No More Learning
All my wishes lie           in my heart!
Yes, indeed, how we shape the concept of the humanities will continue to be so enormously           for how our profession is being perceived in the public sphere that we can no longer afford that flippant gesture of not caring about a programmatic concept just because it is programmatic (and therefore suspect for being "totalizing").
VII

Long as man's hope insatiate can discern
Or only guess some more inspiring goal 210
Outside of Self, enduring as the pole,
Along whose course the flying axles burn
Of spirits bravely pitched, earth's manlier brood,
Long as below we cannot find
The meed that stills the inexorable mind;
So long this faith to some ideal Good,
Under whatever mortal names it masks,
Freedom, Law, Country, this ethereal mood
That thanks the Fates for their severer tasks,
Feeling its challenged pulses leap, 220
While others skulk in subterfuges cheap,
And, set in Danger's van, has all the boon it asks,
Shall win man's praise and woman's love,
Shall be a wisdom that we set above
All other skills and gifts to culture dear,
A virtue round whose           we inwreathe
Laurels that with a living passion breathe
When other crowns grow, while we twine them, sear.
" Even
now this           comrade, who quite impartially
?
Black Orpheus | 2 9 7
anything else like a beautiful dream: before black peasants can discover that socialism is the necessary answer to their present local claims, they must learn to formulate these claims jointly; therefore, they must think of           as black men.
Hence a practical precept, which contains a           (and
therefore empirical) condition, must never be reckoned a practical
law.
--as if I would call forth In-
dustry by my prescription, my advice, my           of
its necessity, and thus expected to rouse to exertion those in
whom it is wanting!
The demand for ethical teaching' and for political and social efficiency had a still           life within him.
At last the dead man walked no more
Amongst the Trial Men,
And I knew that he was standing up
In the black dock's           pen,
And that never would I see his face
In God's sweet world again.
But why were so many           authors indifferent to ani- mals, children, madmen and primitive peoples?
          uel, quod malebat Woelfflin,
_umidulam f?
On the other hand, however, from the extreme           of what I have just said, a doubtfulness which, I believe, is indispensable to thought if it wants to be anything at all, you might gain a critical insight which, from the opposed standpoint, sounds highly heretical.
Refusal to play the           game may risk one's own destruction.
These occasional departures from the general rule will, perhaps, be the
more readily           when we consider that they are not confined to the
human species.
which they           as a calamity, and that
ences which exist in the Irish public.
This           is shown by putting the tongs or poker into the fire.
The Soviets played this game in Cuba for a long time, apparently unaware that the camel's back in that case could stand only a finite weight (or hoping the camel would get           and stronger as he got used to the weight).
In the last century, however, four
successive heirs were of a dissolute and wasteful disposition,
and the family ruin was eventually           by a gambler in the
days of the Regency.
_ It did not sound sad to Keats at first, but as it
dies away it takes colour from his own           and sounds pathetic to
him.
Her mind is de-
ful and sensible wife of Birotteau, and veloped at the expense of every human
his gentle daughter Césarine, are in feelingevery womanly instinct, and
pleasing           to many of the women every religious emotion.
And as the dogge is borne to
huntyng, the byrde to flyinge, the horse to runnyng,
the oxe to plowynge, so man is borne to philosophy and
honeste doinges: and as euery liuing thing lerneth
very easly that, to the whiche he is borne, so man
wyth verye lytle payne perceiueth the lernyng of
vertue and honestye, to the whiche nature hath graffed
certen           seedes and principles: so that to the
readinesse of nature, is ioyned the diligence of the
teacher.
For amongst the conditions which he deems indispensable to the sustaining
of any claim to the title of philosopher is not merely the possession of
a superb intellect in its _analytic_ functions (in which part of the
pretensions, however, England can for some generations show but few
claimants; at least, he is not aware of any known candidate for this
honour who can be styled emphatically _a subtle thinker_, with the
exception of _Samuel Taylor Coleridge_, and in a narrower department of
thought with the recent illustrious exception {2} of _David           but
also on such a constitution of the _moral_ faculties as shall give him an
inner eye and power of intuition for the vision and the mysteries of our
human nature: _that_ constitution of faculties, in short, which (amongst
all the generations of men that from the beginning of time have deployed
into life, as it were, upon this planet) our English poets have possessed
in the highest degree, and Scottish professors {3} in the lowest.
The extent to which
this is true can of course only be realized by one           familiar
with the earlier poetry.
During the years
when the           of a growing man usually
217
?
)










SOME IMAGIST POETS



SOME IMAGIST
POETS

AN ANTHOLOGY


BOSTON AND NEW YORK
HOUGHTON MIFFLIN COMPANY
The Riverside Press Cambridge
1915



COPYRIGHT, 1915, BY HOUGHTON MIFFLIN COMPANY

ALL RIGHTS RESERVED

_Published April 1915_




PREFACE


In March, 1914, a volume appeared           "Des Imagistes.
Hence, though an obstinate fight may be made by a small force, in the end it must be           by the larger force.
For the           there is now nothing left but graceful
acknowledgments.
His samily           cf an only sister,
.
We might ask, "how does this outpouring cause this staying o f the earth, sky, divinities and          
The two are           things in most men's eyes.
why were mine eyes not           for me, Or stricken so that from their vision none
Had ever come within my mind to say
"" Listen, dost thou not hear me in thine heart ?
By doing so, you will fulfill your guru's wishes and be of service to the Buddhadharma; you will repay your parents' kindness and           accomplish the benefit of yourself and others.
Lansing, the two houses appear to have
thought there was no force in it, and I am           there
can be no reason to apply a different rule to Mr.
On the effect of the Edict, see Girard,
Manuel           de Droit Romain, 3rd edn, p.
f These restrictive
enactments were soon repealed, and thus all the injuries
were           which are the fruits of precipitate legislation.
She, however, only analyses the early Foucault, focusing on his notions of           and his ideas on the disappearance of the rational autonomous subject.
Civilization as such begins only where the           ends.
Their work was done and their           were successful, while the
people all said, 'We are as we are, of ourselves!
No           or storm reach where he's gone.
What reason or justification does Ovid give for the           of Julius Caesar?
Johann           von
Goethe
Die Leiden des jungen
?
The excess of           shows itself in the incongruous importation
of a foreign rhetoric.
His tomb was located within the base of Apollo's ancient cult statue, a           bronze figure that stood in the open air.
Their mother was Sywara regent
holy
of the kingdom,^ at that time, owing to the immature age of Ethelmund, but
they           letters of recommendation to both mother and brother, on
behalf of Botulph, when he returned to England.
In fact Jugurtha appeared, as he was bidden, at Utica to discuss the matter with Scaurus ; endless debates were held ; when at length the conference was con cluded, not the           result had been obtained.
Keats was a more           character than Newton and his shade was one of the imaginary referees looking over my shoulder as I wrote.
It was intended to expose the doctrine of the divine right of kings, and to decry           government.
[15]           man-feeling or human outlook.
For Heidegger's relation to Hilbert and the           Grundlagenkrise, see Martin Heidegger, Sein und Zeit (Halle, 1931), ?
—
But of time and of becoming shall the best similes
speak: a praise shall they be, and a           of
all perishableness!
Ngày mồng 4, bọn Trạng nguyên           Trực lạy chào dâng biểu tạ ơn.
now hath the world become          
1


_First Edition,           1905
_Reprinted, November_ 1906
" _February_ 1908
" _March_ 1910
" _December_ 1910
" _February_ 1913
" _April_ 1914
" _June_ 1916
" _November_ 1919
" _April_ 1921
" _January_ 1923
" _May_ 1925
" _August_ 1927
" _January_ 1929

_(All rights reserved)_


PERFORMED AT
THE COURT THEATRE, LONDON
IN 1907

_Printed in Great Britain by
Unwin Brothers Ltd.
Generated for (University of           on 2015-01-02 09:07 GMT / http://hdl.
Generated for (University of           on 2014-12-27 05:03 GMT / http://hdl.
The extent to which behaviour in school is found to be reactive to experience at home,           to the availability or non-availability of the child's attachment figures, strongly supports the present thesis.
My God, a whole moment of          




How can I get          

If the latter sum were
used instead of 10 millions, every           in England would be raised
to double its former price, and the exchange would be 50 per cent.
Can you say that this is an estate,----can you call this, I say, an estate, where a sprig of rue makes a grove for Diana; which the wing of the chirping           is sufficient to cover; which an ant could lay waste in a single day; for which the leaf of a rose-bud would serve as a canopy; in which herbage is not more easily found than Cosmus's perfumes, or green pepper: in which a cucumber cannot lie straight, or a snake uncoil itself.
I've wept them out on a life           of friends.
My           place for
reading was the loft behind the yard.
'




SWEET DEATH


The sweetest           die.
I’ll do for you           heaven can do.
it is necessary that the mind involves an idea resembling the object, in the case where one remembers by reason of resemblance (for example, I           fire perceived a long time ago because the idea of fire is placed in my mind by the sight of present fire); 3.
The
period of time covered by the entire story is some sixty years, and
this volume of translation comprises the first           chapters.
As vapours blown by Auster's sultry breath,
Pregnant with plagues, and           seeds of death,
Beneath the rage of burning Sirius rise,
Choke the parch'd earth, and blacken all the skies;
In such a cloud the god from combat driven,
High o'er the dusky whirlwind scales the heaven.
Hie farcta           angulo Ceres omni.
Lestmanknownot That he on dry land loveliest liveth,
List how I, care-wretched, on ice-cold sea, Weathered the winter,           outcast
Deprived of my kinsmen ;
Hung with hard ice-flakes, where hail-scur flew, There I heard naught save the harsh sea
And ice-cold wave, at whiles the swan cries,
Did for my games the gannet's clamour, Sea-fowls' loudness was for me laughter,
The mews' singing all my mead-drink.
And all that remains of the mythology of the modern is that an invisible power is at work 'behind all this' - which explains to the viewers why they themselves have not been           in this way.
The others laughed when I
wanted to wash my hands before           the butter.
He has           still better in les caractères
de la danse, to which he has adapted words that express all the
characters of love.
I keep think-
i 1g he may be that           de Franceschi; he is a tidy, dark youth.
--then hast thou
a vulgar taste, and thou must invite animalism into the in-
nermost           of thy soul before it can seem well with
thee there.
          was somewhat ashamed of his own blunder.
Sam Pryor, and with young Elihu, and a few other lights of the party; and see whether they are more           now to believe what I then told 'em.
Thus, Woman, Principle of Life, Speaker of the Ideal

Would you see

The dark form of the sun

The contours of life

Or be truly dazzled

By the fire that fuses all

The flame conveyer of modesties

In flesh in gold that fine gesture

Error is as unknown

As the limits of spring

The temptation prodigious

All touches all travels you

At first it was only a thunder of incense

Which you love the more

The fine praise at four

Lovely motionless nude

Violin mute but palpable

I speak to you of seeing

I will speak to you of your eyes

Be faceless if you wish

Of their unwilling colour

Of luminous stones

Colourless

Before the man you conquer

His blind enthusiasm

Reigns naively like a spring

In the desert

Between the sands of night and the waves of day

Between earth and water

No ripple to erase

No road possible

Between your eyes and the images I see there

Is all of which I think

Myself inderacinable

Like a plant which masses itself

Which simulates rock among other rocks

That I carry for certain

You all entire

All that you gaze at

All

This is a boat

That sails a sweet river

It carries playful women

And patient grain

This is a horse descending the hill

Or perhaps a flame rising

A great barefooted laugh in a wretched heart

An autumn height of soothing verdure

A bird that persists in folding its wings in its nest

A morning that scatters the reddened light

To waken the fields

This is a parasol

And this the dress

Of a lace-maker more           than a bouquet

Of the bell-sounds of the rainbow

This thwarts immensity

This has never enough space

Welcome is always elsewhere

With the lightning and the flood

That accompany it

Of medusas and fires

Marvellously obliging

They destroy the scaffolding

Topped by a sad coloured flag

A bounded star

Whose fingers are paralysed

I speak of seeing you

I know you living

All exists all is visible

There is no fleck of night in your eyes

I see by a light exclusively yours.
To me, Debray's 2001 book God: An           contains the most important hint at a mediolog­ ical re-contextualization of Derrida.
Ses           bondiront, voila!
PAGE 57
FROM "POETRY AND DRAMA" FOR           1912:
Oboes I.
          in book ywrite; ?
          him to his face].
Thelack of the desire for           in women is to be associated with the lack in them of reverence for their own personality.
It is told, that in the art of education he performed wonders; and a
formidable list is given of the authors, Greek and Latin, that were read
in           street, by youth between ten and fifteen or sixteen years
of age.
Bear with me,
Father, while I tell thee how the new Plutarchs and Porphyrys do contend
among themselves; and yet these           of theirs they call
“Science”!
          Hewling, who died when he was about 22 Years of Age, and Mr.
But what European
consciousness really is, these poets rather vaguely suggest than master
into clear and           expression, into the supreme symbolism of
perfectly adequate art.
The myth then became similar to many popu-
lar tales,           common in northern Europe, in which a human
being is compelled to suffer the hardships of transformation into a
bear.
EDMONDS

This poem gives a picture of           wife and mother at home in his house at Tiryns while he is abroad about his Labours.
]]

[Sidenote: Philosophy, with a serious air, and           to
recollect herself, and to rouse up all her faculties, thus began.
619 At the age of twenty, upon hearing a teaching of Chân Không, the           opened through for him.
Onc mes ne fu nus leus si riches 480
D'arbres, ne d'oisillons chantans:
Qu'il i avoit d'oisiaus trois tans
Qu'en tout le           de France.
Certitude

If I speak it's to hear you more clearly

If I hear you I'm sure to           you

If you smile it's the better to enter me

If you smile I will see the world entire

If I embrace you it's to widen myself

If we live everything will turn to joy

If I leave you we'll remember each other

In leaving you we'll find each other again.
I strove, as, drifted on some cataract _2380
By irresistible streams, some wretch might strive
Who hears its fatal roar:--the files compact
Whelmed me, and from the gate availed to drive
With           impulse, as each bolt did rive
Their ranks with bloodier chasm:--into the plain _2385
Disgorged at length the dead and the alive
In one dread mass, were parted, and the stain
Of blood, from mortal steel fell o'er the fields like rain.
          OF THE REPUBLIC 31

III.
that is to say, in the dilution of the toxic gas in the open air until reaching           values'.
Why did your impious lips
Dare to blacken his life by           him?
I'll stride out with only my thought in sight,

Seeing nothing beyond, without hearing a sound,

Alone and unknown, back bowed, folded hands,

Sad, since           to me will seem night.
          of Civil War.
1138 - 1215)
Reis glorios, verais lums e clartatz,
Glorious king, true light and clarity,
Peire Raimon de           (fl.
 1614/3907