addresses
are blocked include:
- Your program is trying to "harvest" the contents.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - The Idiot |
|
Some reasons why IP
addresses
are blocked include:
- Your program is trying to "harvest" the contents.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - The Idiot |
|
Some reasons why IP
addresses
are blocked include:
- Your program is trying to "harvest" the contents.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dostoevsky - The Idiot |
|
He
drinks deep of the
fountains
of knowledge, and is still insatiate.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
He
drinks deep of the
fountains
of knowledge, and is still insatiate.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
He
drinks deep of the
fountains
of knowledge, and is still insatiate.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
He
drinks deep of the
fountains
of knowledge, and is still insatiate.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Shelley |
|
It appears, that Meeting of
December
24th, above alluded
?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
It appears, that Meeting of
December
24th, above alluded
?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
It appears, that Meeting of
December
24th, above alluded
?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
It appears, that Meeting of
December
24th, above alluded
?
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Thomas Carlyle |
|
, Ovida Nasonis
Fastorum
Liber III.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ovid - 1901 - Ovid and His Influence |
|
, Ovida Nasonis
Fastorum
Liber III.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ovid - 1901 - Ovid and His Influence |
|
, Ovida Nasonis
Fastorum
Liber III.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ovid - 1901 - Ovid and His Influence |
|
The town with
its fever and its excitements, and its
collision
of mind with mind,
has spread over the country; and there is no country-scarcely
home.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v21 - Rab to Rus |
|
, Ovida Nasonis
Fastorum
Liber III.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ovid - 1901 - Ovid and His Influence |
|
The town with
its fever and its excitements, and its
collision
of mind with mind,
has spread over the country; and there is no country-scarcely
home.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v21 - Rab to Rus |
|
The town with
its fever and its excitements, and its
collision
of mind with mind,
has spread over the country; and there is no country-scarcely
home.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v21 - Rab to Rus |
|
One must love something in this world of ours, mistress,
They who love nothing live, in their wretchedness,
Like the
Scythians
did, and they would spend their life
Without tasting the sweetness of the sweetest joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ronsard |
|
The town with
its fever and its excitements, and its
collision
of mind with mind,
has spread over the country; and there is no country-scarcely
home.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Warner - World's Best Literature - v21 - Rab to Rus |
|
One must love something in this world of ours, mistress,
They who love nothing live, in their wretchedness,
Like the
Scythians
did, and they would spend their life
Without tasting the sweetness of the sweetest joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ronsard |
|
One must love something in this world of ours, mistress,
They who love nothing live, in their wretchedness,
Like the
Scythians
did, and they would spend their life
Without tasting the sweetness of the sweetest joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ronsard |
|
They grow dark, as though sealed with seals - such are the
excesses
of their old age.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Chuang Tzu |
|
One must love something in this world of ours, mistress,
They who love nothing live, in their wretchedness,
Like the
Scythians
did, and they would spend their life
Without tasting the sweetness of the sweetest joy.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Ronsard |
|
They grow dark, as though sealed with seals - such are the
excesses
of their old age.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Chuang Tzu |
|
They grow dark, as though sealed with seals - such are the
excesses
of their old age.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Chuang Tzu |
|
In this chapter three distinct
propositions
are introduced, each of which is basic to the thesis of this work.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bowlby - Separation |
|
They grow dark, as though sealed with seals - such are the
excesses
of their old age.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Chuang Tzu |
|
In this chapter three distinct
propositions
are introduced, each of which is basic to the thesis of this work.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bowlby - Separation |
|
In this chapter three distinct
propositions
are introduced, each of which is basic to the thesis of this work.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bowlby - Separation |
|
Il fit
demander
_le Temps_ où il n'y avait rien.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Proust - Le Cote de Guermantes - v3 |
|
In this chapter three distinct
propositions
are introduced, each of which is basic to the thesis of this work.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Bowlby - Separation |
|
Il fit
demander
_le Temps_ où il n'y avait rien.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Proust - Le Cote de Guermantes - v3 |
|
Il fit
demander
_le Temps_ où il n'y avait rien.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Proust - Le Cote de Guermantes - v3 |
|
Benjamin certainly made
frequent
reference to the building, but wanted to recognize in it little more than an enlarged arcade Gust as he also only saw "cities of arcades" in Fourier's installations for utopian communi- ties)-here, his admirable physiognomic sight left him in the lurch.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-A-Crystal-Palace |
|
Il fit
demander
_le Temps_ où il n'y avait rien.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Proust - Le Cote de Guermantes - v3 |
|
Benjamin certainly made
frequent
reference to the building, but wanted to recognize in it little more than an enlarged arcade Gust as he also only saw "cities of arcades" in Fourier's installations for utopian communi- ties)-here, his admirable physiognomic sight left him in the lurch.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-A-Crystal-Palace |
|
Benjamin certainly made
frequent
reference to the building, but wanted to recognize in it little more than an enlarged arcade Gust as he also only saw "cities of arcades" in Fourier's installations for utopian communi- ties)-here, his admirable physiognomic sight left him in the lurch.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-A-Crystal-Palace |
|
We may
compare the story of the little boy, Aesica, at Barking, related by Bede,
and of Elfled, the daughter of Oswy,
dedicated
by her father before she
was a year old.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
bede |
|
Benjamin certainly made
frequent
reference to the building, but wanted to recognize in it little more than an enlarged arcade Gust as he also only saw "cities of arcades" in Fourier's installations for utopian communi- ties)-here, his admirable physiognomic sight left him in the lurch.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-A-Crystal-Palace |
|
We may
compare the story of the little boy, Aesica, at Barking, related by Bede,
and of Elfled, the daughter of Oswy,
dedicated
by her father before she
was a year old.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
bede |
|
We may
compare the story of the little boy, Aesica, at Barking, related by Bede,
and of Elfled, the daughter of Oswy,
dedicated
by her father before she
was a year old.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
bede |
|
Hegel, who is on the same side as the Church, is not willing to observe this pact, since he explicitly says: "The
physical
atomism (die Atomistik) places itself face to face before the idea of a creation and a conservation of the world by a different being.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hegel Was Right_nodrm |
|
We may
compare the story of the little boy, Aesica, at Barking, related by Bede,
and of Elfled, the daughter of Oswy,
dedicated
by her father before she
was a year old.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
bede |
|
Hegel, who is on the same side as the Church, is not willing to observe this pact, since he explicitly says: "The
physical
atomism (die Atomistik) places itself face to face before the idea of a creation and a conservation of the world by a different being.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hegel Was Right_nodrm |
|
Hegel, who is on the same side as the Church, is not willing to observe this pact, since he explicitly says: "The
physical
atomism (die Atomistik) places itself face to face before the idea of a creation and a conservation of the world by a different being.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hegel Was Right_nodrm |
|
For their part, the Romans, who were
fighting
against their former subjects, did not want to appear to be outdone by their inferiors.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Diodorus Siculus - Historical Library |
|
Hegel, who is on the same side as the Church, is not willing to observe this pact, since he explicitly says: "The
physical
atomism (die Atomistik) places itself face to face before the idea of a creation and a conservation of the world by a different being.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Hegel Was Right_nodrm |
|
For their part, the Romans, who were
fighting
against their former subjects, did not want to appear to be outdone by their inferiors.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Diodorus Siculus - Historical Library |
|
For their part, the Romans, who were
fighting
against their former subjects, did not want to appear to be outdone by their inferiors.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Diodorus Siculus - Historical Library |
|
Discover
those treasures of learning Heaven seems to have reserved for you; your enemies, struck with the splendour of your reasoning, will in the end do you justice.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Letters of Abelard and Heloise |
|
For their part, the Romans, who were
fighting
against their former subjects, did not want to appear to be outdone by their inferiors.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Diodorus Siculus - Historical Library |
|
Discover
those treasures of learning Heaven seems to have reserved for you; your enemies, struck with the splendour of your reasoning, will in the end do you justice.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Letters of Abelard and Heloise |
|
Discover
those treasures of learning Heaven seems to have reserved for you; your enemies, struck with the splendour of your reasoning, will in the end do you justice.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Letters of Abelard and Heloise |
|
So pleased was he with it that the next night
he set a trap for it and
captured
it.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aesop's Fables by Aesop |
|
Discover
those treasures of learning Heaven seems to have reserved for you; your enemies, struck with the splendour of your reasoning, will in the end do you justice.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Letters of Abelard and Heloise |
|
So pleased was he with it that the next night
he set a trap for it and
captured
it.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aesop's Fables by Aesop |
|
So pleased was he with it that the next night
he set a trap for it and
captured
it.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aesop's Fables by Aesop |
|
The
waistband
of his
baggy jeans trousers encircled his body just beneath his armpits,
reaching to his shoulder-blades behind, and nearly to his collar-bone in
front.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Literary World - Seventh Reader |
|
So pleased was he with it that the next night
he set a trap for it and
captured
it.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Aesop's Fables by Aesop |
|
The
waistband
of his
baggy jeans trousers encircled his body just beneath his armpits,
reaching to his shoulder-blades behind, and nearly to his collar-bone in
front.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Literary World - Seventh Reader |
|
The
waistband
of his
baggy jeans trousers encircled his body just beneath his armpits,
reaching to his shoulder-blades behind, and nearly to his collar-bone in
front.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Literary World - Seventh Reader |
|
Of slave,
Thou hast to freedom brought me; and no means,
For my
deliverance
apt, hast left untried.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dante - The Divine Comedy |
|
The
waistband
of his
baggy jeans trousers encircled his body just beneath his armpits,
reaching to his shoulder-blades behind, and nearly to his collar-bone in
front.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
The Literary World - Seventh Reader |
|
Of slave,
Thou hast to freedom brought me; and no means,
For my
deliverance
apt, hast left untried.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dante - The Divine Comedy |
|
Of slave,
Thou hast to freedom brought me; and no means,
For my
deliverance
apt, hast left untried.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dante - The Divine Comedy |
|
Though this same ]oseph could have become a respected shepherd at the fountains of Israel if his brothers had left him alone, or an olive farmer listening in pious serenity to the growing of the trees, there were other career options for him in Egypt - assuming the newcomer were able to turn his involuntary
immigration
to his advantage.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-Derrida-An-Egyptian |
|
Of slave,
Thou hast to freedom brought me; and no means,
For my
deliverance
apt, hast left untried.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Dante - The Divine Comedy |
|
Though this same ]oseph could have become a respected shepherd at the fountains of Israel if his brothers had left him alone, or an olive farmer listening in pious serenity to the growing of the trees, there were other career options for him in Egypt - assuming the newcomer were able to turn his involuntary
immigration
to his advantage.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-Derrida-An-Egyptian |
|
Though this same ]oseph could have become a respected shepherd at the fountains of Israel if his brothers had left him alone, or an olive farmer listening in pious serenity to the growing of the trees, there were other career options for him in Egypt - assuming the newcomer were able to turn his involuntary
immigration
to his advantage.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-Derrida-An-Egyptian |
|
Though this same ]oseph could have become a respected shepherd at the fountains of Israel if his brothers had left him alone, or an olive farmer listening in pious serenity to the growing of the trees, there were other career options for him in Egypt - assuming the newcomer were able to turn his involuntary
immigration
to his advantage.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk-Derrida-An-Egyptian |
|
For the sake of coherency of the story, several de-
tails had to be introduced into these considerations
of the coming
Mongolian
menace, for which I, of
course, cannot vouch, and which, on the whole, were
sparinglyused.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sovoliev - End of History |
|
For the sake of coherency of the story, several de-
tails had to be introduced into these considerations
of the coming
Mongolian
menace, for which I, of
course, cannot vouch, and which, on the whole, were
sparinglyused.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sovoliev - End of History |
|
For the sake of coherency of the story, several de-
tails had to be introduced into these considerations
of the coming
Mongolian
menace, for which I, of
course, cannot vouch, and which, on the whole, were
sparinglyused.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sovoliev - End of History |
|
For the sake of coherency of the story, several de-
tails had to be introduced into these considerations
of the coming
Mongolian
menace, for which I, of
course, cannot vouch, and which, on the whole, were
sparinglyused.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sovoliev - End of History |
|
Sat on the
headland
the hero king,
spake words of hail to his hearth-companions,
gold-friend of Geats.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Beowulf, translated by Francis Gummere |
|
Sat on the
headland
the hero king,
spake words of hail to his hearth-companions,
gold-friend of Geats.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Beowulf, translated by Francis Gummere |
|
Sat on the
headland
the hero king,
spake words of hail to his hearth-companions,
gold-friend of Geats.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Beowulf, translated by Francis Gummere |
|
In
opposition
to their tithing of each separate day into the
fixed routine of prescribed duties, as they tithe mint and rue, he
preached the enormous importance of living completely for the moment.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wilde - De Profundis |
|
Sat on the
headland
the hero king,
spake words of hail to his hearth-companions,
gold-friend of Geats.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Beowulf, translated by Francis Gummere |
|
In
opposition
to their tithing of each separate day into the
fixed routine of prescribed duties, as they tithe mint and rue, he
preached the enormous importance of living completely for the moment.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wilde - De Profundis |
|
In
opposition
to their tithing of each separate day into the
fixed routine of prescribed duties, as they tithe mint and rue, he
preached the enormous importance of living completely for the moment.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wilde - De Profundis |
|
In
opposition
to their tithing of each separate day into the
fixed routine of prescribed duties, as they tithe mint and rue, he
preached the enormous importance of living completely for the moment.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wilde - De Profundis |
|
In this case, the motives of Christian missionary successes should be interpreted more critically than is
generally
the case in official church histories.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Sloterdijk - God's Zeal |
|
Redistribution is
subject to the
trademark
license, especially commercial
redistribution.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Stephen Crane |
|
A half-civilised
ferocity
lurked yet in the
depressed brows and eyes full of black fire, but it was subdued; and his
manner was even dignified: quite divested of roughness, though stern for
grace.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Wuthering Heights by Emily Brontë |
|
I remember, I remember,
The great red barn,
And my dear, white-capped
Grandmother, as she spun the yarn ;
Of the spring-house I love to think,
And of the spring's pure water I used to drink ;
The
watering
trough under the hill,
Everything so peaceful, quiet and still.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Childrens - Children's Rhymes and Verses |
|
ofa conceptual generality or
generalization
or abstraction that is created by the sixth consciousness as a duplicate or replica of what was experienced by that particular sense consciousness.
| Guess: |
|
| Question: |
|
| Answer: |
|
| Source: |
Khenchen-Thrangu-Rinpoche-The-Life-Spiritual-Songs-of-Milarepa |
|
Through the wooils thej
scampered, wild vrith joy over their frccdonL
The road reached, they could not make up their
minds where to go, but the apples in the gar-
dener's yard had made such fine balls before tha-
they
deciilcvl
to try a game once nioio.
| Guess: |
|
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Childrens - Brownies |
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That I should make much of myself and turn it on all sides, thus
casting
coloured
shadows on thy radiance--such is thy _maya_.
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Tagore - Gitanjali |
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4 The young princess Nereis, and her sister Laodamia, being then the only survivors of the royal family, 5 Nereis married Gelon, the son of the king of Sicily; and Laodamia, fleeing for refuge to the altar of Diana, was killed in a tumult of the populace; 6 a crime which the immortal gods punished by a series of disasters, and almost the total destruction of the people; 7 for after suffering from barrenness and famine, and being
harassed
by civil discord, they were at length nearly cut off by foreign wars; 8 and Milon, the assassin of Laodamia, becoming mad, and lacerating his flesh, sometimes with the sword, sometimes with stones, and at last with his teeth, died the twelfth day afterwards.
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Justinus - Epitome of Historae Philippicae |
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Music on the Thames
As I have seen when on the breast of Thames
A heavenly bevy of sweet English dames,
In some calm ev'ning of delightful May,
With music give a farewell to the day,
Or as they would, with an admired tone,
Greet Night's ascension to her ebon throne,
Rapt with their melody a
thousand
more
Run to be wafted from the bounding shore.
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| Source: |
William Browne |
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Perhaps Tsongkhapa's greatest contribution to Madhya- maka thought lies in the depth and the breadth of his
exammation
of the
?
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| Source: |
Tsongkhapa-s-Qualms-About-Early-Tibetan-Interpretations-of-Madhyamaka-Philosophy |
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He said:
In the future it may thus be feasible to place less reliance upon
deterrence
of vast retaliatory power.
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| Source: |
Schelling - The Art of Commitment |
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ix
>
)
puerile fashion the
political
economists still repeat
almost by rote, not only implicitly disregards
morals, but on many occasions boldly and explicitly
professes to have nothing to do with them, in fact,
professes to be altogether beyond good and bad
in the ordinary sense of these words.
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| Source: |
Nietzsche - v12 - Beyond Good and Evil |
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Now there is no
external
evidence
in the case of Catullus.
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Catullus - 1866b - Poetry - Slater |
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I was
excited, and I
galloped
to the mountains in order to dispel the
thoughts which had thronged into my head.
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| Question: |
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| Source: |
Lermontov - A Hero of Our Time |
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179
Woman, thou hast
encircled
the world's heart with the depth of
thy tears as the sea has the earth.
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| Question: |
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| Source: |
Tagore - Creative Unity |
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The proverb
is quoted again in
_Eastward
Ho_, Marston, _Wks.
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Ben Jonson - The Devil's Association |
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Speaking
of who's afraid of who, however,
I'm thinking I have more to lose than you
If anything should happen to be wrong.
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| Source: |
Robert Forst - North of Boston |
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