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Date | 10/1/17 7:36 AM 322 ?
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Du Fu - 5 |
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7 in divine
achievement
he assisted in ?
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Du Fu - 5 |
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s role for a
military
position, as Ban Chao did when he went to serve in the army in the Eastern Han.
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Du Fu - 5 |
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Luoyang can be taken as easily as
pointing
to the palm,4 the Western Capital is not even worth seizing.
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a melon |
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How is Luoyang taken? |
Answer: |
Luoyang can be taken as easily as pointing to the palm, meaning it can be captured effortlessly. |
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Du Fu - 5 |
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Dein
entschlagen
will ich mich,
weil weil mich deine Antwort flieht.
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Entschluss |
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Why does the speaker claim they will rid themselves of Dein, and how is it connected with the elusiveness of Dein's answer? |
Answer: |
The speaker claims they will rid themselves of Dein because Dein's answer is elusive and they are not satisfied with it. The connection between their decision and the elusiveness of Dein's answer is that it causes the speaker distress or grief (as indicated by the phrase "des Grams um dich"), which prompts them to decide to let go of Dein. |
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Lament for a Man Dear to Her |
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If you
do not charge
anything
for copies of this eBook, complying with the
rules is very easy.
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Khalil Gibran - Poems |
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Let us
compress
the facts
into a short formula.
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Nietzsche - v13 - Genealogy of Morals |
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Thou shalt not be happy so long as thou catch him not, but so sure as thou shalt come to the stature of a man, he that hoppeth and scapeth thee now will come
suddenly
of himself and light upon thy head.
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willingly |
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Answer: |
The speaker's happiness depends on catching the one who hops and scapes because they will not be happy until they do, as stated in the passage "Thou shalt not be happy so long as thou catch him not". In the later part of the text, the speaker is tasked with teaching Love, which might be connected to their happiness depending on their success in catching him. |
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Bion |
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It seems to me
possible
that in the scene above referred
to, where the lover occupies a house adjoining that of his mistress,
and their secret amour is discovered by her servant and reported to
his master, Jonson had in mind the same incident in Plautus' _Miles
Gloriosus_, Act.
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Ben Jonson - The Devil's Association |
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Goethe's man is no such threatening force; in
a certain sense he is a corrective and a sedative to
those
dangerous
agitations of which Rousseau's
man is a prey.
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Nietzsche - v05 - Untimely Meditations - b |
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Here we are lacking, it is
true, every good right; but the judges before whom
we find justice judge you also and will tell you:
First acquire a culture; then you shall experience
what
Philosophy
can and will do.
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culture |
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What culture seeds Philosophy? |
Answer: |
The culture that seeds Philosophy is the Greek culture. |
Source: |
Nietzsche - v02 - Early Greek Philosophy |
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IV,
Thoughts
out of Season, i.
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Nietzsche - v18 - Epilogue, Index |
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Public domain books are our gateways to the past,
representing
a wealth of history, culture and knowledge that's often difficult to discover.
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Meredith - Poems |
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89
One of the greatest epic stories of the world told in a
magnificent
chant.
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Elmbendor - Poetry and Poets |
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And closed for aye the sparkling glance
That dwelt on me sae kindly;
And
mouldering
now in silent dust
That heart that lo'ed me dearly!
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Golden Treasury |
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Now we in revering the sacred history hold it certain that all this blessed Job did for the sake of the observance of just dealing, and we are led to the investigating the
mysteries
of the allegory.
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St Gregory - Moralia - Job |
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"--The Hedonism of the weary finds highest
expression
here.
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Nietzsche - Works - v14 - Will to Power - a |
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The precision bombing was, as in Germany, much more ef- fective per bomb in
reducing
Japanese war production, and immeasurably more discriminating about the kind of pro- duction reduced, than was the urban-area bombing.
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brodie-strategic-bombing-in-ww2 |
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" But when the Rabbit
actually
took a watch
out of its waistcoat-pocket and looked at it and then hurried on, Alice
started to her feet, for it flashed across her mind that she had never
before seen a rabbit with either a waistcoat-pocket, or a watch to take
out of it, and, burning with curiosity, she ran across the field after
it and was just in time to see it pop down a large rabbit-hole, under
the hedge.
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Alice's Adventures in Wonderland by Lewis Carroll |
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LXXXVIII
"The astrologer is silent, loath to expose
A matter that will work the doctor woe;
And would excuse himself with many a gloze:
But when he sees, he would the evil know,
Argia will break faith with him, he shows,
As soon as he shall from his
threshold
go.
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Ariosoto - Orlando Furioso |
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The fact that we in part conceptualize arguments in terms of battle
systematically
influences the shape arguments take and the way we talk about what we do in arguing.
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Lakoff-Metaphors |
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17, he who saw real joy, saith, Neither have
Be not of a crooked
Be true-
The
righteous
have a better joy, seen by Faith.
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Source: |
Augustine - Exposition on the Psalms - v4 |
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The Loir is a
tributary
of the larger Loire, in the Vendomois.
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Source: |
Ronsard |
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For more
information
about JSTOR, please contact support@jstor.
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Nolte - The Nazi State and the New Religions- Five Case Studies in Non-Conformity |
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Troops were raised;
armed
outposts
were placed at various points; Q.
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Source: |
Napoleon - History of Julius Caesar - a |
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The summary phrase that concludes the stanza ("Zau- brisches
Rosengewo?
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Source: |
Trakl - Falling to the Stars- Georg Trakl’s “In Venedig” in Light of Venice Poems by Nietzsche and Rilke |
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O love, was thys thie joie, to shewe the treate,
Than
groffyshe
to forbydde thie hongered guestes to eate?
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Source: |
Thomas Chatterton - Rowley Poems |
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Generated for (University of
Chicago)
on 2014-12-24 14:31 GMT / http://hdl.
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Childrens - Frank |
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"
At a sign from the Monarch, the courtiers approached,
took up the urns, and solemnly
deposited
them upon the
columns of black marble ranged on either side of the
Hall.
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Krasinski - The Undivine Comedy |
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With good reason Austria complained how seri-
ously this
Bavarian
Empire, guided by Prussia,
threatened to harm the Nobility and the Church.
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Treitschke - 1915 - Confessions of Frederick the Great |
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We send you to the records of the
Company, if you want to pursue this matter further,
to
enliglhten
your own minds upon the subject.
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Source: |
Edmund Burke |
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VIII
Swifter than thought the
friendly
wind forth bore
The sliding boat upon the rolling wave,
With curded foam and froth the billows hoar
About the cable murmur roar and rave;
At last they came where all his watery store
The flood in one deep channel did engrave,
And forth to greedy seas his streams he sent,
And so his waves, his name, himself he spent.
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Tasso - Jerusalem Delivered |
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But there are deep-rooted vested interests in the criminal
exploitation
of
the Burmese peasant.
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Source: |
Alvin Johnson - 1949 - Politics and Propaganda |
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In all such cases, not only the tax, but something
more than the tax, would in reality be
advanced
by the person who
immediately employed him.
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Ricardo - On The Principles of Political Economy, and Taxation |
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This was defeat-
ed, but it was
declared
to be ineligible a second time; and
instead of giving the legislature a general power of remo-
val, a provision, derived from the constitution of North
Carolina, rendering the executive removable on impeach-
ment, and conviction of malpractice or neglect of duty,
was, at the suggestion of Williamson, substituted.
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Source: |
Hamilton - 1834 - Life on Hamilton - v2 |
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Charles Baudelaire est si
généralement suspecte, qu'il s'est trouvé des critiques d'estaminet
pour dénicher un sens
obscène
dans le _bijou rose et noir_.
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Source: |
Baudelaire - Les Epaves |
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As a boxer, as a runner, past
compare!
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Source: |
Horace - Odes, Carmen |
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Albeit, touch he naught save that whose touch is a scandal, 5
Soon shall thou find
wherefor
he be as lean as thou like.
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Catullus - Carmina |
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How Kaiser
Karl
determined
to have them back before the year
ended, cost what it might; and Henry H.
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Thomas Carlyle |
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She could not even call to mind that such lovers as
the County Orlando or King
Sacripant
existed and it mortified her beyond
measure to think of the affection she had entertained for Rinaldo.
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Source: |
Stories from the Italian Poets |
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Such another
peerless
queen
Only could her mirror show.
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Answer: |
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Source: |
Emerson - Poems |
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—Reputed
Festival
of St.
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Source: |
O'Hanlon - Lives of the Irish Saints - v2 |
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Whom doth he call his
enemies?
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Answer: |
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Source: |
Augustine - Exposition on the Psalms - v4 |
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Methinks no face so
gracious
is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
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Source: |
Shakespeare - Sonnets |
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of the
Kalends of
September
(August 25th), we find, "S10IW1 efp.
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Source: |
O'Hanlon - Lives of the Irish Saints - v8 |
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thy limbs are burning
Through the vest which seems to hide them; _55
As the radiant lines of morning
Through the clouds ere they divide them;
And this
atmosphere
divinest
Shrouds thee wheresoe'er thou shinest.
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Source: |
Shelley |
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98 it is separated by another
sentence
from 'rL' Man:
WGRut'herford Classical Review 1896 x 6; cp.
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Answer: |
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Source: |
Demosthenese - First Philippic and the Olynthiacs |
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As philosophers
frequently philosophised under the custom of
religious habits, or at least under the anciently
inherited power of that " metaphysical need," they
developed doctrinal
opinions
which really bore a
great resemblance to the Jewish or Christian or
Indian religious views,—a resemblance, namely,
such as children usually bear to their mothers,
only that in this case the fathers were not clear
about that motherhood, as happens sometimes,—
but in their innocence romanced about a family
likeness between all religion and science.
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doctrines |
Question: |
Why did philosophers develop doctrinal opinions that resembled religious views, and how did they perceive the relationship between religion and science? |
Answer: |
Philosophers developed doctrinal opinions that resembled religious views because they often philosophized under the influence of religious habits or the "metaphysical need" inherited from earlier traditions. This led to their systems being influenced by their own religious feelings, resulting in ideas similar to various religious views like Jewish, Christian, or Indian beliefs. They perceived the relationship between religion and science as having a family resemblance, with philosophical systems bearing characteristics inherited from religious beliefs. In reality, however, religion and science exist separately, living on different planets. The presence of religious elements in philosophical systems can make the science contained within them suspicious, as it is likely influenced by religious beliefs. |
Source: |
Nietzsche - v06 - Human All-Too-Human - a |
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I was
always
condemned
to the society of Germans.
Guess: |
attracted |
Question: |
what wrong with germans? |
Answer: |
The passage suggests that the issue with Germans is that they tend to be idealistic, which leads to lying and "conscience-softening," and this has caused the speaker to become tired, distrustful, and contemptuous of their society. |
Source: |
Nietzsche - v08 - The Case of Wagner |
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peak
studentsestablisheda parallelbetweentheirsuccessesinoverwhelmingthe
- of whom had
withdrawnin
or reactionaryprofessors many - disgust
resignationfrom co-operation in the various councils with certain
momentsin the French Revolution.
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Answer: |
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Source: |
Nolte - Thoughts on the State and Prospects of the Academic Ethic in the Universities of the Federal Republic of Germany |
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Take this
as a sort of proof how much I am, dear Barry, Your
faithful
friend.
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Answer: |
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Source: |
Selection of English Letters |
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* * * * * * * * *
Here I sit between my brother the
mountain
and my sister the sea.
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mountain |
Question: |
where do you sit? |
Answer: |
You sit between your brother the mountain and your sister the sea. |
Source: |
Khalil Gibran - Poems |
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Quae, sontes, agitant mala
Ultrices scelerum, de<<
Jam
incestas
lachryi?
Guess: |
lachryi |
Question: |
Why are the avengers of evil deeds, while guilty, stirring up impure tears? |
Answer: |
The avengers of evil deeds, while guilty, are stirring up impure tears because they are captivated and moved by the new and beautifully sung songs played on the charming sounding chords, which has a powerful effect on them. |
Source: |
Latin - Bradley - Key to Exercises in Latin Prosody and Versification |
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2]
(-- Assertion: If
ordinary
people engage in outsiders' practices because they may be perceived by coarse forms of awareness, it is right for you to do so too.
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Source: |
Aryadeva - Four Hundred Verses |
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Le Testament: Ballade: A S'amye
F alse beauty that costs me so dear,
R ough indeed, a hypocrite sweetness,
A mor, like iron on the teeth and harder,
N amed only to achieve my sure distress,
C harm that's murderous, poor heart's death,
O covert pride that sends men to ruin,
I
mplacable
eyes, won't true redress
S uccour a poor man, without crushing?
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Question: |
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Answer: |
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Source: |
Villon |
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All editions between and
including
these dates.
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Question: |
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Answer: |
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Source: |
Donne - 1 |
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Indeed, indeed,
Repentance
oft before
I swore--but was I sober when I swore?
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Question: |
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Answer: |
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Source: |
Omar Khayyam - Rubaiyat |
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_
_You are going to pick the fairy grasses
And the
shooting
purple flower of the_ ch'ang p'u.
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Answer: |
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Source: |
Amy Lowell - Chinese Poets |
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Let us take the case of ecol- ogy: radical emancipatory politics
should aim neither at the complete mastery over nature nor at the hu- manity's humble
acceptance
of the predominance of Mother Earth.
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Question: |
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Answer: |
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Source: |
Hegel - Zizek - With Hegel Beyond He |
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"Yes" I whispered "this, too, holy, Even this holy and divine,
Though to poets known and lovers only
The dear face that looks from meanest things
"And the majesty that moves about us,
The bright
splendor
what common guise.
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Answer: |
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Source: |
Contemporary Verse - v01-02 |
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"
<<5 "The
Economic
Front," Economist, Dec.
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Answer: |
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Source: |
Brady - Business as a System of Power |
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Mac Tail's
incumbency
; although its commencement has been assigned
38 See the Martyrology of Donegal, at the 29th of April.
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Question: |
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Answer: |
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Source: |
O'Hanlon - Lives of the Irish Saints - v6 |
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The Italians affirm they are the only masters of
good letters and eloquence, and flatter
themselves
on this account, that
of all others they only are not barbarous.
Guess: |
themselves |
Question: |
Why do the Italians believe that they alone are not barbarous due to their mastery of good letters and eloquence? |
Answer: |
The Italians believe that they alone are not barbarous due to their mastery of good letters and eloquence because they view themselves as the only masters of these skills. This belief is rooted in their self-love and pride as a nation, which leads them to flatter themselves with the idea that they are more civilized and cultured than other nations. |
Source: |
Erasmus - In Praise of Folly |
|
EVIDENCE
FROM HOLLAND
Section 3.
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Answer: |
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Source: |
Sutherland - Birth Control- A Statement of Christian Doctrine against the Neo-Malthusians |
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), any thing dealt out distributed,
though original meaning was the
provision
given away
the his dole,
Shak
doors great men's houses.
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Question: |
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Answer: |
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Source: |
Dodsley - Select Collection of Old Plays - v1 |
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273
This page
intentionally
left blank
V.
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Question: |
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Answer: |
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Source: |
Paul-de-Man-Material-Events |
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The man in a state of Dionys-
ean
excitement
has a listener just as little as the
## p.
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Question: |
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Answer: |
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Source: |
Nietzsche - v02 - Early Greek Philosophy |
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); and
further, you may be sure that
“things
as they are”
will suffer no change.
Guess: |
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Question: |
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Answer: |
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Source: |
Nietzsche - v05 - Untimely Meditations - b |
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We must not allow ourselves to be deceived: the many misfortunes of all these small folk do not
together
constitute sum-total, except in the feelings of mighty men--To think of one's self in moments of great danger, and to draw , one's own advantage from the calamities of thou sands--in the case of the man who differs verylmuch from the cOmrnon ruck--may be sign of great character which able to master its feelings Of pity and justice.
Guess: |
necessarily |
Question: |
How can advantage come from calamity? |
Answer: |
Advantage can come from calamity when one thinks of themselves in moments of great danger and draws their own advantage from the misfortunes of thousands. This can be a sign of great character when an individual can master their feelings of pity and justice, and use the situation to grow or benefit in some way. |
Source: |
Nietzsche - Works - v15 - Will to Power - b |
|
This book brought its author into the
forefront
of modern
thought.
Guess: |
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Question: |
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Answer: |
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Source: |
Nietzsche - v16 - Twilight of the Idols |
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I am too painfully
conscious of the
disastrous
errors and abuses to
which you were wont to call my attention; and
yet I know that I am far from possessing the
requisite strength to meet with success, however
valiantly I might struggle to shatter the bulwarks
## p.
Guess: |
numerous |
Question: |
What were his errors? |
Answer: |
The philosopher's young companion expresses that his errors stem from a deep-seated dissatisfaction with the current system of education and instruction, which is fraught with "disastrous errors and abuses." He is also aware that he lacks the "requisite strength" to successfully fight against these errors by himself, leading him to despair and choose a life of "comfortless solitude." |
Source: |
Nietzsche - v03 - Future of Our Educational Institutions |
|
But he who would derive
the effect of the tragic
exclusively
from these
moral sources, as was usually the case far too long
in aesthetics, let him not think that he has done
anything for Art thereby; for Art must above all
insist on purity in her domain.
Guess: |
muse |
Question: |
What is the purity of art? |
Answer: |
The purity of art refers to seeking aesthetic pleasure in the purely aesthetic sphere, without encroaching on the domains of pity, fear, or the morally-sublime. It emphasizes the importance of maintaining purity in the domain of art to fully appreciate and understand it. |
Source: |
Nietzsche - v01 - Birth of Tragedy |
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three different ways; we have made 2: our
criticism
of the " known world.
Guess: |
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Question: |
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Answer: |
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Source: |
Nietzsche - Works - v15 - Will to Power - b |
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What I heard, as a
young man, in Wagnerian music, had absolutely
nothing to do with Wagner: when I described
Dionysian music, I only
described
what / had
heard, and I thus translated and transfigured all
that I bore in my own soul into the spirit of the
new art.
Guess: |
interpreted |
Question: |
Why did the author's interpretation of Wagnerian music differ from its original intention and instead reflect their own soul and experiences? |
Answer: |
The author's interpretation of Wagnerian music differed from its original intention and instead reflected their own soul and experiences because they "translated and transfigured all that they bore in their own soul into the spirit of the new art." They admitted that when they described Dionysian music, they were actually describing what they had heard and felt themselves, projecting their own personal experiences onto the music. This led to their interpretation being more about their own emotions and perspectives, rather than capturing the true essence of Wagner's original intentions. |
Source: |
Nietzsche - v04 - Untimely Meditations - a |
|
_
_L'auteur sera avisé de cette publication en même temps que les deux
cents soixante
lecteurs
probables qui figurent--à peu près,--pour son
éditeur bénévole, le public littéraire en France, depuis que les bêtes y
ont décidément usurpé la parole sur les hommes.
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Question: |
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Answer: |
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Source: |
Baudelaire - Les Epaves |
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The older generation
of savants had good reason for thinking this abuse
an
oppressive
burden: the modern savants have an
equally good reason for welcoming it, because,
leaving their little corner of knowledge out of
account, they are part of the "general public"
themselves, and its needs are theirs.
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Question: |
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Answer: |
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Source: |
Nietzsche - v05 - Untimely Meditations - b |
|
254 (#274) ############################################
254
THE ETERNAL RECURRENCE
35
وشه
Let us stamp the impress of
eternity
upon our
lives!
Guess: |
eternity |
Question: |
Why should we imprint the concept of eternity on our lives? |
Answer: |
We should imprint the concept of eternity on our lives because it contains more value than all the religions that taught us to see this life as ephemeral and focused on another indefinite existence. By living in a way that we would want to live again and forever, we direct our focus to the present and live more meaningful and fulfilling lives. |
Source: |
Nietzsche - v16 - Twilight of the Idols |
|
121 (#177) ############################################
WHY I WRITE SUCH
EXCELLENT
BOOKS 121
above it across to the hills.
Guess: |
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Question: |
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Answer: |
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Source: |
Nietzsche - v17 - Ecce Homo |
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At bottom, that which has kept men back most,
is an
æsthetic
taste: they believed in the pictu-
resque effect of truth; what they demanded of the
scientist was, that he should make a strong appeal
to their imagination.
Guess: |
aesthetic |
Question: |
Why did an aesthetic taste in the pursuit of truth hinder men from progressing in scientific understanding? |
Answer: |
An aesthetic taste in the pursuit of truth hindered men from progressing in scientific understanding because they sought the picturesque or imaginative effect of truth rather than objective, cautious, and distrustful approaches. This focus on the aesthetic appeal prevented people from appreciating the value of scientific methods and hypotheses, as they were often considered controversial and against religious belief. As a result, individuals pursuing scientific understanding were seen as enemies of religious ideals, and their methods and ideas were discredited, slowing scientific progress. |
Source: |
Nietzsche - v15 - Will to Power - b |
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Quan gicttc ay da t6 clnrc
du·o·c
n ban dan va quau d◊i IIJQl each rat lil tinh-te, da lung l~c dU'Q'Cnhan-tan1, da ki~rn seat dn-o·c tung.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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,
TflUYl~~
J{IEU CHU GL\.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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ltro-ng
khong··
tbanh van-d~, vi quau sci it va c6 th~ lay lu-o·ng-_
th1_rc t~i ch6.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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Gi~c ~long Ca
chuye□
lay qutin s~r thuan il1y.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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Va ta co th~ nhac hli rang
lhCYigian
10 nam clanh gi:;ic cua vua Le c6 the cho la ttrO'ng doi ngan ngui mau ch6ng chu chtra phai la dai lau gi.
Guess: |
10 |
Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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Bao Vuo·ng danh gi~c «
o_~thung
h6 m6·i t6'i » thi Binh d!
Guess: |
không |
Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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bi va
kh~cnghiet
nhu-the nao ?
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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ng
nhfi·ng
ke ho~ch v{ln d¢ng nhan dan.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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Htrog dao
Vtro·ng
cung la n1◊t nha h.
Guess: |
This sentence seems to be scrambled or in a foreign language, making it difficult to determine the missing word. |
Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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va
dtro·ng
loi trong lltrO'C.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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Bay gio· duang a 1h6i
pbong~ld~ri
tcia.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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htro·ng
li~u cii~1g
ph~i hang nam ·cong· n(>p.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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s_~uvftn
•muon
ap dung chi~n h.
Guess: |
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Question: |
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Answer: |
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Source: |
Lê Văn Hòe - Những Bài Học Lịch Sử - Hưng Đạo Vương - Bình Định Vương |
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The
edge of the whirl was represented by a broad belt of gleaming spray;
but no
particle
of this slipped into the mouth of the terrific funnel,
whose interior, as far as the eye could fathom it, was a smooth,
shining, and jet-black wall of water, inclined to the horizon at an
angle of some forty-five degrees, speeding dizzily round and round
with a swaying and sweltering motion, and sending forth to the winds
an appalling voice, half shriek, half roar, such as not even the
mighty cataract of Niagara ever lifts up in its agony to Heaven.
Guess: |
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Question: |
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Answer: |
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Source: |
maelstrm |
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All the Powers of old Europe have entered into a holy alliance to
exorcise this spectre: Pope and Czar, Metternich and Guizot,
French
Radicals
and German police-spies.
Guess: |
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Question: |
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Answer: |
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Source: |
marx-manifesto-213 |
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sây “t Sà»g ÍL vòng lồ hất tới một |
Ki che
rúc›srấm
hay vỏ láp hay !
Guess: |
trong |
Question: |
|
Answer: |
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Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
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TOÀ NĂNG LƯU
KHÁCH túng, Mưa la vềng sắt nà
văn cầm lhá:h lg
được
X Sắc bất bạ.
Guess: |
màu |
Question: |
|
Answer: |
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Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
|
kêu-
nài của den gởi cho nhà
cẰ»quyền
“mm
tiếng bể d:, XL Gie¿ bề đăng trên báo : Mục tiếng dân lâu cóa báe-
nh muẾn giy-gề.
Guess: |
nhà |
Question: |
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Answer: |
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Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
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—
W@‹nju
ết.
Guess: |
không |
Question: |
|
Answer: |
|
Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
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(rôm), Leại máy đe đất
liều svs, dòng lấy độ gót và phóng
đường
ven-vột dt.
Guess: |
phóng |
Question: |
|
Answer: |
|
Source: |
Viet Nam tu dien cua Le Van Duc va Le Ngoc Tru - 1970 |
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This age, haply, may not witness the
emancipation
; but, so surely as the human mind advances, so surely will that emancipation come.
Guess: |
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Question: |
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Answer: |
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Source: |
Buckle - 1857 - History of Civlization in England - b |
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